Inversion in postcolonial theory

Last updated

The concept of inversion in postcolonial theory and subaltern studies refers to a discursive strategy which opposes or resists a dominant discourse by turning around its categories and re-enacting an asymmetrical relation with the terms the other way around.[ citation needed ] The term can be used with positive, negative or neutral value-connotations.[ original research? ]

Contents

Origins and uses

The term derives from studies of modalities of resistance by the Subaltern Studies school, but reflects concerns pervasive from the earliest days of post- and anti-colonial writing. Ranajit Guha refers to inversion as one of the modalities of peasant revolt in colonial India, noting practices such as forcing landlords to carry peasants on Sedan chairs. Frantz Fanon's The Wretched of the Earth (1961) provides an extensive discussion and partial advocacy of inversion in a social context defined by strong binaries. A reversal of the coloniser's monopoly on violence is taken to be necessary to break out of the master–slave dialectic, a learnt sense of cultural inferiority and the learned helplessness of the colonised. The term "inversion woodcuts" also appears in peasant studies as a description of imagery such as an ox killing a butcher (e.g. James Scott, Domination and the Arts of Resistance, 166-72).

The term has become useful as a way of theorising violence. Definitions of terms such as racism and sexism are contested, and theorists who use structural or institutional definitions thus refuse to typify actions against members of structurally dominant groups by structurally subordinate groups, or prejudicial beliefs against members of dominant groups, with these terms. Actions such as Palestinian suicide bombing, the 9/11 attacks, land reform in Zimbabwe, the writings and actions of Valerie Solanas and SCUM, and what are treated by the state as racially motivated crimes against white people, would be examples of cases where the term would be used. Ward Churchill's essay On the Justice of Roosting Chickens is an example of this kind of analysis from an author sympathetic to inversion.

Attaching positive values to an essence of the oppressed, as in some black-consciousness and Afrocentric ideas, would also be an instance of inversion, especially to critics. Edward Said argues against this inversion, suggesting that "in Post-colonial national states, the liabilities of such essences as the Celtic spirit, négritude, or Islam are clear: they have much to do not only with the native manipulators, who also use them to cover up contemporary faults, corruptions, tyrannies, but also with the embattled imperial contexts out of which they came and in which they were felt to be necessary" (Culture and Imperialism [1994] 16).

Inversion versus subversion

Theorists inspired by deconstruction, such as Gayatri Spivak and Homi Bhabha, criticise inversion as failing to overcome binaries. Inversion is sometimes contrasted with "subversion", with the observation that subversion breaks down a binary whereas inversion retains it. As Partha Bramerjee summarises the controversy in subaltern studies, "It appeared as if the consciousness of protest and resistance was always already implicated in the terms of the dominant discourses themselves, for inversion and negation had to depend on the continued existence of the dominant as the necessary Other."

Homi Bhabha asks: "Can the aim of freedom of knowledge be the simple inversion of the relation of oppressor and oppressed, centre and periphery, negative image and positive image?" His answer is that hybridity is to a preferable strategy, "negotiation rather than negation".

This rejection of inversion is a source of contention between postcolonial theorists such as Spivak, Said and Bhabha, and identity-political anti-colonial theorists associated with Afrocentrism, black consciousness and various nationalisms.

Related Research Articles

Cultural imperialism Cultural aspects of imperialism

Cultural imperialism, also called cultural colonialism, comprises the cultural aspects of imperialism. "Imperialism" here refers to the creation and maintenance of unequal relationships between civilisations, favouring a more powerful civilisation. Thus cultural imperialism is the practice of promoting and imposing a culture over a less powerful society. This may take the form of cultural hegemony of industrialised or politically and economically influential countries influencing general cultural values and standardising (globalising) civilisations elsewhere.

The following outline is provided as an overview of and topical guide to critical theory:

Gayatri Chakravorty Spivak Indian scholar, literary theorist, and feminist critic

Gayatri Chakravorty Spivak is an Indian scholar, literary theorist, and feminist critic. She is a University Professor at Columbia University and a founding member of the establishment's Institute for Comparative Literature and Society.

Postcolonial literature is the literature by people from formerly colonized countries. It exists on all continents except Antarctica. Postcolonial literature often addresses the problems and consequences of the decolonization of a country, especially questions relating to the political and cultural independence of formerly subjugated people, and themes such as racialism and colonialism. A range of literary theory has evolved around the subject. It addresses the role of literature in perpetuating and challenging what postcolonial critic Edward Said refers to as cultural imperialism.

<i>The Wretched of the Earth</i> 1961 book by Frantz Fanon

The Wretched of the Earth is a 1961 book by the psychiatrist Frantz Fanon, in which the author provides a psychological and psychiatric analysis of the dehumanizing effects of colonization upon the individual and the nation, and discusses the broader social, cultural, and political implications of establishing a social movement for the decolonization of a person and of a people. The French-language title derives from the opening lyrics of "The Internationale".

Postcolonial feminism is a form of feminism that developed as a response to feminism focusing solely on the experiences of women in Western cultures and former colonies. Postcolonial feminism seeks to account for the way that racism and the long-lasting political, economic, and cultural effects of colonialism affect non-white, non-Western women in the postcolonial world. Postcolonial feminism originated in the 1980s as a critique of feminist theorists in developed countries pointing out the universalizing tendencies of mainstream feminist ideas and argues that women living in non-Western countries are misrepresented.

Homi K. Bhabha Indian critical theorist (1949)

Homi K. Bhabha is an Indian English scholar and critical theorist. He is the Anne F. Rothenberg Professor of the Humanities at Harvard University. He is one of the most important figures in contemporary postcolonial studies, and has developed a number of the field's neologisms and key concepts, such as hybridity, mimicry, difference, and ambivalence. Such terms describe ways in which colonised people have resisted the power of the coloniser, according to Bhabha's theory. In 2012, he received the Padma Bhushan award in the field of literature and education from the Indian government. He is married to attorney and Harvard lecturer Jacqueline Bhabha, and they have three children.

Other (philosophy) Concept in philosophy and psychology

In phenomenology, the terms the Other and the Constitutive Other identify the other human being, in their differences from the Self, as being a cumulative, constituting factor in the self-image of a person; as acknowledgement of being real; hence, the Other is dissimilar to and the opposite of the Self, of Us, and of the Same. The Constitutive Other is the relation between the personality and the person (body) of a human being; the relation of essential and superficial characteristics of personal identity that corresponds to the relationship between opposite, but correlative, characteristics of the Self, because the difference is inner-difference, within the Self.

Dipesh Chakrabarty

Dipesh Chakrabarty is an Indian historian, who has also made contributions to postcolonial theory and subaltern studies. He is the Lawrence A. Kimpton Distinguished Service Professor in history at the University of Chicago, and is the recipient of the 2014 Toynbee Prize, named after Professor Arnold J. Toynbee, that recognizes social scientists for significant academic and public contributions to humanity.

The Subaltern Studies Group (SSG) or Subaltern Studies Collective is a group of South Asian scholars interested in the postcolonial and post-imperial societies. The term Subaltern Studies is sometimes also applied more broadly to others who share many of their views and they are often considered to be "exemplary of postcolonial studies" and as one of the most influential movements in the field. Their anti-essentialist approach is one of history from below, focused more on what happens among the masses at the base levels of society than among the elite.

Ranajit Guha is a historian of the Indian Subcontinent who has been vastly influential in the Subaltern Studies group, and was the editor of several of the group's early anthologies. He migrated from India to the UK in 1959, and was a reader in history at the University of Sussex. He currently lives in Purkersdorf, Austria on the edge of the Vienna Woods, with his German-born wife Mechthild Guha, née Jungwirth, herself a leading scholar of subaltern studies, whom he met at the University of Sussex in the early 1960s, where Guha rose to prominence, and then moved to the Australian National University where both continued their work.

Strategic essentialism, a major concept in postcolonial theory, was introduced in the 1980s by the Indian literary critic and theorist Gayatri Chakravorty Spivak. It refers to a political tactic in which minority groups, nationalities, or ethnic groups mobilize on the basis of shared gendered, cultural, or political identity to represent themselves. While strong differences may exist between members of these groups, and amongst themselves they engage in continuous debates, it is sometimes advantageous for them to temporarily "essentialize" themselves, despite it being based on erroneous logic, and to bring forward their group identity in a simplified way to achieve certain goals, such as equal rights or antiglobalization.

Robert J. C. Young FBA is a British postcolonial theorist, cultural critic, and historian.

Subaltern (postcolonialism) Concept from critical theory and post-colonial studies

In postcolonial studies and in critical theory, the term subaltern designates and identifies the colonial populations who are socially, politically, and geographically excluded from the hierarchy of power of an imperial colony and from the metropolitan homeland of an empire. Antonio Gramsci coined the term subaltern to identify the cultural hegemony that excludes and displaces specific people and social groups from the socio-economic institutions of society, in order to deny their agency and voices in colonial politics. The terms subaltern and subaltern studies entered the vocabulary of post-colonial studies through the works of the Subaltern Studies Group of historians who explored the political-actor role of the men and women who constitute the mass population, rather than re-explore the political-actor roles of the social and economic elites in the history of India.

Hybridity, in its most basic sense, refers to mixture. The term originates from biology and was subsequently employed in linguistics and in racial theory in the nineteenth century. Its contemporary uses are scattered across numerous academic disciplines and is salient in popular culture. Hybridity is used in discourses about race, postcolonialism, identity, anti-racism and multiculturalism, and globalization, developed from its roots as a biological term.

Postcolonialism is the critical academic study of the cultural, political and economic legacy of colonialism and imperialism, focusing on the human consequences of the control and exploitation of colonized people and their lands. More specifically, it is a critical theory analysis of the history, culture, literature, and discourse of imperial power.

The Third Space is a postcolonial sociolinguistic theory of identity and community realized through language or education. It is attributed to Homi K. Bhabha. Third Space Theory explains the uniqueness of each person, actor or context as a "hybrid". See Edward W. Soja for a conceptualization of the term within the social sciences and from a critical urban theory perspective.

Coolitude is a term coined by Mauritian poet Khal Torabully to describe the cultural interactions of the Indian and Chinese "coolie" diaspora in Mauritius, and by extension also similar migrations. It refers to a transcultural process, articulating imaginaries and cultures in non-essentialist method. The intellectual exploration of indenture started in 1989 when Torabully became aware that his personal history was in limbo, as independent Mauritius still operated an educational system which was established during the colonial era, and as such taught little of Mauritian history. Indenture or coolie trade was out of focus. He decided to address the "silence of the archives".

<i>Postcolonial Theory and the Specter of Capital</i>

Postcolonial Theory and the Specter of Capital is a 2013 book by the Indian sociologist and New York University professor Vivek Chibber.

References