|Ancient region of Anatolia|
|State existed||7th–6th centuries BC (as Ionian League)|
|Roman province||Europe – Asia|
Ionia ( // ; Ancient Greek: Ἰωνία /i.ɔː.ní.aː/, Iōnía or Ἰωνίη, Iōníē) was an ancient region on the central part of the western coast of Anatolia in present-day Turkey, the region nearest İzmir, which was historically Smyrna. It consisted of the northernmost territories of the Ionian League of Greek settlements. Never a unified state, it was named after the Ionian tribe who, in the Archaic Period (600–480 BC), settled mainly the shores and islands of the Aegean Sea. Ionian states were identified by tradition and by their use of Eastern Greek.
Ionia proper comprised a narrow coastal strip from Phocaea in the north near the mouth of the river Hermus (now the Gediz), to Miletus in the south near the mouth of the river Maeander, and included the islands of Chios and Samos. It was bounded by Aeolia to the north, Lydia to the east and Caria to the south. The cities within the region figured large in the strife between the Persian Empire and the Greeks.
According to Greek tradition, the cities of Ionia were founded by colonists from the other side of the Aegean. Their settlement was connected with the legendary history of the Ionic people in Attica, which asserts that the colonists were led by Neleus and Androclus, sons of Codrus, the last king of Athens. In accordance with this view the "Ionic migration", as it was called by later chronologers, was dated by them one hundred and forty years after the Trojan War, or sixty years after the return of the Heracleidae into the Peloponnese.
Ionia was of small extent, not exceeding 150 kilometres (90 mi) in length from north to south, with a breadth varying from 60 to 90 kilometres (40 to 60 mi), but to this must be added the peninsula of Mimas, together with the two islands. So intricate is the coastline that the voyage along its shores was estimated at nearly four times the direct distance. A great part of this area was, moreover, occupied by mountains. Of these the most lofty and striking were Mimas and Corycus, in the peninsula which stands out to the west, facing the island of Chios; Sipylus, to the north of Smyrna, Corax, extending to the south-west from the Gulf of Smyrna, and descending to the sea between Lebedus and Teos; and the strongly marked range of Mycale, a continuation of Messogisin the interior, which forms the bold headland of Trogilium or Mycale, opposite Samos. None of these mountains attains a height of more than 1,200 metres (3,940 ft). The district comprised three extremely fertile valleys formed by the outflow of three rivers, among the most considerable in Asia Minor: the Hermus in the north, flowing into the Gulf of Smyrna, though at some distance from the city of that name; the Caster, which flowed under the walls of Ephesus; and the Maeander, which in ancient times discharged its waters into the deep gulf that once bathed the walls of Miletus, but which has been gradually filled up by this river's deposits. With the advantage of a peculiarly fine climate, for which this part of Asia Minor has been famous in all ages, Ionia enjoyed the reputation in ancient times of being the most fertile of all the rich provinces of Asia Minor; and even in modern times [update] , though very imperfectly cultivated, it produces abundance of fruit of all kinds, and the raisins and figs of Smyrna supply almost all the markets of Europe.
The geography of Ionia placed it in a strategic position that was both advantageous and disadvantageous. Ionia was always a maritime power founded by a people who made their living by trade in peaceful times and marauding in unsettled times. The coast was rocky and the arable land slight. The native Luwians for the most part kept their fields further inland and used the rift valleys for wooded pasture. The coastal cities were placed in defensible positions on islands or headlands situated so as to control inland routes up the rift valleys. The people of those valleys were of different ethnicity. The populations of the cities came from many civilizations in the eastern Mediterranean. [ citation needed ]
Ancient demographics are available only from literary sources. Herodotus states that in Asia the Ionians kept the division into twelve cities that had prevailed in Ionian lands of the north Peloponnese, their former homeland, which became Achaea after they left.These Asian cities were (from south to north) Miletus, Myus, Priene, Ephesus, Colophon, Lebedos, Teos, Erythrae, Clazomenae and Phocaea, together with Samos and Chios. Smyrna, originally an Aeolic colony, was afterwards occupied by Ionians from Colophon, and became an Ionian city — an event which had taken place before the time of Herodotus.
These cities do not match those of Achaea. Moreover, the Achaea of Herodotus' time spoke Doric (Corinthian), but in Homer it is portrayed as being in the kingdom of Mycenae, which most likely spoke Mycenaean Greek, which is not Doric. If the Ionians came from Achaea, they departed during or after the change from East Greek to West Greek there. Mycenaean continued to evolve in the mountainous region of Arcadia.
There is no record of any people named Ionians in Late Bronze Age Anatolia but Hittite texts record the Achaeans of Ahhiyawa, of location not completely certain, but in touch with the Hittites of that time. Miletus and some other cities founded earlier by non-Greeks received populations of Mycenaean Greeks probably under the name of Achaeans. The tradition of Ionian colonizers from Achaea suggests that they may have been known by both names even then. In the absence of archaeological evidence of discontinuity at Miletus the Achaean population whatever their name appears to have descended to archaic Ionia, which does not exclude the possibility of another colonizing and founding event from Athens.
In the Indian (e.g.: Tamil) historic literary texts, the Ionians are referred to as "yavana" or "yona", and are described as wearing leather and wielding whips. In modern Turkish, the people of that region and the Greeks were called "yunan" (plural "yunanlar") and the country that is now Greece is known as "Yunanistan".
Herodotus expresses some impatience at the ethnic views of his countrymen concerning Ionia: "for it would be foolishness to say that these are more truly Ionian or better born ...."He lists other ethnic populations among the settlers: Abantes from Euboea, Minyans from Orchomenus, Cadmeians, Dryopians, Phocians, Molossians, Arcadian Pelasgians, Dorians of Epidaurus, and others. The presence of Doric Ionians is somewhat contradictory, but Herodotus himself, a major author of the Ionic dialect, was from a Doric city, Halicarnassus. Even " the best born of the Ionians", the Athenians, married girls from Caria. "Yet since they set more store by the name than the rest of the Ionians, let it be granted that those of pure birth are Ionians."
From the 18th century BC the region was a part of the Hittite Empire with possible name Arzawa, which was destroyed by invaders during the 12th century BC together with the collapse of the Empire. Ionia was settled by the Greeks probably during the 11th century BC. The most important city was Miletus (the Millawanda/Milawata of Hittites). Several centuries later Ionia was the place where Western philosophy began and was the homeland of Thales, Anaximander, Anaximenes and Heraclitus. They were natural-philosophers of the Ionian School of philosophy and tried to explain the phenomena according to non-supernatural laws. They also searched a simple material-form behind the appearances of things (origin) and this conception had a great influence on the early archaic art in Greece.
During the late 13th century BC the peoples of the Aegean Sea took to marauding and resettling as a way of life and were called by the Egyptians the Sea Peoples.[ citation needed ] Mycenaean Greeks must have been among them. They settled lightly on the shores of Luwian Anatolia often by invitation. In the background was the stabilizing influence of the Hittites, who monitored maritime movement and suppressed piracy. When that power was gone the Luwian people remained in the vacuum as a number of coastal splinter states that were scarcely able now to defend themselves. Ionian Greeks took advantage of opportunities for coastal raiding: an inscription of Sargon II (ca 709–07, recording a naval expedition of 715) boasts "in the midst of the sea" he had "caught the Ionians like fish and brought peace to the land of Que Cilicia and the city of Tyre" . For a full generation earlier Assyrian inscriptions had recorded troubles with the Ionians, who escaped on their boats.
Caria and Lycia came to the attention of Athens, most powerful state remaining in Greece, which also had lost its central government ruling from Mycenae, now burned and nearly vacant. Ionians had been expelled from the Peloponnesus by the Dorians and had sought refuge in Athens. The Athenian kings decided to relieve the crowding by resettling the coast of Lydia with Ionians from the Peloponnesus under native Athenian leadership.
They were not the only Greeks to have such a perception and reach such a decision. The Aeolians of Boeotia contemporaneously settled the coast to the north of the Ionians and the newly arrived Dorians of Crete and the islands the coast of Caria. The Greeks descended on the Luwians of the Anatolian coast in the 10th century BC. The descent was not peaceful and the Luwians were not willing.
Pausanias gives a thumbnail sketch of the resettlement.Miletus was the first city attacked, where there had been some Mycenaean Greeks apparently under the rule of Cretans. After overthrowing the Cretan government and settling there the Ionians widened their attack to Ephesus, Samos and Priene. Combining with Aeolians from Thebes they founded Myus. Colophon was already in the hands of Aeolians who had arrived via Crete in Mycenaean times. The Ionians "swore a treaty of union" with them. They took Lebedos driving out the Carians and augmented the Aeolian population of Teos. They settled on Chios, took Erythrae from the Carians, Pamphylians (both Luwian) and Cretans. Clazomenae and Phocaea were settled from Colophon. Somewhat later they took Smyrna from the Aeolians.
The Ionian cities formed a religious and cultural (as opposed to a political or military) confederacy, the Ionian League, of which participation in the Panionic festival was a distinguishing characteristic. This festival took place on the north slope of Mt. Mycale in a shrine called the Panionium. In addition to the Panionic festival at Mycale, which was celebrated mainly by the Asian Ionians, both European and Asian coast Ionians convened on Delos Island each summer to worship at the temple of the Delian Apollo.
But like the Amphictyonic league in Greece, the Ionic was rather of a sacred than a political character; every city enjoyed absolute autonomy, and, though common interests often united them for a common political object, they never formed a real confederacy like that of the Achaeans or Boeotians. The advice of Thales of Miletus to combine in a political union was rejected.
The colonies naturally became prosperous. Miletus especially was at an early period one of the most important commercial cities of Greece; and in its turn became the parent of numerous other colonies, which extended all around the shores of the Euxine Sea and the Propontis from Abydus and Cyzicus to Trapezus and Panticapaeum. Phocaea was one of the first Greek cities whose mariners explored the shores of the western Mediterranean. Ephesus, though it did not send out any colonies of importance, from an early period became a flourishing city and attained to a position corresponding in some measure to that of Smyrna at the present day.
About 700 BC Gyges, first Mermnad king of Lydia, invaded the territories of Smyrna and Miletus, and is said to have taken Colophon as his son Ardys did Priene. The first event in the history of Ionia for which there is a trustworthy account is the inroad of the Cimmerii, who ravaged a great part of Asia Minor, including Lydia, and sacked Magnesia on the Maeander, but were foiled in their attack upon Ephesus. This event may be referred to the middle of the 7th century BC. It was not until the reign of Croesus (560–545 BC) that the cities of Ionia fell completely under Lydian rule.
The defeat of Croesus by Cyrus the Great was followed by the conquest of all the Ionian cities in 547 BC.These became subject to the Persian monarchy with the other Greek cities of Asia. In this position they enjoyed a considerable amount of autonomy, but were for the most part subject to local despots, most of whom were creatures of the Persian king. It was at the instigation of one of these despots, Histiaeus of Miletus, that in about 500 BC the principal cities ignited the Ionian Revolt against Persia. They were at first assisted by the Athenians and Eretria, with whose aid they penetrated into the interior and burnt Sardis, an event which ultimately led to the Persian invasion of Greece. But the fleet of the Ionians was defeated off the island of Lade, and the destruction of Miletus after a protracted siege was followed by the reconquest of all the Asiatic Greeks, insular as well as continental.
The victories of the Greeks during the great Persian war and the liberation of Thrace, Macedon, and Ionia from the Persian Empire had the effect of enfranchising their kinsmen on the other side of the Aegean; and the Battle of Mycale (479 BC), in which the defeat of the Persians was in great measure owing to the Ionians, secured their emancipation. They henceforth became the dependent allies of Athens (see Delian League), though still retaining their autonomy, which they preserved until the Peace of Antalcidas in 387 BC once more placed them as well as the other Greek cities in Asia under the nominal dominion of Persia.
Ionian cities appear to have retained a considerable amount of freedom until the conquest of Asia Minor by Alexander the Great.
After the battle of the Granicus most of the Ionian cities submitted to the rule of Alexander III of Macedon and his Diadochi. As such Ionia enjoyed a great prosperity during the Hellenistic times with the notable exception of Miletus, which, being the only city of the Ionian League to deny to pay homage to Alexander, was finally leveled after a long siege at 334 BC, and never restored to its previous splendor.
Ionia became part of the Roman province of Asia in 133 BC.
Ionia has a long roll of distinguished men of letters and science (notably the Ionian School of philosophy) and distinct school of art. This school flourished between 700 and 500 BC. The great names of this school are Theodorus and Rhoecus of Samos; Bathycles of Magnesia on the Maeander; Glaucus of Chios, Melas, Micciades, Archermus, Bupalus and Athenis of Chios. Notable works of the school still extant are the famous archaic female statues found on the Athenian Acropolis in 1885–1887, the seated statues of Branchidae, the Nike of Archermus found at Delos, and the objects in ivory and electrum found by D.G. Hogarth in the lower strata of the Artemision at Ephesus.
The Persian designation for Greek is Younan (یونان), a transliteration of "Ionia", through Old Persian Yauna.The same is true for the Hebrew word, "Yavan" (יוון) and the Sanskrit word " yavana ". The word was later adopted in Arabic, Turkish, and Urdu as well as in other places, such as Meniscus.
Ionia appears as the major setting in these novels:
The name "Yunan" comes from Ionia; cf. Old Persian "Yauna" (...)
Smyrna was a Greek city founded in antiquity located at a central and strategic point on the Aegean coast of Anatolia. Since 1930, the modern city located there has been known as İzmir, in Turkey, the Turkish rendering of the same name. Due to its advantageous port conditions, its ease of defense and its good inland connections, Smyrna rose to prominence. Two sites of the ancient city are today within the boundaries of İzmir. The first site, probably founded by indigenous peoples, rose to prominence during the Archaic Period as one of the principal ancient Greek settlements in western Anatolia. The second, whose foundation is associated with Alexander the Great, reached metropolitan proportions during the period of the Roman Empire. Most of the present-day remains of the ancient city date from the Roman era, the majority from after a 2nd-century AD earthquake.
Miletus was an ancient Greek city on the western coast of Anatolia, near the mouth of the Maeander River in ancient Caria. Its ruins are located near the modern village of Balat in Aydın Province, Turkey. Before the Persian invasion in the middle of the 6th century BC, Miletus was considered the greatest and wealthiest of Greek cities.
Caria was a region of western Anatolia extending along the coast from mid-Ionia (Mycale) south to Lycia and east to Phrygia. The Ionian and Dorian Greeks colonized the west of it and joined the Carian population in forming Greek-dominated states there. The inhabitants of Caria, known as Carians, had arrived there before the Ionian and Dorian Greeks. They were described by Herodotus as being of Minoan Greek descent, while the Carians themselves maintained that they were Anatolian mainlanders intensely engaged in seafaring and were akin to the Mysians and the Lydians. The Carians did speak an Anatolian language, known as Carian, which does not necessarily reflect their geographic origin, as Anatolian once may have been widespread. Also closely associated with the Carians were the Leleges, which could be an earlier name for Carians or for a people who had preceded them in the region and continued to exist as part of their society in a reputedly second-class status.
Colophon was an ancient city in Ionia. Founded around the turn of the first millennium BC, it was likely one of the oldest of the twelve cities of the Ionian League. In ancient times it was located between Lebedos and Ephesus. Today the ruins of the city can be found south of the town Değirmendere Fev in the Menderes district of Izmir Province, Turkey.
The Ionian Revolt, and associated revolts in Aeolis, Doris, Cyprus and Caria, were military rebellions by several Greek regions of Asia Minor against Persian rule, lasting from 499 BC to 493 BC. At the heart of the rebellion was the dissatisfaction of the Greek cities of Asia Minor with the tyrants appointed by Persia to rule them, along with the individual actions of two Milesian tyrants, Histiaeus and Aristagoras. The cities of Ionia had been conquered by Persia around 540 BC, and thereafter were ruled by native tyrants, nominated by the Persian satrap in Sardis. In 499 BC, the tyrant of Miletus, Aristagoras, launched a joint expedition with the Persian satrap Artaphernes to conquer Naxos, in an attempt to bolster his position. The mission was a debacle, and sensing his imminent removal as tyrant, Aristagoras chose to incite the whole of Ionia into rebellion against the Persian king Darius the Great.
The Carians were the ancient inhabitants of Caria in southwest Anatolia.
The Ionians were one of the four major tribes that the Greeks considered themselves to be divided into during the ancient period; the other three being the Dorians, Aeolians, and Achaeans. The Ionian dialect was one of the three major linguistic divisions of the Hellenic world, together with the Dorian and Aeolian dialects.
For war between the navy of Rhodes and the navy of Macedon in 201 BC, see Battle of Lade.
The Leleges were an aboriginal people of the Aegean region, before the Greeks arrived. They were distinct from another pre-Hellenic people of the region, the Pelasgians. The exact areas to which they were native are uncertain, since they were apparently pre-literate and the only references to them are in ancient Greek sources. These references are casual and sometimes fictitious. Likewise, little is known about the language of the Leleges.
Histiaeus, the son of Lysagoras, was a Greek ruler of Miletus in the late 6th century BC. Histiaeus was a Tyrant under Darius I, king of Persia, who had subjugated Miletus and the other Ionian states in Asia Minor, and was in the habit of appointing Greek tyrants to rule the Greek cities of Ionia in his territory.
Phocaea or Phokaia was an ancient Ionian Greek city on the western coast of Anatolia. Greek colonists from Phocaea founded the colony of Massalia in 600 BC, Emporion in 575 BC and Elea in 540 BC.
Mycale. also Mykale and Mykali, called Samsun Dağı and Dilek Dağı in modern Turkey, is a mountain on the west coast of central Anatolia in Turkey, north of the mouth of the Maeander and divided from the Greek island of Samos by the 1.6 km wide Mycale Strait. The mountain forms a ridge, terminating in what was known anciently as the Trogilium promontory. There are several beaches on the north shore ranging from sand to pebbles. The south flank is mainly escarpment.
The Panionium was an Ionian sanctuary dedicated to Poseidon Helikonios and the meeting place of the Ionian League. It was on the peninsula of Mt. Mycale, about 100 kilometres (62 mi) south of Smyrna—now İzmir, in Turkey. Herodotus describes it as follows:
The Panionion is a sacred ground in Mykale, facing north; it was set apart for Poseidon of Helicon by the joint will of the Ionians. Mykale is a western promontory of the mainland opposite Samos; the Ionians used to assemble there from their cities and keep the festival to which they gave the name of Panionia.
The Ionian League, also called the Panionic League, was a confederation formed at the end of the Meliac War in the mid-7th century BC comprising twelve Ionian cities . These were listed by Herodotus as
The ancient accounts of Homer include many passages in archaic and classical Greek poets and prose authors that mention or allude to Homer, and ten biographies of Homer, often referred to as Lives.
The Siege of Naxos was a failed attempt by the Milesian tyrant Aristagoras, operating with support from, and in the name of the Persian Empire of Darius the Great, to conquer the island of Naxos. It was the opening act of the Greco-Persian Wars, which would ultimately last for 50 years.
Cyme or Cumae was an Aeolian city in Aeolis close to the kingdom of Lydia.
Ionia, known in Old Persian as Yauna (𐎹𐎢𐎴), was a region within the satrapy of Lydia, with its capital at Sardis, within the First Persian Empire. The first mention of the Yauna is at the Behistun inscription.
The Achaeans were one of the four major tribes into which the people of Classical Greece divided themselves. According to the foundation myth formalized by Hesiod, their name comes from Achaeus, the mythical founder of the Achaean tribe, who was supposedly one of the sons of Xuthus, and brother of Ion, the founder of the Ionian tribe. Xuthus was in turn the son of Hellen, the mythical patriarch of the Greek (Hellenic) nation.
The Iron Age Greek migrations were effected by a population of émigrés from amidst the displacements and reconstruction that occurred in Greece proper from the middle of the 11th century to end of the 9th century BCE. These movements resulted in the settlement of the Aegean islands, Cyprus, Crete and the western coast of Asia Minor and the founding of new cities which afterwards became centers of the Greek civilization. The migrations were effected in consecutive waves by tribal groupings known as the Aeolic, Ionian, Doric and Achaean (Arcadian) migrations. These movements differed from the Greek colonisation of the Archaic period in that they were more ad hoc affairs instead of the result of a planned process of colonisation on the part of the mother city, and they are less well-documented historically, often with a mythologized or semi-legendary leader such as Hercules or Orestes being recorded as the leader of the colonists.
|Wikisource has the text of a 1911 Encyclopædia Britannica article about Ionia .|