Isaiah

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Prophet Isaiah
Jesaja (Michelangelo).jpg
Prophet
Born8th century BC
Judah
Died7th century BC
Venerated in Judaism
Catholicism
Eastern Orthodoxy
Oriental Orthodoxy [1]
Islam [2]
Feast May 9 [3]
Attributes An old man with gray hair and beard holding a scroll with words from Isaiah 7:14, (in Latin)ecce virgo concipiet et pariet filium et vocabitur nomen eius Emmanuel, "behold, a virgin shall conceive and bear a son, and his name shall be Emmanuel [4]

Isaiah [lower-alpha 1] was the 8th-century BC Jewish prophet after whom the Book of Isaiah is named. [8] [9]

Prophet person claiming to speak for divine beings

In religion, a prophet is an individual who is regarded as being in contact with a divine being and is said to speak on that entity's behalf, serving as an intermediary with humanity by delivering messages or teachings from the supernatural source to other people. The message that the prophet conveys is called a prophecy.

Book of Isaiah book of the Bible

The Book of Isaiah is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century BCE prophet Isaiah ben Amoz, but there is extensive evidence that much of it was composed during the Babylonian captivity and later. Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles: Proto-Isaiah, containing the words of Isaiah; Deutero-Isaiah, the work of an anonymous 6th-century BCE author writing during the Exile; and Trito-Isaiah, composed after the return from Exile. While virtually no scholars today attribute the entire book, or even most of it, to one person, the book's essential unity has become a focus in more recent research. Isaiah 1–33 promises judgment and restoration for Judah, Jerusalem and the nations, and chapters 34–66 presume that judgment has been pronounced and restoration follows soon. It can thus be read as an extended meditation on the destiny of Jerusalem into and after the Exile.

Contents

Within the text of the Book of Isaiah, Isaiah himself is referred to as "the prophet", [10] but the exact relationship between the Book of Isaiah and any such historical Isaiah is complicated. The traditional view is that all 66 chapters of the book of Isaiah were written by one man, Isaiah, possibly in two periods between 740 BC and c. 686 BC, separated by approximately 15 years, and includes dramatic prophetic declarations of Cyrus the Great in the Bible, acting to restore the nation of Israel from Babylonian captivity. Another widely held view is that parts of the first half of the book (chapters 1–39) originated with the historical prophet, interspersed with prose commentaries written in the time of King Josiah a hundred years later, and that the remainder of the book dates from immediately before and immediately after the end of the exile in Babylon, almost two centuries after the time of the historical prophet. [lower-alpha 2]

Cyrus the Great in the Bible

Cyrus the Great figures in the Hebrew Bible as the patron and deliverer of the Jews. He is mentioned 23 times by name and alluded to several times more. According to the Bible, Cyrus the Great, king of Persia, was the monarch under whom the Babylonian captivity ended. In the first year of his reign he was prompted by God to decree that the Temple in Jerusalem should be rebuilt and that such Jews as cared to might return to their land for this purpose. Moreover, he showed his interest in the project by sending back with them the sacred vessels which had been taken from the First Temple and a considerable sum of money with which to buy building materials. The existence of the decree has been challenged.

The Babylonian captivity or Babylonian exile is the period in Jewish history during which a number of people from the ancient Kingdom of Judah were captives in Babylonia. After the Battle of Carchemish in 605 BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute in Nebuchadnezzar's fourth year, which led to another siege in Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim and the exile of King Jeconiah, his court and many others; Jeconiah's successor Zedekiah and others were exiled in Nebuchadnezzar's eighteenth year; a later deportation occurred in Nebuchadnezzar's twenty-third year. The dates, numbers of deportations, and numbers of deportees given in the biblical accounts vary. These deportations are dated to 597 BCE for the first, with others dated at 587/586 BCE, and 582/581 BCE respectively.

Josiah King of Judah

Josiah or Yoshiyahu was a seventh-century BCE king of Judah who, according to the Hebrew Bible, instituted major religious reforms. Josiah is credited by most biblical scholars with having established or compiled important Hebrew Scriptures during the "Deuteronomic reform" which probably occurred during his rule. Josiah became king of Judah at the age of eight, after the assassination of his father, King Amon, and reigned for thirty-one years, from 641/640 to 610/609 BCE. Josiah is known only from biblical texts; no reference to him exists in other surviving texts of the period from Egypt or Babylon, and no clear archaeological evidence, such as inscriptions bearing his name, has ever been found. Nevertheless, most scholars believe that he existed historically and that the absence of documents is due to few documents of any sort surviving from this very early period, and to Jerusalem having been occupied, conquered, and rebuilt for thousands of years.

Biography

Russian icon of the Prophet Isaiah, 18th century (iconostasis of Transfiguration Church, Kizhi monastery, Karelia, Russia). Isaiah.jpg
Russian icon of the Prophet Isaiah, 18th century (iconostasis of Transfiguration Church, Kizhi monastery, Karelia, Russia).
Painting of Isaiah by Antonio Balestra Antonio Balestra - Prophet Isaiah.jpg
Painting of Isaiah by Antonio Balestra

The first verse of the Book of Isaiah states that Isaiah prophesied during the reigns of Uzziah (or Azariah), Jotham, Ahaz, and Hezekiah, the kings of Judah (Isaiah 1:1). Uzziah's reign was 52 years in the middle of the 8th century BC, and Isaiah must have begun his ministry a few years before Uzziah's death, probably in the 740s BC. Isaiah lived until the fourteenth year of Hezekiah's reign (who died 698 BC). He may have been contemporary for some years with Manasseh. Thus Isaiah may have prophesied for as long as 64 years. [11]

Uzziah King of Judah

Uzziah, also known as Azariah, was a king of the ancient Kingdom of Judah, and one of Amaziah's sons. Uzziah was 16 when he became king of Judah and reigned for 52 years. The first 24 years of his reign were as co-regent with his father, Amaziah.

Jotham of Judah King of Judah

Jotham or Yotam was a king of Judah, and son of Uzziah by Jerusha, daughter of Zadok. Jotham was 25 when he began his reign, and reigned for 16 years. Edwin R. Thiele concluded that his reign commenced as a coregency with his father, which lasted for 11 years. Because his father Uzziah was afflicted with tzaraath after he entered the Temple to burn incense, Jotham became governor of the palace and the land at that time, i.e. coregent, while his father lived in a separate house as a leper.

Ahaz king of Judah

Ahaz (Hebrew: אָחָז, ʼAḥaz, "has held"; Greek: Ἄχαζ, Ἀχάζ Akhaz; Latin: Achaz; an abbreviation of Jehoahaz, "Yahweh has held" was king of Judah, and the son and successor of Jotham. Ahaz was 20 when he became king of Judah and reigned for 16 years.

According to some modern interpretations, Isaiah's wife was called "the prophetess" (Isaiah 8:3), either because she was endowed with the prophetic gift, like Deborah (Judges 4:4) and Huldah (2 Kings 22:14–20), or simply because she was the "wife of the prophet". [11] [12] They had three sons, naming the eldest Shear-jashub, meaning "A remnant shall return" (Isaiah 7:3), the next Immanuel, meaning "God with us" (Isaiah 7:14), and the youngest, Maher-Shalal-Hash-Baz, meaning, "Spoil quickly, plunder speedily" (Isaiah 8:3).

Deborah Biblical prophetess

According to the Book of Judges, Deborah was a prophetess of the God of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Bible, and the wife of Lapidoth. Deborah told Barak that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera ; the entire narrative is recounted in chapter 4.

Huldah biblical character

Huldah was a prophet mentioned in the Hebrew Bible in 2 Kings 22:14–20 and 2 Chronicles 34:22–28. According to Jewish tradition, she was one of the "seven prophetesses", with Sarah, Miriam, Deborah, Hannah, Abigail and Esther. After the discovery of a book of the Law during renovations at Solomon's Temple, on the order of King Josiah, Hilkiah together with Ahikam, Acbor, Shaphan and Asaiah approach her to seek the Lord's opinion.

Immanuel A Hebrew name that appeared in the Book of Isaiah

Immanuel is a Hebrew name which appears in the Book of Isaiah as a sign that God will protect the House of David.

Isaiah receives his vision of the Lord's house. A stained glass window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina Isaiahwindow.jpg
Isaiah receives his vision of the Lord's house. A stained glass window at St. Matthew's German Evangelical Lutheran Church in Charleston, South Carolina

Soon after this, Shalmaneser V determined to subdue the kingdom of Israel, taking over and destroying Samaria (722 BC). So long as Ahaz reigned, the kingdom of Judah was untouched by the Assyrian power. But when Hezekiah gained the throne, he was encouraged to rebel "against the king of Assyria" (2 Kings 18:7), and entered into an alliance with the king of Egypt (Isaiah 30:2–4). The king of Assyria threatened the king of Judah, and at length invaded the land. Sennacherib (701 BC) led a powerful army into Judah. Hezekiah was reduced to despair, and submitted to the Assyrians (2 Kings 18:14–16). But after a brief interval, war broke out again. Again Sennacherib led an army into Judah, one detachment of which threatened Jerusalem (Isaiah 36:2–22; 37:8). Isaiah on that occasion encouraged Hezekiah to resist the Assyrians (37:1–7), whereupon Sennacherib sent a threatening letter to Hezekiah, which he "spread before the LORD" (37:14). [11]

Shalmaneser V Assyrian king

Shalmaneser V was king of Assyria and Babylon from 727 to 722 BC. He first appears as governor of Zimirra in Phoenicia in the reign of his father, Tiglath-Pileser III. Evidence pertaining to his reign is scarce.

Samaria region of ancient Israel

Samaria is a historical and biblical name used for the central region of the ancient Land of Israel, also part of Palestine, bordered by Galilee to the north and Judaea to the south. For the beginning of the Common Era, Josephus set the Mediterranean Sea as its limit to the west, and the Jordan River as its limit to the east. Its territory largely corresponds to the biblical allotments of the tribe of Ephraim and the western half of Manasseh; after the death of Solomon and the splitting-up of his empire into the southern Kingdom of Judah and the northern Kingdom of Israel, this territory constituted the southern part of the Kingdom of Israel. The border between Samaria and Judea is set at the latitude of Ramallah.

This article concerns the period 729 BC – 720 BC.

Then Isaiah the son of Amoz sent unto Hezekiah, saying: "Thus saith the LORD, the God of Israel: Whereas thou hast prayed to Me against Sennacherib king of Assyria,

this is the word which the LORD hath spoken concerning him: The virgin daughter of Zion hath despised thee and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

Whom hast thou taunted and blasphemed? And against whom hast thou exalted thy voice? Yea, thou hast lifted up thine eyes on high, even against the Holy One of Israel!" (37:21–23)

According to the account in 2 Kings 19 (and its derivative account in 2 Chronicles 32) an angel of God fell on the Assyrian army and 185,000 of its men were killed in one night. "Like Xerxes in Greece, Sennacherib never recovered from the shock of the disaster in Judah. He made no more expeditions against either the Southern Levant or Egypt." [11] [13]

The remaining years of Hezekiah's reign were peaceful (2 Chr 32:23–29). Isaiah probably lived to its close, and possibly into the reign of Manasseh. The time and manner of his death are not specified in either the Bible or other primary sources. [11] The Talmud [Yevamot 49b] says that he suffered martyrdom by being sawn in two under the orders of Manasseh. [14] According to rabbinic literature, Isaiah was the maternal grandfather of Manasseh. [15]

The book of Isaiah, along with the book of Jeremiah, is distinctive in the Hebrew bible for its direct portrayal of the "wrath of the Lord" as presented, for example, in Isaiah 9:19 stating, "Through the wrath of the Lord of hosts is the land darkened, and the people shall be as the fuel of the fire." [16]

In Christianity

Representation of the Prophet Isaiah illustrating a 14th-century prose translation of the Gospels E-codices sbs-0008 012r Jesaia.TIF
Representation of the Prophet Isaiah illustrating a 14th-century prose translation of the Gospels

The Ascension of Isaiah, a pseudepigraphical Christian text dated to sometime between the end of the 1st century to the beginning of the 3rd, gives a detailed story of Isaiah confronting an evil false prophet and ending with Isaiah being martyred – none of which is attested in the original Biblical account.

Gregory of Nyssa (c. 335–395), believed that the Prophet Isaiah "knew more perfectly than all others the mystery of the religion of the Gospel". Jerome (c. 342–420) also lauds the Prophet Isaiah, saying, "He was more of an Evangelist than a Prophet, because he described all of the Mysteries of the Church of Christ so vividly that you would assume he was not prophesying about the future, but rather was composing a history of past events." [17] Of specific note are the songs of the Suffering Servant, which Christians say are a direct prophetic revelation of the nature, purpose, and detail of the death of Jesus Christ.

The Book of Isaiah is quoted many times by New Testament writers. [18] Ten of those references are about the Suffering Servant, how he will suffer and die to save many from their sins, be buried in a rich man's tomb, and be a light to the Gentiles. The Gospel of John says that Isaiah "saw Jesus’ glory and spoke about him." [19] [ non-primary source needed ]

The Eastern Orthodox Church celebrates Saint Isaiah the Prophet on May 9. [20]

Latter Day Saint movement

The Book of Mormon quotes Jesus Christ as stating that "great are the words of Isaiah", and that all things prophesied by Isaiah have been and will be fulfilled. [21] The Book of Mormon and Doctrine and Covenants also quote Isaiah more than any other prophet from the Old Testament. [22] Additionally, members of The Church of Jesus Christ of Latter-day Saints consider the founding of the church by Joseph Smith in the 19th century to be a fulfillment of Isaiah 11, the translation of the Book of Mormon to be a fulfillment of Isaiah 29, [23] and the building of Latter-day Saint temples as a fulfillment of Isaiah 2:2. [24]

In Islam

Isaiah, or his Arabic name أشعياء (transliterated: Ashiʻyā'), is not mentioned by name in the Qur'an or the Hadith, but appears frequently as a prophet in Islamic sources, such as Qisas Al-Anbiya and Tafsir. [25] Tabari (310/923) provides the typical accounts for Islamic traditions regarding Isaiah. [26] He is further mentioned and accepted as a prophet by other Islamic scholars such as Ibn Kathir, Al-Tha`labi and Kisa'i and also modern scholars such as Muhammad Asad and Abdullah Yusuf Ali. [27] Isaiah is notable for his predictions of the coming of Jesus and Muhammad. [28] Isaiah's narrative in Islamic literature can be divided into three sections. The first establishes Isaiah as a prophet of Israel during the reign of Hezekiah; the second relates Isaiah's actions during the siege of Jerusalem by Sennacherib; and the third warns the nation of coming doom. [29] [30] Paralleling the Hebrew Bible, [31] Islamic tradition states that Hezekiah was king in Jerusalem during Isaiah's time. Hezekiah heard and obeyed Isaiah's advice, but could not quell the turbulence in Israel. [32] This tradition maintains that Hezekiah was a righteous man and that the turbulence worsened after him. After the death of the king, Isaiah told the people not to forsake God, and warned Israel to cease from its persistent sin and disobedience. Muslim tradition maintains that the unrighteous of Israel in their anger sought to kill Isaiah. [32] In a death that resembles that attributed to Isaiah in Lives of the Prophets , Muslim exegesis recounts that Isaiah was martyred by Israelites by being sawn in two. [32]

In the courts of Al-Ma'mun, the seventh Abbasid caliph, Ali al-Ridha, the great grandson of Muhammad and prominent scholar (Imam) of his era, was questioned by the High Jewish Rabbi to prove through the Torah that both Jesus and Muhammad were prophets. Among his several proofs, the Imam references the Book of Isaiah, stating "Sha‘ya (Isaiah), the Prophet, said in the Torah concerning what you and your companions say: ‘I have seen two riders to whom (He) illuminated earth. One of them was on a donkey and the other was on a camel. Who is the rider of the donkey, and who is the rider of the camel?'" The Rabbi was unable to answer with certainty. Al-Ridha goes on to state that "As for the rider of the donkey, he is ‘Isa (Jesus); and as for the rider of the camel, he is Muhammad, may Allah bless him and his family. Do you deny that this (statement) is in the Torah?" The Rabbi responds "No, I do not deny it." [33]

In Judaism

According to the rabbinic literature, Isaiah was a descendant of the royal house of Judah and Tamar (Sotah 10b). He was the son of Amoz (not to be confused with Prophet Amos), who was the brother of King Amaziah of Judah. (Talmud tractate Megillah 15a). [34]

Archeology

In February 2018 archaeologist Eilat Mazar announced that she and her team had discovered a small seal impression which reads "[belonging] to Isaiah nvy" (could be reconstructed and read as "[belonging] to Isaiah the prophet") during the Ophel excavations, just south of the Temple Mount in Jerusalem. [35] The tiny bulla was found "only 10 feet away" from where an intact bulla bearing the inscription "[belonging] to King Hezekiah of Judah" was discovered in 2015 by the same team. [36] Although the name "Isaiah" in Paleo-Hebrew alphabet is unmistakable, the damage on the bottom left part of the seal causes difficulties in confirming the word "prophet" or a common Hebrew name "Navi", casting some doubts whether this seal really belongs to the prophet Isaiah. [37]

Notes

  1. ( US: /ˈz.ə/ or UK: /ˈz.ə/ ; [5] Hebrew: יְשַׁעְיָהוּ, Modern: Yešayahu, Tiberian: Yəšạʻyā́hû; Syriac: ܐܹܫܲܥܝܵܐˀēšaˁyā; Greek: Ἠσαΐας, Ēsaïās; Latin: Isaias; Arabic: إشعيا Ašaʿyāʾ or šaʿyā; [6] "Yah is salvation" [7] )
  2. See the article "Book of Isaiah" for an extended overview of theories of its composition.

Related Research Articles

Book of Micah book of the bible

The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible / Old Testament. Ostensibly, it records the sayings of Micah, whose name is Mikayahu, meaning "Who is like Yahweh?", an 8th-century BC prophet from the village of Moresheth in Judah.

Hezekiah King of Judah

Hezekiah was, according to the Hebrew Bible, the son of Ahaz and the 13th king of Judah. Edwin Thiele concluded that his reign was between c. 715 and 686 BCE. He is considered a very righteous king by the author of the Books of Kings. He is also one of the most prominent kings of Judah mentioned in the Bible and is one of the kings mentioned in the genealogy of Jesus in the Gospel of Matthew.

Zephaniah person in the bible

Zephaniah is the name of several people in the Hebrew Bible and Jewish Tanakh; the most prominent one being the prophet who prophesied in the days of Josiah, king of Judah and is attributed a book bearing his name among the Twelve Minor Prophets. His name is commonly transliterated Sophonias in Bibles translated from the Vulgate or Septuagint. The name might mean "YHWH (YH), phonetically (IAH), has concealed", "[he whom] YH has hidden", or "YH lies in wait".

Amaziah of Judah King of Judah

Amaziah of Judah, was a king of Judah, the son and successor of Joash. His mother was Jehoaddan and his son was Uzziah. He took the throne at the age of 25, after the assassination of his father, and reigned for 29 years, 24 years of which were with the co-regency of his son. The second Book of Kings and the second Book of Chronicles in the Hebrew Bible consider him a righteous king, but with some hesitation. He is praised for killing the assassins of his father only and sparing their children, as dictated by the law of Moses.

Manasseh of Judah King of Judah

Manasseh was a king of the Kingdom of Judah. He was the oldest of at least two sons of Hezekiah and his wife Hephzibah. He became king at the age of 12 and reigned for 55 years. Edwin Thiele has concluded that he commenced his reign as co-regent with his father Hezekiah in 697/696 BC, with his sole reign beginning in 687/686 BC and continuing until his death in 643/642 BC.

Assyrian siege of Jerusalem siege

In approximately 701 BCE, Sennacherib, king of Assyria, attacked the fortified cities of the Kingdom of Judah in a campaign of subjugation. Sennacherib besieged Jerusalem, but failed to capture it — it is the only city mentioned as being besieged on Sennacherib's Stele, of which the capture is not mentioned.

Matthew 1:10 The tenth verse of the first chapter in the Gospel of Matthew

Matthew 1:10 is the tenth verse of the first chapter in the Gospel of Matthew in the Bible. The verse is part of the section where the genealogy of Joseph, the father of Jesus, is listed.

Matthew 1:9

Matthew 1:9 is the ninth verse of the first chapter of the Gospel of Matthew in the Bible. The verse is part of the non-synoptic section where the genealogy of Joseph, the legal father of Jesus, is listed, or on non-Pauline interpretations the genealogy of Jesus. The purpose of the genealogy is to show descent from the line of kings, in particular David, as the Messiah was predicted to be the son of David, and descendant of Abraham.

Micah (prophet) prophet

Micah was a prophet in Judaism who prophesied from approximately 737 to 696 BC in Judah and is the author of the Book of Micah. He is considered one of the twelve minor prophets of the Tanakh and was a contemporary of the prophets Isaiah, Amos and Hosea. Micah was from Moresheth-Gath, in southwest Judah. He prophesied during the reigns of kings Jotham, Ahaz, and Hezekiah of Judah. Micah’s messages were directed chiefly toward Jerusalem. He prophesied the future destruction of Jerusalem and Samaria, the destruction and then future restoration of the Judean state, and he rebuked the people of Judah for dishonesty and idolatry. Micah 5:2 is interpreted by Christians as a prophecy that Bethlehem, a small village just south of Jerusalem, would be the birthplace of the Messiah.

But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Sennacherib's Annals are the annals of the Assyrian king Sennacherib. They are found inscribed on a number of artifacts, and the final versions were found in three clay prisms inscribed with the same text: the Taylor Prism is in the British Museum, the Oriental Institute Prism in the Oriental Institute of Chicago, and the Jerusalem Prism is in the Israel Museum in Jerusalem.

Isaiah 39 is the thirty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. This chapter concludes the section of Isaiah attributed to Isaiah himself (Proto-Isaiah). In the New King James Version, this chapter is sub-titled "The Babylonian Envoys". Isaiah foretells the exile to Babylon of the people of Judah.

Lachish reliefs

The Lachish reliefs are a set of Assyrian palace reliefs narrating the story of the Assyrian victory over the kingdom of Judah during the siege of Lachish in 701 BCE. Carved between 700-681 BCE, as a decoration of the South-West Palace of Sennacherib in Nineveh, the relief is today in the British Museum in London, and was included as item 21 in the BBC radio 4 series A History of the World in 100 Objects. The palace room, where the relief was discovered in 1845-47, was fully covered with the "Lachish relief" and was 12 metres (39 ft) wide and 5.10 metres (16.7 ft) long. The Lion Hunt of Ashurbanipal sequence was found in the same palace.

Hosea 1 Book of Hosea, chapter 1

Hosea 1 is the first chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Hosea son of Beeri, especially the spiritual whoredom of Israel set forth by symbolical acts. It is a part of the Book of the Twelve Minor Prophets.

Isaiah 1 is the first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets. This chapter provides an introduction to the issues of sin, judgement, and hoped-for restoration which form the overarching structure of the whole book. It concludes with 'a reference to the burning of those who trust in their own strength', in a fire which cannot be 'quenched', a relatively rare word which is also used in the last verse of the book, thereby linking together beginning and ending of this whole book.

Isaiah 7 is the seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Isaiah and is one of the Books of the Prophets.

Isaiah 30 is the thirtieth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. The Jerusalem Bible groups chapters 28-35 together as a collection of "poems on Israel and Judah". The Cambridge Bible for Schools and Colleges describes this chapter as "a series of Oracles dealing with the Egyptian Alliance and its consequences; the present state and future prospects of Israel, and the destruction of the Assyrians".

Isaiah 36 is the thirty-sixth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets. The text, describing the invasion of the Assyrian king Sennacherib to the Kingdom of Judah under Hezekiah.

Isaiah 37 is the thirty-seventh chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is a part of the Book of the Prophets.

References

  1. The Departure of Isaiah the Prophet.
  2. Historical Dictionary of Prophets in Islam and Judaism, B. M. Wheeler, Appendix II
  3. St. John the Baptist Byzantine Catholic Cathedral, Holy Prophet Isaiah
  4. Stracke, Richard (2015-10-20). "The Prophet Isaiah". Christian Iconography.
  5. Wells, John C. (1990). "Isaiah". Longman pronunciation dictionary. Harlow, England: Longman. p. 378. ISBN   978-0-582-05383-0.
  6. Rippin, A., “S̲h̲aʿyā”, in: Encyclopaedia of Islam, Second Edition, Edited by: P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel, W. P. Heinrichs.
  7. New Bible Dictionary, Second Edition, Tyndale Press, Wheaton, IL, 1987.
  8. The Scofield Study Bible III, NKJV, Oxford University Press
  9. De Jong, Matthijs J., Isaiah Among The Ancient Near Eastern Prophets: A Comparative Study of the Earliest Stages of the Isaiah Tradition and the Neo-Assyrian Prophecies, BRILL, 2007, pp. 13–17
  10. Isaiah 38:1
  11. 1 2 3 4 5 PD-icon.svg One or more of the preceding sentences incorporates text from a publication now in the public domain :  Easton, Matthew George (1897). "Isaiah"  . Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
  12. Coogan, Michael D. A Brief Introduction to the Old Testament, Oxford University Press, 2009, p.273.
  13. Sayce, Archibald Henry. The Ancient Empires of the East. Macmillan, 1884, p. 134.
  14. "Isaiah", Jewish Encyclopedia
  15. "HEZEKIAH". JewishEncyclopedia.com.
  16. Isaiah 9:19.
  17. The Lives of the Holy Prophets, Holy Apostles Convent, ISBN   0-944359-12-4, page 101.
  18. Graham, Ron. "Isaiah in the New Testament - Quotations Chart - In Isaiah Order".
  19. John 12:41
  20. "Prophet Isaiah in the Eastern Orthodox Church". Orthodox Church of America. Archived from the original on October 10, 2018.
  21. "3 Nephi 23:1-3".
  22. "lds.org - Isaiah".
  23. "Encyclopedia of Mormonism, "Isaiah"".
  24. "lds.org - Temples".
  25. Encyclopedia of Islam
  26. Jane Dammen McAuliffe Encyclopaedia of the Qurʾān Volume 2 Georgetown University, Washington DC p. 562-563
  27. The Holy Qur'an: Text, Translation and Commentary , Note. 2173 to 17:4: "The Book is the revelation given to the Children of Israel. Here it seems to refer to the burning words of Prophets like Isaiah. For example, see Isaiah, chap, 24. or Isaiah 5:20–30, or Isaiah 3:16–26."
  28. Encyclopedia of Islam, Shaya, Online Web.
  29. Tabari, History of the Prophets and Kings, i, 638–45
  30. Jane Dammen McAuliffe Encyclopaedia of the Qurʾān Volume 2 Georgetown University, Washington DC p. 562-563
  31. Isaiah 38.
  32. 1 2 3 Stories of the Prophets, Ibn Kathir, Isaiah bin Amoz
  33. al-Qurashi, Baqir Shareef (2001). The life of Imam ‘Ali Bin Musa al-Ridha. Qum: Ansariyan Publications. p. 121. ISBN   978-9644383298.
  34. "ISAIAH - JewishEncyclopedia.com". jewishencyclopedia.com.
  35. Mazar, Eilat. Is This the "Prophet Isaiah’s Signature?" Biblical Archaeology Review 44:2, March/April May/June 2018.
  36. In find of biblical proportions, seal of Prophet Isaiah said found in Jerusalem. By Amanda Borschel-Dan. The Times of Israel. 22 February 2018. Quote: "Chanced upon near a seal identified with King Hezekiah, a tiny clay piece may be the first-ever proof of the prophet, though a missing letter leaves room for doubt."
  37. "Isaiah’s Signature Uncovered in Jerusalem: Evidence of the prophet Isaiah?" By Megan Sauter. Bible History Daily. Biblical Archeology Society. 22 Feb 2018. Quote by Mazar: "Because the bulla has been slightly damaged at end of the word nvy, it is not known if it originally ended with the Hebrew letter aleph, which would have resulted in the Hebrew word for "prophet" and would have definitively identified the seal as the signature of the prophet Isaiah. The absence of this final letter, however, requires that we leave open the possibility that it could just be the name Navi. The name of Isaiah, however, is clear."

Further reading