Sir Isaiah Berlin
|Died||5 November 1997 88) (aged|
|Alma mater||Corpus Christi College, Oxford|
|Other notable students|
Sir Isaiah Berlin OM CBE FBA (6 June 1909 – 5 November 1997) was a Russian British social and political theorist, philosopher and historian of ideas. Although increasingly averse to writing for publication, his improvised lectures and talks were sometimes recorded and transcribed, and many of his spoken words were converted into published essays and books, both by himself and by others, especially his principal editor from 1974, Henry Hardy.
Fellowship of the British Academy (FBA) is an award granted by the British Academy to leading academics for their distinction in the humanities and social sciences. There are three kinds of fellowship:
A philosopher is someone who practices philosophy. The term "philosopher" comes from the Ancient Greek, φιλόσοφος (philosophos), meaning "lover of wisdom". The coining of the term has been attributed to the Greek thinker Pythagoras.
Henry Robert Dugdale Hardy is a British academic, author and editor.
Born in Riga (at that time capital of Livonia, a governorate of the Russian empire) in 1909, he moved to Petrograd, Russia, at the age of six, where he witnessed the revolutions of 1917. In 1921 his family moved to the UK, and he was educated at St Paul's School, London, and Corpus Christi College, Oxford.In 1932, at the age of twenty-three, Berlin was elected to a prize fellowship at All Souls College, Oxford. In addition to his own prolific output, he translated works by Ivan Turgenev from Russian into English and, during the war, worked for the British Diplomatic Service. From 1957 to 1967 he was Chichele Professor of Social and Political Theory at the University of Oxford. He was president of the Aristotelian Society from 1963 to 1964. In 1966, he played a critical role in creating Wolfson College, Oxford, and became its founding President. Berlin was appointed a CBE in 1946, knighted in 1957, and appointed to the Order of Merit in 1971. He was President of the British Academy from 1974 to 1978. He also received the 1979 Jerusalem Prize for his lifelong defence of civil liberties, and on 25 November 1994 he received the honorary degree of Doctor of Laws at the University of Toronto, for which occasion he prepared a "short credo" (as he called it in a letter to a friend), now known as "A Message to the Twenty-First Century", to be read on his behalf at the ceremony.
Riga is the capital and largest city of Latvia. Being home to 632,614 inhabitants (2019), which is a third of Latvia's population, it is large enough to be the country's primate city. It is also the largest city in the three Baltic states and is home to one tenth of the three Baltic states' combined population. The city lies on the Gulf of Riga at the mouth of the Daugava river where it meets the Baltic Sea. Riga's territory covers 307.17 km2 (118.60 sq mi) and lies 1–10 m above sea level, on a flat and sandy plain.
Livonia is a historical region on the eastern shores of the Baltic Sea. It is named after the Livonians, who lived on the shores of present-day Latvia.
St Paul's School is a selective independent school for boys aged 13–18, founded in 1509 by John Colet and located on a 43-acre (180,000m2) site by the River Thames, in Barnes, London.
An annual Isaiah Berlin Lecture is held at the Hampstead Synagogue, at Wolfson College, Oxford, at the British Academy, and in Riga. Berlin's work on liberal theory and on value pluralism, as well as his opposition to Marxism and Communism, has had a lasting influence. In its obituary of the scholar, the Independent stated that:
Wolfson College is a constituent college of the University of Oxford in England. Located in north Oxford along the River Cherwell, Wolfson is an all-graduate college with over sixty governing body fellows, in addition to both research and junior research fellows. It caters to a wide range of subjects, from the humanities to the social and natural sciences. Like the majority of Oxford's newer colleges, it has been coeducational since its foundation in 1965.
In ethics, value pluralism is the idea that there are several values which may be equally correct and fundamental, and yet in conflict with each other. In addition, value-pluralism postulates that in many cases, such incompatible values may be incommensurable, in the sense that there is no objective ordering of them in terms of importance. Value pluralism is opposed to value monism.
Marxism is a method of socioeconomic analysis that views class relations and social conflict using a materialist interpretation of historical development and takes a dialectical view of social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels.
Isaiah Berlin was often described, especially in his old age, by means of superlatives: the world's greatest talker, the century's most inspired reader, one of the finest minds of our time [...]. [T]here is no doubt that he showed in more than one direction the unexpectedly large possibilities open to us at the top end of the range of human potential.
Born on 6 June 1909,Berlin was the only surviving child of a wealthy Jewish family, the son of Mendel Berlin, a timber trader (and a direct descendant of Shneur Zalman, founder of Chabad Hasidism), and his wife Marie, née Volshonok. His family owned a timber company, one of the largest in the Baltics, as well as forests in Russia, from where the timber was floated down the Daugava river to its sawmills in Riga. As his father, who was the head of the Riga Association of Timber Merchants, worked for the company in its dealings with Western companies, he was fluent not only in Yiddish, Russian and German, but also French and English. His Russian-speaking mother, Marie (Musya) Volshonok , was also fluent in Yiddish and Latvian. Isaiah Berlin spent his first six years in Riga, and later lived in Andreapol (a small timber town near Pskov, effectively owned by the family business) and Petrograd (now St Petersburg). In Petrograd, the family lived first on Vasilevsky Island and then on Angliiskii Prospekt on the mainland. On Angliiskii Prospekt, they shared their building with other tenants, including Rimsky-Korsakov's daughter, an assistant Minister of Finnish affairs and Princess Emeretinsky. With the onset of the October Revolution of 1917, the fortunes of the building's tenants were rapidly reversed, with both the Princess Emeretinsky and Rimsky-Korsakov's daughter soon being made to stoke the building's stoves and sweep the yards. Berlin witnessed the February and October Revolutions both from his apartment windows and from walks in the city with his governess, where he recalled the crowds of protesters marching on the Winter Palace Square.
Latvian or Lettish is a Baltic language spoken in the Baltic region. It is the language of Latvians and the official language of Latvia as well as one of the official languages of the European Union. There are about 1.3 million native Latvian speakers in Latvia and 100,000 abroad. Altogether, 2 million, or 80% of the population of Latvia, speak Latvian. Of those, 1.16 million or 56% use it as their primary language at home. The use of the Latvian language in various areas of social life in Latvia is increasing.
Andreapol is a town and the administrative center of Andreapolsky District in Tver Oblast, Russia, located on the Valdai Hills on the left bank in the upper course of the Western Dvina River. Population: 8,286 (2010 Census); 9,317 (2002 Census); 9,610 (1989 Census); 12,000 (1968).
Pskov is a city in northwestern Russia and the administrative center of Pskov Oblast, located about 20 kilometers (12 mi) east from the Estonian border, on the Velikaya River. Population: 203,279 (2010 Census); 202,780 (2002 Census); 203,789 (1989 Census).
One particular childhood memory of the February Revolution marked his life-long opposition to violence, with Berlin saying:
Well I was seven and a half and something, and then I was – did I tell you the terrible sight of the policeman being dragged – not policeman, a sharp shooter from the rooftop – being dragged away by a lynching bee […] In the early parts of the revolution, the only people who remained loyal to the Tsar was the police, the Pharaon, I've never seen [the term] Pharaon in the histories of the Russian Revolution. They existed, and they did sniping from the rooftops or attics. I saw a man like that, a Pharaon […]. That's not in the books, but it is true. And they sniped at the revolutionaries from roofs or attics and things. And this man was dragged down, obviously, by a crowd, and was being obviously taken to a not very agreeable fate, and I saw this man struggling in the middle of a crowd of about twenty […] [T]hat gave me a permanent horror of violence which has remained with me for the rest of my life.
Feeling increasingly oppressed by life under Bolshevik rule where the family was identified as bourgeoisie, the family left Petrograd, on 5 October 1920, for Riga, but encounters with anti-Semitism and difficulties with the Latvian authorities convinced them to leave, and they moved to Britain in early 1921 (Mendel in January, Isaiah and Marie at the beginning of February), when Berlin was eleven.In London, the family first stayed in Surbiton where he was sent to Arundel House for preparatory school, then within the year they bought a house in Kensington, and six years later in Hampstead.
Berlin's native language was Russian, and his English was virtually nonexistent at first, but he reached proficiency in English within a year at around the age of 12.In addition to Russian and English, Berlin was fluent in French, German and Italian, and knew Hebrew, Latin, and Ancient Greek. Despite his fluency in English, however, in later life Berlin's Oxford English accent would sound increasingly Russian in its vowel sounds. Whenever he was described as an English philosopher, Berlin always insisted that he was not an English philosopher, but would forever be a Russian Jew: "I am a Russian Jew from Riga, and all my years in England cannot change this. I love England, I have been well treated here, and I cherish many things about English life, but I am a Russian Jew; that is how I was born and that is who I will be to the end of my life."
After being educated at St Paul's School in London, Berlin applied to Balliol College, Oxford, but was denied admission after a chaotic interview. Berlin decided to apply again, only to a different college: Corpus Christi College, Oxford. Berlin was admitted and commenced his literae humaniores degree. He graduated in 1928, taking first-class honours in his final examinations and winning the John Locke Prize for his performance in the philosophy papers, in which he outscored A. J. Ayer.He subsequently took another degree at Oxford in philosophy, politics and economics, again taking first-class honours after less than a year on the course. He was appointed a tutor in philosophy at New College, Oxford, and soon afterwards was elected to a prize fellowship at All Souls College, Oxford, the first unconverted Jew to achieve this fellowship at All Souls.
While still a student, he befriended Ayer (with whom he was to share a lifelong amicable rivalry), Stuart Hampshire, Richard Wollheim, Maurice Bowra, Stephen Spender, Inez Pearn, J. L. Austin and Nicolas Nabokov. In 1940, he presented a philosophical paper on other minds to a meeting attended by Ludwig Wittgenstein at Cambridge University. Wittgenstein rejected the argument of his paper in discussion but praised Berlin for his intellectual honesty and integrity. Berlin was to remain at Oxford for the rest of his life, apart from a period working for British Information Services in New York from 1940 to 1942, and for the British embassies in Washington, DC, and Moscow from then until 1946. Prior to this service, however, Berlin was barred from participation in the British war effort as a result of his being born in Latvia,and because his left arm had been damaged at birth. In April 1943 he wrote a confidential analysis of members of the Senate Foreign Relations Committee for the Foreign Office; he described Senator Arthur Capper from Kansas as a solid, stolid, 78-year-old reactionary from the corn belt, who is the very voice of Mid-Western "grass root" isolationism. For his services, he was appointed a CBE in the 1946 New Year Honours. Meetings with Anna Akhmatova in Leningrad in November 1945 and January 1946 had a powerful effect on both of them, and serious repercussions for Akhmatova (who immortalised the meetings in her poetry).
In 1956 Berlin married Aline Halban, née de Gunzbourg (1915–2014) who was the former wife of an Oxford colleague and a former winner of the ladies' golf championship of France. She was from an exiled half Russian-aristocratic and half ennobled-Jewish banking and petroleum family (her mother was Yvonne Deutsch de la Meurthe, granddaughter of Henri Deutsch de la Meurthe) based in Paris.
He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1959.He was instrumental in the founding, in 1966, of a new graduate college at Oxford University: Wolfson College. The college was founded to be a centre of academic excellence which, unlike many other colleges at Oxford, would also be based on a strong egalitarian and democratic ethos. Berlin was a member of the Founding Council of the Rothermere American Institute at Oxford University. As later revealed, when he was asked to evaluate the academic credentials of Isaac Deutscher, Isaiah Berlin argued against a promotion, because of the profoundly pro-communist militancy of the candidate.
Berlin died in Oxford on 5 November 1997, aged 88.He is buried there in Wolvercote Cemetery. On his death, the obituarist of The Independent wrote: "he was a man of formidable intellectual power with a rare gift for understanding a wide range of human motives, hopes and fears, and a prodigiously energetic capacity for enjoyment – of life, of people in all their variety, of their ideas and idiosyncrasies, of literature, of music, of art". The front page of The New York Times concluded: "His was an exuberant life crowded with joys – the joy of thought, the joy of music, the joy of good friends. ... The theme that runs throughout his work is his concern with liberty and the dignity of human beings .... Sir Isaiah radiated well-being."
—Maurice Bowra on Isaiah Berlin's publishing record.
Berlin did not enjoy writing, and his published work (including both his essays and books) was produced by means of conversational dictation to a tape-recorder, or through the transcription of his improvised lectures and talks from recorded tapes. The work of transcribing his spoken word often placed a strain on his secretaries.This method of dictation even extended to his letters, which were produced by speaking to a Grundig tape recorder, often while simultaneously in conversation with his friends, and then transcribed with difficulty by his secretary, who at times would inadvertently include his jokes and laughter into the transcribed text itself. The results are a darting and leaping style of thought, which literally reflected his own conversation, and the ornate grammar and punctuation which was contained in his everyday speech.
Berlin is popularly known for his essay "Two Concepts of Liberty", delivered in 1958 as his inaugural lecture as Chichele Professor of Social and Political Theory at Oxford. The essay, with its analytical approach to the definition of political concepts, reintroduced the methods of analytic philosophy to the study of political philosophy. Spurred by his background in philosophy of language, Berlin argued for a nuanced and subtle understanding of our political terminology, where what was superficially understood as a single concept could mask a plurality of different uses and therefore meanings. Berlin argued that these multiple and differing concepts, otherwise masked by rhetorical conflations, showed the plurality and incompatibility of human values, and the need for us to distinguish and trade off analytically between, rather than conflate, them if we are to avoid disguising underlying value-conflicts. The two concepts are 'negative freedom', or freedom from interference, which Berlin derived from the British tradition, and 'positive freedom', or freedom as self-mastery, which asks not what we are free from, but what we are free to do. Berlin points out that these two different conceptions of liberty can clash with each other.
Berlin's lectures on the Enlightenment and its critics (especially Giambattista Vico, Johann Gottfried Herder, Joseph de Maistre and Johann Georg Hamann, to whose views Berlin referred as the Counter-Enlightenment) contributed to his advocacy of an irreducibly pluralist ethical ontology.In Three Critics of the Enlightenment, Berlin argues that Hamann was one of the first thinkers to conceive of human cognition as language – the articulation and use of symbols. Berlin saw Hamann as having recognised as the rationalist's Cartesian fallacy the notion that there are "clear and distinct" ideas "which can be contemplated by a kind of inner eye", without the use of language – a recognition greatly sharpened in the 20th century by Wittgenstein's private language argument.
For Berlin, values are creations of mankind, rather than products of nature waiting to be discovered. He argued, on the basis of the epistemic and empathetic access we have to other cultures across history, that the nature of mankind is such that certain values – the importance of individual liberty, for instance – will hold true across cultures, and this is what he meant by objective pluralism. Berlin's argument was partly grounded in Wittgenstein's later theory of language, which argued that inter-translatability was supervenient on a similarity in forms of life, with the inverse implication that our epistemic access to other cultures entails an ontologically contiguous value-structure. With his account of value pluralism, he proposed the view that moral values may be equally, or rather incommensurably, valid and yet incompatible, and may, therefore, come into conflict with one another in a way that admits of no resolution without reference to particular contexts of a decision. When values clash, it may not be that one is more important than the other: keeping a promise may conflict with the pursuit of truth; liberty may clash with social justice. Moral conflicts are "an intrinsic, irremovable element in human life". "These collisions of values are of the essence of what they are and what we are."For Berlin, this clashing of incommensurate values within, no less than between, individuals, constitutes the tragedy of human life. Alan Brown suggests, however, that Berlin ignores the fact that values are commensurable in the extent to which they contribute to the human good.
"The Hedgehog and the Fox", a title referring to a fragment of the ancient Greek poet Archilochus, was one of Berlin's most popular essays with the general public, reprinted in numerous editions. Of the classification that gives the essay its title, Berlin once said "I never meant it very seriously. I meant it as a kind of enjoyable intellectual game, but it was taken seriously."
Berlin expands upon this idea to divide writers and thinkers into two categories: hedgehogs, who view the world through the lens of a single defining idea (examples given include Plato), and foxes, who draw on a wide variety of experiences and for whom the world cannot be boiled down to a single idea (examples given include William Shakespeare).
Berlin's lecture "Historical Inevitability" (1954) focused on a controversy in the philosophy of history. Given the choice, whether one believes that "the lives of entire peoples and societies have been decisively influenced by exceptional individuals" or, conversely, that whatever happens occurs as a result of impersonal forces oblivious to human intentions, Berlin rejected both options and the choice itself as nonsensical. Berlin is also well known for his writings on Russian intellectual history, most of which are collected in Russian Thinkers (1978; 2nd ed. 2008) and edited, as most of Berlin's work, by Henry Hardy (in the case of this volume, jointly with Aileen Kelly). Berlin also contributed a number of essays on leading intellectuals and political figures of his time, including Winston Churchill, Franklin Delano Roosevelt, and Chaim Weizmann. Eighteen of these character sketches were published together as "Personal Impressions" (1980; 2nd ed., with four additional essays, 1998; 3rd ed., with a further ten essays, 2014).
A number of commemorative events for Isaiah Berlin are held at Oxford University, as well as scholarships given out in his name, including the Wolfson Isaiah Berlin Clarendon Scholarship, The Isaiah Berlin Visiting Professorship, and the annual Isaiah Berlin Lectures. The Berlin Quadrangle of Wolfson College, Oxford, is named after him. The Isaiah Berlin Association of Latvia was founded in 2011 to promote the ideas and values of Sir Isaiah Berlin, in particular by organising an annual Isaiah Berlin day and lectures in his memory.At the British Academy, the Isaiah Berlin lecture series has been held since 2001. Many volumes from Berlin's personal library were donated to Ben-Gurion University of the Negev in Beer Sheva and form part of the Aranne Library collection. The Isaiah Berlin Room, on the third floor of the library, is a replica of his study at the University of Oxford. There is also the Isaiah Berlin Society which takes place at his alma mater of St Paul's School. The society invites world famous academics to share their research into the answers to life's great concerns and to respond to students' questions. In the last few years they have hosted: A.C. Grayling, Brad Hooker, Jonathan Dancy, John Cottingham, Tim Crane, Arif Ahmed, Hugh Mellor and David Papineau.
Apart from all but the current editions of Karl Marx and The Hedgehog and the Fox, and Unfinished Dialogue, all books/editions listed from 1978 onwards are edited (or, where stated, co-edited) by Henry Hardy, and all but Karl Marx are compilations or transcripts of lectures, essays, and letters. Details given are of first and latest UK editions, and current US editions. Most titles are also available as e-books. The 11 titles marked with a '+' are available in the US market in revised editions from Princeton University Press, with additional material by Berlin, and (except in the case of Karl Marx) new forewords by contemporary authors; the 5th edition of Karl Marx is also available in the UK.
Wystan Hugh Auden was an English-American poet. Auden's poetry was noted for its stylistic and technical achievement, its engagement with politics, morals, love, and religion, and its variety in tone, form and content. He is best known for love poems such as "Funeral Blues"; poems on political and social themes such as "September 1, 1939" and "The Shield of Achilles"; poems on cultural and psychological themes such as The Age of Anxiety; and poems on religious themes such as "For the Time Being" and "Horae Canonicae".
Theodore Francis Powys – published as T. F. Powys – was a British novelist and short-story writer. He is best remembered for his allegorical novel Mr. Weston's Good Wine (1927), where Weston the wine merchant is evidently God. Powys was influenced by the Bible, John Bunyan, Jonathan Swift and other writers of the 17th and 18th centuries, as well as later writers such as Thomas Hardy and Friederich Nietzsche.
Johann Georg Hamann was a German Lutheran philosopher from Königsberg known as the “the Wizard of the North” who was one of the leader figures of post Kantian philosophy. His work was used by his student J. G. Herder as the main support of the Sturm und Drang movement, and is associated with the Counter-Enlightenment and Romanticism.
The Counter-Enlightenment was a term that some 20th-century commentators have used to describe multiple strains of thought that arose in the late 18th and early 19th centuries in opposition to the 18th-century Enlightenment.
Norman Alexander MacCaig FRSE FRSL ARSA DLitt OBE was a Scottish poet and teacher. His poetry, in modern English, is known for its humour, simplicity of language and great popularity.
Sir Stuart Newton Hampshire was an Oxford University philosopher, literary critic and university administrator. He was one of the antirationalist Oxford thinkers who gave a new direction to moral and political thought in the post-World War II era.
Richard Thomas Mabey is a writer and broadcaster, chiefly on the relations between nature and culture.
Quentin Robert Duthie Skinner is a British intellectual historian. Regarded as one of the founders of the Cambridge School of the history of political thought, between 1996 and 2008 he was Regius Professor of History at the University of Cambridge; he is currently the Barber Beaumont Professor of the Humanities and Co-director of The Centre for the Study of the History of Political Thought at Queen Mary University of London.
Mark Ford is a British poet. He currently serves as the Head of the Department of English Language and Literature at University College London.
Paul Addison is a British author and historian, specializing in the British experience in the Second World War and its effects on post-war society. Addison read for an undergraduate degree at Pembroke College, Oxford, before moving to Nuffield College, Oxford for postgraduate study. In 1967 after leaving Nuffield College, and a brief stint Lecturing at Pembroke College, Addison became a Lecturer at Edinburgh University and subsequently a Reader, for 23 years. He became an Endowment Fellow in 1990, and Directed the Centre for Second World War Studies from 1996 to 2005.
Jonathan Irvine Israel is a British writer and academic specialising in Dutch history, the Age of Enlightenment and European Jews. Israel was appointed as Andrew W. Mellon Professor in the School of Historical Studies at the Institute for Advanced Study, Princeton, New Jersey, in January 2001. He was previously Professor of Dutch History and Institutions at the University College London.
Mark Lilla is an American political scientist, historian of ideas, journalist, and professor of humanities at Columbia University in New York City. A self-described liberal, he frequently, though not consistently, presents views from that perspective.
Three Critics of the Enlightenment: Vico, Hamann, Herder is a collection of essays in the history of philosophy by 20th century philosopher and historian of ideas Isaiah Berlin. Edited by Henry Hardy and released posthumously in 2000, the collection comprises the previously published works Vico and Herder: Two Studies in the History of Ideas (1976) – an essay on Counter-Enlightenment thinkers Giambattista Vico and Johann Gottfried Herder – and The Magus of the North: J. G. Hamann and the Origins of Modern Irrationalism (1993), concerning irrationalist Johann Georg Hamann.
Jeremy Treglown is chair of the Arvon Foundation. A Senior Research Fellow of the Institute of English Studies, University of London, and Emeritus Professor at the University of Warwick, he was editor of The Times Literary Supplement through the 1980s.
Against the Current: Essays in the History of Ideas (1979) is a collection of essays by 20th century philosopher and historian Isaiah Berlin.
The Lesser Evil: Political Ethics in an Age of Terror is a lecture and book written by Michael Ignatieff as part of the Gifford Lectures. In it, Ignatieff considers the question of how, in a liberal democracy, it is possible to balance the legitimate rights of innocent citizens against the state's need to combat terrorism.
Christopher John Hesketh Duggan was a British historian and academic. He specialised in the political, social and cultural history of modern Italy. He began his career as a research fellow at Wolfson College, Oxford and then at All Souls College, Oxford. In 1987, he moved to the University of Reading where he remained until his death. He had been Professor of Modern Italian History since 2002.
According to Berlin, the most eloquent of all defenders of freedom and privacy [was] Benjamin Constant, who had not forgotten the Jacobin dictatorship
Berlin refers to Diderot and Lessing as 'two of my favorite thinkers in the eighteenth century.'
|Wikiquote has quotations related to: Isaiah Berlin|
G. D. H. Cole
| Chichele Professor of|
Social and Political Theory
|New office|| President of Wolfson College, Oxford |
Sir Henry Fisher
|Professional and academic associations|
H. D. Lewis
| President of the Aristotelian Society |
W. H. Walsh
Sir Denys Page
| President of the British Academy |
Sir Kenneth Dover
| Jerusalem Prize |