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In Rastafari, "Ites, gold and green" (often written as Ice, Gold and Green), refers to the colours associated with the Rastafari movement. The colours ites (red), gold (yellow) and green hold symbolic significance for Rastafarians and represent different aspects of their beliefs and identity.
In Jamaican Patois the pronunciation of the letter "H" can vary due to dialects, many Jamaican dialects omit or pronounce the "H" sound less prominently than other English dialects, and is embraced as part of the Jamaican linguistic identity. Ites is a dialect pronunciation of 'heights', for example, 'Iya Ites' (or 'Iyaites') refers to 'higher heights'. [1]
Additionally, Ites, in Jamaican slang, may refer to the colour red in Rastafari. [2] Red is also associated with the Lion of Judah and the bloodshed and sacrifices endured by the African people throughout slavery and colonialism. [3] The symbolism of the colour red can vary among different individuals and Rastafarian groups, and interpretations of colours can have personal or cultural variations.[ citation needed ]
Gold (or yellow) represents the wealth and prosperity of Africa, as well as the spiritual and material wealth that Rastafarians aim to achieve. It symbolizes the richness of the African heritage, including their history, culture, and the achievements of African people.
Green represents the natural beauty of Ethiopia, which is highly revered in Rastafari. Moreover, green signifies the lushness and hope of the Earth namely that of the Promised Land of Ethiopia. Green also symbolizes growth, life, and the environment.
Rastafari, sometimes called Rastafarianism, is an Abrahamic religion that developed in Jamaica during the 1930s. It is classified as both a new religious movement and a social movement by scholars of religion. There is no central authority in control of the movement and much diversity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
Ital, also spelled I-tal, is food often celebrated by those in the Rastafari movement. It is compulsory in the Bobo Ashanti and Nyabinghi mansions, though not in the Twelve Tribes of Israel. The word derives from the English word "vital", with the initial "v" removed. This emphasis on the letter "I" is done to many words in the Rastafari vocabulary to signify the unity of the speaker with God and all of nature. The expression of Ital eating varies widely from Rasta to Rasta, and there are few universal rules of Ital living.
Dreadlocks, also known as dreads or locs, are rope-like strands of hair formed by matting which is done by not combing the hair and allowing the hair to mat naturally or by twisting hair and over time the twisted hair will form into matted locs.
Pan-African colours is a term that may refer to two different sets of colours:
The Lion of Judah is a Jewish national and cultural symbol, traditionally regarded as the symbol of the tribe of Judah. The association between the Judahites and the lion can first be found in the blessing given by Jacob to his fourth son, Judah, in the Book of Genesis of the Hebrew Bible.
The flag of Ethiopia is the national flag of Ethiopia. It consists of a green, yellow, and red tricolour with the national emblem, a golden pentagram on a blue disc, superimposed at the center. While the colors green, yellow, and red in combination held symbolic importance since at least the early 17th century, the modern tricolour was first adopted on 11 October 1897 by Menelik II, and the present flag on 31 October 1996.
Jamaican culture consists of the religion, norms, values, and lifestyle that define the people of Jamaica. The culture is mixed, with an ethnically diverse society, stemming from a history of inhabitants beginning with the original inhabitants of Jamaica. The Spaniards originally brought slavery to Jamaica. Then they were overthrown by the English. Jamaica later gained emancipation on 1 August 1838, and independence from the British on 6 August 1962. Black slaves became the dominant cultural force as they suffered and resisted the harsh conditions of forced labour. After the abolition of slavery, Chinese and Indian migrants were transported to the island as indentured workers, bringing with them ideas from their country.
Regional tartans of Canada are represented by all Canada's provinces and territories having a regional tartan, as do many other regional divisions in Canada. Tartans were first brought to Canada by Scottish settlers; the first province to adopt one officially was Nova Scotia in 1956, and the most recent province was Ontario, in 2000. Except for the tartan of Quebec, all of the provincial and territorial tartans are officially recognized and registered in the books of the Court of the Lord Lyon, King of Arms of Scotland.
Christafari is a Christian reggae band formed in 1989. It is centered on Christ Jesus and follows the personality of ordained minister Mark Mohr, an American, and born-again Christian. Until the age of 17, Mohr was a Rastafarian.
Jamaican Patois is an English-based creole language with West African, Taíno, Irish, Spanish, Hindi, Portuguese, Chinese, and German influences, spoken primarily in Jamaica and among the Jamaican diaspora. Words or slang from Jamaican Patois can be heard in other Caribbean countries, the United Kingdom and Toronto, Canada. The majority of non-English words in Patois derive from the West African Akan language. It is spoken by the majority of Jamaicans as a native language.
Mortimo St George "Kumi" Planno, was a renowned Rastafari elder, drummer and a follower of the back-to-Africa movement founded in the 1910s by Marcus Garvey. He is best known as the Rasta teacher and friend of Bob Marley, and as the man who commanded the respect of a chaotic crowd during the arrival of Emperor Haile Selassie on his visit to Jamaica in 1966. He is referred to by other Rastas as a teacher and a leader within the context of the faith, given his life's work.
The Twelve Tribes of Israel is a Rastafari religious group and one of the Mansions of Rastafari. Its headquarters is on Hope Road in Kingston, Jamaica. The group was formed in 1968 by Vernon Carrington, who was known to the organisation as "Prophet Gad". The twelve tribes have been described as the Rastafari mansion closest in beliefs to Christianity or Messianic Judaism. Members follow the teaching of reading the Bible a chapter a day from Genesis 1 - Revelation 22, a practice encouraged by Carrington. It is the most liberal of the Rastafarian orders and members are free to worship in a church or building of their choosing.
Ras Sam Brown was a Jamaican Rastafari elder.
Iyaric, also called Dread Talk, is a language consciously created by members of the Rastafari movement. When Africans were taken into captivity as a part of the slave trade, English was imposed as a colonial language and their traditional African languages were lost. In defiance, the Rastafari movement created a modified English vocabulary and dialect, with the aim of liberating their language from its history as a tool of colonial oppression. This is accomplished by avoiding sounds and words with negative connotations, such as "back", and changing them to positive ones. Iyaric sometimes also plays a liturgical role among Rastas, in addition to Amharic and Ge'ez.
Mansions of Rastafari is an umbrella term for the various groups of the Rastafari movement. Such groups include the Bobo Ashanti, the Niyabinghi, the Twelve Tribes of Israel, and several smaller groups, including African Unity, Covenant Rastafari, Messianic Dreads, SeeGold Empire, and the Selassian Church. The term is taken from the Biblical verse in John 14:2, "In my Father's house are many mansions."
Grounation Day is an important Rastafari holy day, second only to Coronation Day. It is celebrated in honour of Haile Selassie's 1966 visit to Jamaica.
Color symbolism in art, literature, and anthropology refers to the use of color as a symbol in various cultures and in storytelling. There is great diversity in the use of colors and their associations between cultures and even within the same culture in different time periods. The same color may have very different associations within the same culture at any time. Diversity in color symbolism occurs because color meanings and symbolism occur on an individual, cultural and universal basis. Color symbolism is also context-dependent and influenced by changes over time. Symbolic representations of religious concepts or articles may include a specific color with which the concept or object is associated.
Kenyan reggae is mainly a fusion of Jamaican reggae and local ethnic singing styles that incorporate Lingala, benga and Kenyan hip hop.
Jamaican Ethiopians comprise Jamaican emigrants and expatriates residing in Ethiopia.
Multicultural Toronto English is the multi-ethnic dialect of Canadian English used in the Greater Toronto Area, particularly among young non-white working-class speakers. First documented in linguistic research in the late 2010s and early 2020s, the dialect is popularly recognized by its phonology and lexicon, commonly known as the Toronto accent and Toronto slang, respectively. It is a byproduct of the city's multiculturalism, generally associated with Millennial and Gen Z populations in ethnically diverse districts of Toronto. It is spoken specifically within the Greater Toronto Area, Hamilton, Barrie, and Ottawa.
Burning Spear are more hypnotically positive, seeing in "ites [red in Jamaican slang], green and gold" - the colours of Rastafarianism
Red – signifies the blood of those killed for the cause of the African community, throughout history
