| Shahzadi of the Mughal Empire |
|Born||23 March 1614 |
Ajmer, Rajasthan, India
|Died||16 September 1681 67) (aged|
Nizamuddin Dargah, Delhi
Jahanara Begum (23 March 1614 – 16 September 1681) was a Mughal princess and the eldest child of Emperor Shah Jahan and his wife, Mumtaz Mahal.Often referred to simply as Begum Sahib (Princess of Princesses), she was also the older sister of the crown prince Dara Shukoh and Emperor Aurangzeb.
The Mughal Empire or Mogul Empire, was an early-modern empire in South Asia. For some two centuries, the empire stretched from the outer fringes of the Indus basin in the west, northern Afghanistan in the northwest, and Kashmir in the north, to the highlands of present-day Assam and Bangladesh in the east, and the uplands of the Deccan plateau in South India.
Shahab-ud-din Muhammad Khurram, better known by his regnal name Shah Jahan, was the fifth Mughal emperor, who reigned from 1628 to 1658. His reign represented the height of the Indian architecture, most notably the Taj Mahal. His relationship with his wife Mumtaz Mahal has been heavily adapted into Indian art, literature, and cinema.
Mumtaz Mahal was the Empress consort of the Mughal Empire from 19 January 1628 to 17 June 1631 as the chief consort of the Mughal emperor Shah Jahan. The Taj Mahal in Agra, often cited as one of the Wonders of the World, was commissioned by her husband to act as her final resting place.
After Mumtaz Mahal's untimely death in 1631, the 17 year-old Jahanara took her mother's place as First Lady (Padshah Begum) of the Mughal Empire, despite the fact that her father had three other wives. She was Shah Jahan's favourite daughter and wielded major political influence during her father's reign, having been described as "the most powerful woman in the empire" at the time.
Padshah Begum was a superlative imperial title conferred upon the 'imperial' or 'First Lady' of the Mughal Empire and was considered to be the most important title in the Mughal harem or zenana. This title can be equivalent with "empress" in English, but in only approximate terms in the Mughal context.
Jahanara was an ardent partisan of her brother Dara Shukoh and supported him as her father's chosen successor. During the war of succession which took place after Shah Jahan's illness in 1657, Jahanara sided with the heir-apparent Dara and ultimately joined her father in Agra Fort, where he had been placed under house arrest by Aurangzeb. A devoted daughter, she took care of Shah Jahan until his death in 1666. Later, Jahanara reconciled with Aurangzeb who gave her the title Empress of Princesses and she replaced her younger sister, Princess Roshanara Begum, as First Lady.Jahanara died unmarried during Aurangzeb's reign.
Agra Fort is a historical fort in the city of Agra in India. It was the main residence of the emperors of the Mughal Dynasty until 1638, when the capital was shifted from Agra to Delhi. Before capture by the British, the last Indian rulers to have occupied it were the Marathas. In 1983, the Agra fort has been inscribed as UNESCO World Heritage site. It is about 2.5 km northwest of its more famous sister monument, the Taj Mahal. The fort can be more accurately described as a walled city.
Roshanara Begum was a Mughal princess and the second daughter of Emperor Shah Jahan and his wife, Mumtaz Mahal. Roshanara was a brilliant woman and a talented poet. She was a partisan of her younger brother Aurangzeb and supported him during the war of succession which took place after Shah Jahan's illness in 1657. After Aurnagzeb's accession to the throne in 1658, Roshanara was given the title of Padshah Begum by her brother and became the First Lady of the Mughal Empire.
Jahanara's early education was entrusted to Sati al-Nisa Khanam, the sister to Jahangir's poet laureate, Talib Amuli. Sati al-Nisa Khanam was known for her knowledge of the Qur'an and Persian literature as well as for her knowledge of etiquette, housekeeping, and medicine. She also served as principal lady-in-waiting for her mother, Mumtaz Mahal.
Persian literature comprises oral compositions and written texts in the Persian language and it is one of the world's oldest literatures. It spans over two-and-a-half millennia. Its sources have been within Greater Iran including present-day Iran, Iraq, Afghanistan, the Caucasus, and Turkey, regions of Central Asia and South Asia where the Persian language has historically been either the native or official language. For instance, Rumi, one of best-loved Persian poets born in Balkh or Vakhsh, wrote in Persian and lived in Konya, then the capital of the Seljuks in Anatolia. The Ghaznavids conquered large territories in Central and South Asia and adopted Persian as their court language. There is thus Persian literature from Iran, Mesopotamia, Azerbaijan, the wider Caucasus, Turkey, western parts of Pakistan, India, Tajikistan and other parts of Central Asia. Not all Persian literature is written in Persian, as some consider works written by ethnic Persians or Iranians in other languages, such as Greek and Arabic, to be included. At the same time, not all literature written in Persian is written by ethnic Persians or Iranians, as Turkic, Caucasian, and Indic poets and writers have also used the Persian language in the environment of Persianate cultures.
Many of the women in the imperial household were accomplished at reading and writing poetry and painting. They also played chess, polo and hunted outdoors. The women had access to the late Emperor Akbar's library, full of books on world religions and Persian, Turkish and Indian literature.Jahanara was no exception.
Abu'l-Fath Jalal-ud-din Muhammad Akbar, popularly known as Akbar I, also as Akbar the Great, was the third Mughal emperor, who reigned from 1556 to 1605. Akbar succeeded his father, Humayun, under a regent, Bairam Khan, who helped the young emperor expand and consolidate Mughal domains in India. A strong personality and a successful general, Akbar gradually enlarged the Mughal Empire to include nearly all of the Indian Subcontinent north of the Godavari river. His power and influence, however, extended over the entire subcontinent because of Mughal military, political, cultural, and economic dominance. To unify the vast Mughal state, Akbar established a centralised system of administration throughout his empire and adopted a policy of conciliating conquered rulers through marriage and diplomacy. To preserve peace and order in a religiously and culturally diverse empire, he adopted policies that won him the support of his non-Muslim subjects. Eschewing tribal bonds and Islamic state identity, Akbar strove to unite far-flung lands of his realm through loyalty, expressed through an Indo-Persian culture, to himself as an emperor who had near-divine status.
Turkish literature comprises oral compositions and written texts in Turkic languages. The Ottoman and Azeri forms of Turkish, which forms the basis of much of the written corpus, were highly influenced by Persian and Arabic literature, and used the Ottoman Turkish alphabet.
Indian literature refers to the literature produced on the Indian subcontinent until 1947 and in the Republic of India thereafter. The Republic of India has 22 officially recognized languages.
Upon the death of Mumtaz Mahal in 1631, Jahanara, aged 17, took the place of her mother as First Lady of the Empire, despite her father having three other wives.As well as caring for her younger brothers and sisters, she is also credited with bringing her father out of mourning and restoring normality to a court darkened by her mother's death and her father's grief.
One of her tasks after the death of her mother was to oversee, with the help of Sati al-Nisa Khanam, the betrothal and wedding of her brother, Dara Shikoh to Begum Nadira Banu, which had been originally planned by Mumtaz Mahal, but postponed by her death.
Her father frequently took her advice and entrusted her with charge of the Imperial Seal. In 1644 when Aurangzeb angered his father the Shah, Jahanara interceded on her brother’s behalf and convinced Shah Jahan to pardon him and restore his rank.Shah Jahan's fondness for his daughter was reflected in the multiple titles that he bestowed upon her, which included: Sahibat al-Zamani (Lady of the Age) and Padishah Begum (Lady Emperor), or Begum Sahib (Princess of Princesses). Her power was such that, unlike the other imperial princesses, she was allowed to live in her own palace, outside the confines of the Agra Fort.
In March 1644,just days after her thirtieth birthday, Jahanara suffered serious burns to her body and almost died of her injuries. Shah Jahan ordered that vast sums of alms be given to the poor, prisoners be released, and prayers offered for the recovery of the princess. Aurangzeb, Murad, and Shiastah Khan returned to Delhi to see her. Accounts differ as to what happened. Some say Jahanara's garments, doused in fragrant perfume oils, caught fire. Others accounts assert that the princess's favorite dancing-woman's dress caught fire and the princess coming to her aid was burnt herself on the chest.
During her illness, Shah Jahan, was so concerned for the welfare of his favourite daughter, that he made only brief appearances at his daily durbar in the Diwan-i-Am.Royal physicians failed to heal Jahanara's burns. A Persian doctor came to treat her and her condition improved for a number of months but then there was no further improvement until a royal page named Arif Chela mixed an ointment that after two more months finally caused the wounds to close. A year after the accident, Jahanara had fully recovered.
After the accident, the princess went on a pilgrimage to Moinuddin Chishti’s shrine in Ajmer.
After her recovery, Shah Jahan gave Jahanara rare gems and jewellery and bestowed upon her the revenues of the port of Surat.She later visited Ajmer, following the example set by her great-grandfather Akbar.
Jahanara was very wealthy. In honor of his coronation, 6 February 1628,Shah Jahan awarded his wife Mumtaz Mahal, Jahanara's mother, 100,000 ashrafis (Persian gold coins worth two Mohurs), 600,000 rupees and an annual privy purse of one million rupees. Jahanara received 100,000 ashrafis, 400,000 rupees and an annual grant of 600,000. Upon Mumtaz Mahal's death her personal fortune was divided by Shah Jahan between Jahanara Begum (who received half) and the rest of Mumtaz Mahal's surviving children.
Jahanara was allotted income from a number of villages and owned gardens including, Bagh-i-Jahanara, Bagh-i-Nur and Bagh-i-Safa,"Her jagir included the villages of Achchol, Farjahara and the Sarkars of Bachchol, Safapur and Doharah. The pargana of Panipat was also granted to her." As mentioned above, she was also given the prosperous city of Surat.
Jahangir's mother owned a ship which traded between Surat and the Red Sea. Nur Jahan continued with a similar business trading in indigo and cloth trades. Later, Jahanara continued the tradition.She owned a number of ships and maintained trade relations with the English and the Dutch.
Jahanara was known for her active part in looking after the poor and financing the building of mosques.When her ship, the Sahibi was to set sail for its first journey (on 29 October 1643), she ordered that the ship make its voyage to Mecca and Medina and, "... that every year fifty koni (One Koni was 4 Muns or 151 pounds) of rice should be sent by the ship for distribution among the destitute and needy of Mecca."
As de facto Primary Queen of the Mughal empire, Jahanara was responsible for charitable donations. She organized almsgiving on important state and religious days, supported famine relief and pilgrimages to Mecca.
Jahanara made important financial contributions in support of learning and the arts. She supported the publication of a series of works on Islamic mysticism, including commentaries on Rumi's Mathnawi, a very popular mystical work among in Mughal India.
Together with her brother Dara Shikoh, she was a disciple of Mullah Shah Badakhshi, who initiated her into the Qadiriyya Sufi order in 1641. Jahanara Begum made such progress on the Sufi path that Mullah Shah would have named her his successor in the Qadiriyya, but the rules of the order did not allow this.
She wrote a biography of Moinuddin Chishti, the founder of the Chishtiyah order in India, titled Mu’nis al-Arwāḥ, as well as a biography of Mullah Shah, titled Risālah-i Ṣāḥibīyah, in which she also described her initiation by him.Her biography of Moinuddin Chishti is highly regarded for its judgment and literary quality. In it she regarded him as having initiated her spiritually four centuries after his death, described her pilgrimage to Ajmer and spoke of herself as a faqīrah to signify her vocation as a Sufi woman.
Jahanara Begum stated that she and her brother Dārā were the only descendants of Timur to embrace Sufism.However, Aurangzeb was spiritually trained as a follower of Sufism as well. As a patron of Sufi literature, she commissioned translations of and commentaries on many works of classical literature.
Shah Jahan became seriously ill in 1657. A war of succession broke out among his four sons, Dara Shikoh, Shah Shuja, Aurangzeb and Murad Baksh.
During the war of succession Jahanara supported her brother Dara Shikoh, eldest son of Shah Jahan. When Dara Shikoh's generals sustained a defeat at Dharmat (1658) at the hands of Aurangzeb, Jahanara wrote a letter to Aurangzeb and advised him not to disobey his father and fight with his brother. She was unsuccessful. Dara was badly defeated in the battle of Samugarh (29 May 1658) and fled towards Delhi.
Shah Jahan did everything he could to stop the planned invasion of Agra. He asked Jahanara to use her feminine diplomacy to convince Murad and Shuja not to throw their weight on the side of Aurangzeb.
In June 1658, Aurangzeb besieged his father Shah Jahan in the Agra Fort forcing him to surrender unconditionally by cutting off the water supply. Jahanara came to Aurangzeb on 10 June proposing a partition of the empire. Dara Shikoh would be given the Punjab and adjoining territories; Shuja would get Bengal; Murad would get Gujarat; Aurangzeb’s son Sultan Muhammad would get the Deccan and the rest of the empire would go to Aurangzeb. Aurangzeb refused Jahanara’s proposition on the grounds that Dara Shikoh was an infidel.
On Aurangzeb's ascent to the throne, Jahanara joined her father in imprisonment at the Agra Fort, where she devoted herself to his care until his death in 1666.
After the death of their father, Jahanara and Aurangzeb were reconciled. He gave her the title, Empress of Princesses and she replaced Roshanara as First Lady.
Jahanara was soon secure enough in her position to occasionally argue with Aurangzeb and have certain special privileges which other women did not possess. She argued against Aurangzeb's strict regulation of public life in accordance with his conservative religious beliefs and his decision in 1679 to restore the poll tax on non-Muslims, which she said would alienate his Hindu subjects.
Jahanara had her tomb built during her lifetime. It is constructed entirely of white marble with a screen of trellis work and open to the sky.
Upon her death, Aurangzeb gave her the posthumous title: Sahibat-uz-Zamani (Mistress of the Age).
بغیر سبزہ نہ پو شد کسے مزار مرا کہ قبر پوش غریباں ہمیں گیاہ و بس است
Allah is the Living, the Sustaining.
Let no one cover my grave except with greenery,
For this very grass suffices as a tomb cover for the poor.
The mortal simplistic Princess Jahanara,
Disciple of the Khwaja Moin-ud-Din Chishti,
Daughter of Shah Jahan the Conqueror
May Allah illuminate his proof.
1092 [1681 AD]
Jahanara Begum's caravanserai that formed the original Chandni Chowk, from Sir Thomas Theophilus Metcalf's 1843 album
In Agra she is best known for sponsoring the building of the Jami Masjid or Friday Mosque in 1648 in the heart of the old city.The Mosque was funded entirely by Jahanara from her personal allowance. She founded a madrasa which was attached to the Jama Masjid for the promotion of education.
She also made a significant impact on the landscape of the capital city of Shahjahanabad. Of the eighteen buildings in the city of Shahjahanabad commissioned by women, Jahanara commissioned five of them. All of Jahanara's building projects were completed around the year 1650, inside the city walls of Shahjahanabad. The best known of her projects was Chandni Chowk, the main street in the walled city of Old Delhi.
She constructed an elegant caravanserai on the East side of the street with gardens in the back. Herbert Charles Fanshawe, in 1902, mentions about the serai:
The serai was later replaced bya building now known as the Town Hall, and the pool in the middle of the square was replaced by a grand clock tower (Ghantaghar).
|Ancestors of Jahanara Begum|
|Wikimedia Commons has media related to Jahanara Begum .|
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