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John Rochester (c. 1498–1537) was an English Carthusian choir monk and martyr. He was hanged at York for refusing to concede King Henry VIII's supremacy over the church. [1]
The government was at first anxious to secure the public acquiescence of the monks of the London Charterhouse regarding royal supremacy in ecclesiastical matters, since for the austerity and sincerity of their mode of life they enjoyed great prestige. Having failed in this, the only alternative was to annihilate the resistance since a refusal engaged the prestige of the monks in the opposite sense. On 4 May 1535 the authorities sent to their death at Tyburn Tree three leading English Carthusians: John Houghton, the prior of the London Charterhouse; Robert Lawrence, prior of Beauvale; and Augustine Webster prior of Axholme. Little more than a month later, it was the turn of three leading monks of the London house: Humphrey Middlemore, William Exmew and Sebastian Newdigate, who were to die at Tyburn Tree on 19 June. This process of attrition was to claim as its victims no less than fifteen of the London Carthusians.
John was the third son of John Rochester, of Terling, Essex, and Grisold Writtle, daughter of Walter Writtle, of Bobbingworth. [2] He was the brother of Robert Rochester, Comptroller of the Household and a member of the Privy Council under Queen Mary.
He joined the Carthusian convent in London and strenuously opposed the new doctrine of the royal supremacy. [3] Four more monks of the convent were seized; two being taken to the Charterhouse at Beauvale in Nottinghamshire, while John Rochester and James Walworth were taken to the Charterhouse of St. Michael in Hull, Yorkshire.
That autumn, the government had just succeeded in putting down a rising in Lincolnshire, when on 13 October 1536, the far more serious Pilgrimage of Grace began, mustering an enormous multitude of adherents, perhaps as many as 40,000. This time, having dealt with the problem, the government was desperate to stamp out any centres of resistance. Since one of the flashpoints had been the Northern capital of York, it was necessary for the government to mount a lesson in the city.
The two London monks were brought from Hull to York and brought before the Lord President of the North, the Duke of Norfolk, on trumped up treason charges, and condemned to death. On 11 May 1537, both were hanged and their bodies hung in chains from the city battlements [4] until they fell to pieces. [5]
Both monks were beatified by Pope Leo XIII in 1888. [4]
The Carthusians, also known as the Order of Carthusians, are a Latin enclosed religious order of the Catholic Church. The order was founded by Bruno of Cologne in 1084 and includes both monks and nuns. The order has its own rule, called the Statutes, and their life combines both eremitical and cenobitic monasticism. The motto of the Carthusians is Stat crux dum volvitur orbis, Latin for 'The Cross is steady while the world turns'. The Carthusians retain a unique form of liturgy known as the Carthusian Rite.
The London Charterhouse is a historic complex of buildings in Farringdon, London, dating back to the 14th century. It occupies land to the north of Charterhouse Square, and lies within the London Borough of Islington. It was originally built a Carthusian priory, founded in 1371 on the site of a Black Death burial ground. Following the priory's dissolution in 1537, it was rebuilt from 1545 onwards to become one of the great courtyard houses of Tudor London. In 1611, the property was bought by Thomas Sutton, a businessman and "the wealthiest commoner in England", who established a school for the young and an almshouse for the old. The almshouse remains in occupation today, while the school was re-located in 1872 to Godalming, Surrey.
Richard Reynolds, O.Ss.S was an English Bridgettine monk executed in London for refusing the Oath of Supremacy to King Henry VIII of England. He was canonised by Pope Paul VI in 1970, among the Forty Martyrs of England and Wales.
The Forty Martyrs of England and Wales or Cuthbert Mayne and Thirty-Nine Companion Martyrs are a group of Catholic, lay and religious, men and women, executed between 1535 and 1679 for treason and related offences under various laws enacted by Parliament during the English Reformation. The individuals listed range from Carthusian monks who in 1535 declined to accept Henry VIII's Act of Supremacy, to seminary priests who were caught up in the alleged Popish Plot against Charles II in 1679. Many were sentenced to death at show trials, or with no trial at all.
Augustine Webster, O.Cart was an English Catholic martyr. He was the prior of Our Lady of Melwood, a Carthusian house at Epworth, on the Isle of Axholme, in north Lincolnshire, in 1531. His feast day is 4 May.
John Houghton, OCart was a Catholic priest of the Carthusian order and the first martyr to die as a result of the Act of Supremacy by King Henry VIII of England. He was also the first of the Carthusians to die as a martyr. As one of the Carthusian Martyrs of London he is among the Forty Martyrs of England and Wales.
John Roberts, OSB was a Welsh Benedictine monk and priest, and was the first prior of St. Gregory's, Douai, France. Returning to England as a missionary priest during the period of recusancy, he was martyred at Tyburn. He is venerated as a saint by the Catholic church.
Thomas Johnson, OCart, was a Carthusian who was killed by starvation in Tudor England. He is venerated in the Roman Catholic Church as a martyr and has been beatified. His feast day is on 4 May.
James Duckett was an English Catholic layman and martyr, executed at Tyburn for printing Catholic devotionals.
Maurice Chauncy was an English Catholic priest and Carthusian monk.
William Exmew, O.Cart was an English Catholic priest and Carthusian hermit. He was hanged, drawn, and quartered at Tyburn and is honoured as a martyr by the Catholic Church. Exmew and his brother Carthusian martyrs were beatified by Pope Leo XIII on 9 December 1886.
Humphrey Middlemore, OCart was an English Catholic priest and Carthusian hermit, who was executed for treason during the Tudor period. He is considered a martyr by the Catholic Church, and, along with other members of his religious order to meet that fate, was beatified by Pope Leo XIII on 9 December 1886.
Sebastian Newdigate, O.Cart was the seventh child of John Newdigate, Sergeant-at-law. He spent his early life at court, and later became a Carthusian monk. He was executed for treason on 19 June 1535 for his refusal to accept Henry VIII's assumption of supremacy over the Church in England. His death was considered a martyrdom, and he was beatified by the Catholic Church.
The Carthusian Martyrs of London were the monks of the London Charterhouse, the monastery of the Carthusian Order in the City of London who were put to death by the English state in a period lasting from the 4 May 1535 until the 20 September 1537. The method of execution was hanging, disembowelling while still alive and then quartering. Others were imprisoned and left to starve to death. The group also includes two monks who were brought to that house from the Charterhouses of Beauvale and Axholme and similarly dealt with. The total was 18 men, all of whom have been formally recognized by the Catholic Church as martyrs.
John Larke was an English Catholic priest and martyr, who was executed during the reign of Henry VIII. Larke was a notable personal friend of Thomas More, Lord High Chancellor of England. Larke was beatified in 1886 by Pope Leo XIII.
Robert Rochester was an English Catholic and Comptroller of the Household and a member of the Privy Council in the reign of Mary I.
Robert Lawrence, OCart was one of the Forty Martyrs of England and Wales. He was hanged, drawn, and quartered at Tyburn for declining to sign the Oath of Supremacy. His feast day is 4 May.
Beauvale Priory was a Carthusian monastery in Beauvale, Nottinghamshire. It is a scheduled ancient monument.
The Carthusian martyrs are those members of the Carthusian monastic order who have been persecuted and killed because of their Christian faith and their adherence to the Catholic religion. As an enclosed order the Carthusians do not, on principle, put forward causes for their members, though causes have been promoted by others on their behalf.