John Selden: portrait by an unknown artist
|Born||16 December 1584|
|Died||30 November 1654 69) (aged|
White Friars, London
|School||Natural law, social contract, humanism|
|Political philosophy, legal history|
|Proposed an egoistic theory of moral motivation, maintained that natural law was revealed historically through (esp. Hebrew) scripture, argued that civil law arises from contract|
John Selden (16 December 1584 – 30 November 1654) was an English jurist, a scholar of England's ancient laws and constitutionand scholar of Jewish law. He was known as a polymath; John Milton hailed Selden in 1644 as "the chief of learned men reputed in this land."
He was born at Salvington, in the parish of West Tarring, West Sussex (now part of the town of Worthing), and was baptised at St Andrew's, the parish church. The cottage in which he was born survived until 1959 when it was destroyed by a fire caused by an electrical fault.His father, another John Selden, had a small farm. It is said that his skill as a violin-player was what attracted his wife, Margaret, who was from a better family, being the only child of Thomas Baker of Rustington and descended from a knightly family of Kent. Selden was educated at the free grammar school at Chichester, The Prebendal School, and in 1600 he went on to Hart Hall, Oxford. In 1603 he was admitted to Clifford's Inn, London; in 1604 he moved to the Inner Temple; and in 1612 he was called to the bar. His earliest patron was Sir Robert Bruce Cotton, the antiquary, who seems to have employed him to copy and summarise some of the parliamentary records then held at the Tower of London. For some reason, Selden very rarely practised in court, but his practice in chambers as a conveyancer and consulting counsel was large and apparently lucrative.
In 1618, his History of Tithes appeared. Although it had passed censorship and licensing, this dissertation on the historical basis of the tithe system caused anxiety among the bishops and provoked the intervention of the king, James I. The author was summoned before the Privy Council and was compelled to retract his opinions.Also, his work was suppressed, and he was forbidden to reply to anyone who might come forward to answer it.
This all seems to have caused Selden's entry into politics. Although he was not in the Parliament of England, he was the instigator and perhaps the draughtsman of the Protestation of 1621 on the rights and privileges of the House, affirmed by the House of Commons on 18 December 1621. He and several others were imprisoned, at first in the Tower and later under the charge of Sir Robert Ducie, sheriff of London. During his brief detention, he occupied himself in preparing an edition of medieval historian Eadmer's History from a manuscript lent to him by his host or jailor, which he published two years afterwards.
In 1623 he was returned to the House of Commons for the borough of Lancaster, and sat with John Coke, William Noy and John Pym on Sergeant Glanville's election committee. He was also nominated reader of Lyon's Inn, an office he declined to undertake. For this the benchers of the Inner Temple fined him £20 and disqualified him from being one of their number. Nevertheless, after a few years, he became a master of the bench. In the first parliament of Charles I (1625), it appears from the "returns of members" printed in 1878 that contrary to the assertion of all his biographers, he had no seat. In Charles's second parliament (1626), he was elected for Great Bedwyn in Wiltshire, and took a prominent part in the impeachment of George Villiers, 1st Duke of Buckingham. In the following year, in Darnell's Case (the Five Knights' Case), he was counsel for Sir Edmund Hampden in the Court of King's Bench.
In 1628 he was returned to the third parliament of Charles for Ludgershall, Wiltshire, and was involved in drawing up and carrying the Petition of Right. In the session of 1629 he was one of the members responsible for the tumultuous passage in the House of Commons of the resolution against the illegal levy of tonnage and poundage, and, along with Sir John Eliot, Denzil Holles, Long, Valentine, William Strode, and the rest, he was sent back to the Tower. There he remained for eight months, deprived for a part of the time of the use of books and writing materials. He was then removed, under less rigorous conditions, to the Marshalsea, until Archbishop Laud arranged for him to be freed. Some years before, he had been appointed steward to the Earl of Kent, to whose seat, Wrest in Bedfordshire, he now retired.
He was not elected to the Short Parliament of 1640; but to the Long Parliament, summoned in the autumn, he was returned without opposition for Oxford University. He opposed the resolution against episcopacy which led to the exclusion of the bishops from the House of Lords, and printed an answer to the arguments used by Sir Harbottle Grimston on that occasion. He joined in the protestation of the Commons for the maintenance of the Protestant religion according to the doctrines of the Church of England, the authority of the crown, and the liberty of the subject. He was equally opposed to the court on the question of the commissions of lieutenancy of array and to the parliament on the question of the militia ordinance. In the end, he supported Parliament against King Charles, because, according to him, Charles was certainly acting illegally; but Selden was not certain if Parliament was doing the same.
In 1643, he participated in the discussions of the Westminster Assembly, where his Erastian views were opposed by George Gillespie.Selden's allies included Thomas Coleman, John Lightfoot, and Bulstrode Whitelocke.
In October 1643, Selden was appointed by Commons to take control of the office of Clerk and Keeper of the Records in the Tower, which duty passed to the Master of the Rolls in 1651.In 1645 he was named one of the parliamentary commissioners of the admiralty and was elected master of Trinity Hall, Cambridge, an office that he declined to accept. In 1646, he subscribed to the Solemn League and Covenant and, in 1647, was voted £5000 by the parliament as compensation for his pains under the monarchy.
After the death of the Earl of Kent in 1639, Selden lived permanently under the same roof with the earl's widow, the former Elizabeth Talbot. It is believed that he married her, although their marriage does not seem to have ever been publicly acknowledged. He assembled a famous library which eventually became part of the Bodleian Library's collection in 1659. In addition to a wide range of Greek, Arabic, Hebrew and Latin works, it included the Codex Mendoza and the Selden Map of China.He died at Friary House in Whitefriars, London on 30 November 1654, and was buried in the Temple Church, London. His tomb is today clearly visible through glass plates in the floor of this church. Furthermore, he is commemorated by a monumental inscription on the south side of the Temple Church. More than two centuries after his death, in 1880, a brass tablet was erected to his memory by the benchers of the Inner Temple in the parish church of St. Andrew's, West Tarring.
It was as a prolific scholar and writer that Selden won his reputation. The early books were on English history.
In 1610 three of his works came out: Jani Anglorum Facies Altera (The Back Face [or Two Faces] of the English Janus ) and England's Epinomis,which dealt with the progress of English law down to Henry II; and The Duello, or Single Combat, in which he traced the history of trial by battle in England from the Norman Conquest. In 1613 he supplied a series of notes, including quotations and references, to the first eighteen cantos of Michael Drayton's Poly-Olbion . In 1614 he published Titles of Honor, which, in spite of defects and omissions, remained a comprehensive work for centuries. It was republished in a larger and greatly revised edition in 1631 and earned for Selden the praise "monarch of letters" from his friend Ben Jonson.
In 1615, the Analecton Anglobritannicon, an account of the civil administration of England before the Norman Conquest, written in 1607, was published; its title and argument imitated the Franco-Gallia of François Hotman.In 1616 appeared notes on John Fortescue's De laudibus legum Angliae and Ralph de Hengham's Summae magna et parva.
In 1618 his controversial History of Tithes was published. A first sign of the coming storm was the 1619 book controverting Selden, Sacrilege Sacredly Handled in two parts; with an Appendix, answering some objections by James Sempill.Selden hit back, but was soon gagged. The churchmen Richard Tillesley (1582–1621) (Animadversions upon M. Seldens History of Tithes, 1619) and Richard Montagu (Diatribae upon the first part of the late History of Tithes, 1621) attacked the work. There were further replies by William Sclater (The Quaestion of Tythes Revised, 1623), and by Stephen Nettles (Answer to the Jewish Part of Mr. Selden's History of Tithes 1625). In it Selden tried to demonstrate that tithing depended on the civil law, rather than canon law. He also made much of the complexities of the ancient Jewish customs on tithes. The work was also a milestone in the history of English historical writing through its mixture of antiquarian-philological scholarship with historical narrative, two approaches to the study of the past previously seen as distinct.
In 1623 he produced an edition of Eadmer's Historia Novarum. It was notable for including in appendices information from the Domesday Book , which at the time had not been published and could only be consulted in the original at Westminster, on the payment of a fee.
He published in 1642 Privileges of the Baronage of England when they sit in Parliament and Discourse concerning the Rights and Privileges of the Subject. In 1652 he wrote a preface and collated some of the manuscripts for Sir Roger Twysden's Historiae Anglicae scriptores decem.
In 1617, his De diis Syriis was issued, and immediately established his fame as an orientalist. It is remarkable for its early use of the comparative method, on Semitic mythology. Also, in 1642, he published a part of the Arabic chronicle of Patriarch Eutychius of Alexandria, under the title Eutychii Aegyptii, Patriarchae Orthodoxorum Alexandrini, ... ecclesiae suae origines. Controversial was the discussion in it of the absence in Alexandria of the distinction between priests and bishops, a burning issue in the debate at the time in the Church of England.
In 1628, at the suggestion of Sir Robert Cotton, Selden compiled, with the assistance of two other scholars, Patrick Young and Richard James, a catalogue of the Arundel marbles.
He employed his leisure at Wrest in writing De successionibus in bona defuncti secundum leges Ebraeorum and De successione in pontificatum Ebraeorum, published in 1631.
During the progress of the constitutional conflict, he was absorbed in research, publishing De jure naturali et gentium juxta disciplinam Ebraeorum in 1640. It was a contribution to the theorising of the period on natural law. In the words of John Milton, this "volume of naturall & national laws proves, not only by great authorities brought together, but by exquisite reasons and theorems almost mathematically demonstrative, that all opinions, yea errors, known, read, and collated, are of main service & assistance toward the speedy attainment of what is truest."It develops into a theory of international law, taking as its basis the Seven Laws of Noah.
In 1644, he published Dissertatio de anno civili et calendario reipublicae Judaicae, in 1646 his treatise on marriage and divorce among the Jews entitled Uxor Ebraica, and in 1647 the earliest printed edition of the old English law-book Fleta . In 1650 Selden began to print the trilogy he planned on the Sanhedrin, as the first part of De synedriis et prefecturis juridicis veterum Ebraeorum through the press, the second and third parts being severally published in 1653 and 1655. The aim of this work was to counter the use by the Presbyterians, in particular, of arguments and precedents drawn from Jewish tradition; it was a very detailed study aimed at refuting such arguments, and pointing out the inherent flexibility of the tradition that was being cited.
His Mare clausum was written to dismantle the pretensions advanced by Grotius in The Free Sea (Mare liberum), on behalf of the Dutch fishermen, to poach in the waters off the English coasts.
The circumstances of its delayed publication, in 1635, suggest that during the early 1630s Selden inclined towards the court rather than the popular party and even secured the personal favour of the king, Charles I. It had been written sixteen or seventeen years earlier, but for political reasons Charles's predecessor, James I, had prohibited its publication. When it eventually appeared, a quarter of a century after Mare liberum, it was under Charles's royal patronage, as a kind of state paper, and with a dedication to him. The fact that Selden was not retained in the great case of ship money in 1637 by John Hampden, the cousin of Sir Edmund, his former client in the Five Knights' Case, may be taken as additional evidence that his zeal for the popular cause was neither so warm nor so unquestioned as it had once been.
His last publication was a vindication of himself from certain charges advanced against him and his Mare clausum around 1653 by Theodore Graswinckel, a Dutch jurist.
Several of Selden's minor works were printed for the first time after his death, including a tract in defence of the December 25th birth of Christ written during the Puritan Commonwealth (1649–1660) when celebration of Christmas was prohibited.A collective edition of his writings was published by David Wilkins in 3 volumes folio in 1725, and again in 1726. Table Talk, for which he is perhaps best known, did not appear until 1689. It was edited by his amanuensis, Richard Milward, who affirms that "the sense and notion is wholly Selden's" and that "most of the words" are his also. Its genuineness has sometimes been questioned.
Selden arrived at an Erastian position in church politics. He also believed in free will, which was inconsistent with Calvinism.
He was sceptical of the legend of King Arthur as it had grown up, but believed Arthur had existed. [ citation needed ]The Druids, he suggested in comments on Poly-Olbion, were ancient and presumed esoteric thinkers. The popular image of a Druid descends via a masque of Inigo Jones from a reconstruction by Selden, based (without good foundations) on ancient German statuary.
Selden is commemorated in the name of the Selden Society, a learned society concerned with the study of English legal history founded in 1887.
He is also commemorated in place-names in Salvington, including "The John Selden Inn", which purports to be on the site of his dwelling; Selden Road; and the Selden medical centre.
According to the Encyclopedia of Historians and Historical Writing, he "played a role of fundamental importance in the transition of English historical writing from a medieval antiquarianism to a more modern understanding of the scope and function of history than had ever before been expressed in Renaissance England".His reputation lasted well, with Mark Pattison calling him "the most learned man, not only of his party, but of Englishmen".
By about 1640, Selden's views (with those of Grotius) had a large impact on the Great Tew circle around Lucius Cary, 2nd Viscount Falkland: William Chillingworth, Dudley Digges, Henry Hammond.It was in this milieu that Selden met and befriended Thomas Hobbes. They had much in common, in political thought, but the precise connections have not been clarified.
Richard Cumberland followed Selden over both Grotius and Hobbes on natural law. Selden contested the scholastic position, after Cicero, that "right reason" could by its dictates alone generate obligation, by claiming that a formal obligation required a superior in authority. In his De legibus Cumberland rejects Selden's solution by means of the Noahide laws, in De jure naturali, in favour of Selden's less developed alternate solution. The latter is more orthodox for a Thomist, an intellectus agens as a natural faculty in the rational soul, by the mediation of which divine intellect can intervene directly with individuals.Matthew Hale tried to merge the theory of Grotius on property with Selden's view on obligation. Cumberland and Hale both belonged to a larger group, followers in a broad sense of Selden, with backgrounds mostly of Cambridge and the law, comprising also Orlando Bridgeman, Hezekiah Burton, John Hollings, Richard Kidder, Edward Stillingfleet, John Tillotson, and John Wilkins.
Giambattista Vico called Grotius, Selden and Samuel Pufendorf the "three princes" of the "natural right of the gentes". He went on to criticise their approach foundationally.In his Autobiography he specifies that they had conflated the natural law of the "nations", based on custom, with that of the philosophers, based on human abstractions. Isaiah Berlin comments on Vico's admiration for Grotius and Selden.
John Milton was an English poet and intellectual who served as a civil servant for the Commonwealth of England under its Council of State and later under Oliver Cromwell. He wrote at a time of religious flux and political upheaval, and is best known for his epic poem Paradise Lost (1667), written in blank verse, and widely considered to be one of the greatest works of literature ever written.
Thomas Hobbes, in some older texts Thomas Hobbes of Malmesbury, was an English philosopher, considered to be one of the founders of modern political philosophy. Hobbes is best known for his 1651 book Leviathan, which expounded an influential formulation of social contract theory. In addition to political philosophy, Hobbes also contributed to a diverse array of other fields, including history, jurisprudence, geometry, the physics of gases, theology, ethics, and general philosophy.
Hugo Grotius, also known as Huig de Groot or Hugo de Groot, was a Dutch humanist, diplomat, lawyer, theologian and jurist.
Sir Matthew Hale was an influential English barrister, judge and jurist most noted for his treatise Historia Placitorum Coronæ, or The History of the Pleas of the Crown. Born to a barrister and his wife, who had both died by the time he was 5, Hale was raised by his father's relative, a strict Puritan, and inherited his faith. In 1626 he matriculated at Magdalen Hall, Oxford, intending to become a priest, but after a series of distractions was persuaded to become a barrister like his father thanks to an encounter with a Serjeant-at-Law in a dispute over his estate. On 8 November 1628 he joined Lincoln's Inn, where he was called to the Bar on 17 May 1636. As a barrister, Hale represented a variety of Royalist figures during the prelude and duration of the English Civil War, including Thomas Wentworth and William Laud; it has been hypothesised that Hale was to represent Charles I at his state trial, and conceived the defence Charles used. Despite the Royalist loss, Hale's reputation for integrity and his political neutrality saved him from any repercussions, and under the Commonwealth of England he was made Chairman of the Hale Commission, which investigated law reform. Following the Commission's dissolution, Oliver Cromwell made him a Justice of the Common Pleas.
Areopagitica; A speech of Mr. John Milton for the Liberty of Unlicenc'd Printing, to the Parlament of England is a 1644 prose polemic by the English poet, scholar, and polemical author John Milton opposing licensing and censorship. Areopagitica is among history's most influential and impassioned philosophical defences of the principle of a right to freedom of speech and expression. Many of its expressed principles have formed the basis for modern justifications.
Richard Cumberland was an English philosopher, and Bishop of Peterborough from 1691. In 1672, he published his major work, De legibus naturae, propounding utilitarianism and opposing the egoistic ethics of Thomas Hobbes.
Sir Robert Filmer was an English political theorist who defended the divine right of kings. His best known work, Patriarcha, published posthumously in 1680, was the target of numerous Whig attempts at rebuttal, including Algernon Sidney's Discourses Concerning Government, James Tyrrell's Patriarcha Non Monarcha and John Locke's Two Treatises of Government. Filmer also wrote critiques of Thomas Hobbes, John Milton, Hugo Grotius and Aristotle.
Sir Robert Heath was an English judge and politician who sat in the House of Commons from 1621 to 1625.
Charles Blount was an English deist and philosopher who published several anonymous essays critical of the existing English order.
Robert Greville, 2nd Baron Brooke was an English Civil War Roundhead General.
Milton's divorce tracts refer to the four interlinked polemical pamphlets—The Doctrine and Discipline of Divorce, The Judgment of Martin Bucer, Tetrachordon, and Colasterion—written by John Milton from 1643–1645. They argue for the legitimacy of divorce on grounds of spousal incompatibility. Arguing for divorce at all, let alone a version of no-fault divorce, was extremely controversial and religious figures sought to ban his tracts. Although the tracts were met with nothing but hostility and he later rued publishing them in English at all, they are important for analysing the relationship between Adam and Eve in his epic Paradise Lost. Spanning three years characterised by turbulent changes in the English printing business, they also provide an important context for the publication of Areopagitica, Milton's most famous work of prose.
John Dury was a Scottish Calvinist minister and a significant intellectual of the English Civil War period. He made efforts to re-unite the Calvinist and Lutheran wings of Protestantism, hoping to succeed when he moved to Kassel in 1661, but he did not accomplish this. He was a prolific preacher, pamphleteer, and writer.
The Selden family has a long history both in the United States and in England. The name originated from the ancient location of Selkeden in Eccleston, Sussex, England. The first known Selden in this family was John, born about 1210.
Events from the year 1644 in England. This is the third year of the First English Civil War, fought between Roundheads (Parliamentarians) and Cavaliers.
Henry Parker (1604–1652) was an English barrister and political writer in the Parliamentarian cause.
Henry Robinson was an English merchant and writer. He is best known for a work on religious toleration, Liberty of Conscience from 1644.
Politics were an important part of John Milton's life. Milton enjoyed little wide-scale early success, either in prose or poetry, until the production of his later, controversial political works starting with The Tenure of Kings and Magistrates and Eikonoklastes.
Richard Tillesley (1582–1624) was an English churchman, known for his book defending tithes.
John Hall (1627–1656), also known as John Hall of Durham, was an English poet, essayist and pamphleteer of the Commonwealth period. After a short period of adulation at university, he became a writer in the Parliamentary cause and Hartlib Circle member.
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