John Thornborough | |
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| Personal details | |
| Born | 1551 Salisbury, England |
| Died | 1641 (aged 89–90) |
| Nationality | English |
John Thornborough (1551–1641) was an English bishop.
John Thornborough | |
|---|---|
| | |
| Personal details | |
| Born | 1551 Salisbury, England |
| Died | 1641 (aged 89–90) |
| Nationality | English |
John Thornborough (1551–1641) was an English bishop.
Thornborough was born in Salisbury, and graduated from Magdalen College, Oxford.
In a long ecclesiastical career, he was employed as a chaplain by the Earl of Pembroke, and Queen Elizabeth. He was Dean of York, Bishop of Limerick in 1593, Bishop of Bristol in 1603, and Bishop of Worcester from 1617. [1] He was appointed Clerk of the Closet in 1588, serving Queen Elizabeth I in that capacity until the end of her reign in 1603.
He was tolerant of Puritans, encouraging his congregation to attend puritan lectures. [2] He also shielded the future biographer Samuel Clarke (1599–1683). [3]
He wrote an alchemical book, Lithotheorikos of 1621. [4] He is known to have employed Simon Forman. [5] Robert Fludd dedicated Anatomiae Amphitheatrum (1623) to Thornborough. [6]
John Whitgift was the Archbishop of Canterbury from 1583 to his death. Noted for his hospitality, he was somewhat ostentatious in his habits, sometimes visiting Canterbury and other towns attended by a retinue of 800 horses. Whitgift's theological views were often controversial.
Sir Robert Harley was an English statesman who served as Master of the Mint for Charles I and later supported the parliamentarians during the English Civil War.
The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1559-1603) that brought the English Reformation to a conclusion. The Settlement shaped the theology and liturgy of the Church of England and was important to the development of Anglicanism as a distinct Christian tradition.
The Bye Plot of 1603 was a conspiracy, by Roman Catholic priests and Puritans aiming at tolerance for their respective denominations, to kidnap the new English King, James I of England. It is referred to as the "bye" plot, because at the time it was presented as a minor component of a larger plot.
The Tudor period occurred between 1485 and 1603 in England and Wales and includes the Elizabethan period during the reign of Elizabeth I until 1603. The Tudor period coincides with the dynasty of the House of Tudor in England whose first monarch was Henry VII. Historian John Guy (1988) argued that "England was economically healthier, more expansive, and more optimistic under the Tudors" than at any time since the Roman occupation.
The Caroline era refers to the period in English and Scottish history named for the 24-year reign of Charles I (1625–1649). The term is derived from Carolus, the Latin for Charles. The Caroline era followed the Jacobean era, the reign of Charles's father James I & VI (1603–1625), overlapped with the English Civil War (1642–1651), and was followed by the English Interregnum until The Restoration in 1660. It should not be confused with the Carolean era which refers to the reign of Charles I's son King Charles II.
Sir Francis Barrington, 1st Baronet of Barrington Hall, Essex was a Puritan activist and politician, who was MP for Essex from 1601 to 1604, then 1620 to 1628.
James Montague was an English bishop.
Benjamin Lany was an English academic and bishop.
John Darrell was an Anglican clergyman noted for his Puritan views and his practice as an exorcist, which led to imprisonment.
The reign of Elizabeth I of England, from 1558 to 1603, saw the start of the Puritan movement in England, its clash with the authorities of the Church of England, and its temporarily effective suppression as a political movement in the 1590s by judicial means. This of course led to the further alienation of Anglicans and Puritans from one another in the 17th century during the reign of King James (1603-1625) and the reign of King Charles I (1625-1649), that eventually brought about the English Civil War (1642-1651), the brief rule of the Puritan Lord Protector of England Oliver Cromwell (1653-1658), the English Commonwealth (1649-1660), and as a result the political, religious, and civil liberty that is celebrated today in all English speaking countries.
The reign of King James I of England (1603-25) saw the continued rise of the Puritan movement in England, that began during reign of Queen Elizabeth (1558-1603), and the continued clash with the authorities of the Church of England. This eventually led to the further alienation of Anglicans and Puritans from one another in the 17th century during the reign of King Charles I (1625-49), that eventually brought about the English Civil War (1642-51), the brief rule of the Puritan Lord Protector of England Oliver Cromwell (1653-58), the English Commonwealth (1649-60), and as a result the political, religious, and civil liberty that is celebrated today in all English speaking countries.
Anne Dudley, Countess of Warwick was an English noblewoman, and a lady-in-waiting and close friend of Elizabeth I. She was the third wife of Ambrose Dudley, 3rd Earl of Warwick.
Arminianism was a controversial theological position within the Church of England particularly evident in the second quarter of the 17th century. A key element was the rejection of predestination. The Puritans fought against Arminianism, and King James I of England opposed it before, during, and after the Synod of Dort, 1618-19, where the English delegates participated in formulating the Calvinist Canons of Dort, but his son Charles I, favored it, leading to deep political battles.
The Jacobean debate on the Union took place in the early years of the reign of James I of England, who came to the English throne in 1603 as James VI of Scotland, and was interested in uniting his Kingdoms of England and Scotland. With one monarch on the two thrones there was de facto a "regnal union", but since James was very widely accepted in England, the debate was not on that plane. A political union was more controversial and is often referred to as a "statutory union", underlining the fact that the legal systems and institutions involved were different, and had had distinct historical paths. That wider union did not in fact come about in the 17th century, but at the time of the Union of England and Scotland in 1707, arguments from the earlier period were again put into circulation.
Historians have produced and worked with a number of definitions of Puritanism, in an unresolved debate on the nature of the Puritan movement of the 16th and 17th century. There are some historians who are prepared to reject the term for historical use. John Spurr argues that changes in the terms of membership of the Church of England, in 1604–6, 1626, 1662, and also 1689, led to re-definitions of the word "Puritan". Basil Hall, citing Richard Baxter. considers that "Puritan" dropped out of contemporary usage in 1642, with the outbreak of the First English Civil War, being replaced by more accurate religious terminology. Current literature on Puritanism supports two general points: Puritans were identifiable in terms of their general culture, by contemporaries, which changed over time; and they were not identified by theological views alone.
Robert Waldegrave or Walgrave, the son of Richard Waldegrave of Blockley, Worcestershire, was a 16th-century printer and publisher in England and Scotland. From 1578 to 1588 he printed numerous, mainly religious works in London, and from 1590 to 1603, more than 100 books in Scotland. In 1603, following King James I of England's accession to the English throne, he returned to England, but died later the same year.
The succession to the childless Elizabeth I was an open question from her accession in 1558 to her death in 1603, when the crown passed to James VI of Scotland. While the accession of James went smoothly, the succession had been the subject of much debate for decades. It also, in some scholarly views, was a major political factor of the entire reign, if not so voiced. Separate aspects have acquired their own nomenclature: the "Norfolk conspiracy", and Patrick Collinson's "Elizabethan exclusion crisis".
William Laud was a bishop in the Church of England. Appointed Archbishop of Canterbury by Charles I in 1633, Laud was a key advocate of Charles I's religious reforms, he was arrested by Parliament in 1640 and executed towards the end of the First English Civil War in January 1645.
Sir Robert Gordon of Gordonstoun was a Scottish politician and courtier, known as the historian of the noble house of Sutherland.
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