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Joktan was the second of the two sons of Eber (Gen. 10:25; 1 Chr. 1:19) mentioned in the Hebrew Bible.
Eber is an ancestor of the Israelites and the Ishmaelites according to the "Table of Nations" in Genesis 10-11 and 1 Chronicles 1.
The Hebrew Bible, also called the Tanakh or Mikra, is the canonical collection of Jewish texts, which is also the textual source for the Christian Old Testament. These texts are composed mainly in Biblical Hebrew, with some passages in Biblical Aramaic. The form of this text that is authoritative for Rabbinic Judaism is known as the Masoretic Text (MT), and is divided into 24 books, while the Protestant Bible translations divide the same material into 39 books.
In the Book of Genesis 10:25 it reads: "And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan."
The Book of Genesis is the first book of the Hebrew Bible and the Old Testament. It is divisible into two parts, the Primeval history and the Ancestral history. The primeval history sets out the author's concepts of the nature of the deity and of humankind's relationship with its maker: God creates a world which is good and fit for mankind, but when man corrupts it with sin God decides to destroy his creation, saving only the righteous Noah to reestablish the relationship between man and God. The Ancestral History tells of the prehistory of Israel, God's chosen people. At God's command Noah's descendant Abraham journeys from his home into the God-given land of Canaan, where he dwells as a sojourner, as does his son Isaac and his grandson Jacob. Jacob's name is changed to Israel, and through the agency of his son Joseph, the children of Israel descend into Egypt, 70 people in all with their households, and God promises them a future of greatness. Genesis ends with Israel in Egypt, ready for the coming of Moses and the Exodus. The narrative is punctuated by a series of covenants with God, successively narrowing in scope from all mankind to a special relationship with one people alone.
Peleg is mentioned in the Hebrew Bible as one of the two sons of Eber, an ancestor of the Israelites, according to the "Table of Nations" in Genesis 10-11 and 1 Chronicles 1. Peleg's son was Reu, born when Peleg was thirty, and he had other sons and daughters. According to the Hebrew Bible, Peleg lived to the age of 239 years.
Joktan's sons in the order provided in Genesis 10:26-29, were Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab.
Almodad was a descendant of Noah and the first named son of Joktan in Genesis 10:26 and 1 Chronicles 1:20. While the Bible has no further history regarding Almodad, this patriarch is considered to be the founder of an Arabian tribe in "Arabia Felix". This is based on the identification of Joktan's other sons, such as Sheba and Havilah, who are both identified as coming from that region.
Sheleph was a son of Joktan, of the family of Shem.. Sheleph means "drawing out" or "who draws out".
Hazarmaveth is the third of thirteen sons of Joktan, who was a son of Eber, son of Shem in the table of the Sons of Noah in Genesis chapter 10 and 1 Chronicles chapter 1 in the Bible. This "Table of Nations" lists purported founders of neighboring ethnic groups or "nations".
In Pseudo-Philo's account (ca. 70), Joktan was first made prince over the children of Shem, just as Nimrod and Phenech were princes over the children of Ham and Japheth, respectively. In his version, the three princes command all persons to bake bricks for the Tower of Babel; however, twelve, including several of Joktan's own sons, as well as Abraham and Lot, refuse the orders. Joktan smuggles them out of Shinar and into the mountains, to the annoyance of the other two princes.
Pseudo-Philo is the name commonly used for the unknown, anonymous author of Biblical Antiquities. This text is also commonly known today under the Latin title Liber Antiquitatum Biblicarum, a title that is not found, per se, on the Latin manuscripts of Pseudo-Philo's Biblical Antiquities. Pseudo-Philo’s Biblical Antiquities is preserved today in 18 complete and 3 fragmentary Latin manuscripts that date between the eleventh and fifteenth centuries CE. In addition, portions of Pseudo-Philo's Biblical Antiquities parallel material also found in the Chronicles of Jerahmeel, a 14th century Hebrew composition. The Latin text of Pseudo-Philo’s Biblical Antiquities circulated in some Latin collections of writings by Philo of Alexandria. Scholars have long recognized the pseudonymous character of the text now known as Pseudo-Philo’s Biblical Antiquities. Primary in this regard is a vastly differing approach to and use of the Jewish Scriptures than that of Philo of Alexandria. For the sake of convenience and due to the lack of a better option, scholars continue to follow the lead of Philo scholar Leopold Cohn in calling the author “Pseudo-Philo.”
Shem was one of the sons of Noah in the Hebrew Bible as well as in Islamic literature.
Japheth, is one of the three sons of Noah in the Book of Genesis, where he plays a role in the story of Noah's drunkenness and the curse of Ham, and subsequently in the Table of Nations as the ancestor of the peoples of the Aegean, Anatolia, and elsewhere. In medieval and early modern European tradition he was considered to be the progenitor of European and, later, East Asian peoples.
The name is also written as Yoktan (Hebrew : יָקְטָן, Modern: Yoktan, Tiberian: Yoqṭān, Arabic : يقطانYaqtan).
Hebrew is a Northwest Semitic language native to Israel; the modern version of which is spoken by over 9 million people worldwide. Historically, it is regarded as the language of the Israelites and their ancestors, although the language was not referred to by the name Hebrew in the Tanakh. The earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family. Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language.
Modern Hebrew or Israeli Hebrew, generally referred to by speakers simply as Hebrew, is the standard form of the Hebrew language spoken today. Spoken in ancient times, Hebrew, a member of the Canaanite branch of the Semitic language family, was supplanted as the Jewish vernacular by the western dialect of Aramaic beginning in the third century BCE, though it continued to be used as a liturgical and literary language. It was revived as a spoken language in the 19th and 20th centuries and is the official language of Israel.
The Tiberian vocalization, Tiberian pointing, or Tiberian niqqud is a system of diacritics (niqqud) devised by the Masoretes of Tiberias to add to the consonantal text of the Hebrew Bible to produce the Masoretic Text. The system soon became used to vocalize other Hebrew texts, as well.
The Tower of Babel as told in Genesis 11:1–9 is an origin myth meant to explain why the world's peoples speak different languages.
Amalek is a nation described in the Hebrew Bible as enemies of the Israelites. The name "Amalek" can refer to the nation's founder, a grandson of Esau; his descendents, the Amalekites; or the territories of Amalek which they inhabited.
The Generations of Noah or Table of Nations is a genealogy of the sons of Noah and their dispersion into many lands after the Flood, focusing on the major known societies. The term nations to describe the descendants is a standard English translation of the Hebrew word "goy", following the c. 400 CE Latin Vulgate's "nationes", and does not have the same political connotations that the word entails today.
Nimrod, a biblical figure described as a king in the land of Shinar (Mesopotamia), was, according to the Book of Genesis and Books of Chronicles, the son of Cush, the son of Ham, son of Noah. The Bible states that he was "a mighty hunter before the Lord [and] .... began to be mighty in the earth". Extra-biblical traditions associating him with the Tower of Babel led to his reputation as a king who was rebellious against God.
Kenaz or Knaz - hunter - is the name of several persons in the Hebrew Bible. קְנָז "Hunter", Standard Hebrew Kenaz, Tiberian Hebrew Qənaz / Qənāz
Asher, in the Book of Genesis, is the second son of Jacob and Zilpah, and the founder of the Tribe of Asher.
Heber may be:
The Jaredites as one of four peoples that Latter Day Saints believe settled in ancient America.
The Sons of Eber or Bnei Ever (בני-עבר) a synonym for the earliest cultural Hebrews, are first mentioned in the Hebrew Bible in Genesis 10:21 (text). In orthodox circles the term is understood to refer to the wider family of Hebrew peoples from whom Abraham came. Each of the names of the children in question is understood to stand for the different Hebrew nations. In Protestant & Reform circles Hebrews are defined as descending from Abraham and the identification of the Bnei Ever of Genesis 10:21 remains obscure except for the eighth generation around whose descendants the biblical narratives are mainly concerned.
Hadoram is the son of Joktan mentioned in the Book of Genesis of the Hebrew Bible. Noah had three sons: Shem, Ham, and Japheth. One of Shem's sons was Arpachshad. One of Arpachshad's sons was Eber. Eber had two sons: Peleg and Joktan.
Uzal, in the Hebrew Bible, is a descendant of Joktan, whose settlements are clearly traced in the ancient name of Sana, the capital city of the Yemen. He was believed to be the founder of an Arabian tribe. Uzal was the sixth of thirteen sons of Joktan. As noted in Genesis 10:26 - 10:29, Joktan became the father of Almodad and Sheleph and Hazarmaveth and Jerah and Hadoram and Uzal and Diklah and Obal and Abimael and Sheba and Ophir and Havilah and Jobab.
Havilah refers to both a land and people in several books of the Bible.
Dodanim or Rodanim, was, in the Book of Genesis, a son of Javan. Dodanim's brothers, according to Genesis 10:4, were Elishah, Tarshish and Chittim. He is usually associated with the people of the island of Rhodes as their progenitor. "-im" is a plural suffix in Hebrew, and the name may refer to the inhabitants of Rhodes. Traditional Hebrew manuscripts are split between the spellings Dodanim and Rodanim — one of which is probably a copyist's error, as the Hebrew letters for R and D are quite similar graphically. The Samaritan Pentateuch, as well as 1 Chronicles 1:7, have Rodanim, while the Septuagint has Rodioi. The Dodanim were considered either kin to the Greeks or simply Greeks.
Melchizedek, Melchisedech, Melkisetek, or Malki Tzedek, was the king of Salem and priest of El Elyon mentioned in the 14th chapter of the Book of Genesis. He brings out bread and wine, and then blesses Abram and El Elyon.
Salah is an ancestor of the Israelites according to the Table of Nations in Genesis 10. He is thus one of the table's “seventy names.” He is called Shelah in 1 Chronicles 1:18 and Sala in the Septuagint and Luke 3:35.
|Wikisource has the text of the 1897 Easton's Bible Dictionary article Joktan .|