Shekel or sheqel is an ancient Mesopotamian coin, usually of silver. A shekel was first a unit of weight—very roughly 11 grams (0.39 oz)—and became currency in ancient Tyre and ancient Carthage and then in ancient Israel under the Maccabees.
Gaius Cestius Gallus was a Roman senator and general who was active during the Principate. He was suffect consul for the second nundinium of the year 42 as the colleague of Gaius Caecina Largus. Gallus was the son of Gaius Cestius Gallus, ordinary consul in 35.
The First Jewish–Roman War, sometimes called the Great Jewish Revolt, or The Jewish War, was the first of three major rebellions by the Jews against the Roman Empire, fought in Roman-controlled Judea, resulting in the destruction of Jewish towns, the displacement of its people and the appropriation of land for Roman military use, as well as the destruction of the Jewish Temple and polity.
Gamla, alt. sp. Gamala was an ancient Jewish city on the Golan Heights. It is believed to have been founded as a Seleucid fort during the Syrian Wars which was turned into a city under Hasmonean rule in 81 BCE. During the Great Revolt, it became an important stronghold for rebels and because of this Gamla is a symbol for the modern state of Israel and an important historical and archaeological site. It lies within the current Gamla nature reserve and is a prominent tourist attraction.
The Jewish–Roman wars were a series of large-scale revolts by the Jews of the Eastern Mediterranean against the Roman Empire between 66 and 135 CE. The First Jewish–Roman War and the Bar Kokhba revolt were nationalist rebellions, striving to restore an independent Judean state, while the Kitos War was more of an ethno-religious conflict, mostly fought outside Judea Province. Hence, some sources use the term Jewish-Roman Wars to refer only to the First Jewish–Roman War and the Bar Kokhba revolt (132–135 CE), while others include the Kitos War as one of the Jewish–Roman wars.
The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War, in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a brutal five-month siege, the Romans destroyed the city and the Second Jewish Temple.
Simon bar Giora was the leader of one of the major Judean rebel factions during the First Jewish–Roman War in 1st-century Roman Judea, who vied for control of the Jewish polity while attempting to expel the Roman army, but incited a bitter internecine war in the process.
John of Gischala was a leader of the first Jewish revolt against the Romans.
Eleazar ben Simon was a Zealot leader during the First Jewish-Roman War who fought against the armies of Cestius Gallus, Vespasian, and Titus Flavius. From the onset of the war in 66 CE until the destruction of the temple in 70 CE, he fought vehemently against the Roman garrisons in Judea and against his fellow Jewish political opponents in order to establish an independent Jewish state at Jerusalem. Although the Jewish defeat at Jerusalem cannot be entirely attributed to Eleazar ben Simon, his inability to establish unity with John of Gischala and Simon bar Giora resulted in a bitter civil war that weakened the Jewish resistance against Rome. Eleazar ben Simon and his Zealots' radical anti-Roman policies and eradication of the moderate temple aristocracy from Jerusalem in 67 CE also prevented any peaceful agreement with Rome to avoid the death and destruction which ensued in 70 CE.
Joshua ben Gamla, also called Jesus the son of Gamala, was a Jewish high priest in about 64-65 CE. He was killed during the First Jewish–Roman War. While the Talmud refers to Joshua ben Gamla, the earlier Greek works of Josephus Flavius call him Γαμάλα μὲν υἱὸς Ἰησοῦς a semitism for: The son of Gamala, Jesus.
Ananus ben Ananus, d. 68 CE, was a Herodian-era High Priest of Israel in Jerusalem, Iudaea Province. He was the High Priest who ordered the execution by stoning of James, the brother of Jesus, according to the surviving manuscripts of The Antiquities of the Jews. A delegation sent by citizens upset over the perceived breach of justice met Albinus before he reached Judea, and Albinus responded with a letter informing Ananus that it was illegal to convene the Sanhedrin without Albinus' permission and threatening to punish the priest. Ananus was therefore deposed by King Herod Agrippa II before Albinus's arrival and replaced with Jesus ben Damneus.
The Battle of Beth Horon was a military engagement fought in 66 CE between the Roman army and Jewish rebels in the early phase of the First Jewish–Roman War. During the event, the Syrian Legion Legio XII Fulminata with auxiliary support headed by Legate of Syria Cestius Gallus was ambushed by a large force of Judean rebel infantry at the passage of Beth Horon, on their retreat from Jerusalem towards the coastal plane. The rebel Judean forces headed by Simon Bar Giora, Eleazar ben Simon and other rebel generals succeeded in inflicting a humiliating defeat, killing some 6,000 Roman troops and capturing Legion's aquila, with much of the Roman Army fleeing in disarray from the battle field. The defeat of the Roman Army had major implications in prolonging the rebellion, leading to the short-lived Judean self-governorship in Judea and Galilee.
First Jewish Revolt coinage was issued by the Jews after the Zealots captured Jerusalem and the Jewish Temple from the Romans in 66 CE at the beginning of the First Jewish Revolt. The Jewish leaders of the revolt minted their own coins to emphasize their newly obtained independence from Rome.
The Second Temple period in Jewish history lasted approximately 600 years, during which the Second Temple existed. It started with the return to Zion and the construction of the Second Temple, while it ended with the First Jewish–Roman War and the destruction of Jerusalem in 70 CE.
Edom was an ancient kingdom in Transjordan, located between Moab to the northeast, the Arabah to the west, and the Arabian Desert to the south and east. Most of its former territory is now divided between present-day southern Israel and Jordan. Edom appears in written sources relating to the late Bronze Age and to the Iron Age in the Levant.
Jerusalem during the Second Temple period describes the history of Jerusalem during the Second Temple period, from the return to Zion under Cyrus the Great to the siege and destruction the city by Titus during the First Jewish–Roman War. During this period, which saw the region and city change hands several times, Jerusalem was the center of religious life for all Jews; even those who lived in the diaspora prayed towards Jerusalem on a daily basis and made pilgrimages during religious festivals. Under Hasmonean and Herodian rule, Jerusalem served as a royal capital and the seat of all major national institutions. In Jerusalem, the Pharisees of Second Temple Judaism developed into the Tannaim and Judaism's post-Exilic religious identity as it continues today, and the Hebrew Bible was perhaps canonized, although exactly when this occurred remains disputed. It was also in Jerusalem during the later stages of this period that Christianity was born.
The Zealot Temple Siege was a short siege of the Temple in Jerusalem fought between Jewish factions during the First Jewish–Roman War. According to the historian Josephus, the forces of Ananus ben Ananus, one of the heads of the Judean provisional government and former High Priest of Israel, besieged the Zealots who held the Temple. When John of Giscala led the Zealots to believe that Ananus had contacted the Roman General Vespasian for assistance in retaking control of all Jerusalem, the Zealots, driven to desperation, asked the Edomites (Idumeans) for assistance in preventing the delivery of the city to the Romans. When the Edomites arrived, the Zealots opened the gates of Jerusalem to them, and the Edomites slaughtered ben Hanan's forces, killing him as well.
Eleazar ben Hanania was a Jewish leader during the Great Revolt of Judea. Eleazar was the son of the High Priest Hanania ben Nedebai and hence a political figure of the 1st century Judaea Province. Eleazar was the governor of the temple at the outbreak of the rebellion in 66 CE and following the initial outbreak of the violence in Jerusalem convinced the priests of the Jewish Temple to stop service of sacrifice for the Emperor. The action, though largely symbolic, was one of the main milestones to bring a full-scale rebellion in Judea.
Joseph ben Gurion was according to Josephus one of the chief leaders of the First Jewish–Roman War, which erupted in the year 66 in Roman Judea. Along with Ananus ben Ananus, ben Gurion was heading the Judean provisional government (66–68), formed in the aftermath of the Battle of Beth Horon (66). Ben Gurion was killed in the year 68 during the carnage of the Zealot Temple Siege.
Legend of Destruction is an Israeli animated historical drama film, directed by director Gidi Dar, who wrote the screenplay in collaboration with Shuli Rand Talmudic stories of the destruction of Jerusalem and the Second Temple.
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