Kingdom of Ava

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Kingdom of Ava
အင်းဝခေတ်
1365–1555
Burma in 1450.png
Ava c.1450
StatusKingdom
Capital Sagaing
Pinya, Ava
Common languages Burmese, Shan
Religion
Theravada Buddhism
GovernmentMonarchy
 1364–1367
Thado Minbya
 1367–1400
Swa Saw Ke
 1400–1421
Minkhaung I
 1426–1439
Mohnyin Thado
 1527–1542
Thohanbwa
 1551–1555
Sithu Kyawhtin
Legislature Hluttaw
History 
 Thado Minbya seized Sagaing
by 30 May 1364
 Kingdom of Ava founded
26 February 1365
September 1367
1385–1424
 Start of House of Mohnyin
16 May 1426
  Toungoo secession
16 October 1510
 Start of Shan period
14 March 1527
 Toungoo conquest
22 January 1555
Currency Kyat
Preceded by
Succeeded by
Blank.png Pinya Kingdom
Blank.png Sagaing Kingdom
First Toungoo Empire Blank.png
Prome Kingdom Blank.png
Today part of Myanmar

The Kingdom of Ava (Burmese : အင်းဝခေတ်, pronounced [ʔɪ́ɰ̃wa̰kʰɪʔ] ) was the dominant kingdom that ruled upper Burma (Myanmar) from 1365 to 1555. Founded in 1365, the kingdom was the successor state to the petty kingdoms of Myinsaing, Pinya and Sagaing that had ruled central Burma since the collapse of the Pagan Empire in the late 13th century.

Contents

Like the small kingdoms that preceded it, Ava may have been led by Bamarised Shan kings who claimed descent from the kings of Pagan. [1] [2] Scholars debate that the Shan ethnicity of Avan kings comes from mistranslation, particularly from a record of the Avan kings' ancestors ruling a Shan village in central Burma prior to their rise or prominence. [3]

History

The kingdom was founded by Thado Minbya in 1364 [4] following the collapse of the Sagaing and Pinya Kingdoms due to raids by the Shan States to the north.

In its first years of existence, Ava, which viewed itself as the rightful successor to the Pagan Kingdom, tried to reassemble the former empire by waging constant wars against the Mon Hanthawaddy Kingdom in the south, the Shan States in the north and east, and Rakhine State in the west. [1]

While it was able to hold Taungoo and some peripheral Shan States (Kalaymyo, Mohnyin, Mogaung and Hsipaw) within its fold at the peak of its power, Ava failed to reconquer the rest. The Forty Years' War (1385–1424) with Hanthawaddy left Ava exhausted. From the 1420s to early 1480s, Ava regularly faced rebellions in its vassal regions whenever a new king came to power. In the 1480s and 1490s, the Prome Kingdom in the south and the Shan states that were under the sway of Ava in the north had broken away, and the Taungoo dynasty became as powerful as its nominal overlord Ava. In 1510, Taungoo also broke away. [1]

Ava was under intensified Shan raids for the first quarter of the 16th century. In 1527, the Confederation of Shan States, led by the state of Mohnyin in alliance with Prome, sacked Ava. The Confederation placed nominal kings on the Ava throne and ruled much of Upper Burma. As Prome was in alliance with the Confederation, only the tiny Taungoo in the southeastern corner, east of the Bago Yoma mountain range remained as the last holdout of the independent kingdom.

The Confederation's failure to snuff out Taungoo proved costly. Surrounded by hostile kingdoms, Taungoo took the initiative to consolidate its position, and defeated a much stronger Hanthawaddy in 1534–1541. When Taungoo turned against Prome, the Shans belatedly sent in their armies. Taungoo took Prome in 1542 and Bagan, just below Ava, in 1544. [5] In January 1555, King Bayinnaung of the Taungoo dynasty conquered Ava, ending the city's role as the capital of Upper Burma for nearly two centuries.

Kingdom of Ava in 1368 AVA KINGDOM.jpg
Kingdom of Ava in 1368

Capital

Thado Minbya founded the city of Ava (modern day Inwa) and consecrated it as Ratanapura, the City of Gems, which was to remain the capital of Myanmar more or less continuously until the mid 19th century. [6] The city was designed according to the traditional principles of Burmese city design, which had existed since at least the Pyu period. Ava was the first Burmese city to be entirely walled, with an inner citadel and an outer civilian city. Ava's citadel is probably the only barrel shaped city in the world. According to legend the outline of the city walls was intended to replicate the appearance of a mythical Burmese Lion, a Chinthe. [7] [8] What is certain is that Ava, or at least its inner citadel, is designed to replicate the Buddhist universe in miniature. The palace was constructed in the very centre of the citadel, which according to traditional principles of Burmese city design, corresponds to the location of the Buddha, therefore directly associating the King with the Buddha himself. This conferred upon the King a divine status and the palace as a religious centrepiece. [7] The palace was specifically designed to emulate the highly auspicious Mount Meru in Hindu-Buddhist belief. The kingdom and its power emanated directly from the city as a mandala, encircling the entirety of the world (in theory) and therefore the city was a cosmological centre of a divinely ordained kingdom. [6]

During the reign of Swa Saw Ke, a council was convened at Ava which was attended by the King, members of the Sangha, Sinhalese monks, and Brahmins. [6] In one inscription the city was said to be as pleasant as Tavatimsa, the most important of the Buddhist heavens which also served as the model for the earthly realm of Burmese kingdoms. [6] Swa Saw Ke was known as an intellectual king who encouraged scholarly endeavours and the city was said to be full of intelligent conversation. [6]

Legacy

Ava's most notable legacy was its contribution to Burmese vernacular literature which flourished during this period. Literature moved from being written predominantly in Pali to using the vernacular Burmese language. Ava was a highly literate society with poetry being composed by people from all levels of society, such as a village headman of Palaung in 1355, who inscribed verse onto stone. [9] Inscriptions in classical Burmese during both the Bagan and Ava periods written by commoners and nobles appear at a ratio of 3:1 in favour of the commoners. [9]

Elaborate use of simile, metaphor, and other literary devices abound in Burmese verse, especially in the works of Shin Maharattathara. [9] One of these works rejects the comforts of marriage and secular life for that of a forest ascetic. The following is a translation by Dr. Hla Pe, John Okell, and Anna Allott:

The maiden I marry shall be a forest dwelling, one that befits a hermit, far from the approach of men; she will tend to all my needs and will always keep me fed, with forest fruits for rice, and forest fruits for curry. I shall have Wisdom for my washing-water, for it cleanses the dirt of greed, hatred, and ignorance; and when I have neatly tied the ascetic's knot in my hair, I shall bedeck it with Faith for a garland; the fragrance of Meditation shall be my sandalwood, and I shall anoint myself with the sweet-smelling and cooling juice of aloes. ... I shall wear the priceless and costly garment of the Law. [9]

See also

Related Research Articles

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Thado Minbya was the founder of the Kingdom of Ava. In his three plus years of reign (1364–67), the king laid the foundation for the reunification of Central Burma, which had been split into Pinya and Sagaing kingdoms since 1315. He also founded the capital city of Ava (Inwa) in 1365, which would remain the country's capital for most of the following five centuries. The young king restored order in central Burma, and tried to stamp out corrupt Buddhist clergy. He died of smallpox while on a southern military expedition in September 1367.

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Mohnyin Thado Tai name Mongyang That Oo (မိူင်းယၢင်းထၢတ်ႈဢူး) was king of Ava from 1426 to 1439. He is also known in Burmese history as Mohnyin Min Taya after his longtime tenure as the sawbwa of Mohnyin, a Shan-speaking frontier state. He founded the royal house of Mohnyin that would rule the kingdom until 1527.

Minye Kyawswa I of Ava (Burmese: မင်းရဲကျော်စွာ, pronounced[mɪ́ɰ̃jɛ́tɕɔ̀zwà]; also known as Hsinbyushin Minye Kyawswa Gyi was king of Ava from 1439 to c. 1442. In less than three years of rule, the second king from the royal house of Mohnyin had recovered four major former vassal states of Ava: his native Mohnyin, Kale, Taungdwin and Toungoo, and was about to capture a fifth, Mogaung, which was achieved shortly after his death. Despite the successes farther afield, his attempt to capture the closer districts of Pinle and Yamethin failed.

Minkhaung II was king of Ava from 1480 to 1501. His 20-year reign was the beginning of the decline of Ava's hold on Upper Burma. Yamethin, a region to the east of Ava, revolted upon Minkhaung's accession to the Ava throne and stayed independent throughout Minkhaung's reign. The southern regions of Prome and Tharrawaddy revolted in 1482, and also stayed independent. By the mid-1490s, the Shan states of Mohnyin, Mogaung, Momeik and Kale (Kalay) had also broken away, and begun raiding northern Ava territories. Minkhaung increasingly came to rely on Mingyi Nyo, the Viceroy of Toungoo, for military assistance. By the end of his reign, Toungoo was equally powerful as its nominal overlord Ava.

Thohanbwa was king of Ava from 1527 to 1542. The eldest son of Sawlon of Mohnyin was a commander who actively participated in Monhyin's numerous raids of Ava's territories in the first quarter of 16th century. In March 1527, the ethnically Shan king was appointed king of Ava by Sawlon after Mohnyin-led confederation of Shan States defeated Ava in 1527. After Sawlon was assassinated in 1533, Thohanbwa became the undisputed king of Ava as well as chief of Mohnyin. However, he was not immediately accepted by other chiefs as the leader of the confederation.

Thushin Takayutpi was king of Hanthawaddy Pegu from 1526 to 1539. At his accession, the 15-year-old inherited the most prosperous and powerful kingdom of all post-Pagan kingdoms. But he never had control of his vassals who scarcely acknowledged him. A dozen years later, due to the young king's inexperience and mismanagement, the Mon-speaking kingdom founded in 1287 fell to a smaller Toungoo.

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Shin Myat Hla was the chief queen consort of King Mohnyin Thado of Ava from 1426 to 1439. She was also a junior queen of King Minkhaung I of Ava for five months in 1409–10. She was the mother of kings Minye Kyawswa I and Narapati I of Ava. She was also an eight-times great-grandmother of King Alaungpaya of the Konbaung dynasty.

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Saw Yan Naung was governor of Prome (Pyay) from c. 1344 to 1375 and viceroy of Prome from 1375 to 1377/78. Descended from Pagan and Pinya royalty, Saw Yan Naung was first appointed to the governorship by King Kyawswa I of Pinya. From 1367 onwards, the governor helped his brother King Swa Saw Ke of Ava consolidate the former southern vassals states of Pinya into Ava's fold.

Minye Kyawhtin was a pretender to the Ava throne from 1426 to 1459. The eldest son of Crown Prince Minye Kyawswa, Minye Kyawhtin raised a long-running rebellion against King Mohnyin Thado and his successors, kings Minye Kyawswa I and Narapati I of Ava.

References

  1. 1 2 3 Htin Aung 1967: 84–103
  2. Phayre 1883: 63–75
  3. Aung-Thwin 2010: 881–901
  4. Coedès 1968: 227
  5. Phayre 1883: 100–101
  6. 1 2 3 4 5 Aung-Thwin, Michael (2017). Myanmar in the fifteenth century : a tale of two kingdoms. Honolulu. pp. 53–70. ISBN   978-0-8248-7411-7. OCLC   990802695.{{cite book}}: CS1 maint: location missing publisher (link)
  7. 1 2 Hla, U Kan (1978). "Traditional Town Planning in Burma". Journal of the Society of Architectural Historians . 37 (2): 92–104. doi:10.2307/989177. ISSN   0037-9808. JSTOR   989177. Archived from the original on 10 November 2022. Retrieved 15 February 2023.
  8. Cooler, Richard M. (2002). "The Post Pagan Period – 14th To 20th Centuries. Part I". Northern Illinois University. Archived from the original on 6 December 2008. Retrieved 15 February 2023.
  9. 1 2 3 4 Aung-Thwin, Michael A. (2017). Myanmar in the Fifteenth Century: A Tale of Two Kingdoms. University of Hawai'i Press. pp. 166–183. ISBN   978-0-8248-6783-6. JSTOR   j.ctvvn2pv. Archived from the original on 19 May 2019. Retrieved 15 February 2023.

Bibliography