Kipsigis may refer to:
The Kipsigis or Kipsigiis are a Nilotic tribe in Kenya. They are contingent of the Kalenjin ethnic group and speak Kipsigis language, a tonal language which is closely related to a group of languages collectively known as Kalenjin language. It is observed that the Kipsigis and an aboriginal race native to Kenya known as Ogiek have a merged identity. The Kipsigis are the most numerous of the Kalenjin. The latest Census population in Kenya put the kipsigis at 1.972 Million speakers accounting for 45% of all kalenjin speaking people. They occupy the highlands of Kericho stretching from Timboroa to Mara River in the south, the west of Mau Escarpment in the east to Kebeneti in the west. They also occupy, parts of Laikipia, Kitale, Nakuru, Narok, Trans Mara District, Eldoret and Nandi Hills.
The Nilotic peoples are people indigenous to the Nile Valley who speak Nilotic languages. They inhabit South Sudan, Sudan, Egypt, Ethiopia, Uganda, Kenya, the Democratic Republic of the Congo, Rwanda, Burundi and Tanzania. Among these are the Burun-speaking peoples, Karo peoples, Luo peoples, Ateker peoples, Kalenjin peoples, Datooga, Dinka, Nuer, Atwot, Lotuko, and the Maa-speaking peoples.
The Abagusii are a highly diverse East African ethnic group and nation indigenous to Kisii and Nyamira counties of former Nyanza, as well as parts of Kericho and Bomet counties of the former Rift Valley province of Kenya. The Abagusii are unrelated to the Kisi people of Malawi and the Kissi people of West Africa, other than the three communities having similar sounding names.
Tugen is the language spoken by the about 200,000 Tugen people of the broader Kalenjin group in Kenya. As a part of the Kalenjin dialect cluster, it is most closely related to such varieties as Kipsigis and Nandi.
The Southern Nilotic languages are spoken mainly in western Kenya and northern Tanzania. They form a division of the larger Nilotic language family, along with the Western Nilotic languages and the Eastern Nilotic languages.
The Kalenjin languages are a family of a dozen Southern Nilotic languages spoken in Kenya, eastern Uganda and northern Tanzania. The term Kalenjin comes from an expression meaning "I say " or "I have told you". Kalenjin in this broad linguistic sense should not be confused with Kalenjin as a term for the common identity the Nandi-speaking peoples of Kenya assumed halfway through the twentieth century; see Kalenjin people and Kalenjin language.
Ogiek is a Southern Nilotic language of the Kalenjin family spoken or once spoken by the Ogiek peoples, scattered groups of hunter-gatherers in Southern Kenya and Northern Tanzania. Most Ogiek speakers have assimilated to cultures of surrounding peoples: the Akiek in northern Tanzania now speak Maasai and the Akiek of Kinare, Kenya now speak Gikuyu. Ndorobo is a term considered derogatory, occasionally used to refer to various groups of hunter-gatherers in this area, including the Ogiek.
The Nandi language, or Kalenjin proper, are a dialect cluster of the Kalenjin branch of the Nilotic language family.
Kipsigis is part of the Kenyan Kalenjin dialect cluster, It is spoken mainly in Kericho and Bomet counties in Kenya. The Kipsigis people are the most numerous tribe of the Kalenjin in Kenya, accounting for 60% of all Kalenjin speakers. Kipsigis is closely related to Nandi, Keiyo, South Tugen (Tuken), and Cherangany.
Kericho is the biggest town in Kericho County located in the highlands west of the Kenyan Rift Valley. Standing on the edge of the Mau Forest, Kericho has a warm and temperate climate making it an ideal location for agriculture and in particular, the large scale cultivation of tea.
The Okiek, sometimes called the Ogiek or Akiek, are a Southern Nilotic ethnic group native to Tanzania and Southern Kenya, and Western Kenya. In 2019 the ethnic Okiek population was 52,596, although the number of those speaking the Akiek language was as low as 500.
Kalenjin may refer to:
Kimutai is a Name of Kalenjin origin. It's indicates that the bearer is a boy and was born near dawn ("Mutai"). It is closely related to "Kipkoech", " Kiplimo", "Kipkorir" and "Kipyego". Its Feminine equivalent is Chemutai among the Marakwet, Keiyo, Sabaot and Kipsigis and Jemutai among the Nandi
Koitaleel Arap Samoei was an Orkoiyot who led the Nandi people from 1890 until his death in 1905. The Orkoiyot occupied a sacred and special role within the Nandi and Kipsigis people of Kenya. He held the dual roles of chief spiritual and military leader, and had the authority to make decisions regarding security matters particularly the waging of war and negotiating for peace. Arap Samoei was the supreme chief of the Nandi people of Kenya. He led the Nandi resistance against British colonial rule.
Sotik Constituency is an electoral constituency in Kenya established for the 1997 elections. It is one of five constituencies in Bomet County. Sotik has one major river, River Kipsonoi. Sotik is also a hilly place with the main crops being grown are tea and maize. The Nairobi Kisii highway passes through Sotik. Recently, many developments have occurred; Sotik Market was put up by the former governor Hon Isaac Ruto, since then infrastructure has been improving. Sotik is also a religious center with over 10 churches set up in the area, e.g., Bethel AGC, St Joseph's Sotik Catholic Church, Lawrence Kerich etc.
Keiyo (Elgeyo) is a Kalenjin language spoken in western Kenya, in the southern part of the district of Elgeyo-Marakwet.
Sigei is a surname of Kenyan origin that may refer to:
Jemutai or Chemutai is a name of Kalenjin origin. It indicates that the bearer is a girl or lady and was born near dawn ("Mutai"). It is closely related to "Chepkoech", " Chelimo", "Chepkorir", and "Chepyego". Its Masculine equivalent is Kimutai among the Marakwet, Keiyo, Sabaot, Nandi, and the Kipsigis
Kalenjin mythology refers to the traditional religion and beliefs of the Kalenjin people of Kenya.
The Lumbwa Treaty event took place on 13th October 1889, in Lumbwa in Kericho between the Kipsigis led by Menya Araap Kisiara and the British East Africa administration. It was based on a cultural practice of oath taking in Kipsigis called Mummek or Mummiat or Mumma. Mumma means "to do something impossibly disgusting". It involves two parties taking an oath and invoking a preemptive curse if the oath is to be broken by any party taking the oath. There usually would also be a performance of black magic; and on this particular event a coyote was savored in two halves with each party burying its part and making the oath never to harm each other in any way.