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Part of the Holocaust
1938 Interior of Berlin synagogue after Kristallnacht.jpg
The interior of the Fasanenstrasse Synagogue in Berlin after Kristallnacht
Location Nazi Germany
(then including Austria and the Sudetenland)
Free City of Danzig
Date9–10 November 1938
12–13 November (in Danzig)
Target Jews
Attack type
Pogrom, looting, arson, mass murder, state terrorism
Motive Antisemitism

Kristallnacht (German pronunciation: [kʁɪsˈtalnaχt] ; lit. "Crystal Night") or Reichskristallnacht (German: [ˌʁaɪçs.kʁɪsˈtalnaχt] ( Loudspeaker.svg listen )), also referred to as the Night of Broken Glass, Reichspogromnacht [ˌʁaɪçs.poˈɡʁoːmnaχt] or simply Pogromnacht [poˈɡʁoːmnaχt] ( Loudspeaker.svg listen ), and Novemberpogrome [noˈvɛmbɐpoɡʁoːmə] ( Loudspeaker.svg listen ) (Yiddish: קרישטאָל נאַכט krishtol nakht), was a pogrom against Jews throughout Nazi Germany on 9–10 November 1938, carried out by SA paramilitary forces and civilians. The German authorities looked on without intervening. [1] [2] The name Kristallnacht comes from the shards of broken glass that littered the streets after the windows of Jewish-owned stores, buildings, and synagogues were smashed.

Literal translation, direct translation, or word-for-word translation is the rendering of text from one language to another one word at a time with or without conveying the sense of the original whole.

Pogrom The deliberate persecution of an ethnic or religious group either approved or conducted by the local authorities

A pogrom is a violent riot aimed at the massacre or persecution of an ethnic or religious group, particularly one aimed at Jews. The Russian term originally entered the English language in order to describe 19th and 20th century attacks on Jews in the Russian Empire. Similar attacks against Jews at other times and places also became retrospectively known as pogroms. The word is now also sometimes used to describe publicly sanctioned purgative attacks against non-Jewish ethnic or religious groups. The characteristics of a pogrom vary widely, depending on the specific incidents, at times leading to, or culminating in, massacres.

Nazi Germany The German state from 1933 to 1945, under the dictatorship of Adolf Hitler

Nazi Germany is the common English name for Germany between 1933 and 1945, when Adolf Hitler and his Nazi Party (NSDAP) controlled the country through a dictatorship. Under Hitler's rule, Germany was transformed into a totalitarian state that controlled nearly all aspects of life via the Gleichschaltung legal process. The official name of the state was Deutsches Reich until 1943 and Großdeutsches Reich from 1943 to 1945. Nazi Germany is also known as the Third Reich, meaning "Third Realm" or "Third Empire", the first two being the Holy Roman Empire (800–1806) and the German Empire (1871–1918). The Nazi regime ended after the Allies defeated Germany in May 1945, ending World War II in Europe.


Estimates of the number of fatalities caused by the pogrom have varied. Early reports estimated that 91 Jews were murdered during the attacks. [3] Modern analysis of German scholarly sources by historians such as Sir Richard Evans puts the number much higher. When deaths from post-arrest maltreatment and subsequent suicides are included, the death toll climbs into the hundreds. Additionally, 30,000 Jewish men were arrested and incarcerated in concentration camps. [3]

Richard J. Evans British historian

Sir Richard John Evans, is a British historian of nineteenth- and twentieth-century Europe with a focus on Germany. He is the author of eighteen books, including his three-volume The Third Reich Trilogy (2003–2008) that has been hailed as "brilliant" and "magisterial." Evans was Regius Professor of History at the University of Cambridge from 2008 until his retirement in 2014, and President of Cambridge's Wolfson College from 2010 to 2017. He has been Provost of Gresham College in London since 2014. Evans was appointed Knight Bachelor for services to scholarship in the 2012 Birthday Honours.

Nazi concentration camps concentration camp operated by Nazi Germany

Nazi Germany maintained concentration camps throughout the territories it controlled before and during the Second World War. The first Nazi camps were erected in Germany in March 1933 immediately after Hitler became Chancellor and his Nazi Party was given control of the police by Reich Interior Minister Wilhelm Frick and Prussian Acting Interior Minister Hermann Göring. Used to hold and torture political opponents and union organizers, the camps initially held around 45,000 prisoners. In 1933–1939, before the onset of war, most prisoners consisted of German Communists, Socialists, Social Democrats, Roma, Jehovah's Witnesses, homosexuals, and persons accused of 'asocial' or socially 'deviant' behavior by the Germans.

Jewish homes, hospitals, and schools were ransacked, as the attackers demolished buildings with sledgehammers. [4] The rioters destroyed 267 synagogues throughout Germany, Austria, and the Sudentenland, [5] and over 7,000 Jewish businesses were either destroyed or damaged. [6] [7] The British historian Martin Gilbert wrote that no event in the history of German Jews between 1933 and 1945 was so widely reported as it was happening, and the accounts from the foreign journalists working in Germany sent shock waves around the world. [4] The British newspaper The Times wrote at the time: "No foreign propagandist bent upon blackening Germany before the world could outdo the tale of burnings and beatings, of blackguardly assaults on defenseless and innocent people, which disgraced that country yesterday." [8]

Martin Gilbert English historian

Sir Martin John Gilbert was a British historian and honorary Fellow of Merton College, University of Oxford. He was the author of eighty-eight books, including works on Winston Churchill, the 20th century, and Jewish history including the Holocaust. He was a member of the Chilcot Inquiry into the UK's role in the Iraq War.

<i>The Times</i> British daily compact newspaper owned by News UK

The Times is a British daily national newspaper based in London. It began in 1785 under the title The Daily Universal Register, adopting its current name on 1 January 1788. The Times and its sister paper The Sunday Times are published by Times Newspapers, since 1981 a subsidiary of News UK, itself wholly owned by News Corp. The Times and The Sunday Times do not share editorial staff, were founded independently, and have only had common ownership since 1967.

The pretext for the attacks was the assassination of the Nazi [9] German diplomat Ernst vom Rath by Herschel Grynszpan, a seventeen-year-old German-born Polish Jew living in Paris. Kristallnacht was followed by additional economic and political persecution of Jews, and it is viewed by historians as part of Nazi Germany's broader racial policy, and the beginning of the Final Solution and The Holocaust. [10]

Assassination murder of a prominent person, often a political leader or ruler

Assassination is the act of killing a prominent person for either political, religious or monetary reasons.

National Socialism, more commonly known as Nazism, is the ideology and practices associated with the Nazi Party – officially the National Socialist German Workers' Party – in Nazi Germany, and of other far-right groups with similar aims.

Ernst vom Rath German diplomat

Ernst Eduard vom Rath was a German diplomat, remembered for his assassination in Paris in 1938 by a Polish Jewish teenager, Herschel Grynszpan, which provided a pretext for the Kristallnacht, "The Night of Broken Glass".


Early Nazi persecutions

In the 1920s, most German Jews were fully integrated into German society as German citizens. They served in the German army and navy and contributed to every field of German business, science and culture. [11] Conditions for the Jews began to change after the appointment of Adolf Hitler (the Austrian-born leader of the National Socialist German Workers' Party) as Chancellor of Germany on 30 January 1933, and the Enabling Act (23 March 1933) assumption of power by Hitler after the Reichstag fire of 27 February 1933. [12] [13] From its inception, Hitler's régime moved quickly to introduce anti-Jewish policies. Nazi propaganda singled out the 500,000 Jews in Germany, who accounted for only 0.86% of the overall population, as an enemy within who were responsible for Germany's defeat in the First World War and for its subsequent economic disasters, such as the 1920s hyperinflation and Wall Street Crash Great Depression. [14] Beginning in 1933, the German government enacted a series of anti-Jewish laws restricting the rights of German Jews to earn a living, to enjoy full citizenship and to gain education, including the Law for the Restoration of the Professional Civil Service of 7 April 1933, which forbade Jews to work in the civil service. [15] The subsequent 1935 Nuremberg Laws stripped German Jews of their citizenship and forbade Jews to marry non-Jewish Germans.

In economics, the business sector or corporate sector - sometimes popularly called simply "business" - is "the part of the economy made up by companies". It is a subset of the domestic economy, excluding the economic activities of general government, of private households, and of non-profit organizations serving individuals. An alternative analysis of economies, the three-sector theory, subdivides them into:

Adolf Hitler Leader of Germany from 1934 to 1945

Adolf Hitler was a German politician and leader of the Nazi Party. He rose to power as Chancellor of Germany in 1933 and later Führer in 1934. During his dictatorship from 1933 to 1945, he initiated World War II in Europe by invading Poland in September 1939. He was closely involved in military operations throughout the war and was central to the perpetration of the Holocaust.

Nazi Party Fascist political party in Germany (1920-1945)

The National Socialist German Workers' Party, commonly referred to in English as the Nazi Party, was a far-right political party in Germany that was active between 1920 and 1945, that created and supported the ideology of National Socialism. Its precursor, the German Workers' Party, existed from 1919 to 1920.

These laws resulted in the exclusion of Jews from German social and political life. [16] Many sought asylum abroad; hundreds of thousands emigrated, but as Chaim Weizmann wrote in 1936, "The world seemed to be divided into two parts—those places where the Jews could not live and those where they could not enter." [17] The international Évian Conference on 6 July 1938 addressed the issue of Jewish and Gypsy immigration to other countries. By the time the conference took place, more than 250,000 Jews had fled Germany and Austria, which had been annexed by Germany in March 1938; more than 300,000 German and Austrian Jews continued to seek refuge and asylum from oppression. As the number of Jews and Gypsies wanting to leave increased, the restrictions against them grew, with many countries tightening their rules for admission. By 1938, Germany "had entered a new radical phase in anti-Semitic activity". [18] Some historians believe that the Nazi government had been contemplating a planned outbreak of violence against the Jews and were waiting for an appropriate provocation; there is evidence of this planning dating to 1937. [19] In a 1997 interview, the German historian Hans Mommsen claimed that a major motive for the pogrom was the desire of the Gauleiters of the NSDAP to seize Jewish property and businesses. [20] Mommsen stated:

Chaim Weizmann 19th and 20th-century Zionist leader and first president of Israel

Chaim Azriel Weizmann was a Zionist leader and Israeli statesman who served as President of the Zionist Organization and later as the first President of Israel. He was elected on 16 February 1949, and served until his death in 1952. Weizmann convinced the United States government to recognize the newly formed state of Israel.

Évian Conference

The Évian Conference was convened 6–15 July 1938, at Évian-les-Bains, France, to discuss the Jewish refugee problem and the plight of the increasing numbers of Jewish refugees fleeing persecution by Nazi Germany. It was convened at the initiative of United States President Franklin D. Roosevelt who perhaps hoped to obtain commitments from some of the invited nations to accept more refugees, although he took pains to avoid stating that objective expressly. Historians have suggested that Roosevelt desired to deflect attention and criticism from American policy that severely limited the quota of Jewish refugees admitted to the United States.

Romani people ethnic group living mostly in Europe and the Americas

The Romani, colloquially known as Gypsies or Roma, are an Indo-Aryan ethnic group, traditionally itinerant, living mostly in Europe and the Americas and originating from the northern Indian subcontinent, from the Rajasthan, Haryana, and Punjab regions of modern-day India.

The need for money by the party organization stemmed from the fact that Franz Xaver Schwarz, the party treasurer, kept the local and regional organizations of the party short of money. In the fall of 1938, the increased pressure on Jewish property nourished the party's ambition, especially since Hjalmar Schacht had been ousted as Reich minister for economics. This, however, was only one aspect of the origin of the November 1938 pogrom. The Polish government threatened to extradite all Jews who were Polish citizens but would stay in Germany, thus creating a burden of responsibility on the German side. The immediate reaction by the Gestapo was to push the Polish Jews—16,000 persons—over the borderline, but this measure failed due to the stubbornness of the Polish customs officers. The loss of prestige as a result of this abortive operation called for some sort of compensation. Thus, the overreaction to Herschel Grynszpan's attempt against the diplomat Ernst vom Rath came into being and led to the November pogrom. The background of the pogrom was signified by a sharp cleavage of interests between the different agencies of party and state. While the Nazi party was interested in improving its financial strength on the regional and local level by taking over Jewish property, Hermann Göring, in charge of the Four-Year Plan, hoped to acquire access to foreign currency in order to pay for the import of urgently-needed raw material. Heydrich and Himmler were interested in fostering Jewish emigration. [20]

The Zionist leadership in the British Mandate of Palestine wrote in February 1938 that according to "a very reliable private source—one which can be traced back to the highest echelons of the SS leadership", there was "an intention to carry out a genuine and dramatic pogrom in Germany on a large scale in the near future". [21]

Expulsion of Polish Jews in Germany

Polish Jews expelled from Germany in late October 1938 Bundesarchiv Bild 146-1982-174-27, Nurnberg, Ausweisung polnischer Juden.jpg
Polish Jews expelled from Germany in late October 1938

In August 1938 the German authorities announced that residence permits for foreigners were being canceled and would have to be renewed.[ citation needed ] This included German-born Jews of foreign citizenship. Poland stated that it would renounce citizenship rights of Polish Jews living abroad for at least five years after the end of October, effectively making them stateless. [22] In the so-called "Polenaktion", more than 12,000 Polish Jews, among them the philosopher and theologian Rabbi Abraham Joshua Heschel, and future literary critic Marcel Reich-Ranicki were expelled from Germany on 28 October 1938, on Hitler's orders. They were ordered to leave their homes in a single night and were allowed only one suitcase per person to carry their belongings. As the Jews were taken away, their remaining possessions were seized as loot both by the Nazi authorities and by their neighbors.

The deportees were taken from their homes to railway stations and were put on trains to the Polish border, where Polish border guards sent them back into Germany. This stalemate continued for days in the pouring rain, with the Jews marching without food or shelter between the borders. Four thousand were granted entry into Poland, but the remaining 8,000 were forced to stay at the border. They waited there in harsh conditions to be allowed to enter Poland. A British newspaper told its readers that hundreds "are reported to be lying about, penniless and deserted, in little villages along the frontier near where they had been driven out by the Gestapo and left." [23] Conditions in the refugee camps "were so bad that some actually tried to escape back into Germany and were shot", recalled a British woman who was sent to help those who had been expelled. [24]

Shooting of vom Rath

Herschel Grynszpan, 7 November 1938 Herschel Grynszpan nov 7 1938.jpg
Herschel Grynszpan, 7 November 1938
Ernst vom Rath Ernst-vom-Rath.jpg
Ernst vom Rath

Among those expelled was the family of Sendel and Riva Grynszpan, Polish Jews who had emigrated to Germany in 1911 and settled in Hanover, Germany. At the trial of Adolf Eichmann in 1961, Sendel Grynszpan recounted the events of their deportation from Hanover on the night of 27 October 1938: "Then they took us in police trucks, in prisoners' lorries, about 20 men in each truck, and they took us to the railway station. The streets were full of people shouting: 'Juden Raus! Auf Nach Palästina!'" ("Jews out, out to Palestine!"). [25] Their seventeen-year-old son Herschel was living in Paris with an uncle. [10] Herschel received a postcard from his family from the Polish border, describing the family's expulsion: "No one told us what was up, but we realized this was going to be the end ... We haven't a penny. Could you send us something?" [26] He received the postcard on 3 November 1938.

On the morning of Monday, 7 November 1938, he purchased a revolver and a box of bullets, then went to the German embassy and asked to see an embassy official. After he was taken to the office of Ernst vom Rath, Grynszpan fired five bullets at Vom Rath, two of which hit him in the abdomen. Vom Rath was a professional diplomat with the Foreign Office who expressed anti-Nazi sympathies, largely based on the Nazis' treatment of the Jews, and was under Gestapo investigation for being politically unreliable. [27] Grynszpan made no attempt to escape the French police and freely confessed to the shooting. In his pocket, he carried a postcard to his parents with the message, "May God forgive me ... I must protest so that the whole world hears my protest, and that I will do." It is widely assumed that the assassination was politically motivated, but historian Hans-Jürgen Döscher says the shooting may have been the result of a homosexual love affair gone wrong. Grynszpan and vom Rath had become intimate after they met in Le Boeuf sur le Toit, which was a popular meeting place for gay men at the time. [28]

The next day, the German government retaliated, barring Jewish children from German state elementary schools, indefinitely suspending Jewish cultural activities, and putting a halt to the publication of Jewish newspapers and magazines, including the three national German Jewish newspapers. A newspaper in Britain described the last move, which cut off the Jewish populace from their leaders, as "intended to disrupt the Jewish community and rob it of the last frail ties which hold it together." [14] Their rights as citizens had been stripped. [29] One of the first legal measures issued was an order by Heinrich Himmler, commander of all German police, forbidding Jews to possess any weapons whatsoever and imposing a penalty of twenty years confinement in a concentration camp upon every Jew found in possession of a weapon hereafter. [30]


Death of vom Rath

Telegram sent by Reinhard Heydrich, 10 November 1938 Kristallnacht rh telegram pg1.png
Telegram sent by Reinhard Heydrich, 10 November 1938

Ernst Vom Rath died of his wounds on 9 November. Word of his death reached Hitler that evening while he was with several key members of the Nazi party at a dinner commemorating the 1923 Beer Hall Putsch. After intense discussions, Hitler left the assembly abruptly without giving his usual address. Propaganda Minister Joseph Goebbels delivered the speech, in his place, and said that "the Führer has decided that... demonstrations should not be prepared or organized by the party, but insofar as they erupt spontaneously, they are not to be hampered." [31] The chief party judge Walter Buch later stated that the message was clear; with these words, Goebbels had commanded the party leaders to organize a pogrom. [32]

Some leading party officials disagreed with Goebbels' actions, fearing the diplomatic crisis it would provoke. Heinrich Himmler wrote, "I suppose that it is Goebbels's megalomania...and stupidity which is responsible for starting this operation now, in a particularly difficult diplomatic situation." [33] The Israeli historian Saul Friedländer believes that Goebbels had personal reasons for wanting to bring about Kristallnacht. Goebbels had recently suffered humiliation for the ineffectiveness of his propaganda campaign during the Sudeten crisis, and was in some disgrace over an affair with a Czech actress, Lída Baarová. Goebbels needed a chance to improve his standing in the eyes of Hitler. At 01:20 am on 10 November 1938, Reinhard Heydrich sent an urgent secret telegram to the Sicherheitspolizei (Security Police; SiPo) and the Sturmabteilung (SA), containing instructions regarding the riots. This included guidelines for the protection of foreigners and non-Jewish businesses and property. Police were instructed not to interfere with the riots unless the guidelines were violated. Police were also instructed to seize Jewish archives from synagogues and community offices, and to arrest and detain "healthy male Jews, who are not too old", for eventual transfer to (labor) concentration camps. [34]


Kristallnacht, shop damage in Magdeburg Bundesarchiv Bild 146-1970-083-42, Magdeburg, zerstortes judisches Geschaft.jpg
Kristallnacht, shop damage in Magdeburg

The SA and Hitler Youth shattered the windows of about 7,500 Jewish stores and businesses, hence the appellation Kristallnacht (Crystal Night), and looted their goods. [35] [5] Jewish homes were ransacked all throughout Germany. Although violence against Jews had not been explicitly condoned by the authorities, there were cases of Jews being beaten or assaulted. Following the violence, police departments recorded a large number of suicides and rapes. [5]

The rioters destroyed 267 synagogues throughout Germany, Austria, and the Sudentenland. [5] Over 1400 synagogues and prayer rooms, [36] many Jewish cemeteries, more than 7,000 Jewish shops, and 29 department stores were damaged, and in many cases destroyed. More than 30,000 Jewish men were arrested and taken to concentration camps; primarily Dachau, Buchenwald, and Sachsenhausen. [37]

The synagogues, some centuries old, were also victims of considerable violence and vandalism, with the tactics the Stormtroops practiced on these and other sacred sites described as "approaching the ghoulish" by the United States Consul in Leipzig. Tombstones were uprooted and graves violated. Fires were lit, and prayer books, scrolls, artwork and philosophy texts were thrown upon them, and precious buildings were either burned or smashed until unrecognizable. Eric Lucas recalls the destruction of the synagogue that a tiny Jewish community had constructed in a small village only twelve years earlier:

It did not take long before the first heavy grey stones came tumbling down, and the children of the village amused themselves as they flung stones into the many colored windows. When the first rays of a cold and pale November sun penetrated the heavy dark clouds, the little synagogue was but a heap of stone, broken glass and smashed-up woodwork. [38]

After this, the Jewish community was fined 1 billion Reichsmarks (equivalent to 4 billion 2009 €). In addition, it cost 40 million marks to repair the windows. [39] The Daily Telegraph correspondent, Hugh Greene, wrote of events in Berlin:

Mob law ruled in Berlin throughout the afternoon and evening and hordes of hooligans indulged in an orgy of destruction. I have seen several anti-Jewish outbreaks in Germany during the last five years, but never anything as nauseating as this. Racial hatred and hysteria seemed to have taken complete hold of otherwise decent people. I saw fashionably dressed women clapping their hands and screaming with glee, while respectable middle-class mothers held up their babies to see the "fun". [40]

Jews are being forced to walk with the star of David during the Kristallnacht Jews forced to march with star Kristallnacht (cropped).jpg
Jews are being forced to walk with the star of David during the Kristallnacht

Many Berliners were however deeply ashamed of the pogrom, and some took great personal risks to offer help. The son of a US consular official heard the janitor of his block cry: "They must have emptied the insane asylums and penitentiaries to find people who'd do things like that!" [41]

Tucson News TV channel briefly reported on a 2008 remembrance meeting at a local Jewish congregation. According to eyewitness Esther Harris: "They ripped up the belongings, the books, knocked over furniture, shouted obscenities". [42] Historian Gerhard Weinberg is quoted as saying:

Houses of worship burned down, vandalized, in every community in the country where people either participate or watch. [42]


A ruined synagogue in Munich after Kristallnacht Destroyed Ohel Yaaqov Synagogue.jpeg
A ruined synagogue in Munich after Kristallnacht
A ruined synagogue in Eisenach after Kristallnacht Synagogue Eisenach burning- Nov 1938.jpg
A ruined synagogue in Eisenach after Kristallnacht

Göring, who was in favor of expropriating the Jews rather than destroying Jewish property as had happened in the pogrom, complained directly to Sicherheitspolizei Chief Heydrich immediately after the events: "I'd rather you had done in two-hundred Jews than destroy so many valuable assets!" ("Mir wäre lieber gewesen, ihr hättet 200 Juden erschlagen und hättet nicht solche Werte vernichtet!"). [43] Göring met with other members of the Nazi leadership on 12 November to plan the next steps after the riot, setting the stage for formal government action. In the transcript of the meeting, Göring said,

I have received a letter written on the Führer's orders requesting that the Jewish question be now, once and for all, coordinated and solved one way or another... I should not want to leave any doubt, gentlemen, as to the aim of today's meeting. We have not come together merely to talk again, but to make decisions, and I implore competent agencies to take all measures for the elimination of the Jew from the German economy, and to submit them to me. [44]

The persecution and economic damage inflicted upon German Jews continued after the pogrom, even as their places of business were ransacked. They were forced to pay Judenvermögensabgabe, a collective fine of one billion marks for the murder of vom Rath (equal to roughly $US 5.5 billion in today's currency), which was levied by the compulsory acquisition of 20% of all Jewish property by the state. Six million Reichsmarks of insurance payments for property damage due to the Jewish community were to be paid to the government instead as "damages to the German Nation". [45]

The number of emigrating Jews surged, as those who were able left the country. In the ten months following Kristallnacht, more than 115,000 Jews emigrated from the Reich. [46] The majority went to other European countries, the US and Palestine, and at least 14,000 made it to Shanghai, China. As part of government policy, the Nazis seized houses, shops, and other property the émigrés left behind. Many of the destroyed remains of Jewish property plundered during Kristallnacht were dumped near Brandenburg. In October 2008, this dumpsite was discovered by Yaron Svoray, an investigative journalist. The site, the size of four Association football fields, contained an extensive array of personal and ceremonial items looted during the riots against Jewish property and places of worship on the night of 9 November 1938. It is believed the goods were brought by rail to the outskirts of the village and dumped on designated land. Among the items found were glass bottles engraved with the Star of David, mezuzot, painted window sills, and the armrests of chairs found in synagogues, in addition to an ornamental swastika. [47]

Responses to Kristallnacht

From the Germans

The reaction of non-Jewish Germans to Kristallnacht was varied. Many spectators gathered on the scenes, most of them in silence. The local fire departments confined themselves to prevent the flames from spreading to neighboring buildings. In Berlin, police Lieutenant Otto Bellgardt barred SA troopers from setting the New Synagogue on fire, earning his superior officer a verbal reprimand from the commissioner. [48]

Portrait of Paul Ehrlich, damaged on Kristallnacht, then restored by a German neighbor Paul Ehrlich by Franz Wilhelm Voigt 2014.031.jpg
Portrait of Paul Ehrlich, damaged on Kristallnacht, then restored by a German neighbor

The British historian Martin Gilbert believes that "many non-Jews resented the round-up", [49] his opinion being supported by German witness Dr. Arthur Flehinger who recalls seeing "people crying while watching from behind their curtains". [50] Rolf Dessauers recalls how a neighbor came forward and restored a portrait of Paul Ehrlich that had been "slashed to ribbons" by the Sturmabteilung. "He wanted it to be known that not all Germans supported Kristallnacht." [51] The extent of the damage done on Kristallnacht was so great that many Germans are said to have expressed their disapproval of it, and to have described it as senseless. [52]

In an article released for publication on the evening of 11 November, Goebbels ascribed the events of Kristallnacht to the "healthy instincts" of the German people. He went on to explain: "The German people are anti-Semitic. It has no desire to have its rights restricted or to be provoked in the future by parasites of the Jewish race." [53] Less than 24 hours after the Kristallnacht Adolf Hitler made a one-hour long speech in front of a group of journalists where he managed to completely ignore the recent events on everyone's mind. According to Eugene Davidson the reason for this was that Hitler wished to avoid being directly connected to an event that he was aware that many of those present condemned, regardless of Goebbels's unconvincing explanation that Kristallnacht was caused by popular wrath. [54] Goebbels met the foreign press in the afternoon of 11 November and said that the burning of synagogues and damage to Jewish owned property had been "spontaneous manifestations of indignation against the murder of Herr Vom Rath by the young Jew Grynsban [sic]" [55]

In 1938, just after Kristallnacht, the psychologist Michael Müller-Claudius interviewed 41 randomly selected Nazi Party members on their attitudes towards racial persecution. Of the interviewed party-members 63% expressed extreme indignation against it, while only 5% expressed approval of racial persecution, the rest being noncommittal. [56] A study conducted in 1933 had then shown that 33% of Nazi Party members held no racial prejudice while 13% supported persecution. Sarah Ann Gordon sees two possible reasons for this difference. First, by 1938 large numbers of Germans had joined the Nazi Party for pragmatic reasons rather than ideology thus diluting the percentage of rabid antisemites; second, the Kristallnacht could have caused party members to reject Antisemitism that had been acceptable to them in abstract terms but which they could not support when they saw it concretely enacted. [57] During the Kristallnacht, several Gauleiter and deputy Gauleiters had refused orders to enact the Kristallnacht, and many leaders of the SA and of the Hitler Youth also openly refused party orders, while expressing disgust. [58] Some Nazis helped Jews during the Kristallnacht. [58]

As it was aware that the German public did not support the Kristallnacht, the propaganda ministry directed the German press to portray opponents of racial persecution as disloyal. [59] The press was also under orders to downplay the Kristallnacht, describing general events at the local level only, with the prohibition against depictions of individual events. [60] In 1939 this was extended to a prohibition on reporting any anti-Jewish measures. [61]

The US ambassador to Germany reported:

In view of this being a totalitarian state a surprising characteristic of the situation here is the intensity and scope among German citizens of condemnation of the recent happenings against Jews. [62]

To the consternation of the Nazis, the Kristallnacht affected public opinion counter to their desires, the peak of opposition against the Nazi racial policies was reached just then, when according to almost all accounts the vast majority of Germans rejected the violence perpetrated against the Jews. [63] Verbal complaints grew rapidly in numbers, and for example, the Duesseldorf branch of the Gestapo reported a sharp decline in anti-Semitic attitudes among the population. [64]

There are many indications of Protestant and Catholic disapproval of racial persecution; for example, anti-Nazi Protestants adopted the Barmen Declaration in 1934, and the Catholic church had already distributed Pastoral letters critical of Nazi racial ideology, and the Nazi regime expected to encounter organised resistance from it following Kristallnacht. [65] The Catholic leadership however, just as the various Protestant churches, refrained from responding with organised action. [65] While individual Catholics and Protestants took action, the churches as a whole chose silence publicly. [65] Nevertheless, individuals continued to show courage, for example, a Parson paid the medical bills of a Jewish cancer patient and was sentenced to a large fine and several months in prison in 1941, Reformed Church pastor Paul Schneider placed a Nazi sympathizer under church discipline and he was subsequently sent to Buchenwald where he was murdered. A Catholic nun was sentenced to death in 1945 for helping Jews. [65] A Protestant parson spoke out in 1943 and was sent to Dachau concentration camp where he died after a few days. [65]

Martin Sasse, Nazi Party member and bishop of the Evangelical Lutheran Church in Thuringia, leading member of the Nazi German Christians, one of the schismatic factions of German Protestantism, published a compendium of Martin Luther's writings shortly after the Kristallnacht; Sasse "applauded the burning of the synagogues" and the coincidence of the day, writing in the introduction, "On 10 November 1938, on Luther's birthday, the synagogues are burning in Germany." The German people, he urged, ought to heed these words "of the greatest anti-Semite of his time, the warner of his people against the Jews." [66] Diarmaid MacCulloch argued that Luther's 1543 pamphlet, On the Jews and Their Lies was a "blueprint" for the Kristallnacht. [67]

The front page of The New York Times of 11 November 1938 refers to the attacks occurring "under the direction of Stormtroopers and Nazi party members," but also said that Goebbels called a stop to it. 19381011 NYT frontpage Kristallnacht.png
The front page of The New York Times of 11 November 1938 refers to the attacks occurring "under the direction of Stormtroopers and Nazi party members," but also said that Goebbels called a stop to it.

From the global community

After 1945 some synagogues were restored. This one in Berlin features a plaque, reading "Never forget", a common expression around Berlin Plaque on the New Synagogue.JPG
After 1945 some synagogues were restored. This one in Berlin features a plaque, reading "Never forget", a common expression around Berlin

Kristallnacht sparked international outrage. It discredited pro-Nazi movements in Europe and North America, leading to an eventual decline in their support. Many newspapers condemned Kristallnacht, with some of them comparing it to the murderous pogroms incited by Imperial Russia during the 1880s. The United States recalled its ambassador (but it did not break off diplomatic relations) while other governments severed diplomatic relations with Germany in protest. The British government approved the Kindertransport program for refugee children. As such, Kristallnacht also marked a turning point in relations between Nazi Germany and the rest of the world. The brutality of the pogrom, and the Nazi government's deliberate policy of encouraging the violence once it had begun, laid bare the repressive nature and widespread anti-Semitism entrenched in Germany. World opinion thus turned sharply against the Nazi regime, with some politicians calling for war. The private protest against the Germans following Kristallnacht was held on 6 December 1938. William Cooper, an Aboriginal Australian, led a delegation of the Australian Aboriginal League on a march through Melbourne to the German Consulate to deliver a petition which condemned the "cruel persecution of the Jewish people by the Nazi government of Germany". German officials refused to accept the tendered document. [68]

After the Kristallnacht, Salvador Allende, Gabriel González Videla, Marmaduke Grove, Florencio Durán and other members of the Congress of Chile sent a telegram to Adolf Hitler denouncing the persecution of Jews. [69] A more personal response, in 1939, was the oratorio A Child of Our Time by the English composer Michael Tippett. [70]

Kristallnacht as a turning point

Kristallnacht changed the nature of the Nazi persecution of Jews from economic, political, and social to physical with beatings, incarceration, and murder; the event is often referred to as the beginning of the Holocaust. In the words of historian Max Rein in 1988, "Kristallnacht came...and everything was changed." [71]

While November 1938 predated the overt articulation of "the Final Solution", it foreshadowed the genocide to come. Around the time of Kristallnacht, the SS newspaper Das Schwarze Korps called for a "destruction by swords and flames." At a conference on the day after the pogrom, Hermann Göring said: "The Jewish problem will reach its solution if, in anytime soon, we will be drawn into war beyond our border—then it is obvious that we will have to manage a final account with the Jews." [14]

Modern references

Many decades later, association with the Kristallnacht anniversary was cited as the main reason against choosing 9 November (Schicksalstag), the day the Berlin Wall came down in 1989, as the new German national holiday; a different day was chosen (3 October 1990, German reunification).

The avant-garde guitarist Gary Lucas's 1988 composition "Verklärte Kristallnacht", which juxtaposes what would become the Israeli national anthem ten years after Kristallnacht, "Hatikvah", with phrases from the German national anthem "Deutschland Über Alles" amid wild electronic shrieks and noise, is intended to be a sonic representation of the horrors of Kristallnacht. It was premiered at the 1988 Berlin Jazz Festival and received rave reviews. (The title is a reference to Arnold Schoenberg's 1899 work "Verklärte Nacht" that presaged his pioneering work on atonal music; Schoenberg was an Austrian Jew who would move to the United States to escape the Nazis). [72]

Vice president of the United States Al Gore in 1989, 30 years ago, predicted global temperature increases of "five degrees Celsius in our lifetimes," and compared these events to Kristallnacht. [73]

Kristallnacht was the inspiration for the 1993 album Kristallnacht by the composer John Zorn. The German power metal band Masterplan's debut album, Masterplan (2003), features an anti-Nazi song entitled "Crystal Night" as the fourth track. The German band BAP published a song titled "Kristallnaach" in their Cologne dialect, dealing with the emotions engendered by the Kristallnacht. [74]

Kristallnacht was the inspiration for the 1988 composition Mayn Yngele by the composer Frederic Rzewski, of which he says: "I began writing this piece in November 1988, on the 50th anniversary of the Kristallnacht ... My piece is a reflection on that vanished part of Jewish tradition which so strongly colors, by its absence, the culture of our time". [75]

Kristallnacht was invoked as a reference point on July 16, 2018 by a former Watergate Prosecutor, Jill Wine-Banks, during an MSNBC segment. Her argument was that President Trump's joint press conference with Russian President Vladimir Putin was a performance that would live in infamy much like the attack on Pearl Harbor and Kristallnacht. [76]

Kristallnacht has been referenced both explicitly and implicitly in countless cases of vandalism of Jewish property including the toppling of gravestones in a Jewish cemetery in suburban St. Louis, Missouri, [77] and the two 2017 vandalisms of the New England Holocaust Memorial, as the memorial's founder Steve Ross discusses in his book, From Broken Glass: My Story of Finding Hope in Hitler's Death Camps to Inspire a New Generation. [78]

See also


  1. "'German Mobs' Vengeance on Jews", The Daily Telegraph , 11 November 1938, cited in Gilbert, Martin. Kristallnacht: Prelude to Destruction. Harper Collins, 2006, p. 42.
  2. The United States Holocaust Memorial Museum's "Holocaust Encyclopedia" is a more definitive reference that is similar to this Wikipedia article
  3. 1 2 "World War II: Before the War", The Atlantic, 19 June 2011. "Windows of shops owned by Jews which were broken during a coordinated anti-Jewish demonstration in Berlin, known as Kristallnacht, on Nov. 10, 1938. The Nazi authorities turned a blind eye as SA stormtroopers and civilians destroyed storefronts with hammers, leaving the streets covered in pieces of smashed windows. Some sources estimate that ninety-one Jews were killed, and 30,000 Jewish men were arrested and taken to concentration camps."
  4. 1 2 Gilbert , pp. 13–14
  5. 1 2 3 4 "Kristallnacht". Retrieved 2018-05-19.
  6. Berenbaum, Michael & Kramer, Arnold (2005). The World Must Know. United States Holocaust Memorial Museum. p. 49.
  7. Gilbert , pp. 30–33
  8. "A Black Day for Germany", The Times, 11 November 1938, cited in Gilbert , p. 41
  9. Schwab, Gerald (1990). The Day the Holocaust Began: The Odyssey of Herschel Grynszpan. Praeger. p. 14. ...vom Rath joined the NSDAP (Nazi party) on July 14, 1932, well before Hitler's ascent to power
  10. 1 2 Multiple (1998). "Kristallnacht". The Hutchinson Encyclopedia. Hutchinson Encyclopedias (18th ed.). London: Helicon. p. 1,199. ISBN   1-85833-951-0.
  11. Goldstein, Joseph (1995). Jewish History in Modern Times. Sussex Academic Press. pp. 43–44. ISBN   978-1-898723-06-6.
  12. Trueman, Chris. "Nazi Germany – dictatorship" . Retrieved 12 March 2008.
  13. "Hitler's Enabling Act" . Retrieved 2008-03-12.
  14. 1 2 3 Gilbert , p. 23
  15. Cooper, R.M. (1992). Refugee Scholars:Conversations with Tess Simpson. Leeds. p. 31.
  16. "The Holocaust" . Retrieved 12 March 2008.
  17. Manchester Guardian, 23 May 1936, cited in A.J. Sherman, Island Refuge, Britain and the Refugees from the Third Reich, 1933–1939, (London, Elek Books Ltd, 1973), p. 112, also in The Evian Conference — Hitler's Green Light for Genocide Archived 27 August 2013 at the Wayback Machine , by Annette Shaw
  18. Johnson, Eric. The Nazi Terror: Gestapo, Jews and Ordinary Germans. United States: Basic Books, 1999, p. 117.
  19. Friedländer, Saul. Nazi Germany and The Jews, volume 1: The Years of Persecution 1933–1939, London: Phoenix, 1997, p. 270
  20. 1 2 Mommsen, Hans (12 December 1997). "Interview with Hans Mommsen" (PDF). Yad Vashem. Retrieved 6 February 2010.
  21. Georg Landauer to Martin Rosenbluth, 8 February 1938, cited in Friedländer, loc. cit.
  22. ""Polenaktion" und Pogrome 1938 – "Jetzt rast der Volkszorn. Laufen lassen"" (in German). Der Spiegel. 29 October 2018.
  23. "Expelled Jews' Dark Outlook". Newspaper article. London: The Times. 1 November 1938. Retrieved 12 March 2008.
  24. "Recollections of Rosalind Herzfeld," Jewish Chronicle, 28 September 1979, p. 80; cited in Gilbert, The Holocaust—The Jewish Tragedy, London: William Collins Sons & Co. Ltd, 1986.
  25. Hannah Arendt, Eichmann in Jerusalem, p. 228.
  26. German State Archives, Potsdam, quoted in Rita Thalmann and Emmanuel Feinermann, Crystal night, 9–10 November 1938, pp. 33, 42.
  27. William L. Shirer, The Rise And Fall of the Third Reich, p. 430.
  28. Did gay affair provide a catalyst for Kristallnacht? by Kate Connolly, The Guardian, 30 October 2001,
    "On November 7, 1938, Herschel Grynszpan, a Jew, walked into the German embassy in Paris and shot Ernst vom Rath, a German diplomat. Nazi propagandists condemned the shooting as a terrorist attack to further the cause of the Jewish 'world revolution' and launched the series of attacks known as Kristallnacht. Vom Rath and Grynszpan met in Le Boeuf sur le Toit bar, a popular haunt for gay men in the autumn of 1938 and became intimate."
  29. "Nazis Planning Revenge on Jews", News Chronicle, 9 November 1938
  30. "Nazis Smash, Loot and Burn Jewish Shops and Temples Until Goebbels Calls Halt", New York Times, 11 November 1938
  31. Friedländer, op.cit., p. 113.
  32. Walter Buch to Goring, 13.2.1939, Michaelis and Schraepler, Ursachen, Vol.12, p. 582 as cited in Friedländer, p. 271.
  33. Graml, Anti-Semitism, p. 13 cited in Friedländer, op.cit., p 272
  34. "Heydrich's secret instructions regarding the riots in November 1938", (Simon Wiesenthal Center)
  35. GermanNotes, "Kristallnacht - Night of Broken Glass". Archived from the original on 19 April 2005. Retrieved 6 March 2009., retrieved 26 November 2007
  36. "Die „Kristallnacht"-Lüge - Die Ereignisse vom 9./10. November 1938 | ZbE".
  37. "The deportation of Regensburg Jews to Dachau concentration camp" (Yad Vashem Photo Archives 57659)
  38. Lucas, Eric. "The sovereigns", Kibbutz Kfar Blum (Palestine), 1945, p. 171 cited in Gilbert, op.cit., p 67.
  39. Raul Hilberg. The Destruction of the European Jews, Third Edition, (Yale Univ. Press, 2003, c1961), Ch.3.
  40. Carleton Greene, Hugh. Daily Telegraph, 11 November 1938 cited in "The Road to World War II" Archived 30 September 2007 at the Wayback Machine , Western New England College.
  41. "The Road to World War II" Archived 30 September 2007 at the Wayback Machine , Western New England College.
  42. 1 2 "Kristallnacht Remembered". Retrieved 2008-05-17.
  43. Döscher, Hans-Jürgen (2000). "Reichskristallnacht" – Die Novemberpogrome 1938 ("'Reichskristallnacht': The November pogroms of 1938"), Econ, 2000, ISBN   3-612-26753-1, p. 131
  44. Conot, Robert. Justice at Nuremberg, New York, NY: Harper and Row, 1983, pp. 164–72.
  45. "JudenVermoegersabgabe" (The Center for Holocaust and Genocide Studies)
  46. Jewish emigration from Germany Archived 12 May 2013 at the Wayback Machine (USHMM)
  47. Connolly, Kate (22 October 2008). "Kristallnacht remnants unearthed near Berlin". The Guardian. London. Retrieved 7 May 2010.
  48. Scheer, Regina (1993). "I'm Revier 16 (In precinct No. 16)". Die Hackeschen Höfe. Geschichte und Geschichten Feiner Lebenswelt in der Mitte Berlins (Gesellschaft Hackesche Höfe e.V. (ed.), pp. 78 ed.). Berlin: Argon. ISBN   3-87024-254-X.
  49. Gilbert, op. cit., p. 70
  50. Dr. Arthur Flehinger, "Flames of Fury", Jewish Chronicle, 9 November 1979, p. 27, cited in Gilbert, loc. cit.
  51. Rinde, Meir (2017). "A History of Violence". Distillations. Vol. 3 no. 2. pp. 6–9. Retrieved April 18, 2018.
  52. "NEW CAMPAIGN AGAINST JEWS NAZI OUTBREAKS". 11 November 1938. p. 1 via Trove.
  53. Daily Telegraph, 12 November 1938. Cited in Gilbert, Martin. Kristallnacht: Prelude to Destruction. Harper Collins, 2006, p. 142.
  54. Eugene Davidson. The Unmaking of Adolf Hitler. Columbia: University of Missouri Press, 1996. ISBN   978-0-8262-1045-6. p. 325
  55. Guardian archive image of Goebbels foreign press conference:, retrieved 12 March 2017
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  57. Gordon 1984, pp. 263–264.
  58. 1 2 Gordon 1984, p. 266.
  59. Gordon 1984, p. 159.
  60. Gordon 1984, p. 156.
  61. Gordon 1984, p. 157.
  62. Gordon 1984, p. 176.
  63. Gordon 1984, pp. 180, 207.
  64. Gordon 1984, pp. 175–179, 215.
  65. 1 2 3 4 5 Gordon 1984, pp. 251, 252, 258, 259.
  66. Bernd Nellessen, "Die schweigende Kirche: Katholiken und Judenverfolgung", in Büttner (ed) Die Deutschen und die Judenverfolgung im Dritten Reich, p. 265, cited in Daniel Goldhagen's Hitler's Willing Executioners (Vintage, 1997).
  67. Diarmaid MacCulloch, Reformation: Europe's House Divided, 1490-1700 . New York: Penguin Books Ltd, 2004, pp. 666–67.
  68. Miskin, Maayana (8 February 2010). "Yad Vashem to Honor Aborigine". Israel National News. Retrieved 20 April 2012.
  69. "Telegram protesting against the persecution of Jews in Germany" (PDF) (in Spanish). El Clarín de Chile's.
  70. Lewis, Geraint (May 2010). "Tippett, Sir Michael Kemp". Oxford Dictionary of National Biography (online edition). Retrieved 29 April 2012.(subscription required)
  71. Krefeld, Stadt (1988). Ehemalige Krefelder Juden berichten uber ihre Erlebnisse in der sogenannten Reichskristallnacht. Krefelder Juden in Amerika. 3. Cited in Johnson, Eric. Krefeld Stadt Archiv: Basic Books. p. 117.
  72. Seth Rogovoy (20 April 2001). "Gary Lucas: Action guitarist". Berkshire Eagle. Archived from the original on 9 May 2008. Retrieved 20 May 2008. A knowing reference to Arnold Schoenberg's "Verklarte Nacht", the piece ironically juxtaposed the Israeli national anthem, "Hatikvah," with phrases from "Deutschland Uber Alles," amid wild electronic shrieks and noise. The next day the papers ran a picture of Lucas with the triumphant headline, "It is Lucas!"
  73. ALBERT GORE (19 March 1989). "An Ecological Kristallnacht. Listen". The New York Times . Retrieved 25 February 2019. Scientists now predect our current course will raise world temperatures five degrees Celsius in our lifetimes
  74. "BAP Songtexte (German)". Archived from the original on 23 May 2008. Retrieved 16 May 2008.
  75. "Mayn Yingele (Rzewski, Frederic)" . Retrieved 25 January 2016.
  76. "MSNBC hot take: Trump's Putin presser just like 'Pearl Harbor or Kristallnacht'". Herman Cain. 2018-07-17. Retrieved 2018-07-17.
  77. "St. Louis Jewish cemetery rededicated after gravestones toppled by vandals - Diaspora - Jerusalem Post".
  78. Reporter, Adam Vaccaro-. "Holocaust Memorial in Boston damaged for second time this summer - The Boston Globe".

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