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A kurgan is a type of tumulus constructed over a grave, often characterized by containing a single human body along with grave vessels, weapons, and horses. Originally in use on the Pontic–Caspian steppe, kurgans spread into much of Central Asia and Eastern, Southeast, Western, and Northern Europe during the third millennium BC. [1]
The earliest kurgans date to the fourth millennium BC in the Caucasus, [2] and some researchers associate these with the Indo-Europeans. [3] Kurgans were built in the Eneolithic, Bronze, Iron, Antiquity, and Middle Ages, with ancient traditions still active in Southern Siberia and Central Asia.
According to the Etymological dictionary of the Ukrainian language the word "kurhan" is borrowed directly from the "Polovtsian" language (Kipchak, part of the Turkic languages), and means: fortress, embankment, high grave. [4] The word has two possible etymologies, either from the Old Turkic root qori- "to close, to block, to guard, to protect", or qur- "to build, to erect, furnish, or stur". According to Vasily Radlov it may be a cognate to qorγan, meaning "fortification, fortress, or a castle". [5]
The Russian noun, already attested in Old East Slavic, comes from an unidentified Turkic language. [6] Kurgans are mounds of earth and stones raised over a grave or graves. Popularised by its use in Soviet archaeology, the word is now widely used for tumuli in the context of Eastern European and Central Asian archaeology.[ citation needed ]
Some sceptre graves could have been covered with a tumulus, placing the first kurgans as early as the fifth millennium BC in eastern Europe. However, this hypothesis is not accepted unanimously. [7] Kurgans were used in Ukrainian and Russian steppes, their use spreading with migration into southern, central, and northern Europe in the third millennium BC. [8] [9] Later, Kurgan barrows became characteristic of Bronze Age peoples, and have been found from Ukraine, Belarus, Bulgaria (Thracians, Getae, etc.), and Romania (Getae, Dacians), the Caucasus, Russia, to Kazakhstan, Mongolia, and the Altay Mountains.[ citation needed ]
The Kurgan hypothesis is that Proto-Indo-Europeans were the bearers of the Kurgan culture of the Black Sea and the Caucasus and west of the Urals. Introduced by Marija Gimbutas in 1956, it combines kurgan archaeology with linguistics to locate the origins of the peoples who spoke the Proto-Indo-European language. She tentatively named the culture "Kurgan" after its distinctive burial mounds and traced its diffusion into Europe. The hypothesis has had a significant effect upon Indo-European studies.
Scholars who follow Gimbutas identify a "Kurgan culture" as reflecting an early Proto-Indo-European ethnicity that existed in the steppes and in southeastern Europe from the fifth millennium to the third millennium BC. In Kurgan cultures, most burials were in kurgans, either clan or individual. Most prominent leaders were buried in individual kurgans, now called "royal kurgans". These individual kurgans have attracted the most attention and publicity because they were more elaborate than clan kurgans and contained grave goods.
The monuments of these cultures coincide with the Scytho-Siberian world (Saka) monuments. Scytho-Siberian monuments have common features and sometimes, common genetic roots. [10] Also associated with these spectacular burial mounds are the Pazyryk, an ancient people who lived in the Altai Mountains that lay in Siberian Russia on the Ukok Plateau, near the borders with China, Kazakhstan, and Mongolia. [11] The archaeological site on the Ukok Plateau associated with the Pazyryk culture is included in the Golden Mountains of Altai UNESCO World Heritage Site. [12]
Scytho-Siberian classification includes monuments from the eighth to the third century BC. This period is called the Early or Ancient Nomads epoch. "Hunnic" monuments date from the third century BC to the sixth century AD, and Turkic ones from the sixth century AD to the thirteenth century AD, leading up to the Mongolian epoch.[ citation needed ]
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Burial mounds are complex structures with internal chambers. Within the burial chamber at the heart of the kurgan, elite individuals were buried with grave goods and sacrificial offerings, sometimes including horses and chariots. The structures of the earlier Neolithic period from the fourth to the third millenniums BC, and Bronze Age until the first millennium BC, display continuity of the archaic forming methods. They were inspired by common ritual-mythological concepts.
In all periods, the development of the kurgan structure tradition in the various ethnocultural zones is revealed by common components or typical features in the construction of the monuments. They include:
Depending on the combination of these elements, each historical and cultural nomadic zone has certain architectural distinctions.
In the Bronze Age, kurgans were built with stone reinforcements. Some of them are believed to be Scythian burials with built-up soil and embankments reinforced with stone (Olhovsky, 1991).
Pre-Scytho-Sibirian kurgans were surface kurgans. Wooden or stone tombs were constructed on the surface or underground and then covered with a kurgan. The kurgan tombs of Bronze culture across Europe and Asia were similar in construction to the methods of house construction in the culture. [13] Kurgan Ak-su - Aüly (twelfth–eleventh centuries BC) with a tomb covered by a pyramidal timber roof under a kurgan has space surrounded by double walls serving as a bypass corridor. This design has analogies with Begazy, Sanguyr, Begasar, and Dandybay kurgans. [13] These building traditions survived into the early Middle Ages, to the eighth–tenth centuries AD.
The Bronze Pre-Scytho-Sibirian culture developed in close similarity with the cultures of Yenisei, Altai, Kazakhstan, southern, and southeast Amur regions.
Some kurgans had facing or tiling. One tomb in Ukraine has 29 large limestone slabs set on end in a circle underground. They were decorated with carved geometrical ornamentation of rhombuses, triangles, crosses, and on one slab, figures of people. Another example has an earthen kurgan under a wooden cone of thick logs topped by an ornamented cornice up to 2 m in height.
The Scytho-Siberian kurgans in the Early Iron Age have grandiose mounds throughout the Eurasian continent. [15]
In the eastern Manych steppes and Kuban–Azov steppes during the Yamna culture, [16] a near-equal ratio of female-to-male graves was found among kurgans.
In the lower and middle Volga river region during the Yamna and Poltavka cultures, females were buried in about 20% of graves and two thousand years later, women dressed as warriors were buried in the same region. [16] David Anthony notes, "About 20% of Scythian – Sarmatian 'warrior graves' on the lower Don and lower Volga contained females dressed for battle... a phenomenon that probably inspired the Greek tales about the Amazons." [16]
In Ukraine, the ratio was intermediate between the other two regions, therefore approximately 35% were women. [16]
The most obvious archeological remains associated with the Scythians are the great burial mounds, some more than 20 m high, which dot the Ukrainian and Russian steppe belts and extend in great chains for many kilometers along ridges and watersheds. From them much has been learnt about Scythian life and art. [17]
Some excavated kurgans include:
Kurgan building has a long history in Poland. The Polish word for kurgan is kopiec or kurhan. Some excavated kurgans in Poland:
The Pazyrykburials are a number of Scythian (Saka) Iron Age tombs found in the Pazyryk Valley and the Ukok plateau in the Altai Mountains, Siberia, south of the modern city of Novosibirsk, Russia; the site is close to the borders with China, Kazakhstan and Mongolia.
The Sarmatians were a large confederation of ancient Iranian equestrian nomadic peoples who dominated the Pontic steppe from about the 3rd century BC to the 4th century AD.
The Saka were a group of nomadic Eastern Iranian peoples who historically inhabited the northern and eastern Eurasian Steppe and the Tarim Basin.
The Pazyryk culture is a Saka nomadic Iron Age archaeological culture identified by excavated artifacts and mummified humans found in the Siberian permafrost, in the Altay Mountains, Kazakhstan and Mongolia. The mummies are buried in long barrows similar to the tomb mounds of Scythian culture in Ukraine. The type site are the Pazyryk burials of the Ukok Plateau. Many artifacts and human remains have been found at this location, including the Siberian Ice Princess, indicating a flourishing culture at this location that benefited from the many trade routes and caravans of merchants passing through the area. The Pazyryk are considered to have had a war-like life. The Pazyryk culture was preceded by the "Arzhan culture".
Scytho-Siberian art is the art associated with the cultures of the Scytho-Siberian world, primarily consisting of decorative objects such as jewellery, produced by the nomadic tribes of the Eurasian Steppe, with the western edges of the region vaguely defined by ancient Greeks. The identities of the nomadic peoples of the steppes is often uncertain, and the term "Scythian" should often be taken loosely; the art of nomads much further east than the core Scythian territory exhibits close similarities as well as differences, and terms such as the "Scytho-Siberian world" are often used. Other Eurasian nomad peoples recognised by ancient writers, notably Herodotus, include the Massagetae, Sarmatians, and Saka, the last a name from Persian sources, while ancient Chinese sources speak of the Xiongnu or Hsiung-nu. Modern archaeologists recognise, among others, the Pazyryk, Tagar, and Aldy-Bel cultures, with the furthest east of all, the later Ordos culture a little west of Beijing. The art of these peoples is collectively known as steppes art.
Sergei Ivanovich Rudenko was a prominent Ukrainian, born to a noble Ukrainian family, and Soviet anthropologist and archaeologist who discovered and excavated the most celebrated of Scythian burials, Pazyryk in Siberia.
Deer stones, sometimes called the Deer stone-khirigsuur complex (DSKC) in reference to neighbouring khirigsuur tombs, are ancient megaliths carved with symbols found mainly in Mongolia and, to a lesser extent, in the adjacent areas in Siberia. 1300 of 1500 the deer stones found so far are located in Mongolia. The name comes from their carved depictions of flying deer. The "Deer stones culture" relates to the lives and technologies of the late Bronze Age peoples associated with the deer stones complexes, as informed by archaeological finds, genetics and the content of deer stones art.
Ukok Plateau is a plateau covered by grasslands located in southwestern Siberia, in the Altai Mountains region of Russia near the borders with China, Kazakhstan and Mongolia. The plateau is recognized as part of the UNESCO World Heritage Site entitled Golden Mountains of Altai as an important environmental treasure. It provides a habitat for many of the world's endangered species including one of its least studied predatory animals: the snow leopard. Other endangered species protected there include the argali mountain sheep, the steppe eagle, and the black stork. It is also one of the last remaining remnants of the mammoth steppe. There are several threats to the preservation of the Ukok Plateau, including overuse of the steppe by ranchers, a proposed road, and plans for a gas pipeline between China and Russia.
The Ordos culture was a material culture occupying a region centered on the Ordos Loop during the Bronze and early Iron Age from c. 800 BCE to 150 BCE. The Ordos culture is known for significant finds of Scythian art and may represent the easternmost extension of Indo-European Eurasian nomads, such as the Saka, or may be linkable to Palaeo-Siberians or Yeniseians. Under the Qin and Han dynasties, the area came under the control of contemporaneous Chinese states.
Kurgan stelae or Balbals are anthropomorphic stone stelae, images cut from stone, installed atop, within or around kurgans, in kurgan cemeteries, or in a double line extending from a kurgan. The stelae are also described as "obelisks" or "statue menhirs".
The Issyk kurgan, in south-eastern Kazakhstan, less than 20 km east from the Talgar alluvial fan, near Issyk, is a burial mound discovered in 1969. It has a height of 6 meters (20 ft) and a circumference of 60 meters (200 ft). It is dated to the 4th or 3rd century BC. A notable item is a silver cup bearing an inscription. The finds are on display in Astana. It is associated with the Saka peoples.
Natalia Viktorovna Polosmak is a Russian archaeologist specialising in the study of early Metal Age Eurasian nomads, especially those known as the Pazyryk Culture, an ancient people, often glossed as "Scythian", who lived in the Altay Mountains in Siberian Russia. She is best known for her discovery and analysis of the Ice Maiden mummy which is now the focus of an ethnic political debate between Russian scientists and the Altay people living there.
The Prehistory of Siberia is marked by several archaeologically distinct cultures. In the Chalcolithic, the cultures of western and southern Siberia were pastoralists, while the eastern taiga and the tundra were dominated by hunter-gatherers until the Late Middle Ages and even beyond. Substantial changes in society, economics and art indicate the development of nomadism in the Central Asian steppes in the first millennium BC.
Arzhan is a site of early Saka kurgan burials in the Tuva Republic, Russia, some 60 kilometers (40 mi) northwest of Kyzyl. It is on a high plateau traversed by the Uyuk River, a minor tributary of the Yenisei River, in the region of Tuva, 20 km to the southwest of the city of Turan.
The Siberian Ice Maiden, known locally as the Princess of Ukok, the Altai Princess, Devochka ("Girl") and Ochy-bala, is a mummy of a woman from the 5th century BC, discovered in 1993 in a kurgan belonging to one of the Pazyryk burials, from the Pazyryk culture in the Republic of Altai, Russia. It was among the most significant Russian archaeological findings of the late 20th century. In 2012 she was moved to a special mausoleum at the Republican National Museum in Gorno-Altaisk.
The Aldy-Bel culture was part of Uyuk culture, and is an Iron Age culture of Scytho-Siberian horse nomads in the area of Tuva in southern Siberia, dated to the 8th to 6th centuries BCE.
The Scythian culture was an Iron Age archaeological culture which flourished on the Pontic-Caspian steppe in Eastern Europe from about 700 BC to 200 AD. It is associated with the Scythians, Cimmerians, and other peoples inhabiting the region of Scythia, and was part of the wider Scytho-Siberian world.
The Scytho-Siberian world was an archaeological horizon that flourished across the entire Eurasian Steppe during the Iron Age, from approximately the 9th century BC to the 2nd century AD. It included the Scythian, Sauromatian and Sarmatian cultures of Eastern Europe, the Saka-Massagetae and Tasmola cultures of Central Asia, and the Aldy-Bel, Pazyryk and Tagar cultures of south Siberia.
Tovsta Mohyla is an ancient Scythian burial mound or kurgan and treasure discovered in 1971 by the Ukrainian archaeologist Borys Mozolevski. It is located in southern Ukraine near the city of Pokrov in Dnipro region.
The Sauromatian culture was an Iron Age culture of horse nomads in the area of the lower Volga River to the southern Ural Mountain, in southern Russia, dated to the 6th to 4th centuries BCE. Archaeologically, the Sauromatian period itself is sometimes also called the "Blumenfeld period", and is followed by a transitional Late Sauromatian-Early Sarmatian period, also called the "Prokhorov period".
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