LGBT history in Kenya has been characterized by religious and colonial influences. Interactions with traders along the Indian Oceanic coastline introduced Islamic religious doctrine against homosexuality. European explorers and British colonial rule incorporated the influence of Christianity. After gaining independence in 1963, the Kenyan government has remained hostile to the LGBT community. But in the 21st century, LGBT organizations advocacy organizations have formed.
In the centuries after the advent of Islam in the 7th century in Arabia, religious doctrines against homosexuality were likely trafficked by Arab and Persian traders the Indian oceanic coastline, and later the Omani and Portuguese settlers along the coastline up until the 19th century. With the arrival of European missionaries and explorers into the interior in the mid-19th century, the anti-homosexual doctrine of Christianity began to be disseminated among the various ethnic groups in the region.
Moreover, during the colonial rule of British East Africa by the British from 1895 to 1963, anti-sodomy laws were promulgated, a phenomenon encouraged by European Christian missionaries who expanded popular adherence to Christian religion in the colony.
The anti-sodomy laws were kept by the post-independence government under Jomo Kenyatta, who, according to Wanjira Kiama:
[...]once claimed that there is no African word for homosexuality. This proves, he argues, that homosexuality is foreign and totally unAfrican. According to President Moi, "Kenya has no room or time for homosexuals and lesbians. Homosexuality is against African norms and traditions, and even in religion it is considered a great sin". Kenyatta’s and Moi’s opinions reflect a disapproval of men who have sex with men that runs broad and deep in Kenyan society. [1]
This hostility continued under the presidency of Daniel arap Moi, even as HIV/AIDS took a heavy toll on the Kenyan population, across sexual orientation boundaries.
Under President Mwai Kibaki, in the midst of a rise of hostile anti-LGBT rhetoric, a number of pro-LGBT organizations were established, with the largest group being the Gay and Lesbian Coalition of Kenya in 2006.
On 26 June 2012, the United States embassy in Nairobi held what was believed to be the first ever LGBT pride event in Kenya. A public affairs officer at the embassy said, "The U.S. government for its part has made it clear that the advancement of human rights for LGBT people is central to our human rights policies around the world and to the realization of our foreign policy goals". Similar events were held at other U.S. embassies around the world. [2]
Lesbian, gay, bisexual, and transgender (LGBT) movements are social movements that advocate for LGBT people in society. Although there is not a primary or an overarching central organization that represents all LGBT people and their interests, numerous LGBT rights organizations are active worldwide. The first organization to promote LGBT rights was the Scientific-Humanitarian Committee, founded in 1897 in Berlin.
"Gay agenda" or "homosexual agenda" is a pejorative term used by sectors of the Christian religious right as a disparaging way to describe the advocacy of cultural acceptance and normalization of non-heterosexual sexual orientations and relationships. The term originated among social conservatives in the United States and has been adopted in nations with active anti-LGBT movements such as Hungary and Uganda.
Gay-friendly or LGBT-friendly places, policies, people, or institutions are those that are open and welcoming to gay or LGBT people. They typically aim to create an environment that is supportive, respectful, and non-judgmental towards the LGBT community. The term "gay-friendly" originated in the late 20th century in North America, as a byproduct of a gradual implementation of gay rights, greater acceptance of LGBT people in society, and the recognition of LGBT people as a distinct consumer group for businesses.
Lesbian, gay, bisexual, and transgender (LGBT) people in Jamaica face legal and social issues not experienced by heterosexual and gender-conforming people. Consensual sexual intercourse between same-sex partners is legally punishable by up to ten years of imprisonment in the country.
Lesbian, gay, bisexual, and transgender (LGBT) people in Kenya face significant challenges not experienced by non-LGBT residents. Sodomy is a felony per Section 162 of the Kenyan Penal Code, punishable by 21 years' imprisonment, and any sexual practices are a felony under section 165 of the same statute, punishable by five years' imprisonment. On 24 May 2019, the High Court of Kenya refused an order to declare sections 162 and 165 unconstitutional. The state does not recognise any relationships between persons of the same sex; same-sex marriage is banned under the Kenyan Constitution since 2010. There are no explicit protections against discrimination on the basis of sexual orientation and gender identity. Adoption is restricted to heterosexual couples only.
Lesbian, gay, bisexual, and transgender (LGBT) people in Eswatini have limited legal rights. According to Rock of Hope, a Swati LGBT advocacy group, "there is no legislation recognising LGBTIs or protecting the right to a non-heterosexual orientation and gender identity and as a result [LGBT people] cannot be open about their orientation or gender identity for fear of rejection and discrimination." Homosexuality is illegal in Eswatini, though this law is in practice unenforced. According to the 2021 Human Rights Practices Report from the US Department of State, "there has never been an arrest or prosecution for consensual same-sex conduct."
This is a list of notable events in the history of LGBT rights that took place in the 1970s.
Lesbian, gay, bisexual, and transgender (LGBT) rights in Africa are generally poor in comparison to the Americas, Western Europe and Oceania.
Lesbian, gay, bisexual, and transgender (LGBT) people in Zambia face significant challenges not experienced by non-LGBT residents. Same-sex sexual activity is illegal for both men and women in Zambia. Formerly a colony of the British Empire, Zambia inherited the laws and legal system of its colonial occupiers upon independence in 1964. Laws concerning homosexuality have largely remained unchanged since then, and homosexuality is covered by sodomy laws that also proscribe bestiality. Social attitudes toward LGBT people are mostly negative and coloured by perceptions that homosexuality is immoral and a form of insanity. However, in recent years, younger generations are beginning to show positive and open minded attitudes towards their LGBT peers.
Lesbian, gay, bisexual, and transgender (LGBT) rights in Mauritius have expanded in the 21st century, although LGBT Mauritians may still face legal difficulties not experienced by non-LGBT residents. Prior to 2023, sodomy was criminalized by Section 250 of the Criminal Code. However, Mauritius fully decriminalized homosexuality in October 2023. Although same-sex marriage is not recognized in Mauritius, LGBT people are broadly protected from discrimination in areas such as employment and the provision of goods and services, making it one of the few African countries to have such protections for LGBT people. The Constitution of Mauritius guarantees the right of individuals to a private life.
Lesbian, gay, bisexual, and transgender (LGBT) people in Tonga face legal challenges not experienced by non-LGBT residents. Male homosexuality is illegal in Tonga, with a maximum penalty of 10 years imprisonment, but the law is not enforced.
Switzerland, a country which has long held a stance of neutrality in its relations with other nations, has not been immune to the movement of equality for lesbian, gay, bisexual and transgender citizens. Prior to the 20th century, sodomy and other types of sexual intercourse between people of the same sex was held in various levels of legal contempt. Today, the modern LGBT rights movement in Switzerland is related to the larger international movement which developed largely after 1969.
The majority of the countries of the Commonwealth of Nations, formerly known as the British Commonwealth, still criminalise sexual acts between consenting adults of the same sex and other forms of sexual orientation, gender identity and expression. Homosexual activity remains a criminal offence in 29 of the 56 sovereign states of the Commonwealth; and legal in only 26.
Uganda has a very long and, quite permissive, and sometimes violent history regarding the LGBT community, stretching back from the pre-colonial period, through British colonial control, and even after independence.
The following outline offers an overview and guide to LGBT topics:
Capital punishment as a criminal punishment for homosexuality has been implemented by a number of countries in their history. It is a legal punishment in several countries and regions, all of which have sharia-based criminal laws, except for Uganda.
This is a timeline of notable events in the history of non-heterosexual conforming people of African ancestry, who may identify as LGBTIQGNC, men who have sex with men, or related culturally specific identities. This timeline includes events both in Africa, the Americas and Europe and in the global African diaspora, as the histories are very deeply linked.
The LGBT community of Sydney, in New South Wales, is the largest in Australia and has a firm place as one of the iconic gay cities of the contemporary world. In a 2013 Pew Research poll, 79% of Australians agreed that homosexuality should be accepted by society, making it the fifth most supportive country in the survey behind Spain (88%), Germany (87%), Canada and the Czech Republic. With a long history of LGBT rights activism and the annual three-week-long Sydney Gay and Lesbian Mardi Gras festival, Sydney is one of the most gay-friendly cities in Australia and in the world.
Some or all sexual acts between men, and less frequently between women, have been classified as a criminal offense in various regions. Most of the time, such laws are unenforced with regard to consensual same-sex conduct, but they nevertheless contribute to police harassment, stigmatization, and violence against homosexual and bisexual people. Other effects include exacerbation of the HIV epidemic due to the criminalization of men who have sex with men, discouraging them from seeking preventative care or treatment for HIV infection.