Lenape

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Lenape
Delaware people
Lenape Languages.png
Lenapehoking, the original Lenape territory. [1] Munsee speakers in the north, Unami-speakers in the center, and Unalichtigo-speakers in the south. [2] [3] West/left side geographic limits correspond closely to ridgelines (drainage divides) between the Susquehanna and Delaware river valleys.
Total population
c. 16,000 [4]
Regions with significant populations
United States (Oklahoma)11,195 (2010) [5]
United States (Wisconsin)1,565
Canada (Ontario)2,300
Languages
English, Munsee, and Unami [4]
Religion
Christianity, Native American Church,
traditional tribal religion
Related ethnic groups
Other Algonquian peoples
Jennie Bobb and her daughter, Nellie Longhat (both Delaware), Oklahoma, 1915 Lenape01.jpg
Jennie Bobb and her daughter, Nellie Longhat (both Delaware), Oklahoma, 1915

The Lenape (English: /ləˈnɑːpi/ or /ˈlɛnəpi/ ), [7] also called the Leni Lenape, [8] Lenni Lenape and Delaware people, [9] are an indigenous people of the Northeastern Woodlands, who live in Canada and the United States. [4] Their historical territory included present-day New Jersey and eastern Pennsylvania along the Delaware River watershed, New York City, western Long Island, and the Lower Hudson Valley. [notes 1] Today, Lenape people belong to the Delaware Nation and Delaware Tribe of Indians in Oklahoma; the Stockbridge-Munsee Community in Wisconsin; and the Munsee-Delaware Nation, Moravian of the Thames First Nation, and Delaware of Six Nations in Ontario.

New Jersey State of the United States of America

New Jersey is a state in the Mid-Atlantic region of the United States. It is a peninsula, bordered on the north and east by the state of New York; on the east, southeast, and south by the Atlantic Ocean; on the west by the Delaware River and Pennsylvania; and on the southwest by the Delaware Bay and Delaware. New Jersey is the fourth-smallest state by area but the 11th-most populous, with 9 million residents as of 2017, making it the most densely populated of the 50 U.S. states with its biggest city being Newark. New Jersey lies completely within the combined statistical areas of New York City and Philadelphia. New Jersey was the second-wealthiest U.S. state by median household income as of 2017.

Pennsylvania State of the United States of America

Pennsylvania, officially the Commonwealth of Pennsylvania, is a state located in the northeastern, Great Lakes and Mid-Atlantic regions of the United States. The Appalachian Mountains run through its middle. The Commonwealth is bordered by Delaware to the southeast, Maryland to the south, West Virginia to the southwest, Ohio to the west, Lake Erie and the Canadian province of Ontario to the northwest, New York to the north, and New Jersey to the east.

Delaware River major river on the East coast of the United States of America

The Delaware River is a major river on the Atlantic coast of the United States. It drains an area of 14,119 square miles (36,570 km2) in five U.S. states: Delaware, Maryland, New Jersey, New York, Pennsylvania. Rising in two branches in New York state's Catskill Mountains, the river flows 419 miles (674 km) into Delaware Bay where its waters enter the Atlantic Ocean near Cape May in New Jersey and Cape Henlopen in Delaware. Not including Delaware Bay, the river's length including its two branches is 388 miles (624 km). The Delaware River is one of nineteen "Great Waters" recognized by the America's Great Waters Coalition.

Contents

The Lenape have a matrilineal clan system and historically were matrilocal.

Matrilineality is the tracing of kinship through the female line. It may also correlate with a social system in which each person is identified with their matriline – their mother's lineage – and which can involve the inheritance of property and/or titles. A matriline is a line of descent from a female ancestor to a descendant in which the individuals in all intervening generations are mothers – in other words, a "mother line". In a matrilineal descent system, an individual is considered to belong to the same descent group as their mother. This matrilineal descent pattern is in contrast to the more common pattern of patrilineal descent from which a family name is usually derived. The matriline of historical nobility was also called their enatic or uterine ancestry, corresponding to the patrilineal or "agnatic" ancestry.

In social anthropology, matrilocal residence or matrilocality is the societal system in which a married couple resides with or near the wife's parents. Thus, the female offspring of a mother remain living in the mother's house, thereby forming large clan-families, typically consisting of three or four generations living in the same place.

During the decades of the 18th century, most Lenape were pushed out of their homeland by expanding European colonies. Their dire situation was exacerbated by losses from intertribal conflicts. [10] The divisions and troubles of the American Revolutionary War and United States' independence pushed them farther west. In the 1860s, the United States government sent most Lenape remaining in the eastern United States to the Indian Territory (present-day Oklahoma and surrounding territory) under the Indian removal policy. In the 21st century, most Lenape now reside in Oklahoma, with some communities living also in Wisconsin and Ontario.

American Revolutionary War War between Great Britain and the Thirteen Colonies, which won independence as the United States of America

The American Revolutionary War (1775–1783), also known as the American War of Independence, was an 18th-century war between Great Britain and its Thirteen Colonies which declared independence as the United States of America.

Eastern United States Geographical region of the USA

The Eastern United States, commonly referred to as the American East or simply the East, is the region of the United States lying to the north of the Ohio River and to the east of the Mississippi River.

Indian Territory U.S. 17th-, 18th- and early-20th-century territory set aside by the United States Government for the relocation of the indigenous peoples of the Americas

As general terms, Indian Territory, the Indian Territories, or Indian country describe an evolving land area set aside by the United States Government for the relocation of Native Americans who held aboriginal title to their land. In general, the tribes ceded land they occupied in exchange for land grants in 1803. The concept of an Indian Territory was an outcome of the 18th- and 19th-century policy of Indian removal. After the Civil War (1861–1865), the policy of the government was one of assimilation.

Name

The name Lenni Lenape, also Leni Lenape and Lenni Lenapi, comes from their autonym, Lenni, which may mean "genuine, pure, real, original," and Lenape, meaning "Indian" or "man" [11] (cf. Anishinaabe, in which -naabe, cognate with Lenape, means "man" or "male"). Alternately, lënu may be translated as "man." [12]

The abbreviation cf. is used in writing to refer the reader to other material to make a comparison with the topic being discussed. It is used to form a contrast, for example: "Abbott (2010) found supportive results in her memory experiment, unlike those of previous work ." It is recommended that "cf." be used only to suggest a comparison, and the word "see" be used to point to a source of information.

Anishinaabe Indigenous ethnic groups of the U.S. and Canada

Anishinaabe is the autonym for a group of culturally related indigenous peoples in what are now Canada and the United States. These include the Odawa, Saulteaux, Ojibwe, Potawatomi, Oji-Cree, and Algonquin peoples. The Anishinaabe speak Anishinaabemowin, or Anishinaabe languages that belong to the Algonquian language family. They historically lived in the Northeast Woodlands and Subarctic.

The Lenape, when first encountered by Europeans, were a loose association of related peoples who spoke similar languages and shared familial bonds in an area known as Lenapehoking, [1] the Lenape traditional territory, which spanned what is now eastern Pennsylvania, New Jersey, southern New York, and eastern Delaware.

Lenapehoking

Lenapehoking is a term for the lands historically inhabited by the Native American people known as the Lenape in what is now the Mid-Atlantic United States. Much of this land is now heavily urbanized and suburbanized.

The tribe's common name Delaware is not of Native American origin. English colonists named the Delaware River for the first governor of the Province of Virginia, Thomas West, 3rd Baron De La Warr, whose title was ultimately derived from French. (For etymology of the surname, see Earl De La Warr§Etymology.) The English then began to call the Lenape the Delaware Indians because of where they lived. Swedes also settled in the area, and early Swedish sources listed the Lenape as the Renappi. [13]

Thomas West, 3rd Baron De La Warr English Baron

Thomas West, 3rd and 12th Baron De La Warr was an English politician, for whom the bay, the river, and, consequently, a Native American people and U.S. state, all later called "Delaware", were named.

Territory

Traditional Confederations of Lenape lands, the Lenapehoking, not showing any of the several divisions governed by matriarchies Lenapehoking.png
Traditional Confederations of Lenape lands, the Lenapehoking, not showing any of the several divisions governed by matriarchies

Traditional Lenape lands, the Lenapehoking, was a large territory that encompassed the Delaware Valley of eastern Pennsylvania and New Jersey from the north bank Lehigh River along the west bank Delaware then south into Delaware and the Delaware Bay. Their lands also extended west from western Long Island and New York Bay, across the Lower Hudson Valley in New York into the lower Catskills and a sliver of the upper edge of the North Branch Susquehanna River. On the west side, the Lenape lived in numerous small towns along the rivers and streams that fed the waterways, and likely shared the hunting territory of the Schuylkill River watershed with the rival Iroquoian Susquehannock.[ citation needed ]

Languages

The Unami and Munsee languages belong to the Eastern Algonquian language group. Although the Unami and Munsee speakers people are related, they consider themselves as distinct, as they used different words and lived on opposite sides of the Kitatinny Mountains of modern New Jersey.[ citation needed ][ original research? ] Today, only elders speak the language although some young Lenape youth and adults learn the ancient language. The German and English-speaking Moravian missionary John Heckewelder wrote: "The Monseytong[ sic ] is quite different even though [it and Lenape] came out of one parent language." [14]

William Penn, who first met the Lenape in 1682, stated that the Unami used the following words: "mother" was anna, "brother" was isseemus, "friend" was netap. Penn instructed his fellow Englishmen: "If one asks them for anything they have not, they will answer, mattá ne hattá, which to translate is, 'not I have,' instead of 'I have not.'" [15]

According to the Moravian missionary David Zeisberger, the Unami word for "food" is May-hoe-me-chink; in Munsee it is Wool-as-gat. The Unami word for "hill" is Ah-choo; in Munsee it is Watts Unk. [16] Sometimes the languages shared words, such as "corn," which is Xash-queem, or "wolf," which is too-may. [17] In contemporary Unami orthography, "food" is michëwakàn, "hill" is ahchu, "corn" is xàskwim, and "wolf" is tëme. [12] [lower-alpha 1]

Society

Clans and kinship systems

At the time of first European contact, a Lenape person would have identified primarily with his or her immediate family and clan, friends, and/or village unit; then with surrounding and familiar village units. Next with more distant neighbors who spoke the same dialect; and ultimately, with all those in the surrounding area who spoke mutually comprehensible languages, including the Nanticoke people, who lived to their south and west in present western Delaware and eastern Maryland, and the Munsee, who lived to their north.[ citation needed ] Among many Algonquian peoples along the East Coast, the Lenape were considered the "grandfathers" from whom other Algonquian-speaking peoples originated. [18]

Lenape has three phratries, each of which had ten or twelve clans.[ citation needed ] These are:

  • Big Feet, Mä an'greet
  • Yellow Tree, Wee-sow-het'-ko
  • Pulling Corn, Pä-sakun'a'-mon
  • Care Enterer, We-yar-nih'kä-to
  • Across the River, Toosh-war-ka'ma
  • Vermillion, O-lum'-a-ne
  • Dog standing by fireside, Pun-ar'-you
  • Long Body, Kwin-eek'cha
  • Digging, Moon-har-tar'ne
  • Pulling up Stream, Non-har'-min
  • Brush Log, Long-ush-har-kar'-to
  • Bringing Along, Maw-soo-toh [19]
  • Ruler, O-ka-ho'-ki
  • High Bank Shore, Ta-ko-ong'-o-to
  • Drawing Down Hill, See-har-ong'-o-to
  • Elector, Ole-har-kar-me'kar-to
  • Brave, Ma-har-o-luk'-ti
  • Green Leaves, Toosh-ki-pa-kwis-i
  • Smallest Turtle, Tung-ul-ung'-si
  • Little Turtle, We-lung-ung-sil
  • Snapping Turtle, Lee-kwin-a-i'
  • Deer, Kwis-aese-kees'to [19]
  • Big Bird, Mor-har-ä-lä
  • Bird's Cry, Le-le-wa'-you
  • Eye Pain, Moo-kwung-wa-ho'ki
  • Scratch the Path, Moo-har-mo-wi-kar'-nu
  • Opossum Ground, O-ping-ho'-ki
  • Old Shin, Muh-ho-we-kä'-ken
  • Drift Log, Tong-o-nä-o-to
  • Living in Water, Nool-a-mar-lar'-mo
  • Root Digger, Muh-krent-har'-ne
  • Red Face, Mur-karm-huk-se
  • Pine Region, Koo-wä-ho'ke
  • Ground Scratcher, Oo-ckuk'-ham [19]

Lenape kinship system has matrilineal clans, that is, children belong to their mother's clan, from which they gain social status and identity. The mother's eldest brother was more significant as a mentor to the male children than was their father, who was generally of another clan. Hereditary leadership passed through the maternal line, [9] and women elders could remove leaders of whom they disapproved. Agricultural land was managed by women and allotted according to the subsistence needs of their extended families. Families were matrilocal; newlywed couples would live with the bride's family, where her mother and sisters could also assist her with her growing family. [9]

By 1682, when William Penn arrived to his American commonwealth, the Lenape had been so reduced by disease, famine, and war that the sub-clan mothers had reluctantly resolved to consolidate their families into the main clan family. [9] This is why William Penn and all those after him believed that the Lenape clans had always only had three divisions (Turtle, Turkey, and Wolf) when, in fact, they had over thirty on the eve of European contact. [9]

Susie Elkhair (d. 1926) of the Delaware Tribe of Indians, wearing ribbonwork shawl. Susie Elkhair-Deleware Tribe of Indians-(Lenape).jpg
Susie Elkhair (d. 1926) of the Delaware Tribe of Indians, wearing ribbonwork shawl.

Members of each clan were found throughout Lenape territory and clan lineage was traced through the mother. While clan mothers controlled the land, the houses, and the families, the clan fathers provided the meat, cleared the fields, built the houses, and protected the clan. [9] Upon reaching adulthood, a Lenape male would marry outside of his clan, [9] a practice known by ethnographers as, "exogamy". The practice effectively prevented inbreeding, even among individuals whose kinship was obscure or unknown. This means that a male from the Turkey Clan was expected to marry a female from either the Turtle or Wolf clans. His children, however, would not belong to the Turkey Clan, but to the mother's clan. As such, a person's mother's brothers (the person's matrilineal uncles) played a large role in his or her life as they shared the same clan lineage. [9]

As in the case of the Iroquois and Susquehannocks, the animosity of differences and competitions spanned many generations, and in general tribes with each of the different language groups became traditional enemies in the areas they'd meet.[ citation needed ] On the other hand, The New American Book of Indians points out that competition, trade, and wary relations were far more common than outright warfarebut both larger societies had traditions of 'proving' (blooding) new (or young) warriors by 'counting coup' on raids into another tribes territories. [9] [lower-alpha 2] Ethnicity seems to have mattered little to the Lenape and many other "tribes". Archaeological excavations have found Lenape burials that included identifiably ethnic Iroquois remains interred along with those of Lenape.[ citation needed ] The two groups were sometimes bitter enemies since before recorded history, but intermarriage occurred and recent scholarship exists saying that both groups have an oral history suggesting they jointly came east together and displaced the mound builders culture. In addition, both tribes practiced adopting young captives from warfare into their tribes and assimilating them as full tribal members. [9] Iroquoians adopting Lenape (or other peoples) were known to be part of their religious belliefs, the adopted one taking the place in the clan of one killed in warfare.

Early European observers may have misinterpreted matrilineal Lenape cultural practices. For example, a man's maternal uncle (his mother's brother), and not his father, was usually considered to be his closest male relative, since his uncle belonged to his mother's clan and his father belonged to a different one. The maternal uncle played a more prominent role in the lives of his sister's children than did the fatherfor example likely being the one responsible for educating a young man in weapons craft, martial arts, hunting, and other life skills. [9] Early European chroniclers did not understand this concept.

Hunting and farming

A Lenape band assigned land of their common territory to a particular clan for hunting, fishing, and cultivation. Individual private ownership of land was unknown, as the land belonged to the clan collectively while they inhabited it, but women often had rights to plots for farming. [20] [9] Clans lived in fixed settlements, using the surrounding areas for communal hunting and planting until the land was exhausted. In a practice known as "agricultural shifting," the group then moved to found a new settlement within their territory. [9]

Lenape practiced companion planting, in which women cultivated many varieties of the "Three Sisters:" maize, beans, and squash. Men also practiced hunting and the harvesting of seafood. The people were primarily sedentary rather than nomadic; they moved to seasonal campsites for particular purposes such as fishing and hunting. European settlers and traders from the 17th-century colonies of New Netherland and New Sweden traded with the Lenape for agricultural products, mainly maize, in exchange for iron tools. The Lenape also arranged contacts between the Minquas or Susquehannocks and the Dutch and Swedish West India companies to promote the fur trade. The Lenape were major producers of wampum or shell beads, which they traditionally used for ritual purposes and as ornaments. After the Dutch arrival, they began to exchange wampum for beaver furs provided by Iroquoian-speaking Susquehannock and other Minquas. They exchanged these furs for Dutch and, from the late 1630s, also Swedish imports. Relations between some Lenape and Minqua polities briefly turned sore in the late 1620s and early 1630s, but were relatively peaceful most of the time. [21]

The Lenape practiced large-scale agriculture to augment a mobile hunter-gatherer society in the regions around the Delaware River. The Lenape were largely a sedentary people who occupied campsites seasonally, which gave them relatively easy access to the small game that inhabited the region: fish, birds, shellfish and deer. They developed sophisticated techniques of hunting and managing their resources.[ citation needed ]

According to Dutch settler Isaac de Rasieres, who observed the Lenape in 1628, the Lenape's primary crop was maize, which they planted in March. They quickly adopted European metal tools for this task.[ citation needed ]

In May, the Lenape planted kidney beans near the maize plants; the latter served as props for the climbing bean vines. They also planted squash, whose broad leaves cut down on weeds and conserved moisture in the soil. The women devoted their summers to field work and harvested the crops in August. Women cultivated varieties of maize, squash and beans, and did most of the fieldwork, processing and cooking of food.[ citation needed ]

The men limited their agricultural labor to clearing the field and breaking the soil. They primarily hunted and fished during the rest of the year.[ citation needed ] Dutch settler David de Vries, who stayed in the area from 1634 to 1644, described a Lenape hunt in the valley of the Achinigeu-hach (or "Ackingsah-sack," the Hackensack River), in which one hundred or more men stood in a line many paces from each other, beating thigh bones on their palms to drive animals to the river, where they could be killed easily.[ citation needed ] Other methods of hunting included lassoing and drowning deer, as well as forming a circle around prey and setting the brush on fire.

By the time of the arrival of Europeans, the Lenape were cultivating fields of vegetation through the slash and burn technique. [22] [23] [24] [25] [26] [27] This extended the productive life of planted fields. They also harvested vast quantities of fish and shellfish from the bays of the area, [28] and, in southern New Jersey, harvested clams year-round. [29] The success of these methods allowed the tribe to maintain a larger population than nomadic hunter-gatherers could support. Scholars have estimated that at the time of European settlement, there may have been about 15,000 Lenape total in approximately 80 settlement sites around much of the New York City area, alone. [30] In 1524 Lenape in canoes met Giovanni da Verrazzano, the first European explorer to enter New York Harbor.

Clothing and adornment

The early European settlers, especially the Dutch and Swedes, were surprised at the Lenape's skill in fashioning clothing from natural materials.[ citation needed ] In hot weather both men and women wore only loin cloth and skirt respectively, while they used beaver pelts or bear skins to serve as winter mantles. Additionally, both sexes might wear buckskin leggings and moccasins in cold weather. [31] Deer hair, dyed a deep scarlet, was a favorite component of headdresses and breast ornaments for males. [32] The Lenape also adorned themselves with various ornaments made of stone, shell, animal teeth, and claws. The women often wore headbands of dyed deer hair or wampum. They painted their skin skirts or decorated them with porcupine quills. These skirts were so elaborately appointed that, when seen from a distance, they reminded Dutch settlers of fine European lace. [33] The winter cloaks of the women were striking, fashioned from the iridescent body feathers of wild turkeys. [34]

History

European contact

The first recorded European contact with people presumed to have been the Lenape was in 1524. The explorer Giovanni da Verrazzano was greeted by local Lenape who came by canoe, after his ship entered what is now called Lower New York Bay.

In the 17th century, Lenape primarily interacted with Dutch traders through the fur trade. The Lenape trapped and traded beaver pelts for European-made goods.

Early colonial era

At the time of sustained European contact in the 1600s and 1700s the Lenape were a powerful Native American nation who inhabited a region on the mid-Atlantic coast spanning the latitudes of southern Massachusetts to the southern extent of Delaware in what anthropologists call the Northeastern Woodlands. [35] Although never politically unified, the confederation of the Delaware roughly encompassed the area around and between the Delaware and lower Hudson rivers, and included the western part of Long Island in present-day New York. [36] Some of their place names, such as Manhattan ("the island of many hills" [37] ), Raritan, and Tappan were adopted by Dutch and English colonists to identify the Lenape people that lived there. Based on the historical record of the mid-17th century, it has been estimated that most Lenape polities consisted of several hundred people [38] but it is conceivable that some had been considerably larger prior to close contact, given the wars between the Susquehannocks and the Iroquois, [10] both of whom were armed by the Dutch fur traders, while the Lenape were at odds with the Dutch and so lost that particular arms race. [10]

During the Beaver Wars in the first half of the 17th century, European colonists were careful to keep firearms from the coastally located Delaware, [9] while rival Iroquoian peoples such as the Susquehannocks and Confederation of the Iroquois became comparatively well armed. [9] [lower-alpha 3] Subsequently, the Lenape became subjugated and made tributary to first the Susquehannocks, then the Iroquois, even needing their rivals' (superiors') agreement to initiate treaties such as land sales. [9] Like most tribes, Lenape communities were weakened by newly introduced diseases originating in Europe, mainly smallpox but also cholera, influenza and dysentery, and recurrent violent racial conflict with Europeans. Iroquoian peoples occasionally fought the Lenape. As the 18th century progressed, many surviving Lenape moved westinto the (relatively empty) [lower-alpha 4] upper Ohio River basin.

Smallpox devastated Native American communities even located far from European settlements by the 1640s. [39] The Lenape and Susquehannocks fought a war in the middle of the 17th century that left the Delaware a tributary state even as the Susquehannocks had defeated the Province of Maryland between 1642-50s. [40]

17th century

Benjamin West's painting (in 1771) of William Penn's 1682 treaty with the Lenape Treaty of Penn with Indians by Benjamin West.jpg
Benjamin West's painting (in 1771) of William Penn's 1682 treaty with the Lenape

New Amsterdam was founded in 1624 by the Dutch in what would later become New York City. Dutch settlers also founded a colony at present-day Lewes, Delaware on June 3, 1631 and named it Zwaanendael (Swan Valley). [41] The colony had a short life, as in 1632 a local band of Lenape killed the 32 Dutch settlers after a misunderstanding escalated over Lenape defacement of the insignia of the Dutch West India Company. [42] In 1634, the Iroquoian-speaking Susquehannock went to war with the Lenape over access to trade with the Dutch at New Amsterdam. They defeated the Lenape, and some scholars believe that the Lenape may have become tributaries to the Susquehannock. [43] After the warfare, the Lenape referred to the Susquehannock as "uncles." The Iroquois added the Lenape to the Covenant Chain in 1676; the Lenape were tributary to the Five Nations (later Six) until 1753, shortly before the outbreak of the French and Indian War (a part of the Seven Years' War in Europe).

The Lenape's quick adoption of trade goods, and their need to trap furs to meet high European demand, resulted in their disastrous over-harvesting of the beaver population in the lower Hudson Valley. With the fur sources exhausted, the Dutch shifted their operations to present-day upstate New York. The Lenape who produced wampum in the vicinity of Manhattan Island temporarily forestalled the negative effects of the decline in trade. [44] Lenape population fell sharply during this period, due to high fatalities from epidemics of infectious diseases carried by Europeans, such as measles and smallpox, to which they had no natural immunity, as the diseases had arisen on the Asian continent and moved west into Europe, where they had become endemic in the cities.

The Lenape had a culture in which the clan and family controlled property. Europeans often tried to contract for land with the tribal chiefs, confusing their culture with that of neighboring tribes such as the Iroquois. The Lenape would petition for grievances on the basis that not all their families had been recognized in the transaction (not that they wanted to "share" the land). [45] After the Dutch arrival in the 1620s, the Lenape were successful in restricting Dutch settlement until the 1660s to Pavonia in present-day Jersey City along the Hudson. The Dutch finally established a garrison at Bergen, which allowed settlement west of the Hudson within the province of New Netherland. This land was purchased from the Lenape after the fact. [45]

In 1682, William Penn and Quaker colonists created the English colony of Pennsylvania beginning at the lower Delaware River. A peace treaty was negotiated between the newly arriving English and Lenape at what is now known as Penn Treaty Park. In the decades immediately following, some 20,000 new colonists arrived in the region, putting pressure on Lenape settlements and hunting grounds. Although Penn endeavored to live peaceably with the Lenape and to create a colony that would do the same, he also expected his authority and that of the colonial government to take precedence. His new colony effectively displaced many Lenape and forced others to adapt to new cultural demands. Penn gained a reputation for benevolence and tolerance, but his efforts resulted in more effective colonization of the ancestral Lenape homeland than previous ones. [46]

18th century

Lapowinsa, Chief of the Lenape, Lappawinsoe painted by Gustavus Hesselius in 1735. Lapowinsa01.jpg
Lapowinsa, Chief of the Lenape, Lappawinsoe painted by Gustavus Hesselius in 1735.

William Penn died in 1718. His heirs, John and Thomas Penn, and their agents were running the colony, and had abandoned many of the elder Penn's practices. Trying to raise money, they contemplated ways to sell Lenape land to colonial settlers. The resulting scheme culminated in the so-called Walking Purchase. In the mid-1730s, colonial administrators produced a draft of a land deed dating to the 1680s. William Penn had approached several leaders of Lenape polities in the lower Delaware to discuss land sales further north. Since the land in question did not belong to their polities, the talks came to nothing. But colonial administrators had prepared the draft that resurfaced in the 1730s. The Penns and their supporters tried to present this draft as a legitimate deed. Lenape leaders in the lower Delaware refused to accept it.

According to historian Steven Harper, what followed was a "convoluted sequence of deception, fraud, and extortion orchestrated by the Pennsylvania government that is commonly known as the Walking Purchase." [47] In the end, all Lenape who still lived on the Delaware were driven off the remnants of their homeland under threats of violence. Some Lenape polities eventually retaliated by attacking Pennsylvania settlements. When they fought British colonial expansion to a standstill at the height of the Seven Years' War, the British government investigated the causes of Lenape resentment. The British asked William Johnson, Superintendent of Indian Affairs, to lead the investigation. Johnson had become wealthy as a trader and acquired thousands of acres of land in the Mohawk River Valley from the Iroquois Mohawk of New York. [47]

Beginning in the 18th century, the Moravian Church established missions among the Lenape. [48] The Moravians required the Christian converts to share their pacifism, as well as to live in a structured and European-style mission village. [49] Moravian pacifism and unwillingness to take loyalty oaths caused conflicts with British authorities, who were seeking aid against the French and their Native American allies during the French and Indian War (Seven Years' War). The Moravians' insistence on Christian Lenapes' abandoning traditional warfare practices alienated mission populations from other Lenape and Native American groups, who revered warriors.[ citation needed ] The Moravians accompanied Lenape relocations to Ohio and Canada, continuing their missionary work. The Moravian Lenape who settled permanently in Ontario after the American Revolutionary War were sometimes referred to as "Christian Munsee", as they mostly spoke the Munsee branch of the Delaware language.

During the French and Indian War, the Lenape initially sided with the French, as they hoped to prevent further British colonial encroachment in their territory. But, such leaders as Teedyuscung in the east and Tamaqua in the vicinity of modern Pittsburgh shifted to building alliances with the English. After the end of the war, however, Anglo-American settlers continued to kill Lenape, often to such an extent that the historian Amy Schutt writes the dead since the wars outnumbered those killed during the war. [50]

The Treaty of Easton, signed in 1758 between the Lenape and the Anglo-American colonists, required the Lenape to move westward, out of present-day New York and New Jersey and into Pennsylvania, then Ohio and beyond. Sporadically they continued to raid European-American settlers from far outside the area.[ citation needed ]

In 1763 Bill Hickman, Lenape, warned English colonists in the Juniata River region of an impending attack. Many Lenape joined in Pontiac's War, and were numerous among those Native Americans who besieged Pittsburgh. [50]

In April 1763 Teedyuscung was killed when his home was burned. His son Captain Bull responded by attacking settlers from New England who had migrated to the Wyoming Valley of Pennsylvania. The settlers had been sponsored by the Susquehanna Company. [51]

The Lenape were the first Indian tribe to enter into a treaty with the new United States government, with the Treaty of Fort Pitt signed in 1778 during the American Revolutionary War. By then living mostly in the Ohio Country, the Lenape supplied the Continental Army with warriors and scouts in exchange for food supplies and security.

Displacements

After the signing of the Treaty of Easton in 1758, the Lenape were forced to move west out of their original lands into what is today known as Ohio. [52]

During the early 1770s, missionaries, including David Zeisberger and John Heckewelder, arrived in the Ohio Country near the Delaware villages. The Moravian Church sent these men to convert the Indigenous peoples to Christianity. The missionaries established several missions, including Gnadenhutten, Lichtenau, and Schoenbrunn. The missionaries pressured Indigenous people to abandon their traditional customs, beliefs, and ways of life, and to replace them with European and Christian ways. Many Lenape did adopt Christianity, but others refused to do so. The Lenape became a divided people during the 1770s, including in Killbuck's family. Killbuck resented his grandfather for allowing the Moravians to remain in the Ohio territory. The Moravians believed in pacifism, and Killbuck believed that every convert to the Moravians deprived the Lenape of a warrior to stop further white settlement of their land.[ citation needed ]

At the time of the American Revolution, the Lenape in Ohio were deeply divided over which side, if any, to take in the war. During this time, the Lenape bands were living in numerous villages around their main village of Coshocton , [53] between the western frontier strongholds of the British and the Patriots. The American colonists had Fort Pitt (present-day Pittsburgh) and the British, along with Indian allies, controlled the area of Fort Detroit (in present-day Michigan).[ citation needed ]

During the French and Indian War, Killbuck had assisted the English against their French enemy. In 1761, Killbuck led an English supply train from Fort Pitt to Fort Sandusky. When The American Revolution began, Killbuck found his people caught between the English in the West and the Americans in the East. At the war's beginning, Killbuck and many Lenape claimed to be neutral. In 1778, Killbuck permitted American soldiers to traverse Delaware territory so that the soldiers could attack Fort Detroit. In return, Killbuck requested that the Americans build a fort near the Natives' major village of Coshocton to provide the Delaware with protection from English attacks. The Americans agreed and built Fort Laurens, which they garrisoned.[ citation needed ]

Other Indian communities, especially the Wyandot, the Mingo, the Munsee, the Shawnee, and the Wolf Clan of the Delaware, favored the British. They believed that by their proclamation of 1763, restricting Anglo-American settlement to east of the Appalachian Mountains, that the British would help them preserve a Native American territory. The British planned to attack Fort Laurens in early 1779 and demanded that the neutral Delawares formally side with the British. Killbuck warned the Americans of the planned attack. His actions helped save the fort, but the Americans abandoned it in August 1779. The Delaware had lost their protectors and, in theory, faced attacks from the British, their native allies, and the American settlers who flooded into the area in the late 1770s and early 1780s after the war. Most Delaware formally joined the British after the American withdrawal from Fort Laurens.[ citation needed ]

Some Lenape decided to take up arms against the American colonials and moved to the west, closer to Detroit, where they settled on the Scioto and Sandusky rivers. Those Lenape sympathetic to the United States remained at Coshocton, and Lenape leaders signed the Treaty of Fort Pitt (1778) with the American colonists. Through this treaty, the Lenape hoped to establish the Ohio territory as a state inhabited exclusively by Native Americans, as a subset of the new United States. A third group of Lenape, many of them converted Christian Munsees, lived in several mission villages run by Moravians. Like the other bands, they also spoke the Munsee branch of Delaware, an Algonquian language.[ citation needed ]

White Eyes, the Lenape chief who had negotiated the treaty, died in 1778. Many Lenape at Coshocton eventually joined the war against the Americans. In response, Colonel Daniel Brodhead led an expedition out of Fort Pitt and on 19 April 1781 destroyed Coshocton. Surviving residents fled to the north. Colonel Brodhead convinced the militia to leave the Lenape at the Moravian mission villages unmolested, since they were unarmed non-combatants.[ citation needed ]

19th century

The amateur anthropologist Silas Wood published a book claiming that there were several American Indian tribes that were distinct to Long Island, New York. He collectively called them the Metoac. Modern scientific scholarship has shown that two linguistic groups representing two Algonquian cultural identities lived on the island, not "13 individual tribes" as asserted by Wood. The bands to the west were Lenape. Those to the east were more related culturally to the Algonquian tribes of New England across Long Island Sound, such as the Pequot. [54] [55] Wood (and earlier settlers) often misinterpreted the Indian use of place names for identity as indicating their names for "tribes."

Over a period of 176 years, European settlers progressively crowded the Lenape out of the East Coast and Ohio and pressed them to move further west. Most members of the Munsee-language branch of the Lenape left the United States after the British were defeated in the American Revolutionary War. Their descendants live on three Indian reserves in Western Ontario, Canada. They are descendants of those Lenape of Ohio Country who sided with the British during the Revolutionary War. The largest reserve is at Moraviantown, Ontario, where the Turtle Phratry settled in 1792 following the war.

Two groups migrated to Oneida County, New York by 1802, the Brotherton Indians of New Jersey and the Stockbridge-Munsee. After 1819, they removed to Wisconsin, under pressure from state and local governments.

Indiana to Missouri

By the Treaty of St. Mary's, signed October 3, 1818 in St. Mary's, Ohio, the Delaware ceded their lands in Indiana for lands west of the Mississippi and an annuity of $4,000. Over the next few years, the Delaware settled on the James River in Missouri near its confluence with Wilsons Creek, occupying eventually about 40,000 acres (160 km2) of the approximately 2,000,000 acres (8,100 km2) allotted to them. [56] Anderson, Indiana is named after Chief William Anderson, whose father was Swedish. The Delaware Village in Indiana was called Anderson's Town, while the Delaware Village in Missouri on the James River was often called Anderson's Village. The tribes' cabins and cornfields were spread out along the James River and Wilsons Creek. [57]

Role in western history

Many Delaware participated in the exploration of the western United States, working as trappers with the mountain men, and as guides and hunters for wagon trains. They served as army guides and scouts in events such as the Second Seminole War, Frémont's expeditions, and the conquest of California during the Mexican–American War. [58] [59] [60] Occasionally, they played surprising roles as Indian allies. [61]

Sagundai accompanied one of Frémont's expeditions as one of his Delaware guides. From California, Fremont needed to communicate with Senator Benton. Sagundai volunteered to carry the message through some 2,200 kilometres of hostile territory. He took many scalps in this adventure, including that of a Comanche with a particularly fine horse, who had outrun both Sagundai and the other Comanche. Sagundai was thrown when his horse stepped into a prairie-dog hole, but avoided the Comanche's lance, shot the warrior dead, and caught his horse and escaped the other Comanche. When Sagundai returned to his own people in present-day Kansas, they celebrated his exploits with the last war and scalp dances of their history, which were held at Edwardsville, Kansas. [62]

Kansas reservation

Lenape farm on the Delaware Indian Reservation in Kansas in 1867 DelawareFarmKansas.jpg
Lenape farm on the Delaware Indian Reservation in Kansas in 1867

By the terms of the "Treaty of the James Fork" made September 24, 1829, and ratified by the U.S. Senate in 1830, the Delaware were forced to move further west. They were granted lands in Indian Territory in exchange for lands on the James Fork of the White River in Missouri. These lands, in what is now Kansas, were west of the Missouri and north of the Kansas River. The main reserve consisted of about 1,000,000 acres (4,000 km2) with an additional "outlet" strip 10 miles (16 km) wide extending to the west. [63] [64]

In 1854 Congress passed the Kansas–Nebraska Act, which created the Territory of Kansas and opened the area for white settlement. It also authorized negotiation with Indian tribes regarding removal. The Delaware were reluctant to negotiate for yet another relocation, but they feared serious trouble with white settlers, and conflict developed.

As the Delaware were not considered United States citizens, they had no access to the courts and no way to enforce their property rights. The United States Army was to enforce their rights to reservation land after the Indian Agent had both posted a public notice warning trespassers and served written notice on them, a process generally considered onerous. Major B.F. Robinson, the Indian Agent appointed in 1855, did his best, but could not control the hundreds of white trespassers who stole stock, cut timber, and built houses and squatted on Delaware lands. By 1860 the Delaware had reached consensus to leave Kansas, which was in accord with the government's Indian removal policy. [65]

Oklahoma

The main body of Lenape arrived in Indian Territory in the 1860s. [66] The two federally recognized tribes of Lenape in Oklahoma are the Delaware Nation, headquartered in Anadarko, Oklahoma, and the Delaware Tribe of Indians, headquartered in Bartlesville, Oklahoma. [67]

The Delaware Tribe of Indians were required to purchase land from the reservation of the Cherokee Nation; they made two payments totaling $438,000. A court dispute followed over whether the sale included rights for the Delaware as citizens within the Cherokee Nation. While the dispute was unsettled, the Curtis Act of 1898 dissolved tribal governments and ordered the allotment of communal tribal lands to individual households of members of tribes. After the lands were allotted in 160-acre (650,000 m²) lots to tribal members in 1907, the government sold "surplus" land to non-Indians.

Texas

The Delaware migrated into Texas in the late 18th and early 19th centuries. Elements of the Delaware migrated from Missouri into Texas around 1820, settling around the Red River and Sabine River. The Delaware were peaceful and shared their territory in Spanish Texas with the Caddo and other immigrating bands, as well as with the Spanish and ever-increasing American population. This peaceful trend continued after Mexico won their independence from Spain in 1821. [68]
In 1828, Mexican General Manuel de Mier y Terán made an inspection of eastern Mexican Texas and estimated that the region housed between 150 and 200 Delaware families. The Delaware requested Mier y Terán to issue them land grants and send teachers, so they might learn to read and write the Spanish language. The General, impressed with how well they had adapted to the Mexican culture, sent their request to Mexico City, but the authorities never granted the Delaware any legal titles.
The situation changed when the Texas Revolution began in 1835. Texas officials were eager to gain the support of the Texas tribes to their side and offered to recognize their land claims by sending three commissioners to negotiate a treaty. A treaty was agreed upon in February 1836 which mapped the boundaries of Indian lands; but, this agreement was never officially ratified by the Texas government. [68]
  • Texas Republic

The Delaware remained friendly after Texas won its independence. Republic of Texas President, Sam Houston favored a policy of peaceful relations with all tribes. He sought the services of the friendly Delaware and in 1837 enlisted several Delaware to protect the frontier from hostile western tribes. Delaware scouts joined with Texas Rangers as they patrolled the western frontier. Houston also tried to get the Delaware land claims recognized but his efforts were only met by opposition.

The next Texan President, Mirabeau B. Lamar, completely opposed all Indians. He considered them as illegal intruders who threatened the settlers safety and lands and issued an order for their removal from Texas. The Delaware were sent north of the Red River into Indian Territory, however, a few scattered Delawares remained in Texas.

In 1841, Houston was reelected to a second term as president and his peaceful Indian policy was then reinstated. A treaty with the remaining Delaware and a few other tribes was negotiated in 1843 at Fort Bird and the Delaware were enlisted to help him make peace with the Comanche. Delaware scouts and their families were allowed to settle along the Brazos and Bosque rivers in order to influence the Comanche to come to the Texas government for a peace conference. The plan was successful and the Delaware helped bring the Comanches to a treaty council in 1844. [68]

  • State of Texas

In 1845, the Republic of Texas agreed to annexation by the US to become an American State. The Delaware continued their peaceful policy with the Americans and served as interpreters, scouts and diplomats for the US Army and the Indian Bureau. In 1847, John Meusebach was assisted by Jim Shaw (Delaware), in settling the German communities in the Texas Hill Country. For the remainder of his life, Shaw worked as a military scout in West Texas. In 1848, John Conner (Delaware) guided the Chihuahua-El Paso Expedition and was granted a league of land by a special act of the Texas legislature in 1853. The expeditions of the map maker Randolph B. Marcy through West Texas in 1849, 1852, and 1854 were guided by Black Beaver (Delaware).

In 1854, despite the history of peaceful relations, the last of the Texas Delaware were moved by the American government to the Brazos Indian Reservation near Graham, Texas. In 1859 the US forced the remaining Delaware to remove from Texas to a location on the Washita River in the vicinity of present Anadarko, Oklahoma. [68]

20th century

In 1979, the United States Bureau of Indian Affairs revoked the tribal status of the Delaware living among Cherokee in Oklahoma. They began to count the Delaware as Cherokee. The Delaware had this decision overturned in 1996, when they were recognized by the federal government as a separate tribal nation.[ citation needed ]

21st century

The Cherokee Nation filed suit to overturn the independent federal recognition of the Delaware. The tribe lost federal recognition in a 2004 court ruling in favor of the Cherokee Nation, but regained it on 28 July 2009. [69] After recognition, the tribe reorganized under the Oklahoma Indian Welfare Act. Members approved a constitution and by laws in a May 26, 2009 vote. Jerry Douglas was elected as tribal chief. [67]

In September 2000 the Delaware Nation of Oklahoma received 11.5 acres of land in Thornbury Township, Delaware County, Pennsylvania [70]

In 2004, the Delaware Nation filed suit against Pennsylvania in the United States District Court for the Eastern District of Pennsylvania, seeking to reclaim 315 acres (1.27 km2) included in the 1737 Walking Purchase to build a casino. In the suit titled "The Delaware Nation v. Commonwealth of Pennsylvania" the plaintiffs acting as the successor in interest and political continuation of the Lenni Lenape and of Lenape Chief "Moses" Tundy Tatamy, claimed aboriginal and fee title to the 315 acres of land located in Forks Township in Northampton County, near the town of Tatamy, Pennsylvania. After the Walking Purchase, Chief Tatamy was granted legal permission for him and his family to remain on this parcel of land, known as "Tatamy's Place". In addition to suing the state, the tribe also sued the township, the county and elected officials, including Gov. Ed Rendell.

The court held that the justness of the extinguishment of aboriginal title is nonjusticiable, including in the case of fraud. Because the extinguishment occurred prior to the passage of the first Indian Nonintercourse Act in 1790, that Act did not avail the Delaware.

As a result, the court granted the Commonwealth's motion to dismiss. In its conclusion the court stated: ... we find that the Delaware Nation's aboriginal rights to Tatamy's Place were extinguished in 1737 and that, later, fee title to the land was granted to Chief Tatamy-not to the tribe as a collectivity. [71]

Contemporary tribes and organizations

Federally recognized tribes

Three Lenape tribes are federally recognized in the United States. They are as follows:

Canadian First Nations

The Lenape who fled United States in the late 18th century settled in what is now Ontario. Canada recognizes three Lenape First Nations with four Indian reserves. They are all located in Southwestern Ontario.

State-recognized and unrecognized groups

Three groups who claim descent from Lenape people are state-recognized tribes.

More than a dozen organizations in Delaware, Maryland, New Jersey, Virginia, and elsewhere claim descent from Lenape people and are unrecognized tribes. Unrecognized Lenape organizations in Idaho and Kansas have petitioned the United States federal government for recognition. [76]

Notable historic Lenape people

This includes only Lenape documented in history. Contemporary notable Lenape people are listed in the articles for the appropriate tribe.

See also

Commentary

  1. Description of the Lenape peoples (Delaware nations) historic territories inside the divides of the frequently mountainous landforms flanking the Delaware River's drainage basin. These terrains encompass from South to North and then counter-clockwise:
    • the shores from the east-shore mouth of the river and the sea coast to Western Long Island (all of both colonial New York City and New Jersey), and
    • portions of Western Connecticut up to the latitude of the Massachusetts corner of today's boundaries—making the eastern bounds of their influence, thence their region extended:
    • westerly past the region around Albany, NY to the Susquehanna River side of the Catskills, then
    • southerly through the eastern Poconos outside the rival Susquehannock lands past Eastern Pennsylvania then southerly past the site of Colonial Philadelphia past the west bank mouth of the Delaware and extending south from that point along a stretch of sea coast in northern colonial Delaware.
    The Susquehanna-Delaware watershed divides bound the frequently contested hunting grounds between the rival Susquehannock peoples and the Lenape peoples, whilst the Catskills and Berkshires played a similar boundary role in the northern regions of their original colonial era range.
  1. Zeisberger and Heckewelder lived among the Unami and Munsee people in Pennsylvania and Ohio during the late-18th and early-19th centuries and interviewed them. David Zeisberger wrote A Lenâpé-English Dictionary: From An Anonymous [Manuscript] In The Archives Of The Moravian Church At Bethlehem, [Pennsylvania], David Zeisberger's History of Northern American Indians, The Diary of David Zeisberger: A Moravian Missionary Among the Ohio Indians, Grammar of the Language of the Lenni Lenape or Delaware Indians, and Zeisberger's Indian Dictionary: English, German, Iroquois—The Onondaga and Algonquin—The Delaware. The "Delaware" that Zeisberger translated is Munsee, and not Unami. John Heckewelder wrote extensively on the Lenape in his History, Manners, and Customs of the Indian Nations Who Once Inhabited Pennsylvania and Neighboring States, as well as The Names Which the Lenni Lenape or Delaware Indians Gave to Rivers, Streams, and Localities.
  2. One big cultural change occurred during the Beaver Wars instead of honor raids for bragging rights by stealing cattle, food stocks, weapons, or women, the Iroquois (probably having heard of European wars of conquest) began slash and burn campaigns, often raiding in mid-winter to drive out targeted populations and despoiling their productive lands and food stocks.[ citation needed ] The Iroquois steamrolled[ weasel words ] a large variety of tribes of both Algonkian and Iroquoian language groups as they established dominance over a large range, and became the major political factor any English and French decision makers had to consider in making any policy for over a hundred years. [9] Iroquois delegations were hosted and honored in London and Paris. [9]
  3. Both the Iroquois and Susquehannocks had trade relations with Europeans and access to extensive river systems hosting beaver coloniesthe most coveted furs for Europeans. This gave them access to firearms and made them militarily powerful. For example, over a decade, the Susquehannocks, who'd allied with Swedish Colonists, fought a declared war with the Province of Maryland. By mid-century, they'd subjected the Delaware and so well armed they were much feared by surrounding tribes.
  4. The European explorers, traders and missionary penetrating past the Alleghenies in the mid-17th century all report the Ohio Country to be uninhabited, perhaps shared hunting territories. [9] As the Beaver Wars progressed, it is known that Iroquois war parties entered the area, and the confederation later claimed the lands as hunting territories. [9] Why they were empty in the earlier days, if they were instead made empty by the wars or the degree of participation by the Erie Peoples and Susquehannocks (relatives of the Iroquois) is unknown but suspected.

Notes

  1. 1 2 Newman 10
  2. Fariello, Leonardo A. "A Place Called Whippany", Whippanong Library, 2000 (retrieved 19 July 2011)
  3. Kraft, The Lenape-Delaware Indian Heritage,[ page needed ]
  4. 1 2 3 Pritzker 422
  5. "Pocket Pictorial." Archived 2010-04-06 at the Wayback Machine Oklahoma Indian Affairs Commission. 2010: 13. Retrieved 10 June 2010.
  6. "Art on the Prairies: Delaware", All About the Shoes. Retrieved 19 July 2011.
  7. "Definition of LENAPE". www.merriam-webster.com. Retrieved 2017-07-06.
  8. William Penn on the Leni Lenape
  9. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 Alvin M. Josephy, Jr., ed. (1961). The American Heritage Book of Indians. American Heritage Publishing Co., Inc. pp. 180–211. LCCN   61-14871.
  10. 1 2 3 Josephy 188-189
  11. "The Lenape-English Dictionary." Gilwell. 18 Oct 2000. Retrieved 2 Dec 2013.
  12. 1 2 "Lenape Talking Dictionary." Archived 2013-12-03 at the Wayback Machine Delaware Tribe of Indians. Retrieved 2 Dec 2013.
  13. Goddard 235
  14. Heckewelder The History, Manners, and Customs of the Indian Nations Who Once Inhabited Pennsylvania and Neighboring States, 52
  15. Myers, William Penn's Own Account of the Lenni Lenape or Delaware Indians, 23-24
  16. Zeisberger, Grammar of the Language of the Lenni Lenape or Delaware Indians, and Zeisberger's Indian Dictionary: English, German, Iroquois—The Onondaga and Algonquin—The Delaware.[ page needed ]
  17. Brinton [ page needed ]. Rice [ page needed ]. Zeisberger's Lenâpé-English Dictionary: From An Anonymous [Manuscript] In The Archives Of The Moravian Church At Bethlehem, [Pennsylvania],[ page needed ]
  18. "Our Tribal History..." www.nanticoke-lenape.info. Retrieved 14 April 2018.
  19. 1 2 3 Carman 89-90
  20. See New Amsterdam for discussion of the Dutch "purchase" of Manhattan
  21. Utz, Axel (2011). Cultural exchange, imperialist violence, and pious missions: Local perspectives from Tanjavur and Lenape country, 1720–1760 (Ph.D. thesis). Pennsylvania State University. pp. 140–147.
  22. Stevenson W. Fletcher, Pennsylvania Agriculture and Country Life 1640–1840 (Harrisburg: Pennsylvania Historical and Museum Commission, 1950), 2, 35–37, 63–65, 124.
  23. Day, Gordon M. "The Indian as an Ecological Factor in the Northeastern Forests." Ecology, Vol. 34, #2 (April): 329–346. New England and New York Areas 1580–1800. Notes that the Lenni Lenape (Delaware) tribe in New Jersey and the Massachuset tribe in Massachusetts used fire in ecosystems.1953
  24. Russell, Emily W.B. Vegetational Change in Northern New Jersey Since 1500 A.D.: A Palynological, Vegetational and Historical Synthesis Ph.D. dissertation. New Brunswick, PA: Rutgers University. Author notes on page 8 that Indians often augmented lightning fires. 1979
  25. Russell, Emily W.B. "Indian Set Fires in the Forests of the Northeastern United States." Ecology, Vol. 64, #1 (Feb): 78 88. 1983a Author found no strong evidence that Indians purposely burned large areas, but they did burn small areas near their habitation sites. Noted that the Lenna Lenape Tribe used fire.
  26. A Brief Description of New York, Formerly Called New Netherlands with the Places Thereunto Adjoining, Likewise a Brief Relation of the Customs of the Indians There, New York, NY: William Gowans. 1670. Reprinted in 1937 by the Facsimile Text Society, Columbia University Press, New York. Notes that the Lenni Lenape (Delaware) tribe in New Jersey used fire in ecosystems.
  27. Smithsonian Institution—Handbook of North American Indians series: Handbook of North American Indians, Volume 15—Northeast. Bruce G. Trigger (volume editor). Washington, DC: Smithsonian Institution. 1978 References to Indian burning for the Eastern Algonquians, Virginia Algonquians, Northern Iroquois, Huron, Mahican, and Delaware Tribes and peoples.
  28. Mark Kurlansky, 2006 [ page needed ]
  29. Dreibelbis, 1978 [ page needed ]
  30. Edwin G. Burrows and Mike Wallace, 1999, p.5
  31. Weslager, The Delaware Indians: A History, 54
  32. Kraft, The Lenape-Delaware Indian Heritage, 237–240
  33. Kraft, The Lenape-Delaware Indian Heritage, 239
  34. Weslager 54
  35. Trigger, Bruce C. (1978). Sturtevant, William C. (ed.). Handbook of North American Indians (general ed.). Washington, DC: Smithsonian Institution.
  36. Paul Otto, 179 "Intercultural Relations Between Native Americans and Europeans in New Netherland and New York" in Four Centuries of Dutch-American Relations,SUNY Press, 2009
  37. see Mari Minato research on Lenape tribe http://www.mariminato.com/en/insitu/2016/lenapes_4.php#main-info
  38. Goddard 213–216
  39. Snow, Dean R. (1996). "Mohawk demography and the effects of exogenous epidemics on American Indian populations". Journal of Anthropological Archaeology. 15: 160–182. doi:10.1006/jaar.1996.0006.
  40. Editor: Alvin M. Josephy, Jr., by The editors of American Heritage Magazine (1961). "The American Heritage Book of Indians". In pages 188-189, quote page 198 (ed.). ,. American Heritage Publishing Co., Inc. LCCN   61014871. The Principal avenue of the march of settlement was through the Delaware confederacy, cracked open by the Susquehanna wars of conquest in the mid-17th century.CS1 maint: Multiple names: authors list (link) CS1 maint: Extra text: authors list (link)
  41. Munroe, John A.: Colonial Delaware: A History: Millwood, New York: KTO Press; 1978; pp. 9–12
  42. Cook, Albert Myers. Narratives of Early Pennsylvania, West New Jersey and Delaware 1630–1707. Charles Scribner's Sons, 1912, p. 9
  43. Jennings (2000), p. 117
  44. Otto, Paul, 91 The Dutch-Munsee Encounter in America: The Struggle for Sovereignty in the Hudson Valley. New York: Berghahn Press, 2006.
  45. 1 2 William Christie MacLeod. "The Family Hunting Territory and Lenape Political Organization," American Anthropologist 24.
  46. Spady, "Colonialism and the Discursive Antecedents of Penn's Treaty with the Indians," 18–40
  47. 1 2 Harper, Steven Craig (2006). Promised Land: Penn's Holy Experiment, the Walking Purchase, and the dispossession of Delawares, 1600–1763. Bethlehem, PA.
  48. Gray, Elma. Wilderness Christians: Moravian Missions to the Delaware Indians. Ithaca. 1956 [ page needed ]
  49. Olmstead, Earl P. Blackcoats among the Delaware: David Zeisberger on the Ohio frontier. Kent, Ohio. 1991 [ page needed ]
  50. 1 2 Schutt, (2007), p.118
  51. Schutt, (2007), p. 119
  52. Keenan, Encyclopedia of American Indian Wars, 1492–1890, 1999, p. 234; Moore, The Northwest Under Three Flags, 1635–1796, 1900, p. 151.
  53. Wikisource-logo.svg William Dean Howells , Gnadenhütten , Three Villages , Boston: James R. Osgood and Co., 1884., accessed 19 Mar 2010
  54. Strong, John A. Algonquian Peoples of Long Island Heart of the Lakes Publishing (March 1997). ISBN   978-1-55787-148-0
  55. Bragdon, Kathleen. The Columbia Guide to American Indians of the Northeast,Columbia University Press (2002). ISBN   978-0-231-11452-3.
  56. "Removal Era", accessed September 8, 2010
  57. "Delaware Town", Missouri State University, accessed September 8, 2010
  58. Weslager, The Delaware Indians, pp. 375, 378–380
  59. Sides, Hampton, Blood and Thunder: An Epic of the American West, Doubleday (2006), pp. 77–80, 94, 101, hardcover, 462 pages, ISBN   978-0-385-50777-6
  60. Page lv of the introduction by Frank McNitt, Simpson, James H, edited and annotated by Frank McNitt, forward by Durwood Ball, Navaho Expedition: Journal of a Military Reconnaissance from Santa Fe, New Mexico, to the Navaho Country, Made in 1849, University of Oklahoma Press (1964), trade paperback (2003), 296 pages, ISBN   0-8061-3570-0
  61. Sides, Blood and Thunder, p. 181
  62. William E. Connelley. A Standard History of Kansas and Kansans , Vol. I. Chicago: Lewis Publishing Co., 1918, p. 250.
  63. "9 Indian Claims Commission 346" (PDF). okstate.edu. Retrieved 14 April 2018.
  64. "12 Indian Claims Commission 404" (PDF). okstate.edu. Retrieved 14 April 2018.
  65. Pages 401 to 409. Weslager, The Delaware Indians
  66. Helen M. Stiefmiller, "Delaware, Eastern.", Oklahoma Historical Society, accessed May 6, 2017
  67. 1 2 "Delaware Tribe regains federal recognition" NewsOk. 4 Aug 2009. Retrieved 5 August 2009.
  68. 1 2 3 4 Carol A. Lipscomb, "DELAWARE INDIANS," ' Handbook of Texas Online , accessed July 8, 2012. Published by the Texas State Historical Association.
  69. "Delaware Tribe of Indians’ federal recognition restored", Indian Country Today. 7 Aug 2009 (retrieved 11 August 2009)
  70. "Delaware Indians may use land donated by couple as burial ground". Pittsburgh Post-Gazette. Associated Press. September 19, 2000. p. B-10. Retrieved April 14, 2018.
  71. The Delaware Nation v. Commonwealth of Pennsylvania 250(United States Court of Appeals, Third Circuit). Text
  72. 1 2 "Tribal Directory: D". National Congress of American Indians. Retrieved 28 December 2017.
  73. "Tribal Directory". National Congress of American Indians. Retrieved 28 December 2017.
  74. "Removal History of the Delaware Tribe". Delaware Tribe of Indians. Retrieved 28 December 2017.
  75. 1 2 3 "Tribal Directory: Lenape". National Congress of American Indians. Retrieved 14 July 2018.
  76. "Petitions for Federal Recognition." 500 Nations. Retrieved 22 Jan 2012.
  77. S. H. Mitchell (1895) [ page needed ]
  78. Killbuck, Ohio History Central. July 1, 2005

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The Walking Purchase was an alleged 1737 agreement between the Penn family, the original proprietors of the Province of Pennsylvania in the colonial era, and the Lenape native Indians. By it the Penn family and proprietors claimed an area of 1,200,000 acres along the northern reaches of the Delaware River at the northeastern boundary between the Province of Pennsylvania and the West New Jersey area to the east of the Province of New Jersey and forced the Lenape to vacate it. The Lenape appeal to the Iroquois Indian tribe further north for aid on the issue was refused.

Delaware languages

The Delaware languages, also known as the Lenape languages, are Munsee and Unami, two closely related languages of the Eastern Algonquian subgroup of the Algonquian language family. Munsee and Unami, spoken aboriginally by the Lenape people in the vicinity of the modern New York City area in the United States, including western Long Island, Manhattan Island, Staten Island, as well as adjacent areas on the mainland: southeastern New York State, eastern Pennsylvania, New Jersey, Connecticut, Maryland, and Delaware.

Susquehannock group of indigenous people native to North America

Susquehannock people, also called the Conestoga by the English, were Iroquoian-speaking Native Americans who lived in areas adjacent to the Susquehanna River and its tributaries ranging from its upper reaches in the southern part of what is now New York, through eastern and central Pennsylvania West of the Poconos and the upper Delaware River, with lands extending beyond the mouth of the Susquehanna in Maryland along the west bank of the Potomac at the north end of the Chesapeake Bay. Evidence of their habitation has also been found in northern West Virginia and portions of southwestern Pennsylvania, which could be reached via the gaps of the Allegheny or several counties to the south, via the Cumberland Narrows pass which held the Nemacolin Trail. Both passes abutted their range and could be reached through connecting valleys from the West Branch Susquehanna and their large settlement at Conestoga, Pennsylvania.

White Eyes, named Koquethagechton, was a leader of the Lenape (Delaware) people in the Ohio Country during the era of the American Revolution. Sometimes known as George White Eyes, or Captain Grey Eyes al. Sir William, his given name in Lenape was rendered in many spelling variations in colonial records.

Delaware Nation

The Delaware Nation, also known as the Delaware Tribe of Western Oklahoma and sometimes called the Absentee or Western Delaware, based in Anadarko, Oklahoma is one of three federally recognized tribes of Delaware Indians in the United States, along with the Delaware Indians based in Bartlesville, Oklahoma and the Stockbridge-Munsee Community of Wisconsin. Communities also reside in Canada.

David Zeisberger American missionary

David Zeisberger was a Moravian clergyman and missionary among the Native Americans in the Thirteen Colonies. He established communities of Munsee (Lenape) converts to Christianity in the valley of the Muskingum River in Ohio; and for a time, near modern-day Amherstburg, Ontario.

The Christian Munsee were a group of Lenape native American Indians, primarily Munsee-speaking, who converted to Christianity, following the teachings of the Moravian missionaries. The Christian Munsee were also known as the Moravian Munsee or the Moravian Indians or, in context, simply the Christian Indians.

Lappawinsoe Lenape Chief

Lappawinsoe was a Lenape-Delaware chief. His name signifies "gathering fruit" or "going away to gather food".

Unalachtigo Lenape

The Unalachtigo were a purported division of the Lenape, a Native American tribe whose homeland Lenapehoking was in what is today the Northeastern United States. They were part of the Forks Indians.

The Nanticoke Lenni-Lenape people are a tribal confederation of Nanticoke of the Delmarva Peninsula and the Lenape of southern New Jersey and northern Delaware. They are recognized by the state of New Jersey, having reorganized and maintained elected governments since the 1970s. They have not yet achieved federal recognition.

Custaloga, also known as Packanke, was a chief of the Delaware (Lenape) tribe in the mid-18th century. He was a member of the Wolf Clan through his mother. Captain Pipe was his nephew and succeeded him as chief.

Teedyuscung Leader of the Lenape

Teedyuscung was known as King of the Delawares. He worked to establish a permanent Lenape (Delaware) home in eastern Pennsylvania in the Lehigh, Susquehanna and Delaware River valleys. Teedyuscung participated in the Treaty of Easton which resulted in the loss of any Lenape claims to all lands in Pennsylvania. Following the treaty the Lenape were forced to live under the control of the Iroquois in the Wyoming Valley near modern-day Wilkes-Barre. Teedyuscung was murdered by arsonists on April 19, 1763 as he reportedly lay asleep as his cabin burned around him. This marked the beginning of the end of the Lenape presence in Pennsylvania. Teedyuscung's son Chief Bull conducted a raid on the Wyoming Valley that was part of a greater Indian uprising that resulted in the Lenape being forced to move west of the Appalachian Mountains by the Royal Proclamation of 1763.

Delaware Tribe of Indians

The Delaware Tribe of Indians, sometimes called the Eastern Delaware, based in Bartlesville, Oklahoma, is one of three federally recognized tribes of Delaware Indians in the United States, along with the Delaware Nation based in Anadarko, Oklahoma and the Stockbridge-Munsee Community of Wisconsin. More Lenape or Delaware people live in Canada.

The Munsee or mə́n'si·w are a subtribe of the Lenape, originally constituting one of the three great divisions of that nation and dwelling along the upper portion of the Delaware River, the Minisink, and the adjacent country in New York, New Jersey, and Pennsylvania. From their principal totem they were frequently called the Wolf tribe of the Lenape. They were considered the most warlike portion of their nation and assumed the leadership in war councils. They were prominent in the early history of New York and New Jersey, being among the first nations of that region to meet the European settlers.

Okehocking people

The Okehocking Tribe was a small band of Unami language-speaking Delaware Indians, who occupied an area along the Ridley and Crum creeks in Chester County, Pennsylvania. Part of that area is now known as Ridley Creek State Park. Along with the Schuylkill and Brandywine Indians, the Okehocking were known as Unami or "people down the river" by other tribes, in accordance with the Indian way of designating a tribe by geographical location.

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Further reading