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Lesbophobia comprises various forms of prejudice and negativity towards lesbians as individuals, as couples, as a social group, or lesbianism in general. Based on the categories of sex, sexual orientation, identity, and gender expression, this negativity encompasses prejudice, discrimination, hatred, and abuse; with attitudes and feelings ranging from disdain to hostility. Lesbophobia is misogyny that intersects with homophobia, and vice versa. It is analogous to gayphobia.
The first usage of the term lesbophobia listed in the Oxford English Dictionary is in The Erotic Life of the American Wife (1972), a book by Harper's Bazaar editor Natalie Gittelson. [1] [2] While some people use only the more general term homophobia to describe this sort of prejudice or behavior, others believe that the terms homosexual and homophobia do not adequately reflect the specific concerns of lesbians, because they experience the double discrimination of both homophobia and sexism. [3] [4]
The idea that lesbians are dangerous—while heterosexual interactions are natural, normal, and spontaneous—is a common example of beliefs which are lesbophobic. Like homophobia, this belief is classed as heteronormative, as it assumes that heterosexuality is dominant, presumed, and normal, and that other sexual or relationship arrangements are abnormal and unnatural. [5] A stereotype that has been identified as lesbophobic is that female athletes are always or predominantly lesbians. [6] [7] Lesbians encounter lesbophobic attitudes not only in straight men and women, but from gay men, as well as bisexual people. [8] Lesbophobia in gay men is regarded as manifest in the perceived subordination of lesbian issues in the campaign for gay rights. [9]
Lesbians have been stereotyped in often contradictory ways. Kim Emery, in discussing lesbians in the United States during the late-19th century, says:
It is a truism […] that lesbian existence is inflected and afflicted by apparently incompatible social stereotypes. Lesbians are assumed to be both men in women's bodies and women marked as masculine by physical anomaly. Lesbians are accused of hating men and of wanting to be men, of being both sexually predatory and essentially asexual [ sic ], of committing unspeakable sexual acts and of lacking the endowments necessary to perform any [sexual acts]. [10]
Lesbophobia is sometimes demonstrated through crimes of violence, including corrective rape and even murder. In the late 2000s, several rape/murders of lesbians occurred in South Africa. [11] [12] The victims included Sizakele Sigasa (a lesbian activist living in Soweto) and her partner Salome Masooa, who were raped, tortured, and murdered in an attack that South African lesbian-gay rights organizations, including the umbrella-group Joint Working Group, said were driven by lesbophobia. [13] [14] In the Gauteng township of KwaThema, soccer player Eudy Simelane was gang-raped, beaten and stabbed to death, and LGBT activist Noxolo Nogwaza was raped and stoned before being stabbed to death. [15] [16]
Zanele Muholi, community relations director of a lesbian rights group, reports having recorded 50 rape cases over the past decade involving black lesbians in townships, stating: "The problem is largely that of patriarchy. The men who perpetrate such crimes see rape as curative and as an attempt to show women their place in society." [14] [17] [18]
In its 2019 annual report, SOS Homophobie found that anti-lesbian violence increased 42 percent in France in 2018, with 365 attacks reported. [19] [20] [21]
Lesbian erasure references the process of ignoring or discarding the history and problems of lesbians. [22] The term demonstrates the ways in which the contributions of notable lesbian women are diminished by making their lesbianism no longer a part of their story; some examples being Stormé DeLarverie, Audre Lorde, or Angela Davis. [23]
Some argue that efforts aimed at females to change their sexual orientation often include rape, and are worse than those aimed at males. Others suggest that the notion of female erotic plasticity is wishful thinking on the part of men who want to have sex with lesbians, and should be criticized for not being objective; [24] [ better source needed ] [25] while some hypothesize that lesbian relationships exist because of male sexual desires, [26] and that females are more sexually fluid. [27]
Lesbian, gay, bisexual, transgender, queer, intersex, and asexual (LGBTQIA+) people frequently experience violence directed toward their sexuality, gender identity, or gender expression. This violence may be enacted by the state, as in laws prescribing punishment for homosexual acts, or by individuals. It may be psychological or physical and motivated by biphobia, gayphobia, homophobia, lesbophobia, and transphobia. Influencing factors may be cultural, religious, or political mores and biases.
Gay bashing is an attack, abuse, or assault committed against a person who is perceived by the aggressor to be gay, lesbian, bisexual, transgender or queer (LGBTQ+). It includes both violence against LGBT people and LGBT bullying. The term covers violence against and bullying of people who are LGBT, as well as non-LGBT people whom the attacker perceives to be LGBT.
Heterosexism is a system of attitudes, bias, and discrimination in favor of heterosexuality and heterosexual relationships. According to Elizabeth Cramer, it can include the belief that all people are or should be heterosexual and that heterosexual relationships are the only norm and therefore superior.
Lesbian, gay, bisexual, and transgender (LGBT) people in South Africa have the same legal rights as non-LGBT people. South Africa has a complex and diverse history regarding the human rights of LGBT people. The legal and social status of between 400,000–over 2 million lesbian, gay, bisexual, transgender and intersex South Africans has been influenced by a combination of traditional South African morals, colonialism, and the lingering effects of apartheid and the human rights movement that contributed to its abolition.
LGBT stereotypes are stereotypes about lesbian, gay, bisexual and transgender (LGBT) people are based on their sexual orientations, gender identities, or gender expressions. Stereotypical perceptions may be acquired through interactions with parents, teachers, peers and mass media, or, more generally, through a lack of firsthand familiarity, resulting in an increased reliance on generalizations.
Homophobia encompasses a range of negative attitudes and feelings toward homosexuality or people who identify or are perceived as being lesbian, gay or bisexual. It has been defined as contempt, prejudice, aversion, hatred or antipathy, may be based on irrational fear and may sometimes be attributed to religious beliefs.
Lesbian, gay, bisexual, transgender, intersex, non-binary and otherwise queer, non-cisgender, non-heterosexual citizens of El Salvador face considerable legal and social challenges not experienced by fellow heterosexual, cisgender Salvadorans. While same-sex sexual activity between all genders is legal in the country, same-sex marriage is not recognized; thus, same-sex couples—and households headed by same-sex couples—are not eligible for the same legal benefits provided to heterosexual married couples.
Lesbian, gay, bisexual, and transgender (LGBT) people in Sierra Leone face legal challenges not experienced by non-LGBT residents. Male same-sex sexual activity is illegal in Sierra Leone and carries a possible penalty of life imprisonment, although this law is seldom enforced.
Corrective rape, also called curative rape or homophobic rape, is a hate crime in which somebody is raped because of their perceived sexual orientation. The common intended consequence of the rape, as claimed by the perpetrator, is to turn the person heterosexual.
The modern South Korean LGBT rights movement arose in the 1990s, with several small organizations seeking to combat sexual orientation and gender identity discrimination.
Discrimination against gay men, sometimes called gayphobia, is a form of homophobic prejudice, hatred, or bias specifically directed toward gay men, male homosexuality, or men who are perceived to be gay. This discrimination is closely related to femmephobia, which is the dislike of, or hostility toward, individuals who present as feminine, including gay and effeminate men. Discrimination against gay men can result from religion, prejudicial reactions to one's feminine mannerisms, styles of clothing, and even vocal register. Within the LGBT-community, internalized issues around meeting social expectations of masculinity have been found among gay, bisexual, and transgender men. Gayphobia is misandry that intersects with homophobia. It is analogous to lesbophobia.
The following outline offers an overview and guide to LGBT topics.
Homophobia in ethnic minority communities is any negative prejudice or form of discrimination in ethnic minority communities in the UK and USA towards people who identify as–or are perceived as being–lesbian, gay, bisexual or transgender (LGBT), known as homophobia. This may be expressed as antipathy, contempt, prejudice, aversion, hatred, irrational fear, and is sometimes related to religious beliefs. A 2006 study by the Joseph Rowntree Foundation in the UK found that while religion can have a positive function in many LGB Black and Minority Ethnic (BME) communities, it can also play a role in supporting homophobia.
The African-American LGBT community, otherwise referred to as the Black American LGBT community, is part of the overall LGBT culture and overall African-American culture. The initialism LGBT stands for lesbian, gay, bisexual, and transgender.
Capital punishment as a criminal punishment for homosexuality has been implemented by a number of countries in their history. It currently remains a legal punishment in several countries and regions, most of which have sharia–based criminal laws, except for Uganda.
Domestic violence in same-sex relationships or intragender violence is a pattern of violence or abuse that occurs within same-sex relationships. Domestic violence is an issue that affects people of any sexuality, but there are issues that affect victims of same-sex domestic violence specifically. These issues include homophobia, internalized homophobia, HIV and AIDS stigma, STD risk and other health issues, lack of legal support, and the violence they face being considered less serious than heterosexual domestic violence. Moreover, the issue of domestic violence in same-sex relationships has not been studied as comprehensively as domestic violence in heterosexual relationships. However, there are legal changes being made to help victims of domestic violence in same-sex relationships, as well as organizations that cater specifically to victims of domestic violence in same-sex relationships.
Sexual assault of LGBT people, also known as sexual and gender minorities (SGM), is a form of violence that occurs within the LGBT community. While sexual assault and other forms of interpersonal violence can occur in all forms of relationships, it is found that sexual minorities experience it at rates that are equal to or higher than their heterosexual counterparts. There is a lack of research on this specific problem for the LGBT population as a whole, but there does exist a substantial amount of research on college LGBT students who have experienced sexual assault and sexual harassment.
LGBT erasure refers to the tendency to intentionally or unintentionally remove LGBT groups or people from record, or downplay their significance, which includes lesbian, gay, bisexual, transgender people and those who identify as queer. This erasure can be found in a number of written and oral texts, including popular and scholarly texts.
Lesbian erasure is a form of lesbophobia that involves the tendency to ignore, remove, falsify, or reexplain evidence of lesbian women or relationships in history, academia, the news media, and other primary sources. Lesbian erasure also refers to instances wherein lesbian issues, activism, and identity is deemphasized or ignored within feminist groups or the LGBT community.