Lewis Way (1772–1840) was an English barrister and churchman, noted for his Christian outreach to Jews. He is not to be confused with his grandfather, also called Lewis Way, a director of the South Sea Company.
Lewis Way was born on 11 February, 1772, as the second son of Benjamin Way (1740–1808) of Denham, Buckinghamshire. Benjamin Way was an MP and a Fellow of the Royal Society, and arranged for his son's education as a barrister. Way graduated M.A. in 1796 from Merton College, Oxford, and in 1797 was called to the bar by the Society of the Inner Temple. [1]
Way came upon a stroke of good fortune in October 1799. A wealthy man named John Way (1732–1804) was at the Inner Temple to adjust his will; he stopped by Lewis Way's office, curious to meet the person who shared his unusual last name. While the two Ways were not related, they did establish a friendship and correspondence. Lewis visited John at his home, and John provided financial support for Lewis. John Way did not have any children of his own, and he adjusted his will such that his estate of around £300,000 (= around £32 million pounds in 2021, adjusted for inflation) went to Lewis, after setting aside some for his wife. [2] John Way died in 1804, and Lewis Way was suddenly independently wealthy and no longer needed to support himself as a barrister. He became a philanthropist instead.
Way was ordained a priest of the Church of England in 1817, [3] and devoted much of his wealth to religious works. [1] On his way to Lebanon in 1823, he stayed for a while in Nice, on the Mediterranean coast in what is now France. While there, he donated funds for the construction of the seaside Promenade des Anglais. [4] In Lebanon, he met the traveller Lady Hester Stanhope. He later lived in Paris as the chaplain to the British ambassador. He founded the Marbeuf Chapel near the Champs-Élysées in 1824, where his preaching attracted a fashionable congregation. This church has moved buildings and is now St George's Paris. [5]
Lewis Way's last years were spent in rural Warwickshire in the care of a lunatic asylum at Barford. He died on 23 January 1840. [1]
Way belonged to the Evangelical wing of the Church of England and was active in its outreach to Jewish people. He was a founding member of the London Society for Promoting Christianity Amongst the Jews. In 1812–16, he built the chapel at Stansted Park, Sussex, as part of this ministry. [6] Way firmly believed that the restoration of the Jews to Israel would fulfill Biblically-mandated prophecies, and believed that this would be linked with the mass conversion of the Jews to Christianity.
In 1817, Way travelled to Russia, stopping in the Netherlands, Germany, and Poland along the way to visit Jewish populations and worship sites. He obtained four audiences with Tsar Alexander I of Russia, who befriended him and shared his interest in the future of the Jewish people (see History of the Jews in Russia). Way wrote, "It was not an audience of a private man with an Emperor, but rather a most friendly exchange of views of a Christian with a fellow Christian." [7] The Tsar sent Way to the Congress of Aix-la-Chapelle (1818) in what is now Aachen in Germany to obtain a commitment from the post-Napoleonic European heads of state to improve the lot of Europe's Jewish population.
It was following his visit to Russia in 1817 that Lewis Way developed a belief in the imminent return of Christ, adopting the pseudonym 'Basilicus' [8] for the publication of his convictions in Thoughts on theScriptural Expectations of the Christian Church. [9] He also pursued the idea of creating a college at Stansted Park to train missionaries to the Jews, but the plans never came through. [1]
In 1801 Way married Mary Drewe (1780–1848), youngest daughter of the Reverend Herman Drewe of The Grange, Broadhembury, a substantial estate in Devon. [10] The couple had nine children: three sons and six daughters. These included the antiquary Albert Way (1805–1874), Georgiana Millicent Way, who married Henry Daniel Cholmeley (b. 1810, d. 1 Jun 1865), [1] and Olive who married Rev. Charles Edward Kennaway, the Anglican clergyman and poet.
Blood libel or ritual murder libel is an antisemitic canard which falsely accuses Jews of murdering Christians in order to use their blood in the performance of religious rituals. Echoing very old myths of secret cultic practices in many prehistoric societies, the claim, as it is leveled against Jews, was rarely attested to in antiquity. According to Tertullian, it originally emerged in late antiquity as an accusation made against members of the early Christian community of the Roman Empire. Once this accusation had been dismissed, it was revived a millennium later as a Christian slander against Jews in the medieval period. The first examples of medieval blood libel emerged in England in the mid 1100s before spreading into other parts of Europe, especially France and Germany. This libel, alongside those of well poisoning and host desecration, became a major theme of the persecution of Jews in Europe from that period down to modern times.
This is a partial timeline of Zionism since the start of the 16th century.
Christian Zionism is a political and religious ideology that, in a Christian context, espouses the return of the Jewish people to the Holy Land. Likewise, it holds that the founding of the State of Israel in 1948 was in accordance with biblical prophecies transmitted through the Old Testament: that the re-establishment of Jewish sovereignty in the Levant—the eschatological "Gathering of Israel"—is a prerequisite for the Second Coming of Jesus Christ. The term began to be used in the mid-20th century, in place of Christian restorationism, as proponents of the ideology rallied behind Zionists in support of a Jewish national homeland.
Caesaropapism is the idea of combining the social and political power of secular government with religious power, or of making secular authority superior to the spiritual authority of the Church, especially concerning the connection of the Church with government. Although Justus Henning Böhmer (1674–1749) may have originally coined the term caesaropapism (Cäseropapismus), it was Max Weber (1864–1920) who wrote that "a secular, caesaropapist ruler ... exercises supreme authority in ecclesiastic matters by virtue of his autonomous legitimacy." According to Weber, caesaropapism entails "the complete subordination of priests to secular power."
Temporary regulations regarding the Jews were residency and business restrictions on Jews in the Russian Empire, proposed by minister Nikolay Pavlovich Ignatyev and enacted by Tsar Alexander III on 15 May, 1882. Originally, intended only as temporary measures, they remained in effect for more than thirty years.
Jewish emancipation in the United Kingdom was the culmination in the 19th century of efforts over several hundred years to loosen the legal restrictions set in place on England's Jewish population. Between 1833 and 1890 Parliament passed a series of laws that placed male Jews in the United Kingdom on an equal legal footing with the kingdom's other emancipated males.
The history of the Jews in 19th-century Poland covers the period of Jewish-Polish history from the dismemberment of the Polish–Lithuanian Commonwealth, until the beginning of the 20th century.
Stansted Park is an Edwardian country house in the parish of Stoughton, West Sussex, England. It is near the city of Chichester, and also the village of Rowlands Castle to the west over the border in Hampshire.
Subbotniks is a common name for adherents of Russian religious movements that split from Sabbatarian sects in the late 18th century.
Scriptural Reasoning ("SR") is one type of interdisciplinary, interfaith scriptural reading. It is an evolving practice of diverse methodologies in which Christians, Jews, Muslims, Hindus, Buddhists, Sikhs, Baháʼís, and members of other faiths, meet in groups to study their sacred scriptures and oral traditions together, and to explore the ways in which such study can help them understand and respond to particular contemporary issues. Originally developed by theologians and religious philosophers as a means of fostering post-critical and postliberal corrections to patterns of modern reasoning, it has now spread beyond academic circles.
David Frank Ford is an Anglican public theologian. He was the Regius Professor of Divinity at the University of Cambridge, beginning in 1991. He is now an Emeritus Regius Professor of Divinity. His research interests include political theology, ecumenical theology, Christian theologians and theologies, theology and poetry, the shaping of universities and of the field of theology and religious studies within universities, hermeneutics, and interfaith theology and relations. He is the founding director of the Cambridge Inter-Faith Programme and a co-founder of the Society for Scriptural Reasoning.
Pogroms in the Russian Empire were large-scale, targeted, and repeated anti-Jewish rioting that began in the 19th century. Pogroms began to occur after Imperial Russia, which previously had very few Jews, acquired territories with large Jewish populations from the Polish–Lithuanian Commonwealth and the Ottoman Empire from 1772 to 1815. These territories were designated "the Pale of Settlement" by the Imperial Russian government, within which Jews were reluctantly permitted to live. The Pale of Settlement primarily included the territories of Poland, Ukraine, Belarus, Bessarabia, Lithuania and Crimea. Jews were forbidden from moving to other parts of European Russia, unless they converted from Judaism or obtained a university diploma or first guild merchant status. Migration to the Caucasus, Siberia, the Far East or Central Asia was not restricted.
Jewish deicide is the theological position and antisemitic trope that the Jews as a people are collectively responsible for the killing of Jesus, even through the successive generations following his death. The notion arose in early Christianity, and features in the writings of Justin Martyr and Melito of Sardis as early as the 2nd century. The Biblical passage Matthew 27:24–25 has been seen as giving voice to the charge of Jewish deicide as well.
The Church's Ministry Among Jewish People (CMJ) is an Anglican missionary society founded in 1809.
Christian Zionism in the United Kingdom is a Christian ideology that sees the return of the Jews to Israel as a fulfilment of scriptural prophecy. Supporters of Christian Zionism believe that the existence of the Jewish State can and should be supported on theological grounds.
Christ Church, Jerusalem, is an Anglican church located inside the Old City of Jerusalem, established in 1849 by the London Society for Promoting Christianity Amongst the Jews. It was the original seat of the Anglican Bishop in Jerusalem until the opening of St. George's Cathedral, Jerusalem in 1899; the compound also included the 19th century British Consulate. From its inception, Christ Church has been supporting a form of Christianity focused on Jesus' Jewishness, offering Christian texts translated into Hebrew by its own leaders.
Albert Way was an English antiquary, and principal founder of the Royal Archaeological Institute.
Antisemitism in the Russian Empire included numerous pogroms and the designation of the Pale of Settlement from which Jews were forbidden to migrate into the interior of Russia, unless they converted to the Russian Orthodox state religion.
William Cuninghame of Lainshaw (c.1775–1849) was a Scottish landowner, known as a writer on biblical prophecy. He dated the beginning of the reign of Antichrist to 533 A.D., to coincide with a claimed date at which Justinian I gave universal rule to the Papacy, by subtracting 1260 years from the date after the French Revolution at which it was seen to turn against the Roman Catholic Church.