List of converts to Judaism from non-religious backgrounds

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This list of notable converts to Judaism from atheism includes individuals who were non-believing or agnostic towards the belief in deity or deities.

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Feminist theology is a movement found in several religions, including Buddhism, Hinduism, Sikhism, Neopaganism, Baháʼí Faith, Christianity, Judaism, Islam, and New Thought, to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. Some of the goals of feminist theology include increasing the role of women among clergy and religious authorities, reinterpreting patriarchal (male-dominated) imagery and language about God, determining women's place in relation to career and motherhood, studying images of women in the religions' sacred texts, and matriarchal religion.

Atheism is, in a broad sense, the lack of belief in the existence of deities. In a narrower sense, atheism is simply the absence of belief that any deities exist. This is a compilation of the various lists of atheists with articles on Wikipedia by category. Living persons in these lists are people whose atheism is relevant to their notable activities or public life, and who have publicly identified themselves as atheists.

Jewish principles of faith

There is no established formulation of principles of faith that are recognized by all branches of Judaism. Central authority in Judaism is not vested in any one person or group - although the Sanhedrin, the supreme Jewish religious court, would fulfill this role if it were re-established - but rather in Judaism's sacred writings, laws, and traditions.

Jews for Jesus Messianic Jewish organization

Jews for Jesus is an international Messianic Jewish non-profit organization headquartered in San Francisco, California. It was founded in 1970 by Moishe Rosen, as Hineni Ministries, before being incorporated under its current name in 1973. The group is known for its proselytism to Jews and promotes the belief that Jesus is the Christ and the Son of God.

Messianic Judaism is a modern, syncretic Christian religious movement that incorporates some elements of Judaism and Jewish tradition with evangelical Christianity.

Jewish philosophy Philosophy carried out by Jews, or in relation to the religion of Judaism

Jewish philosophy includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern Haskalah and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and world-view. With their acceptance into modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the demands of the world in which they now found themselves.

Religious pluralism is a set of religious world views that hold that one's religion is not the sole and exclusive source of truth, and thus recognizes that some level of truth and value exists in other religions. As such, religious pluralism goes beyond religious tolerance, which is the condition of peaceful existence between adherents of different religions or religious denominations.

Messiah in Judaism Savior and liberator of the Jewish people

The Messiah in Judaism is a savior and liberator figure in Jewish eschatology, who is believed to be the future redeemer of the Jewish people. The concept of messianism originated in Judaism, and in the Hebrew Bible a messiah is a king or High Priest traditionally anointed with holy anointing oil. However, messiahs were not exclusively Jewish, as the Hebrew Bible refers to Cyrus the Great, king of Persia, as a messiah for his decree to rebuild the Jerusalem Temple.

There is no specific doctrinal view of Jesus in traditional Judaism. Monotheism, a belief in the absolute unity and singularity of God, is central to Judaism, which regards the worship of a person as a form of idolatry. Therefore, consideration of Jesus as deity is not an issue in traditional Jewish thought. The rejection of Jesus as Messiah has never been a theological issue for Judaism because Jewish eschatology holds that the coming of the Jewish Messiah will be associated with events that had not occurred at the time of Jesus, such as the rebuilding of The Temple, a Messianic Age of peace, and the ingathering of Jews to their homeland.

Jewish atheism refers to the atheism of people who are ethnically and culturally Jewish. Contrary to popular belief, the term "Jewish atheism" is not a contradiction because Jewish identity encompasses not only religious components, but also ethnic and cultural ones. Jewish law's emphasis on descent through the mother means that even religiously conservative Orthodox Jewish authorities would accept an atheist born to a Jewish mother as fully Jewish.

Jewish identity Perceiving oneself as a Jew

Jewish identity is the objective or subjective state of perceiving oneself as a Jew and as relating to being Jewish. Under a broader definition, Jewish identity does not depend on whether a person is regarded as a Jew by others, or by an external set of religious, or legal, or sociological norms. Jewish identity does not need to imply religious orthodoxy. Accordingly, Jewish identity can be cultural in nature. Jewish identity can involve ties to the Jewish community. Orthodox Judaism bases Jewishness on matrilineal descent. According to Jewish law (halacha), all those born of a Jewish mother are considered Jewish, regardless of personal beliefs or level of observance of Jewish law. Progressive Judaism and Haymanot Judaism in general base Jewishness on having at least one Jewish parent, while Karaite Judaism bases Jewishness only on paternal lineage. These differences between the major Jewish movements are the source of the disagreement and debate about Who is a Jew?.

Antireligion is opposition to religion. It involves opposition to organized religion, religious practices or religious institutions. The term antireligion has also been used to describe opposition to specific forms of supernatural worship or practice, whether organized or not.

God Principal object of faith in monotheism

In monotheistic thought, God is usually conceived of as the supreme being, creator, and principal object of faith. God is usually conceived of as being omnipotent, omniscient, omnipresent and omnibenevolent as well as having an eternal and necessary existence. God is most often held to be incorporeal, with said characteristic being related to conceptions of transcendence or immanence.

Criticism of Judaism refers to criticism of Jewish religious doctrines, texts, laws, and practices. Early criticism originated in inter-faith polemics between Christianity and Judaism. Important disputations in the Middle Ages gave rise to widely publicized criticisms. Modern criticisms also reflect the inter-branch Jewish schisms between Orthodox Judaism, Conservative Judaism, and Reform Judaism.

Some movements or sects within traditionally monotheistic or polytheistic religions recognize that it is possible to practice religious faith, spirituality and adherence to tenets without a belief in deities. People with what would be considered religious or spiritual belief in a supernatural controlling power are defined by some as adherents to a religion; the argument that atheism is a religion has been described as a contradiction in terms.

Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities. Atheism is contrasted with theism, which in its most general form is the belief that at least one deity exists.

Secular paganism or humanistic paganism is an outlook which upholds virtues and principles associated with paganism while maintaining a secular worldview. Approaches to secular paganism vary, but can include the respect for living creatures and the Earth itself, while rejecting belief in deities. Secular pagans may recognize goddesses/gods as useful metaphors for different cycles of life, or reframe magic as a purely psychological practice.

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