Mark the Evangelist

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Mark the Evangelist
St Mark.JPG
Detail from a window in the parish church of SS Mary and Lambert, Stonham Aspal, Suffolk, with stained glass representing St Mark the Evangelist
Evangelist, Martyr
Bornc. 12 AD
Cyrene, Pentapolis of North Africa, according to Coptic tradition [1]
Diedc. 68 AD (aged c. 56)
Alexandria, Egypt, Roman Empire
Venerated inAll Christian churches that venerate saints
Major shrine St Mark's Basilica (Venice)
Saint Mark's Coptic Orthodox Cathedral (Alexandria)
Feast
Patronage Barristers, Venice, [2] Egypt, Copts, [3] Mainar
Major works Gospel of Mark

Mark the Evangelist (Latin : Marcus; Greek : Μᾶρκος, translit.  Mârkos; Aramaic : ܡܪܩܘܣ, romanized: Marqōs; Ge'ez: ማርቆስ; Hebrew : מארק), also known as Saint Mark, is the person who is traditionally ascribed to be the author of the Gospel of Mark. According to Church tradition, Mark founded the episcopal see of Alexandria, which was one of the five most important sees of early Christianity. His feast day is celebrated on April 25, and his symbol is the winged lion. [4]

Contents

Mark's identity

Mark the Evangelist's symbol is the winged lion, the Lion of Saint Mark. Inscription: PAX TIBI MARCE EVANGELISTA MEVS ("peace be upon you, Mark, my evangelist"). The same lion is also symbol of Venice (on illustration) Leone marciano andante - Vittore Carpaccio - Google Cultural Institute.jpg
Mark the Evangelist's symbol is the winged lion, the Lion of Saint Mark. Inscription: PAX TIBI MARCE EVANGELISTA MEVS ("peace be upon you, Mark, my evangelist"). The same lion is also symbol of Venice (on illustration)

According to William Lane (1974), an "unbroken tradition" identifies Mark the Evangelist with John Mark, [5] and John Mark as the cousin of Barnabas. [6] However, Hippolytus of Rome in On the Seventy Apostles distinguishes Mark the Evangelist (2 Tim 4:11), John Mark (Acts 12:12, 25; 13:5, 13; 15:37), and Mark the cousin of Barnabas (Col 4:10; Phlm 1:24). [7] According to Hippolytus, they all belonged to the "Seventy Disciples" who were sent out by Jesus to disseminate the gospel (Luke 10:1ff.) in Judea.

According to Eusebius of Caesarea (Eccl. Hist. 2.9.1–4), Herod Agrippa I, in his first year of reign over the whole of Judea (AD 41), killed James, son of Zebedee and arrested Peter, planning to kill him after the Passover. Peter was saved miraculously by angels, and escaped out of the realm of Herod (Acts 12:1–19). Peter went to Antioch, then through Asia Minor (visiting the churches in Pontus, Galatia, Cappadocia, Asia, and Bithynia, as mentioned in 1 Peter 1:1), and arrived in Rome in the second year of Emperor Claudius (AD 42; Eusebius, Eccl, Hist. 2.14.6). Somewhere on the way, Peter encountered Mark and took him as travel companion and interpreter. Mark the Evangelist wrote down the sermons of Peter, thus composing the Gospel according to Mark (Eccl. Hist. 15–16), before he left for Alexandria in the third year of Claudius (AD 43). [8]

According to the Acts 15:39, Mark went to Cyprus with Barnabas after the Council of Jerusalem.

According to tradition, in AD 49, about 19 years after the Ascension of Jesus, Mark travelled to Alexandria and founded the Church of Alexandria – today, the Coptic Orthodox Church, the Greek Orthodox Church of Alexandria, and the Coptic Catholic Church trace their origins to this original community. [9] Aspects of the Coptic liturgy can be traced back to Mark himself. [10] He became the first bishop of Alexandria and he is honored as the founder of Christianity in Africa. [11]

According to Eusebius (Eccl. Hist. 2.24.1), Mark was succeeded by Anianus as the bishop of Alexandria in the eighth year of Nero (62/63), probably, but not definitely, due to his coming death. Later Coptic tradition says that he was martyred in 68. [1] [12] [13] [14] [15]

Some modern Bible scholars argue the Gospel of Mark was written by an anonymous author, rather than direct witnesses to the reported events. [16] [17] [18] [19] [20]

Biblical and traditional information

Evidence for Mark the Evangelist's authorship of the Gospel that bears his name originates with Papias. [21] [22] Scholars of the Trinity Evangelical Divinity School are "almost certain" that Papias is referencing John Mark. [23] Modern mainstream Bible scholars discard Papias's information as unreliable. [24] Eusebius had a "low esteem of Papias' intellect". [25]

Identifying Mark the Evangelist with John Mark also led to identifying him as the man who carried water to the house where the Last Supper took place (Mark 14:13), [26] or as the young man who ran away naked when Jesus was arrested (Mark 14:51–52). [27]

The Coptic Church accords with identifying Mark the Evangelist with John Mark, as well as that he was one of the Seventy Disciples sent out by Christ (Luke 10:1), as Hippolytus confirmed. [28] Coptic tradition also holds that Mark the Evangelist hosted the disciples in his house after Jesus's death, that the resurrected Jesus Christ came to Mark's house (John 20), and that the Holy Spirit descended on the disciples at Pentecost in the same house. [28] Furthermore, Mark is also believed to have been among the servants at the Marriage at Cana who poured out the water that Jesus turned to wine (John 2:1–11). [28]

According to the Coptic tradition, Mark was born in Cyrene, a city in the Pentapolis of North Africa (now Libya). This tradition adds that Mark returned to Pentapolis later in life, after being sent by Paul to Colossae (Colossians 4:10; Philemon 24. Some, however, think these actually refer to Mark the Cousin of Barnabas), and serving with him in Rome (2 Tim 4:11); from Pentapolis he made his way to Alexandria. [29] [30] When Mark returned to Alexandria, the pagans of the city resented his efforts to turn the Alexandrians away from the worship of their traditional gods. [31] In AD 68, they placed a rope around his neck and dragged him through the streets until he was dead. [31]

Veneration

Festa del bocolo (rosebud festival) in St Mark's Square, Venice (Italy) La tradizione del dono del "Bocol".jpg
Festa del bocoło (rosebud festival) in St Mark's Square, Venice (Italy)

The Feast of St Mark is observed on April 25 by the Catholic and Eastern Orthodox Churches. For those Churches still using the Julian Calendar, April 25 according to it aligns with May 8 on the Gregorian Calendar until the year 2099. The Coptic Orthodox Church observes the Feast of St Mark on Parmouti 30 according to the Coptic Calendar which always aligns with April 25 on the Julian Calendar or May 8 on the Gregorian Calendar.

Where John Mark is distinguished from Mark the Evangelist, John Mark is celebrated on September 27 (as in the Roman Martyrology) and Mark the Evangelist on April 25.

Mark is remembered in the Church of England and in much of the Anglican Communion, with a Festival on 25 April. [32]

In art

Mark the Evangelist is most often depicted writing or holding his gospel. [33] In Christian tradition, Mark the Evangelist is symbolized by a lion. [34]

Mark the Evangelist attributes are the lion in the desert; he can be depicted as a bishop on a throne decorated with lions; as a man helping Venetian sailors. He is often depicted holding a book with pax tibi Marce written on it or holding a palm and book. Other depictions of Mark show him as a man with a book or scroll, accompanied by a winged lion. The lion might also be associated with Jesus' Resurrection because lions were believed to sleep with open eyes, thus a comparison with Christ in his tomb, and Christ as king.

Mark the Evangelist can be depicted as a man with a halter around his neck and as rescuing Christian slaves from Saracens.

Major shrines

See also

Further reading

Related Research Articles

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References

  1. 1 2 "St. Mark The Apostle, Evangelist". Coptic Orthodox Church Network. Retrieved November 21, 2012.
  2. Walsh, p. 21.
  3. Lewis, Agnes Smith (2008). Through Cyprus. University of Michigan Press. p. 65. ISBN   9780884022848. St. Mark is the patron saint of the Copts.
  4. Senior, Donald P. (1998), "Mark", in Ferguson, Everett (ed.), Encyclopedia of Early Christianity (2nd ed.), New York and London: Garland Publishing, Inc., p. 720, ISBN   0-8153-3319-6
  5. Lane, William L. (1974). "The Author of the Gospel". The Gospel According to Mark. New International Commentary on the New Testament. Grand Rapids: Eerdmans. pp. 21–3. ISBN   978-0-8028-2502-5.
  6. Mark: Images of an Apostolic Interpreter p55 C. Clifton Black – 2001 –"... infrequent occurrence in the Septuagint (Num 36:11; Tob 7:2) to its presence in Josephus (JW 1.662; Ant 1.290, 15.250) and Philo (On the Embassy to Gaius 67), anepsios consistently carries the connotation of "cousin," though ..."
  7. Hippolytus. "The same Hippolytus on the Seventy Apostles". Ante-Nicene Fathers.
  8. Finegan, Jack (1998). Handbook of Biblical Chronology. Peabody, MA: Hendrickson. p. 374. ISBN   978-1-56563-143-4.
  9. "Egypt". Berkley Center for Religion, Peace, and World Affairs. Archived from the original on December 20, 2011. Retrieved December 14, 2011. See drop-down essay on "Islamic Conquest and the Ottoman Empire"
  10. "The Christian Coptic Orthodox Church Of Egypt". Encyclopedia Coptica. Archived from the original on August 31, 2005. Retrieved 26 January 2018.
  11. Bunson, Matthew; Bunson, Margaret; Bunson, Stephen (1998). Our Sunday Visitor's Encyclopedia of Saints. Huntington, Indiana: Our Sunday Visitor Publishing Division. p. 401. ISBN   0-87973-588-0.
  12. "Catholic Encyclopedia, St. Mark" . Retrieved March 1, 2013.
  13. "Acts 15:36–40". Bible Gateway.
  14. "2timothy 4:11 NASB – Only Luke is with me. Pick up Mark and – Bible Gateway". Bible Gateway.
  15. "Philemon 1:24". Bible Gateway.
  16. E. P. Sanders (30 November 1995). The Historical Figure of Jesus. Penguin Books Limited. p. 103. ISBN   978-0-14-192822-7. We do not know who wrote the gospels. They presently have headings: ‘according to Matthew’, ‘according to Mark’, ‘according to Luke’ and ‘according to John’. The Matthew and John who are meant were two of the original disciples of Jesus. Mark was a follower of Paul, and possibly also of Peter; Luke was one of Paul's converts.5 These men – Matthew, Mark, Luke and John – really lived, but we do not know that they wrote gospels. Present evidence indicates that the gospels remained untitled until the second half of the second century.
  17. Bart D. Ehrman (2000:43) The New Testament: a historical introduction to early Christian writings. Oxford University Press.
  18. Ehrman, Bart D. (2005). Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. Oxford University Press. p. 235. ISBN   978-0-19-518249-1.
  19. Nickle, Keith Fullerton (January 1, 2001). The Synoptic Gospels: An Introduction. Westminster John Knox Press. p. 43. ISBN   978-0-664-22349-6.
  20. Ehrman, Bart D. (November 1, 2004). Truth and Fiction in The Da Vinci Code : A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine. Oxford University Press, USA. p. 110. ISBN   978-0-19-534616-9.
  21. Papias (1885). "Exposition of the Oracles of the Lord"  . Ante-Nicene Christian Library, Volume I. Translated by Alexander Roberts and James Donaldson. T. & T. Clark in Edinburgh.
  22. Harrington, Daniel J. (1990), "The Gospel According to Mark", in Brown, Raymond E.; Fitzmyer, Joseph A.; Murphy, Roland E. (eds.), The New Jerome Biblical Commentary, Englewood Cliffs, NJ: Prentice Hall, p. 596, ISBN   0-13-614934-0
  23. D. A. Carson, Douglas J. Moo and Leon Morris, An Introduction to the New Testament (Apollos, 1992), 93.
  24. Wansbrough, Henry (22 April 2010). Muddiman, John; Barton, John (eds.). The Gospels. Oxford University Press. p. 243. ISBN   978-0-19-958025-5. Finally it is important to realize that none of the four gospels originally included an attribution to an author. All were anonymous, and it is only from the fragmentary and enigmatic and—according to Eusebius, from whom we derive the quotation—unreliable evidence of Papias in 120/130 CE that we can begin to piece together any external evidence about the names of their authors and their compilers. This evidence is so difficult to interpret that most modern scholars form their opinions from the content of the gospels themselves, and only then appeal selectively to the external evidence for confirmation of their findings.
  25. Moessner, David P. (23 June 2004). Snodgrass, Klyne (ed.). "Response to Dunn". Ex Auditu. Wipf and Stock Publishers. 16: 51. ISBN   978-1-4982-3252-4. ISSN   0883-0053.
  26. University of Navarre (1992), The Navarre Bible: Saint Mark's Gospel (2nd ed.), Dublin: Four Court’s Press, p. 172, ISBN   1-85182-092-2
  27. University of Navarre (1992), The Navarre Bible: Saint Mark's Gospel (2nd ed.), Dublin: Four Court’s Press, p. 179, ISBN   1-85182-092-2
  28. 1 2 3 Pope Shenouda III, The Beholder of God Mark the Evangelist Saint and Martyr, Chapter One. Tasbeha.org
  29. "About the Diocese". Coptic Orthodox Diocese of the Southern United States.
  30. "Saint Mark" . Retrieved May 14, 2009.
  31. 1 2 Pope Shenouda III. The Beholder of God Mark the Evangelist Saint and Martyr, Chapter Seven. Tasbeha.org
  32. "The Calendar". The Church of England. Retrieved 2021-03-27.
  33. Didron, Adolphe Napoléon (February 20, 1886). Christian Iconography: The Trinity. Angels. Devils. Death. The soul. The Christian scheme. Appendices. G. Bell. p.  356 via Internet Archive. St. Mark iconography.
  34. "St. Mark in Art". www.christianiconography.info.
Titles of the Great Christian Church
New creation Pope and Patriarch of Alexandria
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