A martyr (Greek: μάρτυς, mártys, "witness"; stem μάρτυρ-, mártyr-) is someone who suffers persecution and death for advocating, renouncing, refusing to renounce, or refusing to advocate a religious belief or cause as demanded by an external party. In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an actor by an alleged oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance.Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause.
Most martyrs are considered holy or are respected by their followers, becoming symbols of exceptional leadership and heroism in the face of difficult circumstances. Martyrs play significant roles in religions. Similarly, martyrs have had notable effects in secular life, including such figures as Socrates, among other political and cultural examples.
In its original meaning, the word martyr, meaning witness , was used in the secular sphere as well as in the New Testament of the Bible.The process of bearing witness was not intended to lead to the death of the witness, although it is known from ancient writers (e.g. Josephus) and from the New Testament that witnesses often died for their testimonies.
During the early Christian centuries, the term acquired the extended meaning of believers who are called to witness for their religious belief, and on account of this witness, endure suffering or death. The term, in this later sense, entered the English language as a loanword. The death of a martyr or the value attributed to it is called martyrdom.
The early Christians who first began to use the term martyr in its new sense saw Jesus as the first and greatest martyr, on account of his crucifixion.The early Christians appear to have seen Jesus as the archetypal martyr.
The word martyr is used in English to describe a wide variety of people. However, the following table presents a general outline of common features present in stereotypical martyrdoms.
|1.||A hero||A person of some renown who is devoted to a cause believed to be admirable.|
|2.||Opposition||People who oppose that cause.|
|3.||Foreseeable risk||The hero foresees action by opponents to harm him or her, because of his or her commitment to the cause.|
|4.||Courage and Commitment||The hero continues, despite knowing the risk, out of commitment to the cause.|
|5.||Death||The opponents kill the hero because of his or her commitment to the cause.|
|6.||Audience response||The hero's death is commemorated. People may label the hero explicitly as a martyr. Other people may in turn be inspired to pursue the same cause.|
In the Bahá'í Faith, martyrs are those who sacrifice their lives serving humanity in the name of God.However, Bahá'u'lláh, the founder of the Bahá'í Faith, discouraged the literal meaning of sacrificing one's life. Instead, he explained that martyrdom is devoting oneself to service to humanity.
Martyrdom was extensively promoted by the Tongmenghui and the Kuomintang party in modern China. Revolutionaries who died fighting against the Qing dynasty in the Xinhai Revolution and throughout the Republic of China period, furthering the cause of the revolution, were recognized as martyrs.[ citation needed ]
In Christianity, a martyr, in accordance with the meaning of the original Greek martys in the New Testament, is one who brings a testimony, usually written or verbal. In particular, the testimony is that of the Christian Gospel, or more generally, the Word of God. A Christian witness is a biblical witness whether or not death follows.However, over time many Christian testimonies were rejected, and the witnesses put to death, and the word martyr developed its present sense.
The concept of Jesus as a martyr has recently received greater attention. Analyses of the Gospel passion narratives have led many scholars to conclude that they are martyrdom accounts in terms of genre and style.Several scholars have also concluded that Paul the Apostle understood Jesus' death as a martyrdom. In light of such conclusions, some have argued that the Christians of the first few centuries would have interpreted the crucifixion of Jesus as a martyrdom.
In the context of church history, from the time of the persecution of early Christians in the Roman Empire, and Nero it developed that a martyr was one who was killed for maintaining a religious belief, knowing that this will almost certainly result in imminent death (though without intentionally seeking death). This definition of martyr is not specifically restricted to the Christian faith. Though Christianity recognizes certain Old Testament Jewish figures, like Abel and the Maccabees, as holy, and the New Testament mentions the imprisonment and beheading of John the Baptist, Jesus's possible cousin and his prophet and forerunner, the first Christian witness, after the establishment of the Christian faith (at Pentecost), to be killed for his testimony was Saint Stephen (whose name means "crown"), and those who suffer martyrdom are said to have been "crowned". From the time of Constantine, Christianity was decriminalized, and then, under Theodosius I, became the state religion, which greatly diminished persecution (although not for non-Nicene Christians). As some wondered how then they could most closely follow Christ there was a development of desert spirituality, desert monks, self-mortification, ascetics, (Paul the Hermit, St. Anthony), following Christ by separation from the world. This was a kind of white martyrdom, dying to oneself every day, as opposed to a red martyrdom, the giving of one's life in a violent death.
In Christianity, death in sectarian persecution can be viewed as martyrdom. For example, the Spanish Inquisition began in 1481. There were martyrs recognized on both sides of the schism between the Roman Catholic Church and the Church of England after 1534. Two hundred and eighty-eight Christians were martyred for their faith by public burning between 1553 and 1558 by the Roman Catholic Queen Mary I in England leading to the reversion to the Church of England under Queen Elizabeth I in 1559. "From hundreds to thousands" of Waldensians were martyred in the Massacre of Mérindol in 1545. Three hundred Roman Catholics were said to be martyred by the Church authorities in England in the sixteenth and seventeenth centuries.[ citation needed ]
Even more modern day accounts of martyrdom for Christ exist, depicted in books such as Jesus Freaks, though the numbers are disputed. There are claims that the numbers of Christians killed for their faith annually are greatly exaggerated,but the fact of ongoing Christian martyrdoms remains undisputed.
Despite the promotion of ahimsa (non-violence) within Sanatana Dharma, and there being no concept of martyrdom,there is the belief of righteous duty ( dharma ), where violence is used as a last resort to resolution after all other means have failed. Examples of this are found in the Mahabharata. Upon completion of their exile, the Pandavas were refused the return of their portion of the kingdom by their cousin Duruyodhana; and following which all means of peace talks by Krishna, Vidura and Sanjaya failed. During the great war which commenced, even Arjuna was brought down with doubts, e.g., attachment, sorrow, fear. This is where Krishna instructs Arjuna how to carry out his duty as a righteous warrior and fight.
Shahid originates from the Quranic Arabic word meaning "witness" and is also used to denote a martyr. Shahid occurs frequently in the Quran in the generic sense "witness", but only once in the sense "martyr, one who dies for his faith"; this latter sense acquires wider use in the hadiths. Islam views a martyr as a man or woman who dies while conducting jihad , whether on or off the battlefield (see greater jihad and lesser jihad).The concept of the martyr in Islam had been made prominent during the Islamic revolution (1978/79) in Iran and the subsequent Iran-Iraq war, so that the cult of the martyr had a lasting impact on the course of revolution and war.
Martyrdom in Judaism is one of the main examples of Kiddush Hashem , meaning "sanctification of God's name" through public dedication to Jewish practice. Religious martyrdom is considered one of the more significant contributions of Hellenistic Judaism to Western Civilization. 1 Maccabees and 2 Maccabees recount numerous martyrdoms suffered by Jews resisting Hellenizing (adoption of Greek ideas or customs of a Hellenistic civilization) by their Seleucid overlords, being executed for such crimes as observing the Sabbath, circumcising their boys or refusing to eat pork or meat sacrificed to foreign gods. According to W. H. C. Frend, "Judaism was itself a religion of martyrdom" and it was this "Jewish psychology of martyrdom" that inspired Christian martyrdom.
Martyrdom (called shahadat in Punjabi) is a fundamental concept in Sikhism and represents an important institution of the faith. The Sikh Gurus and the Sikhs that followed them are some of the greatest[ peacock term ] examples of martyrs who fought against Mughal tyranny and oppression, upholding the fundamentals of Sikhism, where their lives were taken during non-violent protesting or in battles. Sikhs believe in Ibaadat se Shahadat (from love to martyrdom). Some famous Sikh martyrs include:
A political martyr is someone who suffers persecution or death for advocating, renouncing, refusing to renounce, or refusing to advocate a political belief or cause. Notable political martyrs include:
The term "revolutionary martyr" usually relates to those dying in revolutionary struggle.During the 20th century, the concept was developed in particular in the culture and propaganda of communist or socialist revolutions, although it was and is also used in relation to nationalist revolutions.
The persecution of Christians can be historically traced from the first century of the Christian era to the present day. Christian missionaries and converts to Christianity have both been targets of persecution, sometimes to the point of being martyred for their faith, ever since the emergence of Christianity. Since the emergence of Christian states in Late Antiquity, Christians have also been persecuted by other Christians over differences in doctrine characterized as heresy.
Guru Tegh Bahadur was the ninth of ten Gurus of the Sikh religion. He was born at Amritsar in 1621 and was the youngest son of Guru Hargobind. His term as Guru ran from 1664 to 1675. One hundred and fifteen of his hymns are in Guru Granth Sahib. He resisted the forced conversions of the Hindu Kashmiri Pandits and non-Muslims to Islam and was publicly killed in 1675 on the orders of Mughal emperor Aurangzeb in Delhi for himself refusing Mughal rulers and defying them. Gurudwara Sis Ganj Sahib and Gurdwara Rakab Ganj Sahib in Delhi mark the places of execution and cremation of his body. His martyrdom is remembered as the Shaheedi Divas of Guru Tegh Bahadur every year on 24 November, according to the Nanakshahi calendar released by the Shiromani Gurdwara Parbandhak Committee in 2003.
A martyr is a person who was killed because of their testimony of Jesus and God. In years of the early church, this often occurred through death by sawing, stoning, crucifixion, burning at the stake or other forms of torture and capital punishment. The word "martyr" comes from the Koine word -> μάρτυς, mártys, which means "witness" or "testimony".
Substitutionary atonement, also called vicarious atonement, is the idea that Jesus died "for us," as propagated by the classic and objective paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others, 'instead of' them.
Saint Euphemia, "well-spoken [of]", known as the All-praised in the Orthodox Church, is a Christian saint, who was martyred for her faith in 303 AD. According to Christian tradition, this occurred at Chalcedon.
Sahibzada Fateh Singh Ji was the fourth and youngest son of Guru Gobind Singh. He and his older brother, Sahibzada Zorawar Singh are among the most hallowed martyrs in Sikhism. He is also known as Baba Fateh Singh. The term Baba is used in India for an elder who is respected for his wisdom.
Bhai Mati Das along with his younger brother Bhai Sati Das were martyrs of early Sikh history. Bhai Mati Das, Bhai Dayala, and Bhai Sati Das were executed at a kotwali (police-station) in the Chandni Chowk area of Delhi, under the express orders of Emperor Aurangzeb just before the martyrdom of Guru Tegh Bahadur. Bhai Mati Das was executed by being bound between two pillars and cut in two.
Bhai Sati Das along with his elder brother Bhai Mati Das were Sikh martyrs of early Sikh history. Bhai Sati Das, Bhai Mati Das and Bhai Dyal Das were all executed at kotwali (police-station) in the Chandni Chowk area of Delhi, under the express orders of emperor Aurangzeb just prior to the martyrdom of Guru Tegh Bahadur. Bhai Sati Das was executed by the means of being wrapped in cotton wool soaked in oil and set on fire.
The persecution of Christians in the Roman Empire occurred intermittently over a period of over two centuries between the Great Fire of Rome in 64 AD under Nero and the Edict of Milan in 313 AD. Following the Battle of the Milvian Bridge, Constantine the Great and his co-Augustus Licinius issued the Edict of Milan which granted religious toleration to all faiths, not just the Christian faith.
The persecution of Christians in the New Testament is an important part of the Early Christian narrative which depicts the early Church as being persecuted for their heterodox beliefs by a Jewish establishment in what was then the Roman province of Judea.
Martyrdom is a fundamental institution of Sikhism. Sikh festivals are largely focused on the lives of the Sikh gurus and Sikh martyrs. Their martyrdoms are regarded as instructional ideals for Sikhs, and have greatly influenced Sikh culture and practices. The Fifth Guru, Guru Arjan Dev, is generally regarded as the first Sikh martyr.
Martyrdom in Judaism is one of the main examples of Jews doing a kiddush Hashem, a Hebrew term which means "sanctification of [the] name". An example of this is public self-sacrifice in accordance with Jewish practice and identity, with the possibility of being killed for no other reason than being Jewish. There are specific conditions in Jewish law that deal with the details of self-sacrifice, be it willing or unwilling.
Sharan Kaur Pabla was a Sikh martyr who was slain in 1705 by Mughal soldiers while cremating the bodies two older sons of Guru Gobind Singh, the 10th Sikh Guru, after the Battle of Chamkaur. She was from the village Raipur Rani which is 2 km from the famous town of Chamkaur.
The concept of martyrdom in China during the premodern period largely concerned loyalty to political principles and was developed in modern times by revolutionaries, such as the Tongmenghui and the Kuomintang parties during the Xinhai Revolution, Northern Expedition, and Second Sino-Japanese War.
Shahid, or Shaheed denotes a martyr in Islam. Shahid occurs frequently in the Quran in the generic sense "witness", but only once in the sense "martyr; one who dies for his faith"; this latter sense acquires wider use in the hadiths.
Candida R. Moss is an English New Testament scholar and historian of Christianity, who is the Edward Cadbury Professor of Theology in the Department of Theology and Religion at the University of Birmingham. A graduate of Oxford and Yale universities, Moss specialises in the study of the New Testament and martyrdom in early Christianity.
The Myth of Persecution: How Early Christians Invented a Story of Martyrdom is a 2013 book by Candida Moss, a professor of New Testament and Early Christianity at the University of Notre Dame. In her book, Moss advances a thesis that: -
Saints Alphaeus and Zaccheus were two Christians who were put to death in Caesarea, Palestine, in 303 or 304, according to church historian Eusebius in his Martyrs of Palestine. They are commemorated on Nov. 18.
Guru Arjan 15 April 1563 – 30 May 1606) was the first of the two Gurus martyred in the Sikh faith and the fifth of the ten total Sikh Gurus. He compiled the first official edition of the Sikh scripture called the Adi Granth, which later expanded into the Guru Granth Sahib.
The Martyrdom of Pionius is an account dating from about 250AD to 300 AD of the martyrdom of a Christian from Smyrna named Pionius. It is also known as The Martyrdom of Pionius the Presbyter and His Companions, The Acts of Pionius, and in Latin as Martyrium Pionii or Passio Pionii. Pionius was a presbyter, and was most likely killed between 249 and 251 AD during the rule of the Roman Emperor Decius. The feast day of Saint Pionius is kept on March 11 in Eastern Orthodox churches, and on February 1 in Roman Catholicism.
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