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Masculine fragility is the anxiety among males who feel they do not meet cultural standards of masculinity. Evidence suggests that this concept is necessary to understand their attitudes and behaviors. Research has shown that this anxiety can manifest in various ways, including aggressive behavior, resistance to changing gender norms, and difficulty in expressing vulnerability. [1]
Manhood is thought to be a precarious social status. [2] Unlike womanhood, it is thought to be "elusive and tenuous," needing to be proven repeatedly. It is neither inevitable nor permanent; it must be earned "against powerful odds". [3] As a result, men who have their masculinity challenged may respond in ways that are unpleasant, or even harmful. [4]
Race is a factor in American standards of masculinity. Hegemonic masculinity is denied to men of color, as well as working class white men. [5] This has profound implications for the life trajectories and attitudes of African-American men. [5]
Asian American men are frequently unable to be perceived as masculine in American society, and there is growing anger from young Asian-American men that they cannot be made to fit the standard of American masculinity. [6] It is a common complaint among young Asian-American men that they struggle to compete with White American men for Asian women. [7] This anger has led to the formation of online communities for Asian men who are concerned about their reputation, [6] and two such communities on Reddit have been implicated in the online harassment of Asian women who are in interracial relationships with White American men. [8] [9] On the other hand, some Asian-American men have rejected the hegemonic notion of masculinity and embraced their own alternative form of masculinity, which values education and law-abidingness over American notions of masculinity. [7]
As young men try to find their place in society, [10] age becomes an important variable in understanding male fragility. Men in the 18–25 age range display riskier and more aggressive behavior. [11] In some places, younger men have constant threats to their manhood and have to prove their manhood daily. The more the manhood was threatened, the more the aggressiveness. [12]
Research has found that fathers are less likely to view masculinity as fragile compared to non-fathers. This suggests that the experience of being a father might reinforce a man's masculine identity. However, low self-perceived masculinity after parenthood was a predictor of sexual depression among fathers. [13]
When men feel their masculinity has been threatened, they often attempt to regain their sense of authority. The threats may include having a female supervisor or being given a job traditionally viewed as feminine. They may react by engaging in harmful behavior, such as undermining and mistreating colleagues, lying for personal gain, withholding help and stealing company property. [4] [14]
Online harassment is a common response from men who are intimidated by displays of strength by women. [15] [16]
A 2012 study, using a racially diverse sample of jail inmates, found that those who scored high on measurements of "fragile masculinity" tended to feel uncomfortable around women. [17]
A 2014 study found that men who endorsed traditional values of masculinity had worse health outcomes. [18] Men with traditionally masculine beliefs are more likely to exhibit behaviors such as aggression (when externally challenged) and self-harm under stress (when internally challenged). [19]
Men with strongly held masculine beliefs are half as likely to seek preventative healthcare; they are more likely to smoke, drink heavily and avoid vegetables; men are less likely to seek psychological help. [20] A review of recent research found a link between the endorsement of precarious masculinity and poorer health outcomes in men. Although the link was "modest" it nevertheless accounted for some of men's poorer health outcomes, relative to women. [21]
Women who believed their partner had fragile masculinity (such as in relationships where women earn two times as much money as their partners) were more likely to fake orgasms and were less likely to provide honest sexual communication. [22] However these authors cautioned against the assumption that either partner is to blame in such cases, pointing out that American standards of masculinity are nearly impossible to meet. [22]
A link has been shown between male fragility and aggressive political stances, such as climate change denial. This suggests that "fragile masculinity is crucial to fully understanding men's political attitudes and behaviors." [1] The 2024 Trump campaign emphasized restoration of the traditional male role, likely motivating a rightward shift in young men. [23]
Based on their research, Maryam Kouchaki and colleagues have suggested that acknowledgement of fragile masculinity is a crucial first step toward improvement. [4] They point out that many men are not even aware that they feel threatened, and that they are not even aware of toxic behaviors that may result from a threat. [4] Increased self-awareness may allow men to break this pattern. [4] Embracing healthy forms of masculinity was also suggested. [4] Finally, these authors suggested that dismantling toxic workplace structures which encourage harmful masculine attitudes is a vital step in reducing fragile masculinity. [4] According to Stanaland and colleagues, less rigid expectations of what masculinity should be could allow for a more resilient form of masculinity. [24]
The 2016 film Moonlight has been called a "masterclass in masculine fragility." Chiron, according to writer Eli Badillo, embraced his fragility as a path to self-discovery. [25]
A gender role, or sex role, is a set of socially accepted behaviors and attitudes deemed appropriate or desirable for individuals based on their gender or sex. Gender roles are usually centered on conceptions of masculinity and femininity.
Tomboy is a term referring to girls or young women with masculine traits. It may include wearing androgynous or unfeminine clothing and engaging in physical sports or other activities and behaviors usually associated with boys or men.
Masculinity is a set of attributes, behaviors, and roles associated with men and boys. Masculinity can be theoretically understood as socially constructed, and there is also evidence that some behaviors considered masculine are influenced by both cultural factors and biological factors. To what extent masculinity is biologically or socially influenced is subject to debate. It is distinct from the definition of the biological male sex, as anyone can exhibit masculine traits. Standards of masculinity vary across different cultures and historical periods. In Western cultures, its meaning is traditionally drawn from being contrasted with femininity.
In ethology and social science, male bonding or male friendship is the formation of close personal relationships, and patterns of friendship or cooperation between males. Male bonding is a form of homosociality, or social connection between individuals of the same gender. Male bonding can occur through various contexts and activities that build emotional closeness, trust, and camaraderie. Male bonding is an important feature of men’s social functioning and can provide benefits including emotional support and intimacy, shared identity, and personal fulfillment contributing to men’s mental health and wellbeing.
Male privilege is the system of advantages or rights that are available to men on the basis of their sex. A man's access to these benefits may vary depending on how closely they match their society's ideal masculine norm.
Pro-feminism refers to support of the cause of feminism without implying that the supporter is a member of the feminist movement. The term is most often used in reference to men who actively support feminism and its efforts to bring about the political, economic, cultural, personal, and social equality of women with men. A number of pro-feminist men are involved in political activism, most often in the areas of gender equality, women's rights, and ending violence against women.
Men's studies is an interdisciplinary academic field devoted to topics concerning men, masculinity, gender, culture, politics and sexuality. It academically examines what it means to be a man in contemporary society.
Sociology of gender is a subfield of sociology. As one of the most important social structures is status. One of the most important statuses an individual claims is gender. Public discourse and the academic literature generally use the term gender for the perceived or projected (self-identified) masculinity or femininity of a person.
The mythopoetic men's movement was a body of self-help activities and therapeutic workshops and retreats for men undertaken by various organizations and authors in the United States from the early 1980s through the 1990s. The term mythopoetic was coined by professor Shepherd Bliss in preference to New Age men's movement. Mythopoets adopted a general style of psychological self-help inspired by the work of Robert Bly, Robert A. Johnson, Joseph Campbell, and other Jungian authors. The group activities used in the movement were largely influenced by ideas derived from Swiss psychiatrist Carl Gustav Jung, known as Jungian psychology, e.g., Jungian archetypes, from which the use of myths and fairy tales taken from various cultures served as ways to interpret challenges facing men in society.
Hypermasculinity is a psychological and sociological term for the exaggeration of male stereotypical behavior, such as an emphasis on physical strength, aggression, and human male sexuality. In the field of clinical psychology, this term has been used ever since the publication of research by Donald L. Mosher and Mark Sirkin in 1984. Mosher and Sirkin operationally define hypermasculinity or the "macho personality" as consisting of three variables:
Sexual capital or erotic capital or sexual market value is the social power an individual or group accrues as a result of their sexual attractiveness and social charm. It enables social mobility independent of class origin because sexual capital is convertible, and may be useful in acquiring other forms of capital, including social capital and economic capital.
Machismo is the sense of being "manly" and self-reliant, a concept associated with "a strong sense of masculine pride: an exaggerated masculinity". Machismo is a term originating in the early 1940s and 1950s and its use more widespread in popular culture in the 60s. While the term is associated with "a man's responsibility to provide for, protect, and defend his family", machismo is strongly and consistently associated with dominance, aggression, grandstanding, and an inability to nurture. Machismo is found to be deeply rooted in family dynamics and culture in Latin America and is exclusive to the region.
In gender studies, hegemonic masculinity is part of R. W. Connell's gender order theory, which recognizes multiple masculinities that vary across time, society, culture, and the individual. Hegemonic masculinity is defined as a practice that legitimizes men's dominant position in society and justifies the subordination of the common male population and women, and other marginalized ways of being a man. Conceptually, hegemonic masculinity proposes to explain how and why men maintain dominant social roles over women, and other gender identities, which are perceived as "feminine" in a given society.
A man is an adult male human. Before adulthood, a male human is referred to as a boy.
Gender policing is the imposition or enforcement of normative gender expressions on transgender and gender-nonconforming individuals. According to Judith Butler, rejection of individuals who are non-normatively gendered is a component of creating one's own gender identity.
Violence against men comprises violent acts that are disproportionately committed against men or boys. Men are overrepresented as both victims and perpetrators of violence. Violence against women is the opposite category, where acts of violence are targeted against the female gender.
Gender roles in non-heterosexual communities are a topic of much debate; some people believe traditional, heterosexual gender roles are often erroneously enforced on non-heterosexual relationships by means of heteronormative culture and attitudes towards these non-conformative relationships.
The concept of toxic masculinity is used in academic and media discussions to refer to those aspects of hegemonic masculinity that are socially destructive, such as misogyny, homophobia, and violent domination. These traits are considered "toxic" due in part to their promotion of violence, including sexual assault and domestic violence. Socialization of boys sometimes also normalizes violence, such as in the saying "boys will be boys" about bullying and aggression.
Alpha male and beta male are pseudoscientific terms for men derived from the designations of alpha and beta animals in ethology. They may also be used with other genders, such as women, or additionally use other letters of the Greek alphabet. The popularization of these terms to describe humans has been widely criticized by scientists.
Danshi means "young man" in Japanese and its modern context is used to describe nontraditional masculine men. The most common version of it is "Soushokukei danshi" which was coined in 2006 by Maki Fukasawa and translates to "herbivore man". It has gained traction in Japan to describe men who do not pursue women and have little interest in sex and a smaller desire to work corporate salary jobs. They are also more likely to shop in a feminine manner rather than a masculine one.The term has been used to describe "feminine men". This term has led to many other similar terms describing masculinity in Japan. These terms often include diet-related terminology to denote them from one another. One such term is kurīmu danshi which translates to "creamy men" and are characterized by their care for women's feelings and have a soft but masculine personality.
Such studies indicate that along with the growing interest in being an Asian man in a Western country, many Asian men have become increasingly unhappy with their minority status. This discontent is not purely academic, and it is even more pronounced in the popular realm. Blogs such as the Reddit forum r/AsianMasculinity5 or "Angry Asian Man,"6 and YouTube videos such as those by Wang Fu Productions show the frustrations and irritation often felt by Asian men living in America. Most are produced by younger men, so themes such as dating, sex and cultural adjustments feature predominantly.
The subreddit r/AZNidentity -- a Pan Asian community ... "against all forms of anti-Asianism" with tens of thousands of members—is the source of much of this anti-WMAF cyber-bullying