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The matrimonial nullity trial reforms of Pope Francis are the reforms of the Canon law of the Catholic Church governing such trials, made public on 8 September 2015. The reforms were effected by two separate apostolic letters [1] from Pope Francis: the motu proprio Mitis Iudex Dominus Iesus amending the 1983 Code of Canon Law, and the motu proprioMitis et misericors Iesus amending the Code of Canons of the Eastern Churches . [2] This was in response to the bishops who, during the 2014 Synod on the Family, called for the simplification of the procedure whereby a canonically invalid marriage is declared null. [3]
At the press conference announcing the reforms, Cardinal Francesco Coccopalmerio, the president of the Pontifical Council for Legislative Texts, emphasized that the church does not decree the "annulment" of a legally valid marriage, but rather declares the "nullity" of a legally invalid marriage. [4]
There are three main reforms: [5]
The reforms took legal effect on 8 December 2015. [7]
The expedited process may take as few as 120 days. [6]
The reforms were proposed by a group of experts in matrimonial jurisprudence. [2] According to experts at the Vatican, they are the most expansive revision in matrimonial nullity jurisprudence in centuries. The reforms are a departure from the 18th-century matrimonial nullity reforms of the canonist Pope Benedict XIV. [1]
Austen Ivereigh described the reforms as "revolutionary" and says that they are the broadest reforms in 300 years. [1]
Kurt Martens, a canon law professor, worries that the reduction in procedure will not guarantee a fair trial. He likened the reforms to the Catholic Church providing a means of no-fault divorce. [1] In an article published by conservative religious journal First Things , Martens stated that many Italian jurists fear that there might be a spike in conflicts between the canonical, Italian, and European Union judicial systems, since the reforms abolish a number of "basic due process norms" which are neither respected nor acknowledged. In his view, this renders the canonical judicial system "incompatible with modern procedural norms". [8]
Pope Francis reflected after the 2014 Synod on the Family that: "A great number of synod fathers emphasized the need to make the procedure in cases of nullity more accessible and less time-consuming, and, if possible, at no expense." [7] Between 1970 and 1983 the United States bishops had experimented with the possibility of one rather than two hearings and 90 % of the cases were decided without the second tribunal. But the Code of Canon Law of 1983 eliminated this possibility, now restored through Pope Francis' revisions. [9] Others saw that "Putting the poor at the centre is what distinguishes the reform of Pope Francis." [10] In the words of the motu proprio : "Care is to be taken that everyone, parties or witnesses, can participate in the process at a minimum of cost." [11]
The Roman Curia comprises the administrative institutions of the Holy See and the central body through which the affairs of the Roman Catholic Church are conducted. The Roman Curia is the institution which the Roman Pontiff ordinarily makes use of in the exercise of his supreme pastoral office and universal mission in the world. It is at the service of the Pope, successor of Peter, and of the Bishops, successors of the Apostles, according to the modalities that are proper to the nature of each one, fulfilling their function with an evangelical spirit, working for the good and at the service of communion, unity and edification of the Universal Church and attending to the demands of the world in which the Church is called to fulfill its mission.
The Dicastery for the Doctrine of the Faith (DDF) is the oldest among the departments of the Roman Curia. Its seat is the Palace of the Holy Office in Rome. It was founded to defend the Catholic Church from heresy and is the body responsible for promulgating and defending Catholic doctrine.
The Roman Rota, formally the Apostolic Tribunal of the Roman Rota, and anciently the Apostolic Court of Audience, is the highest appellate tribunal of the Catholic Church, with respect to both Latin Church members and the Eastern Catholic members and is the highest ecclesiastical court constituted by the Holy See related to judicial trials conducted in the Catholic Church. An appeal may be had to the pope himself, who is the supreme ecclesiastical judge. The Catholic Church has a complete legal system, which is the oldest in the West still in use. The court is named Rota (wheel) because the judges, called auditors, originally met in a round room to hear cases. The Rota was established in the 13th century.
An episcopal conference, sometimes called a conference of bishops, is an official assembly of the bishops of the Catholic Church in a given territory. Episcopal conferences have long existed as informal entities. The first assembly of bishops to meet regularly, with its own legal structure and ecclesial leadership function, is the Swiss Bishops' Conference, which was founded in 1863. More than forty episcopal conferences existed before the Second Vatican Council. Their status was confirmed by the Second Vatican Council and further defined by Pope Paul VI's 1966 motu proprio, Ecclesiae sanctae.
The Code of Canons of the Eastern Churches is the title of the 1990 work which is a codification of the common portions of the canon law for the 23 Eastern Catholic Churches in the Catholic Church. It is divided into 30 titles and has a total of 1546 canons. The code entered into force in 1991.
In the Catholic Church, a declaration of nullity, commonly called an annulment and less commonly a decree of nullity, and in some cases, a Catholic divorce, is an ecclesiastical tribunal determination and judgment that a marriage was invalidly contracted or, less frequently, a judgment that ordination was invalidly conferred.
The 1917 Code of Canon Law, also referred to as the Pio-Benedictine Code, is the first official comprehensive codification of Latin canon law.
The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church. The 1983 Code of Canon Law was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law which had been promulgated by Benedict XV on 27 May 1917.
The law of Vatican City State consists of many forms, the most important of which is the canon law of the Catholic Church. The organs of state are governed by the Fundamental Law of Vatican City State. The Code of Penal Procedure governs tribunals and the Lateran Treaty governs relations with the Italian Republic.
In the Roman Catholic Church, the term minister is used with various meanings. Most commonly, the word refers to a person, either lay or ordained, who is commissioned to perform some act on behalf of the Catholic Church. It is not a particular office or rank of clergy, as is the case in some other Christian organisations; rather, minister may be used as a collective term for vocational or professional pastoral leaders including clergy and non-clergy. It is also used in reference to the canonical and liturgical administration of sacraments, as part of some offices, and with reference to the exercise of the lay apostolate.
The Catholic Church utilizes the oldest continuously functioning legal system in the West, much later than Roman law but predating the evolution of modern European civil law traditions. The history of Latin canon law can be divided into four periods: the jus antiquum, the jus novum, the jus novissimum and the Code of Canon Law. In relation to the Code, history can be divided into the jus vetus and the jus novum. Eastern canon law developed separately.
The term ratum sed non consummatum or ratum et non consummatum refers to a juridical-sacramental category of marriage in Catholic matrimonial canon law. If a matrimonial celebration takes place (ratification) but the spouses have not yet engaged in intercourse (consummation), then the marriage is said to be a marriage ratum sed non consummatum. The Tribunal of the Roman Rota has exclusive competence to dispense from marriages ratum sed non consummatum, which can only be granted for a "just reason". This process should not be confused with the process for declaring the nullity of marriage, which is treated of in a separate title of the 1983 Code of Canon Law.
In the Roman Catholic Church, collegiality refers to "the Pope governing the Church in collaboration with the bishops of the local Churches, respecting their proper autonomy." In the early church the popes sometimes exercised moral authority rather than administrative power, and that authority was not exercised extremely often; regional churches elected their own bishops, resolved disputes in local synods, and only felt the need to appeal to the Pope under special circumstances.
The Eastern Catholic canon law is the law of the 23 Catholic sui juris (autonomous) particular churches of the Eastern Catholic tradition. Eastern Catholic canon law includes both the common tradition among all Eastern Catholic Churches, now chiefly contained in the Code of Canons of the Eastern Churches, as well as the particular law proper to each individual sui juris particular Eastern Catholic Church. Oriental canon law is distinguished from Latin canon law, which developed along a separate line in the remnants of the Western Roman Empire, and is now chiefly codified in the 1983 Code of Canon Law.
Magnum principium is an apostolic letter issued by Pope Francis and dated 3 September 2017 on his own authority. It modified the 1983 Code of Canon Law to shift responsibility and authority for translations of liturgical texts into modern languages to national and regional conferences of bishops and restrict the role of the Congregation for Divine Worship and the Discipline of the Sacraments (CDW). It was made public on 9 September 2017 and its effective date was 1 October of the same year.
The following outline is provided as an overview of and topical guide to the canon law of the Catholic Church:
Dignitas connubii is an instruction issued by the Pontifical Council for Legislative Texts on 25 January 2005 on the discipline to be observed in diocesan and interdiocesan tribunals regarding causes of the nullity of marriage. It was compiled in close concert with dicasteries that have a related competence, namely, the Congregation for the Doctrine of the Faith, the Congregation for Divine Worship and the Discipline of the Sacraments, the Supreme Tribunal of the Apostolic Signatura, and the Tribunal of the Roman Rota. It was partially obrogated by the matrimonial nullity trial reforms of Pope Francis in 2015, but remains in effect.
Spiritus Domini is an apostolic letter in the form of a motu proprio by Pope Francis signed on 10 January 2021 and released the next day. It changed the 1983 Code of Canon Law to allow women to be admitted to the instituted ministries of acolyte and lector (reader), which had until then been exclusively available to men.
Traditionis custodes is an apostolic letter issued motu proprio by Pope Francis, promulgated on 16 July 2021 regarding the continued use of pre-Vatican II rites. It restricts the celebration of the Tridentine Mass of the Roman Rite, sometimes colloquially called the "Latin Mass" or the "Traditional Latin Mass". The apostolic letter was accompanied by an ecclesiastical letter to the Catholic bishops of the world.