Maurice Barrès

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Maurice Barrès
Maurice Barres.jpg
Barrès in 1923
BornAuguste-Maurice Barrès
(1862-08-19)19 August 1862
Charmes, Vosges, France
Died4 December 1923(1923-12-04) (aged 61)
Neuilly-sur-Seine, Paris, France
OccupationJournalist, novelist, politician
Literary movement

Auguste-Maurice Barrès (French:  [baʁɛs] ; 19 August 1862 – 4 December 1923) was a French novelist, journalist and politician. Spending some time in Italy, he became a figure in French literature with the release of his work The Cult of the Self in 1888. In politics, he was first elected to the Chamber of Deputies in 1889 as a Boulangist and would play a prominent political role for the rest of his life.

French literature is, generally speaking, literature written in the French language, particularly by citizens of France; it may also refer to literature written by people living in France who speak traditional languages of France other than French. Literature written in French language, by citizens of other nations such as Belgium, Switzerland, Canada, Senegal, Algeria, Morocco, etc. is referred to as Francophone literature. France itself ranks first in the list of Nobel Prizes in literature by country.

The Cult of the Self is a trilogy of books by French author Maurice Barrès, sometimes called his trilogie du moi. The trilogy was influenced by Romanticism, and it also made an apology of the pleasure of the senses.

Chamber of Deputies (France) name of several parliamentary bodies of France in the 19th and 20th centuries

Chamber of Deputies was a parliamentary body in France in the nineteenth and twentieth centuries:

Contents

Barrès was associated in his literary works with Symbolism, a movement which had equivalence with British Aestheticism and Italian Decadentism, indeed he was a close associate of Gabriele d'Annunzio representing the latter. As the name of his trilogy suggests, his works glorified a humanistic love of the self and he also flirted with occult mysticisms in his youth. The Dreyfus affair saw an ideological shift from a liberal individualism rooted in the french revolution to a more collectivist and organicist concept of the nation and he was a leading anti-Dreyfusard, [1] popularising the term nationalisme to describe his views. He stood on a platform of "Nationalism and Protectionism." [2] . He also advocated for a more social aspect of nationalism. He was one of the first French ethnic nationalists, reinterpreting the nation as "the soil and the dead", making a distinction between "L'enraciné" (the deep-rooted) and the cosmopolitans. The capitalist cosmopolitans used the parliamentary system to their benefit against the national worker.

Symbolism (arts) art movement

Symbolism was a late nineteenth-century art movement of French, Russian and Belgian origin in poetry and other arts.

Aestheticism art movement emphasizing aesthetic considerations over social values

Aestheticism is an intellectual and art movement supporting the emphasis of aesthetic values more than social-political themes for literature, fine art, music and other arts. This meant that art from this particular movement focused more on being beautiful rather than having a deeper meaning — "art for art's sake". It was particularly prominent in Europe during the 19th century, supported by notable figures such as Walter Pater and Oscar Wilde, but contemporary critics are also associated with the movement, such as Harold Bloom, who has recently argued against projecting social and political ideology onto literary works, which he believes has been a growing problem in humanities departments over the 20th century.

Decadent movement late 19th century artistic and literary movement of Western Europe

The Decadent movement was a late-19th-century artistic and literary movement, centered in Western Europe, that followed an aesthetic ideology of excess and artificiality. The visual artist Félicien Rops's body of work and Joris-Karl Huysmans's novel Against Nature (1884) are considered the prime examples of the decadent movement. It first flourished in France and then spread throughout Europe and to the United States. The movement was characterized by self-disgust, sickness at the world, general skepticism, delight in perversion and employment of crude humor and a belief in the superiority of human creativity over logic and the natural world.

Politically, he became involved with various groups such as the Ligue des Patriotes of Paul Déroulède, which he became the leader of in 1914. Barrès was close to Charles Maurras, the founder of Action Française , a monarchist party. Despite the fact that he remained a republican, Barrès would have a strong influence on various following French monarchists, as well as various other figures. During the First World War, he was a strong supporter of the Union Sacrée . In later life, Barrès returned to the Catholic faith and was involved in a campaign to restore French church buildings and helped establish 24 June as a national day of remembrance for St. Joan of Arc.

Ligue des Patriotes political party

The League of Patriots was a French far right league, founded in 1882 by the nationalist poet Paul Déroulède, historian Henri Martin, and Félix Faure. The Ligue began as a non-partisan nationalist league calling for 'revanche' against Germany, and literally means "League of Patriots". One of the original purposes of the Ligue was to offer pre-military training, allowing members to participate in gymnastics and rifle shooting.

Paul Déroulède French author and politician

Paul Déroulède was a French author and politician, one of the founders of the nationalist League of Patriots.

Charles Maurras French author and poet

Charles-Marie-Photius Maurras was a French author, politician, poet, and critic. He was an organizer and principal philosopher of Action Française, a political movement that was monarchist, anti-Semitic, anti-parliamentarist, and counter-revolutionary. Maurras' ideas greatly influenced National Catholicism and "nationalisme intégral". A major tenet of integral nationalism was stated by Maurras as "a true nationalist places his country above everything". He was one of the few eminent and probably the most important of all French ethnic nationalists, being naturally opposed to republican universalism and liberalism. The common good was of higher value than popular will. A political theorist and a major intellectual influence in early 20th-century Europe, his views influenced several far-right ideologies; it also anticipated some of the ideas of fascism.

Biography

Early years

Portrait of a young Maurice Barres. Maurice Barres' Picture.jpg
Portrait of a young Maurice Barrès.
Les Deracines, published in 1897. Page de titre - Barres - Les Deracines.jpeg
Les Déracinés, published in 1897.

Born at Charmes, Vosges, he received his secondary education at the lycée of Nancy, and in 1883 continued his legal studies in Paris. Establishing himself at first in the Quartier Latin, he became acquainted with Leconte de Lisle's cenacle and with the symbolists in the 1880s, even meeting Victor Hugo once. [3] [4] He had already started contributing to the monthly periodical, Jeune France (Young France), and he now issued a periodical of his own, Les Taches d'encre, which survived for only a few months. After four years of journalism he settled in Italy, where he wrote Sous l'œil des barbares (1888), the first volume of a trilogie du moi (also called Le Culte du moi or The Cult of the Self ), completed by Un Homme libre (1889), and Le Jardin de Bérénice (1891). The Cult of the Self trilogy was influenced by Romanticism, and also made an apology of the pleasure of the senses.

Charmes, Vosges Commune in Grand Est, France

Charmes is a commune in the Vosges department in Grand Est in northeastern France.

Nancy, France Prefecture and commune in Grand Est, France

Nancy is the capital of the north-eastern French department of Meurthe-et-Moselle, and formerly the capital of the Duchy of Lorraine, and then the French province of the same name. The metropolitan area of Nancy had a population of 434,565 inhabitants at the 2011 census, making it the 20th largest urban area in France. The population of the city of Nancy proper was 104,321 in 2014.

Leconte de Lisle French poet

Charles Marie René Leconte de Lisle was a French poet of the Parnassian movement. He is traditionally known by his surname only, Leconte de Lisle.

He supplemented these apologies for his narcissism with L'Ennemi des lois (1892), and with an admirable volume of impressions of travel, Du sang, de la volupté, de la mort (1893). Barrès wrote his early books in an elaborate and often very obscure style.

The Comédie Française produced his play Une Journée parlementaire in 1894. A year after establishing himself in Neuilly, he began his trilogy in 1897, Le Roman de l'énergie nationale (Novel of the National Energy), with the publication of Les Déracinés. [4] In this second major trilogy, he superated his early individualism with a patriotic fidelity to the fatherland and an organicist conception of the nation ( see below for details ). [3] Affected by the Dreyfus Affair, and finding himself on the side of the Anti-Dreyfusards, Barrès played a leading role alongside Charles Maurras, which initiated his shift to the political right; Barrès oriented himself towards a lyrical form of nationalism, founded on the cult of the earth and the dead ("la terre et les morts", "earth and the dead" — see below for details ). [3]

Neuilly-sur-Seine Commune in Île-de-France, France

Neuilly-sur-Seine is a French commune just west of Paris, in the department of Hauts-de-Seine. A suburb of Paris, Neuilly is immediately adjacent to the city and directly extends it. The area is composed of mostly wealthy, select residential neighbourhoods, and many corporate headquarters are located there. It is the wealthiest and most expensive suburb of Paris. It is also often recognised as one of the safest and most child-friendly Parisian suburbs.

Nationalism is a political, social, and economic ideology and movement characterized by the promotion of the interests of a particular nation, especially with the aim of gaining and maintaining the nation's sovereignty (self-governance) over its homeland. Nationalism holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity—based on shared social characteristics such as culture, language, religion, politics, and belief in a shared singular history—and to promote national unity or solidarity. Nationalism, therefore, seeks to preserve and foster a nation's traditional culture, and cultural revivals have been associated with nationalist movements. It also encourages pride in national achievements, and is closely linked to patriotism. Nationalism is often combined with other ideologies, such as conservatism or socialism for example.

The Roman de l'énergie nationale trilogy makes a plea for local patriotism, militarism, the faith to one's roots and to one's family, and for the preservation of the distinctive qualities of the old French provinces. Les Déracinés narrates the adventures of seven young Lorrainers who set out to conquer fortune in Paris. Six of them survive in the second novel of the trilogy, L'Appel au soldat (1900), which gives the history of Boulangism; the sequel, Leurs figures (1902), deals with the Panama scandals. Later works include:

Militarism belief of government that it should maintain a strong military and be prepared to use it

Militarism is the belief or the desire of a government or a people that a state should maintain a strong military capability and to use it aggressively to expand national interests and/or values. It may also imply the glorification of the military and of the ideals of a professional military class and the "predominance of the armed forces in the administration or policy of the state".

The Kingdom of France was organized into provinces until March 4, 1790, when the establishment of the department system superseded provinces. The provinces of France were roughly equivalent to the historic counties of England. They came into their final form over the course of many hundreds of years, as many dozens of semi-independent fiefs and former independent countries came to be incorporated into the French royal domain. Because of the haphazard manner in which the provinces evolved, each had its own sets of feudal traditions, laws, taxation systems, courts, etc., and the system represented an impediment to effective administration of the entire country from Paris. During the early years of the French Revolution, in an attempt to centralize the administration of the whole country, and to remove the influence of the French nobility over the country, the entirety of the province system was abolished and replaced by the system of departments in use today.

He presented himself in 1905 to the Académie française, but was supplanted by Etienne Lamy. He then tried again, but inclined himself before the candidacy of the former Minister Alexandre Ribot. But he was finally elected the next year, gaining 25 voices against 8 to Edmond Hauraucourt and one to Jean Aicart on 25 January 1906. [3]

Barrès was also a friend since his youth of the occultist Stanislas de Guaita, and was attracted by Asia, sufism and shi'ism. But he returned in his later years to the Catholic faith, engaging in L'Echo de Paris a campaign in favour of the restoration of the churches of France. His son Philippe Barrès followed him in a journalism career.

Political activism

As a young man, Barrès carried his Romantic and individualist theory of the Ego into politics as an ardent partisan of General Boulanger, locating himself in the more populist side of the heterogenous Boulangist coalition. [5] He directed a Boulangist paper at Nancy, and was elected deputy in 1889, at the age of 27, under a platform of "Nationalism, Protectionism, and Socialism", [2] retaining his seat in the legislature until 1893, when he was defeated under the etiquette of "National Republican and Socialist" (Républicain nationaliste et socialiste). [4] From 1889, Barrès' activism overshadowed his literary activities, although he tried to maintain both. [5]

He shifted however to the right-wing during the Dreyfus Affair, becoming a leading mouthpiece, alongside Charles Maurras, of the Anti-Dreyfusard side. [3] The Socialist leader Léon Blum tried to convince him to join the Dreyfusards, but Barrès refused and wrote several antisemitic pamphlets. He wrote, "That Dreyfus is guilty, I deduce not from the facts themselves, but from his race." [6] [7] Barrès' anti-Jewishness found its roots both in the scientific racial contemporary theories and on Biblical exegesis. [7]

He founded the short-lived review La Cocarde (The Cockade ) in 1894 (September 1894 – March 1895 [8] ) to defend his ideas, attempting to bridge the gap between the far-left and the far-right. [5] The Cocarde, nationalist, anti-parliamentarist and anti-foreign, included a diverse collection of contributors from a wide variety of backgrounds (monarchists, socialists, anarchists, Jews, Protestants [4] ), including Frédéric Amouretti, Charles Maurras, René Boylesve and Fernand Pelloutier. [2]

He was again beaten during the 1896 elections in Neuilly, as a candidate of the Socialist leader Jean Jaurès, and then again in 1897 as a nationalist antisemitic candidate, having broken with the left-wing during the Dreyfus Affair. [4]

Barrès then assumed the leadership of the Ligue de la Patrie française (League of the French Fatherland), before taking membership in the Ligue des Patriotes (Patriot League) of Paul Déroulède. In 1914, he became the leader of the Patriot League. [3]

Close to the nationalist writer Charles Maurras, founder of the monarchist Action française movement, Barrès refused however to endorse monarchist ideas, although he demonstrated sympathy throughout his life for the Action française. Most of the later monarchist theorists (Jacques Bainville, Henri Vaugeois, Léon Daudet, Henri Massis, Jacques Maritain, Georges Bernanos, Thierry Maulnier...) have recognised their debt toward Barrès, who also inspired several generations of writers (among which Montherlant, Malraux, Mauriac and Aragon).

Barrès was elected deputy of the Seine in 1906, and retained his seat until his death. He sieged at that time among the Entente républicaine démocratique conservative party. In 1908, he opposed in Parliament his friend and political opponent Jean Jaurès, refusing the Socialist leader's will to Pantheonize the writer Émile Zola. Despite his political views, he was one of the first to show his respect to Jaurès' remains after his assassination on the eve of World War I.

During World War I, Barrès was one of the proponents of the Union sacrée, which earned him the nickname "nightingale of bloodshed" ("rossignol des carnages" [5] The Canard enchaîné satirical newspaper called him the "chief of the brainwashers' tribe" ("chef de la tribu des bourreurs de crâne"). [3] His personal notes showed however that he himself did not always believe in his purported war optimism, being at times close to defeatism. During the war Barrès also partly came back on the mistakes of his youth, by paying tribute to French Jews in Les familles spirituelles de la France, where he placed them as one of the four elements of the "national genius", alongside Traditionalists, Protestants and Socialists – thus opposing himself to Maurras who saw in them the "four confederate states" of "Anti-France".

After World War I, Barrès was involved with irredentist forces in Luxembourg, and sought to increase French influence in the Rhineland. On 24 June 1920, the National Assembly adopted his draft aiming to establish a national day in remembrance of Joan of Arc.

Nationalism

Barrès is considered, alongside Charles Maurras, as one of the main thinkers of ethnic nationalism at the turn of the century in France, associated with Revanchism — the desire to reconquer the Alsace-Lorraine, annexed by the newly created German Empire at the end of the 1871 Franco-Prussian War (Barrès was aged 8 at that time). In fact, he himself popularised the word "nationalism" in French. [5]

This has been noted by Zeev Sternhell, [9] Michel Winock (who titled the first part of his book, Le Siècle des intellectuels, "Les Années Barrès" ("The Barrès' Years"), followed by Les Années André Gide and Les Années Jean-Paul Sartre ), [10] Pierre-André Taguieff, [11] etc. He shared as common points with Paul Bourget his disdain for utilitarianism and liberalism. [5]

Opposed to Jean-Jacques Rousseau's theory of social contract, Barrès considered the 'Nation' (which he used to replace the 'People') as already historically founded: it did not need a "general will" to establish itself, thus also contrasting with Ernest Renan's definition of the Nation. [12] Much closer to Herder and Fichte than to Renan in his definition of the Nation, Barrès opposed French centralism (as did Maurras), as he considered the Nation to be a multiplicity of local allegiances, first to the family, the village, the region, and ultimately to the nation-state. [12] Influenced by Edmund Burke, Frédéric Le Play and Hippolyte Taine, he developed an organicist conception of the Nation which contrasted with the universalism of the 1789 Declaration of the Rights of Man and of the Citizen. [12] According to Barrès, the People is not founded by an act of autonomy, but find its origins in the earth (le sol), history (institutions, life and material conditions) and traditions and inheritance ("the dead"). [12] His early individualism was quickly superated by an organicist theory of the social link, in which "the individual is nothing, society is everything" [13] ).

Barrès feared miscegenation of modern times, represented by Paris, claiming against Michelet that it jeopardised the unity of the Nation. [14] The Nation was to be balanced between various local nationalities (he spoke of the "Lorraine nationality" as much as of the "French nationality" [12] ) through decentralisation and the call for a leader, giving a Bonapartist aspect to his thought which explained his attraction for the General Boulanger and his opposition to liberal democracy. [12] He pleaded for a direct democracy and personalisation of power, as well as for the implementation of popular referendums as done in Switzerland. [12] In this nationalist frame, anti-Semitism was to be the cohesive factor for a right-wing mass movement. [12]

Dada and Barrès

The Dadaists organised in spring 1921 the trial of Barrès, charged with an "attack on the security of the mind" ("attentat à la sûreté de l'esprit") and sentenced him to 20 years of forced labour. This fictitious trial also marked the dissolution of Dada - its founders, among whom was Tristan Tzara, refusing any form of justice even if organised by Dada.

Death

Barrès died in Neuilly-sur-Seine on 4 December 1923.

Works in english translation

Other

Quotes

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References

  1. "Maurice Barres and His Books," The Living Age, 25 November 1922.
  2. 1 2 3 Eugen Weber (1962). "Nationalism, Socialism and National-Socialism in France". French Historical Studies . 2 (3): 273–307. doi:10.2307/285883. JSTOR   285883.
  3. 1 2 3 4 5 6 7 Biographical notice Archived 7 June 2007 at the Wayback Machine of Barrès on the Académie française's website (in French)
  4. 1 2 3 4 5 Biographical notice French National Education website (Nancy) (in French)
  5. 1 2 3 4 5 6 Pascal Ory, "La nouvelle droite fin de siècle" in Nouvelle histoire des idées politiques (dir. P. Ory), Hachette Pluriel, 1987, pp. 457–465. (in French)
  6. 5 Lessons of the DSK Affair, Bernard-Henri Lévy, The Daily Beast, 2 July 2011
  7. 1 2 Alain-Gérard Slama (professor at Sciences-Po), "Maurras (1858 (sic)-1952): ou le mythe d'une droite révolutionnaire" Archived 26 September 2007 at the Wayback Machine , article first published in L'Histoire in 2002 (in French)
  8. Biographical notice from Chr. Biet, J.-Paul Brighelli, J.-Luc Rispail, Guide des auteurs, de la critique, des genres et des mouvements, Magnard, 1984 (in French)
  9. Zeev Sternhell, Maurice Barrès et le nationalisme français, Bruxelles, Complexe, 1985
  10. Michel Winock, Le Siècle des intellectuel, Paris, Seuil, 1997
  11. P.A. Taguieff, « Le nationalisme des nationalistes. Un problème pour l'histoire des idées politiques en France » in Théories de la nation, sous la direction de Gil Delannoi et de Pierre André Taguieff, Paris, Kimé, 1991
  12. 1 2 3 4 5 6 7 8 Brigitte Krulic (professor at University of Paris-X), Le peuple français chez Maurice Barrès: une entité insaisissable entre unité et diversité, 2 February 2007 (Paper read during the conference « 'Peuple' et 'Volk' : réalité de fait, postulat juridique » organized at the University of Paris X-Nanterre on 10 December 2005 (in French)
  13. Les Déracinés (Roman de l'énergie nationale I), in Romans et voyages, R. Laffont Bouquins, 1994, p.615
  14. See his discourse of reception at the Académie française Archived 7 June 2007 at the Wayback Machine on 17 January 1907 (in French)
  15. Biographical notice on Evene (in French)
  16. Les Déracinés (Roman de l'énergie nationale I), in Romans et voyages, R. Laffont Bouquins, 1994, p. 615.
  17. Pène du Bois, Henri (1897). Witty, Wise and Wicked Maxims, New York: Brentano's, p. 88.
  18. Pène du Bois (1897), p. 96.
  19. Pène du Bois (1897), p. 97.
  20. Pène du Bois (1897), p. 99.
  21. Pène du Bois (1897), p. 101.

Further reading

In foreign languages