Kingdom of Mercia
The Kingdom of Mercia (thick line) and the kingdom's extent
during the Mercian Supremacy (green shading)
|Status||Independent kingdom (527–879)|
Client state of Wessex (c. 879–918)
|Common languages||Old English, Latin|
• c. 626–655
• c. 881–911
|Today part of|
Mercia ( /,- / , // ; Old English :Miercna rīċe; Latin : Merciorum regnum) was one of the kingdoms of the Anglo-Saxon Heptarchy. The name is a Latinisation of the Old English Mierce or Myrce (West Saxon dialect; Merce in the Mercian dialect itself), meaning "border people" (see March). Mercia dominated what would later become England for three centuries, subsequently going into a gradual decline while Wessex eventually conquered and united all the kingdoms into the Kingdom of England.
The kingdom was centred on the valley of the River Trent and its tributaries, in the region now known as the English Midlands. The court moved around the kingdom, and there was no fixed capital city. Early in its existence Repton seems to have been the location of an important royal estate. According to the Anglo-Saxon Chronicle, it was from Repton in 873–874 that the Great Heathen Army deposed the King of Mercia. Slightly earlier, King Offa seems to have favoured Tamworth. It was there where he was crowned and spent many a Christmas.
For 300 years (between 600 and 900), having annexed or gained submissions from five of the other six kingdoms of the Heptarchy (East Anglia, Essex, Kent, Sussex and Wessex), Mercia dominated England south of the River Humber: this period is known as the Mercian Supremacy. The reign of King Offa, who is best remembered for his Dyke that designated the boundary between Mercia and the Welsh kingdoms, is sometimes known as the "Golden Age of Mercia". Nicholas Brooks noted that "the Mercians stand out as by far the most successful of the various early Anglo-Saxon peoples until the later ninth century",and some historians, such as Sir Frank Stenton, believe the unification of England south of the Humber estuary was achieved during the reign of Offa.
Mercia was a pagan kingdom; King Peada converted to Christianity around 656, and Christianity was firmly established in the kingdom by the late 7th century. The Diocese of Mercia was founded in 656, with the first bishop, Diuma, based at Repton. After 13 years at Repton, in 669 the fifth bishop, Saint Chad, moved the bishopric to Lichfield, where it has been based since. In 691, the Diocese of Mercia became the Diocese of Lichfield. For a brief period between 787 and 799 the diocese was an archbishopric, although it was dissolved in 803. The current bishop, Michael Ipgrave, is the 99th since the diocese was established.
At the end of the 9th century, following the invasions of the Vikings and their Great Heathen Army, much of the former Mercian territory was absorbed into the Danelaw. At its height, the Danelaw included London, all of East Anglia and most of the North of England.
The final Mercian king, Ceolwulf II, died in 879; the kingdom appears to have thereby lost its political independence. Initially, it was ruled by a lord or ealdorman under the overlordship of Alfred the Great, who styled himself "King of the Anglo-Saxons". The kingdom had a brief period of independence in the mid-10th century, and again very briefly in 1016; however, by this time, it was viewed as a province within the Kingdom of England, not an independent kingdom.
Mercia is still used as a geographic designation, and the name is used by a wide range of organisations, including military units, public, commercial and voluntary bodies.
Mercia's exact evolution at the start of the Anglo-Saxon era remains more obscure than that of Northumbria, Kent, or even Wessex. Mercia developed an effective political structure and adopted Christianity later than the other kingdoms.Archaeological surveys show that Angles settled the lands north of the River Thames by the 6th century. The name "Mercia" is Old English for "boundary folk" (see Welsh Marches), and the traditional interpretation is that the kingdom originated along the frontier between the native Welsh and the Anglo-Saxon invaders. However, P. Hunter Blair argued an alternative interpretation: that they emerged along the frontier between Northumbria and the inhabitants of the Trent river valley.
While its earliest boundaries will never be known, there is general agreement that the territory that was called "the first of the Mercians" in the Tribal Hidage covered much of south Derbyshire, Leicestershire, Nottinghamshire, Northamptonshire, Staffordshire and northern Warwickshire.
The earliest person named in any records as a king of Mercia is Creoda, said to have been the great-grandson of Icel. Coming to power around 584, he built a fortress at Tamworth which became the seat of Mercia's kings.His son Pybba succeeded him in 593. Cearl, a kinsman of Creoda, followed Pybba in 606; in 615, Cearl gave his daughter Cwenburga in marriage to Edwin, king of Deira, whom he had sheltered while he was an exiled prince.
The Mercian kings were the only Anglo-Saxon Heptarchy ruling house known to claim a direct family link with a pre-migration Continental Germanic monarchy.
The next Mercian king, Penda, ruled from about 626 or 633 until 655. Some of what is known about Penda comes from the hostile account of Bede, who disliked him – both as an enemy to Bede's own Northumbria and as a pagan. However, Bede admits that Penda freely allowed Christian missionaries from Lindisfarne into Mercia and did not restrain them from preaching. In 633 Penda and his ally Cadwallon of Gwynedd defeated and killed Edwin, who had become not only ruler of the newly unified Northumbria, but bretwalda, or high king, over the southern kingdoms. When another Northumbrian king, Oswald, arose and again claimed overlordship of the south, he also suffered defeat and death at the hands of Penda and his allies – in 642 at the Battle of Maserfield. In 655, after a period of confusion in Northumbria, Penda brought 30 sub-kings to fight the new Northumbrian king Oswiu at the Battle of Winwaed, in which Penda in turn lost the battle and his life.
The battle led to a temporary collapse of Mercian power. Penda's son Peada, who had converted to Christianity at Repton in 653, succeeded his father as king of Mercia; Oswiu set up Peada as an under-king; but in the spring of 656 he was murdered and Oswiu assumed direct control of the whole of Mercia. A Mercian revolt in 658 threw off Northumbrian domination and resulted in the appearance of another son of Penda, Wulfhere, who ruled Mercia as an independent kingdom (though he apparently continued to render tribute to Northumbria for a while) until his death in 675. Wulfhere initially succeeded in restoring the power of Mercia, but the end of his reign saw a serious defeat by Northumbria. The next king, Æthelred, defeated Northumbria in the Battle of the Trent in 679, settling once and for all the long-disputed control of the former kingdom of Lindsey. Æthelred was succeeded by Cœnred, son of Wulfhere; both these kings became better known for their religious activities than anything else, but the king who succeeded them in 709, Ceolred, is said in a letter of Saint Boniface to have been a dissolute youth who died insane. So ended the rule of the direct descendants of Penda.
At some point before the accession of Æthelbald in 716 the Mercians conquered the region around Wroxeter, known to the Welsh as Pengwern or as "The Paradise of Powys". Elegies written in the persona of its dispossessed rulers record the sorrow at this loss.
The next important king of Mercia, Æthelbald, reigned from 716 to 757. For the first few years of his reign he had to face two strong rival kings, Wihtred of Kent and Ine of Wessex. But when Wihtred died in 725, and Ine abdicated in 726 to become a monk in Rome, Æthelbald was free to establish Mercia's hegemony over the rest of the Anglo-Saxons south of the Humber. Æthelbald suffered a setback in 752, when the West Saxons under Cuthred defeated him, but he seems to have restored his supremacy over Wessex by 757.
In July 2009, the Staffordshire Hoard of Anglo-Saxon gold was discovered by Terry Herbert in a field near Lichfield in Staffordshire.Lichfield functioned as the religious centre of Mercia. The artefacts have tentatively been dated by Svante Fischer and Jean Soulat to around AD 600–800. Whether the hoard was deposited by Anglo-Saxon pagans or Christians remains unclear, as does the purpose of the deposit.
After the murder of Æthelbald by one of his bodyguards in 757, a civil war broke out which concluded with the victory of Offa, a descendant of Pybba. Offa (reigned 757 to 796) had to build anew the hegemony which his predecessor had exercised over the southern English, and he did this so successfully that he became the greatest king Mercia had ever known. Not only did he win battles and dominate Southern England, but also he took an active hand in administering the affairs of his kingdom, founding market towns and overseeing the first major issues of gold coins in Britain; he assumed a role in the administration of the Catholic Church in England (sponsoring the short-lived archbishopric of Lichfield, 787 to 799), and even negotiated with Charlemagne as an equal. Offa is credited with the construction of Offa's Dyke, which marked the border between Wales and Mercia.
Offa exerted himself to ensure that his son Ecgfrith of Mercia would succeed him, but after Offa's death in July 796 Ecgfrith survived for only five months, and the kingdom passed to a distant relative named Coenwulf in December 796. In 821 Coenwulf's brother Ceolwulf succeeded to the Mercian kingship; he demonstrated his military prowess by his attack on and destruction of the fortress of Deganwy in Gwynedd. The power of the West Saxons under Egbert (King of Wessex from 802 to 839) grew during this period, however, and in 825 Egbert defeated the Mercian king Beornwulf (who had overthrown Ceolwulf in 823) at Ellendun.
The Battle of Ellendun proved decisive. Beornwulf was slain while suppressing a revolt amongst the East Angles, and his successor, a former ealdorman named Ludeca (reigned 826–827), met the same fate. Another ealdorman, Wiglaf, subsequently ruled for less than two years before Egbert of Wessex drove him out of Mercia. In 830 Wiglaf regained independence for Mercia, but by this time Wessex had clearly become the dominant power in England. Circa 840 Beorhtwulf succeeded Wiglaf.
In 852 Burgred came to the throne, and with Ethelwulf of Wessex subjugated North Wales. In 868 Danish invaders occupied Nottingham. The Danes drove Burgred from his kingdom in 874 and Ceolwulf II took his place. In 877 the Danes seized the eastern part of Mercia, which became part of the Danelaw. 879 were in the name of the West Saxon king. Æthelred had married Æthelflæd (c. 870 – 12 June 918), daughter of Alfred the Great of Wessex (r. 871–899), and she assumed power when her husband became ill at some time in the last ten years of his life.Ceolwulf, the last king of Mercia, left with the western half, reigned until 879. From about 883 until his death in 911 Æthelred, Lord of the Mercians, ruled Mercia under the overlordship of Wessex. All coins struck in Mercia after the disappearance of Ceolwulf in c.
After Æthelred's death in 911 Æthelflæd ruled as "Lady of the Mercians", but Alfred's successor as King of the Anglo-Saxons, Edward the Elder (r. 899–924), took control of London and Oxford, which Alfred had placed under Æthelred's control. Æthelflæd and her brother continued Alfred's policy of building fortified burhs, and in 917–918 they succeeded in conquering the southern Danelaw in East Anglia and Danish Mercia.
In 2015, two individuals found a large hoard near Leominster consisting primarily of Saxon jewellery and silver ingots but also coins; the latter date to around 879 CE. According to a news report, "experts believe it [the hoard] was buried by a Viking during a series of raids known to have taken place in the area at that time", while Wessex was ruled by Alfred the Great and Mercia by Ceolwulf II. Two imperial coins recovered from the treasure hunters depict the two kings, "indicating an alliance between the two kingdoms—at least, for a time—that was previously unknown to historians", according to the report.A report by The Guardian adds an additional perspective, suggesting that the coins "rewrite Anglo-Saxon history":
"The presence of both kings on the two emperor coins suggests some sort of pact between the pair. But the rarity of the coins also suggests that Alfred quickly dropped his ally, who was just about written out of history".
When Æthelflæd died in 918, Ælfwynn, her daughter by Æthelred, succeeded as 'Second Lady of the Mercians', but within six months Edward had deprived her of all authority in Mercia and taken her into Wessex.
References to Mercia and the Mercians continue through the annals recording the reigns of Æthelstan and his successors. Æthelstan himself was raised in Mercia and became its king before he was king of Wessex. In Winchester, there was even an attempt to blind Æthelstan as he was seen as an outsider. In 975, King Edgar is described as "friend of the West Saxons and protector of the Mercians".
A separate political existence from Wessex was briefly restored in 955–959, when Edgar became king of Mercia, and again in 1016, when the kingdom was divided between Cnut and Edmund Ironside, Cnut taking Mercia.
The last reference to Mercia by name is in the annal for 1017, when Eadric Streona was awarded the government of Mercia by Cnut. The later earls, Leofric, Ælfgar and Edwin, ruled over a territory broadly corresponding to historic Mercia, but the Chronicle does not identify it by name. The Mercians as a people are last mentioned in the annal for 1049.
The dialect thrived between the 8th and 13th centuries and was referred to by John Trevisa, writing in 1387:
For men of the est with men of the west, as it were undir the same partie of hevene, acordeth more in sownynge of speche than men of the north with men of the south, therfore it is that Mercii, that beeth men of myddel Engelond, as it were parteners of the endes, understondeth better the side langages, northerne and southerne, than northerne and southerne understondeth either other...
J. R. R. Tolkien is one of many scholars who have studied and promoted the Mercian dialect of Old English, and introduced various Mercian terms into his legendarium – especially in relation to the Kingdom of Rohan, otherwise known as the Mark (a name cognate with Mercia). The Mercian dialect is the basis of Tolkien's language of Rohan,and a number of its kings are given the same names as monarchs who appear in the Mercian royal genealogy, e.g. Fréawine, Fréaláf and Éomer (see List of kings of the Angles).
The first kings of Mercia were pagans, and they resisted the encroachment of Christianity longer than other kingdoms in the Anglo-Saxon Heptarchy.
Mercian rulers remained resolutely pagan until the reign of Peada in 656, although this did not prevent them joining coalitions with Christian Welsh rulers to resist Northumbria. The first appearance of Christianity in Mercia, however, had come at least thirty years earlier, following the Battle of Cirencester of 628, when Penda incorporated the formerly West Saxon territories of Hwicce into his kingdom.
The conversion of Mercia to Christianity occurred in the latter part of the 7th century, and by the time of Penda's defeat and death, Mercia was largely surrounded by Christian states. Diuma, an Irish monk and one of Oswiu's missionaries, was subsequently ordained a bishop – the first to operate in Mercia. Christianity finally gained a foothold in Mercia when Oswiu supported Peada as sub-king of the Middle Angles, requiring him to marry Oswiu's daughter, Alchflaed, and to accept her religion.
Decisive steps to Christianise Mercia were taken by Chad (Latinised by Bede as Ceadda), the fifthbishop to operate in Mercia. This controversial figure was given land by King Wulfhere to build a monastery at Lichfield. Evidence suggests that the Lichfield Gospels were made in Lichfield around 730. As in other Anglo-Saxon kingdoms, the many small monasteries established by the Mercian kings allowed the political/military and ecclesiastical leadership to consolidate their unity through bonds of kinship.
For knowledge of the internal composition of the Kingdom of Mercia, we must rely on a document of uncertain age (possibly late 7th century), known as the Tribal Hidage – an assessment of the extent (but not the location) of land owned (reckoned in hides), and therefore the military obligations and perhaps taxes due, by each of the Mercian tribes and subject kingdoms by name. This hidage exists in several manuscript versions, some as late as the 14th century. It lists a number of peoples, such as the Hwicce, who have now vanished, except for reminders in various placenames. The major subdivisions of Mercia were as follows:
After Mercia was annexed by Wessex in the early 10th century, the West Saxon rulers divided it into shires modelled after their own system, cutting across traditional Mercian divisions. These shires survived mostly intact until 1974, and even today still largely follow their original boundaries.
The term "midlands" is first recorded (as mydlande) in 1555.It is possible, therefore, that until then Mercia had remained the preferred term, as the quote from Trevisa above would indicate.
John Bateman, writing in 1876 or 1883, referred to contemporary Cheshire and Staffordshire landholdings as being in Mercia.The most credible source for the idea of a contemporary Mercia is Thomas Hardy's Wessex novels. The first of these appeared in 1874 and Hardy himself considered it the origin of the conceit of a contemporary Wessex. Bram Stoker set his 1911 novel The Lair of the White Worm in a contemporary Mercia that may have been influenced by Hardy, whose secretary was a friend of Stoker's brother. Although 'Edwardian Mercia' never had the success of 'Victorian Wessex', it was an idea that appealed to the higher echelons of society. In 1908 Sir Oliver Lodge, Principal of Birmingham University, wrote to his counterpart at Bristol, welcoming a new university worthy of "...the great Province of Wessex whose higher educational needs it will supply. It will be no rival, but colleague and co-worker with this university, whose province is Mercia...".
The British Army has made use of several regional identities in naming larger, amalgamated formations. After the Second World War, the infantry regiments of Cheshire, Staffordshire and Worcestershire were organised in the Mercian Brigade (1948–1968). Today, "Mercia" appears in the titles of two regiments, the Mercian Regiment, founded in 2007, which recruits in Cheshire, Derbyshire, Nottinghamshire, Worcestershire, and parts of Greater Manchester and the West Midlands, and the Royal Mercian and Lancastrian Yeomanry, founded in 1992 as part of the Territorial Army. In 1967, the police forces of Herefordshire, Shropshire and Worcestershire were combined into the West Mercia Constabulary, which changed its name to West Mercia Police in 2009.
Telephone directories across the Midlands include a large number of commercial and voluntary organisations using "Mercia" in their names, and in 2012 a new football league was formed called the Mercian Regional Football League.
There is no authentic indigenous Mercian heraldic device, as heraldry did not develop in any recognizable form until the High Middle Ages.
The saltire as a symbol of Mercia may have been in use since the time of King Offa.By the 13th century, the saltire had become the attributed arms of the Kingdom of Mercia. The arms are blazoned Azure, a saltire Or, meaning a gold (or yellow) saltire on a blue field. The arms were subsequently used by the Abbey of St Albans, founded by King Offa of Mercia. With the dissolution of the Abbey and the incorporation of the borough of St Albans the device was used on the town's corporate seal and was officially recorded as the arms of the town at an heraldic visitation in 1634.
The saltire is used as both a flag and a coat of arms. As a flag, it is flown from Tamworth Castle, the ancient seat of the Mercian Kings, to this day.The flag also appears on street signs welcoming people to Tamworth, the "ancient capital of Mercia". It was also flown outside Birmingham Council House during 2009 while the Staffordshire Hoard was on display in the city before being taken to the British Museum in London. The cross has been incorporated into a number of coats of arms of Mercian towns, including Tamworth, Leek and Blaby. It was recognised as the Mercian flag by the Flag Institute in 2014.
The silver double-headed eagle surmounted by a golden three-pronged Saxon crown has been used by several units of the British Army as a heraldic device for Mercia since 1958, including the Mercian Regiment. It is derived from the attributed arms of Leofric, Earl of Mercia in the 11th century.It is worth noting, however, that Leofric is sometimes attributed a black, single-headed eagle instead.
The wyvern, a type of dragon, came to have a strong association with Mercia in the 19th century. The Midland Railway, which used a white (silver) wyvern sans legs (legless) as its crest, having inherited it from the Leicester and Swannington Railway, asserted that the "wyvern was the standard of the Kingdom of Mercia", and that it was "a quartering in the town arms of Leicester".The symbol appeared on numerous stations and other company buildings in the region, and was worn as a silver badge by all uniformed employees. However, in 1897 the Railway Magazine noted that there appeared "to be no foundation that the wyvern was associated with the Kingdom of Mercia". It has been associated with Leicester since the time of Thomas, 2nd Earl of Lancaster and Leicester (c. 1278–1322), the most powerful lord in the Midlands, who used it as his personal crest, and was recorded in a heraldic visitation of the town in 1619.
In Bram Stoker's 1911 novel The Lair of the White Worm , explicitly set in Mercia (see above), the Mercian white wyvern sans legs of the Midland Railway was transformed into a monstrous beast, the eponymous worm of the title. The word "worm" is derived from Old English wyrm and originally referred to a dragon or serpent. "Wyvern" derives from Old Saxon wivere, also meaning serpent, and is etymologically related to viper.
The ultimate source for the symbolism of white dragons in England would appear to be Geoffrey of Monmouth's fictional work, The History of the Kings of Britain (c. 1136), which recounts an incident in the life of Merlin where a red dragon is seen fighting a white dragon and prevailing. The red dragon was taken to represent the Welsh and their eventual victory over the Anglo-Saxon invaders, symbolised by the white dragon.
The philologist and Tolkien scholar Tom Shippey has suggested that the Middle Kingdom in J. R. R. Tolkien's Farmer Giles of Ham , a story dominated by a dragon, is based on Mercia, the part of England where Tolkien grew up. This dragon, Chrysophylax, though mostly hostile, eventually helps Giles found a realm of his own, the Little Kingdom. Shippey states further that "the Mark", the land of the Riders of Rohan – all of whom have names in the Mercian dialect of Old English, was once the usual term for central England, and it would have been pronounced and written "marc" rather than the West Saxon "mearc" or the Latinized "Mercia".
Bretwalda is an Old English word. The first record comes from the late 9th-century Anglo-Saxon Chronicle. It is given to some of the rulers of Anglo-Saxon kingdoms from the 5th century onwards who had achieved overlordship of some or all of the other Anglo-Saxon kingdoms. It is unclear whether the word dates back to the 5th century and was used by the kings themselves or whether it is a later, 9th-century, invention. The term bretwalda also appears in a 10th-century charter of Æthelstan. The literal meaning of the word is disputed and may translate to either 'wide-ruler' or 'Britain-ruler'.
Wessex was an Anglo-Saxon kingdom in the south of Great Britain, from 519 until England was unified by Æthelstan in 927.
Offa was King of Mercia, a kingdom of Anglo-Saxon England, from 757 until his death. The son of Thingfrith and a descendant of Eowa, Offa came to the throne after a period of civil war following the assassination of Æthelbald. Offa defeated the other claimant, Beornred. In the early years of Offa's reign, it is likely that he consolidated his control of Midland peoples such as the Hwicce and the Magonsæte. Taking advantage of instability in the kingdom of Kent to establish himself as overlord, Offa also controlled Sussex by 771, though his authority did not remain unchallenged in either territory. In the 780s he extended Mercian Supremacy over most of southern England, allying with Beorhtric of Wessex, who married Offa's daughter Eadburh, and regained complete control of the southeast. He also became the overlord of East Anglia and had King Æthelberht II of East Anglia beheaded in 794, perhaps for rebelling against him.
Æthelbald was the King of Mercia, in what is now the English Midlands from 716 until he was killed in 757. Æthelbald was the son of Alweo and thus a grandson of King Eowa. Æthelbald came to the throne after the death of his cousin, King Ceolred, who had driven him into exile. During his long reign, Mercia became the dominant kingdom of the Anglo-Saxons, and recovered the position of pre-eminence it had enjoyed during the strong reigns of Mercian kings Penda and Wulfhere between about 628 and 675.
Oswiu, also known as Oswy or Oswig, was King of Bernicia from 642 and of Northumbria from 654 until his death. He is notable for his role at the Synod of Whitby in 664, which ultimately brought the church in Northumbria into conformity with the wider Catholic Church.
Æthelred was king of Mercia from 675 until 704. He was the son of Penda of Mercia and came to the throne in 675, when his brother, Wulfhere of Mercia, died from an illness. Within a year of his accession he invaded Kent, where his armies destroyed the city of Rochester. In 679 he defeated his brother-in-law, Ecgfrith of Northumbria, at the Battle of the Trent: the battle was a major setback for the Northumbrians, and effectively ended their military involvement in English affairs south of the Humber. It also permanently returned the kingdom of Lindsey to Mercia's possession. However, Æthelred was unable to re-establish his predecessors' domination of southern Britain.
Wulfhere or Wulfar was King of Mercia from 658 until 675 AD. He was the first Christian king of all of Mercia, though it is not known when or how he converted from Anglo-Saxon paganism. His accession marked the end of Oswiu of Northumbria's overlordship of southern England, and Wulfhere extended his influence over much of that region. His campaigns against the West Saxons led to Mercian control of much of the Thames valley. He conquered the Isle of Wight and the Meon valley and gave them to King Æthelwealh of the South Saxons. He also had influence in Surrey, Essex, and Kent. He married Eormenhild, the daughter of King Eorcenberht of Kent.
Penda was a 7th-century King of Mercia, the Anglo-Saxon kingdom in what is today the English Midlands. A pagan at a time when Christianity was taking hold in many of the Anglo-Saxon kingdoms, Penda took over the Severn Valley in 628 following the Battle of Cirencester before participating in the defeat of the powerful Northumbrian king Edwin at the Battle of Hatfield Chase in 633.
Coenwulf was the King of Mercia from December 796 until his death in 821. He was a descendant of a sibling of King Penda, who had ruled Mercia in the middle of the 7th century. He succeeded Ecgfrith, the son of Offa; Ecgfrith only reigned for five months, and Coenwulf ascended the throne in the same year that Offa died. In the early years of Coenwulf's reign he had to deal with a revolt in Kent, which had been under Offa's control. Eadberht Præn returned from exile in Francia to claim the Kentish throne, and Coenwulf was forced to wait for papal support before he could intervene. When Pope Leo III agreed to anathematise Eadberht, Coenwulf invaded and retook the kingdom; Eadberht was taken prisoner, was blinded, and had his hands cut off. Coenwulf also appears to have lost control of the kingdom of East Anglia during the early part of his reign, as an independent coinage appears under King Eadwald. Coenwulf's coinage reappears in 805, indicating that the kingdom was again under Mercian control. Several campaigns of Coenwulf's against the Welsh are recorded, but only one conflict with Northumbria, in 801, though it is likely that Coenwulf continued to support the opponents of the Northumbrian king Eardwulf.
Coenred was king of Mercia from 704 to 709. Mercia was an Anglo-Saxon kingdom in the English Midlands. He was a son of the Mercian king Wulfhere, whose brother Æthelred succeeded to the throne in 675 on Wulfhere's death. In 704, Æthelred abdicated in favour of Coenred to become a monk.
Wiglaf was King of Mercia from 827 to 829 and again from 830 until his death. His ancestry is uncertain: the 820s were a period of dynastic conflict within Mercia and the genealogy of several of the kings of this time is unknown. Wigstan, his grandson, was later recorded as a descendant of Penda of Mercia, so it is possible that Wiglaf was descended from Penda, one of the most powerful seventh-century kings of Mercia.
Ceolwulf II was the last king of independent Mercia. He succeeded Burgred of Mercia who was deposed by the Vikings in 874. His reign is generally dated 874 to 879 based on a Mercian regnal list which gives him a reign of five years. However, D. P. Kirby argues that he probably reigned into the early 880s. By 883, he was replaced by Æthelred, Lord of the Mercians, who became ruler of Mercia with the support of Alfred the Great, king of Wessex.
Cynethryth was a Queen of Mercia, wife of King Offa of Mercia and mother of King Ecgfrith of Mercia. Cynethryth is the only Anglo-Saxon queen consort in whose name coinage was definitely issued.
Æthelwold, also known as Æthelwald or Æþelwald, was a 7th-century king of East Anglia, the long-lived Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. He was a member of the Wuffingas dynasty, which ruled East Anglia from their regio at Rendlesham. The two Anglo-Saxon cemeteries at Sutton Hoo, the monastery at Iken, the East Anglian see at Dommoc and the emerging port of Ipswich were all in the vicinity of Rendlesham.
The Middle Angles were an important ethnic or cultural group within the larger kingdom of Mercia in England in the Anglo-Saxon period.
Diuma was the first Bishop of Mercia in the Anglo-Saxon Kingdom of Mercia, during the Early Middle Ages.
Events from the 7th century in England.
The Mercian Supremacy was the period of Anglo-Saxon history between c.626 and c.825, when the kingdom of Mercia dominated the Anglo-Saxon Heptarchy. Sir Frank Stenton apparently coined the phrase, arguing that Offa of Mercia, who ruled 757–796, effectively achieved the unification of England south of the Humber estuary. Scholastic opinion on the relationship between the kingdoms of Wessex and Mercia at this time remains divided.
Throughout its history the Kingdom of Mercia was a battleground between conflicting religious ideologies.
Urbs Iudeu was a city besieged in 655 AD by Penda, King of Mercia, and Cadafael, King of Gwynedd. The siege was an important episode in a long-running war between Mercia and Northumbria in the years 616–679. This war was fought in the area north of the River Trent, in particular in and around the Peak District (Wirksworth) also around Heathfield (Doncaster), Elmet (Aberford) and Lindsey (Lincoln), as these were provinces of Northumbria at the time.
An example of a rare two emperor coin, hinting at a previously-unknown alliance between the kingdoms of Wessex and Mercia.
"These coins enable us to re-interpret our history at a key moment in the creation of England as a single kingdom," according to Gareth Williams, curator of early medieval coins at the British Museum.