Michael MacKenlagh (Scottish Gaelic : Mìcheal MacFhionnlaigh) was Bishop of Galloway or Whithorn (1355–58). He had previously been Prior of Whithorn, head of the cathedral's monastery and leader of the local religious elite. He was elected to the episcopate sometime between March 1354, the death date of his predecessor, and June 1355, when it was recorded that he had been granted safe conduct by Edward III of England to receive confirmation by John, Archbishop of York. The latter date and event indicates a recent election, almost certainly in the year 1355. He was consecrated in July of that year by William Edendon, Bishop of Winchester. He is recorded for the last time in January 1358, when it is recorded that he received a letter of safe-conduct by King Edward to visit the Archbishop of York. His successor, the priest Thomas MacDowell, was bishop by December 1359.
Ninian is a Christian saint, first mentioned in the 8th century as being an early missionary among the Pictish peoples of what is now Scotland. For this reason he is known as the Apostle to the Southern Picts, and there are numerous dedications to him in those parts of Scotland with a Pictish heritage, throughout the Scottish Lowlands, and in parts of Northern England with a Northumbrian heritage. He is also known as Ringan in Scotland, and as Trynnian in Northern England.
The Bishop of Galloway, also called the Bishop of Whithorn, was the eccesiastical head of the Diocese of Galloway, said to have been founded by Saint Ninian in the mid-5th century. The subsequent Anglo-Saxon bishopric was founded in the late 7th century or early 8th century, and the first known bishop was one Pehthelm, "shield of the Picts". According to Anglo-Saxon ecclesiastical tradition, the bishopric was founded by Saint Ninian, a later corruption of the British name Uinniau or Irish Finian; although there is no contemporary evidence, it is quite likely that there had been a British or Hiberno-British bishopric before the Anglo-Saxon takeover. After Heathored, no bishop is known until the apparent resurrection of the diocese in the reign of King Fergus of Galloway. The bishops remained, uniquely for Scottish bishops, the suffragans of the Archbishop of York until 1359 when the pope released the bishopric from requiring metropolitan assent. James I formalised the admission of the diocese into the Scottish church on 26 August 1430 and just as all Scottish sees, Whithorn was to be accountable directly to the pope. The diocese was placed under the metropolitan jurisdiction of St Andrews on 17 August 1472 and then moved to the province of Glasgow on 9 January 1492. The diocese disappeared during the Scottish Reformation, but was recreated by the Catholic Church in 1878 with its cathedra at Dumfries, although it is now based at Ayr.
Wimund was a bishop who became a seafaring warlord adventurer in the years after 1147. His story is passed down to us by 12th-century English historian William of Newburgh in his Historia rerum anglicarum, Book I, Chapter 24 entitled "Of bishop Wimund, his life unbecoming a bishop, and how he was deprived of his sight".
Andrew Forman was a Scottish diplomat and prelate who became Bishop of Moray in 1501, Archbishop of Bourges in France, in 1513, Archbishop of St Andrews in 1514 as well as being Commendator of several monasteries.
Dundrennan Abbey, in Dundrennan, Scotland, near to Kirkcudbright, was a Cistercian monastery in the Romanesque architectural style, established in 1142 by Fergus of Galloway, King David I of Scotland (1124–53), and monks from Rievaulx Abbey. Though extensively ruined, Dundrennan is noted for the purity and restraint of its architecture, reflecting the austere Cistercian ideal. It is also built from very hard-weathering grey sandstone, so the original architectural forms and mouldings are well preserved.
GilleAldan, of Whithorn, was a native Galwegian who was the first Bishop of the resurrected Bishopric of Whithorn or Galloway. He was the first to be consecrated by the Archbishop of York, who at that time was Thurstan. The re-creation of the Bishopric suited both the ruler of Galloway, Fergus, and the Archbishop, who had few suffragans and needed more in order to maintain his independence from Canterbury.
John le Romeyn, died 1296, was a medieval Archbishop of York.
Christianity in Medieval Scotland includes all aspects of Christianity in the modern borders of Scotland in the Middle Ages. Christianity was probably introduced to what is now Lowland Scotland by Roman soldiers stationed in the north of the province of Britannia. After the collapse of Roman authority in the fifth century, Christianity is presumed to have survived among the British enclaves in the south of what is now Scotland, but retreated as the pagan Anglo-Saxons advanced. Scotland was largely converted by Irish missions associated with figures such as St Columba, from the fifth to the seventh centuries. These missions founded monastic institutions and collegiate churches that served large areas. Scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues had been resolved by the mid-seventh century. After the reconversion of Scandinavian Scotland in the tenth century, Christianity under papal authority was the dominant religion of the kingdom.
Whithorn Priory was a medieval Scottish monastery that also served as a cathedral, located at 6 Bruce Street in Whithorn, Wigtownshire, Dumfries and Galloway.
The Archbishop of York is a senior bishop in the Church of England, second only to the archbishop of Canterbury. The archbishop is the diocesan bishop of the Diocese of York and the metropolitan bishop of the Province of York, which covers the northern regions of England as well as the Isle of Man. The archbishop of York is an ex officio member of the House of Lords and is styled Primate of England; the archbishop of Canterbury is the Primate of All England.
John was an early 12th-century Tironensian cleric. He was the chaplain and close confidant of King David I of Scotland, before becoming Bishop of Glasgow and founder of Glasgow Cathedral. He was one of the most significant religious reformers in the history of Scotland. His later nickname, "Achaius", a latinisation of Eochaid would indicate that he was Gaelic, but the name is probably not authentic. He was in fact a Tironensian monk, of probable French origin.
The Prior of Whithorn was the head of the monastic community at Whithorn Priory, attached to the bishopric of Galloway at Whithorn. It was originally an Augustinian establishment, but became Premonstratensian by the time of the second or third known prior. As most of the priors of Whithorn appear to be native Galwegian Gaels, it would appear that most priors before the 16th century at least were drawn from region, something unusual in medieval Scotland. The following is a list of abbots and commendators.
Historical treatment of David I and the Scottish church usually emphasises King David I of Scotland's pioneering role as the instrument of diocesan reorganisation and Norman penetration, beginning with the bishopric of Glasgow while David was Prince of the Cumbrians, and continuing further north after David acceded to the throne of Scotland. As well as this and his monastic patronage, focus too is usually given to his role as the defender of the Scottish church's independence from claims of overlordship by the Archbishop of York and the Archbishop of Canterbury.
Simon de Wedale was a 14th-century Augustinian canon who rose to become Abbot of Holyrood and then Bishop of Galloway. Little is known of Simon until he appears on 27 February 1321 as Abbot of Holyrood Abbey near Edinburgh. His accession to this abbacy had only been recent, since either in January of this year or in January 1320, his predecessor Elias, ruling the abbey since at least 1309 and probably earlier, was still abbot. Abbot Simon occurs again in the records on 10 June 1326.
Henry was a 13th-century Augustinian abbot and bishop, most notable for holding the positions of Abbot of Holyrood and Bishop of Galloway.
Thomas de Kirkcudbright, also known as Thomas de Dalton [de Daltoun], was a medieval prelate from the Kingdom of Scotland. He was apparently a nutritus, or foster son, of Robert V de Brus, Lord of Annandale, and seems to have been closely linked in some way to Adam de Kirkcudbright, the man who held the church of Dalton in Annandale. He was likely a native Galwegian or perhaps a native of Annandale.
Gilbert was a 13th-century Cistercian monk, abbot and bishop. His first appearance in the sources occurs under the year 1233, for which year the Chronicle of Melrose reported that "Sir Gilbert, the abbot of Glenluce, resigned his office, in the chapter of Melrose; and there he made his profession". It is not clear why Gilbert really did resign the position of Abbot of Glenluce, head of Glenluce Abbey in Galloway, in order to become a mere brother at Melrose Abbey; nor is it clear for how long Gilbert had been abbot, though his latest known predecessor is attested last on 27 May 1222. After going to there, Gilbert became the Master of the Novices at Melrose.
Odo Ydonc was a 13th-century Premonstratensian prelate. The first recorded appearance of Odo was when he witnessed a charter by Donnchadh, Earl of Carrick, on 21 July 1225. In this document he is already Abbot of Dercongal, incidentally the first Abbot of Dercongal to appear on record.
Ninian Spot [de Spot] was a royal clerk and prelate in the 15th century Kingdom of Scotland. He spent much of his youth at university, eventually obtaining Master's Degree.
Oswald, O. Cist. was a Cistercian monk and bishop in the late 14th century and early 15th century. There is an Oswald Botelere (Butler) granted a safe-conduct, along with 12 others, to enter England and study at the University of Oxford, in 1365, but this Oswald Butler cannot be shown to be the same as the later Oswald of Glenluce.