Michel de Montaigne
Portrait of Michel de Montaigne
Michel de Montaigne
28 February 1533
|Died||13 September 1592 59) (aged|
Château de Montaigne, Guyenne, Kingdom of France
|Alma mater|| College of Guienne |
University of Toulouse
|School||Renaissance humanism Renaissance skepticism|
Montaigne's wheel argument
Michel Eyquem de Montaigne, Lord of Montaigne ( // mon-TAYN, French: [miʃɛl ekɛm də mɔ̃tɛɲ] ; 28 February 1533 – 13 September 1592) was one of the most significant philosophers of the French Renaissance, known for popularizing the essay as a literary genre. His work is noted for its merging of casual anecdotes and autobiography with intellectual insight. His massive volume Essais contains some of the most influential essays ever written.
The French Renaissance was the cultural and artistic movement in France between the 15th and early 17th centuries. The period is associated with the pan-European Renaissance, a word first used by the French historian Jules Michelet to define the artistic and cultural "rebirth" of Europe.
An essay is, generally, a piece of writing that gives the author's own argument — but the definition is vague, overlapping with those of a paper, an article, a pamphlet, and a short story. Essays have traditionally been sub-classified as formal and informal. Formal essays are characterized by "serious purpose, dignity, logical organization, length," whereas the informal essay is characterized by "the personal element, humor, graceful style, rambling structure, unconventionality or novelty of theme," etc.
Montaigne had a direct influence on Western writers, including Francis Bacon, René Descartes,Blaise Pascal, Jean-Jacques Rousseau, Albert Hirschman, William Hazlitt, Ralph Waldo Emerson, Friedrich Nietzsche, Stefan Zweig, Eric Hoffer, Isaac Asimov, and possibly, on the later works of William Shakespeare.
Francis Bacon, 1st Viscount St Alban, was an English philosopher and statesman who served as Attorney General and as Lord Chancellor of England. His works are credited with developing the scientific method and remained influential through the scientific revolution.
René Descartes was a French philosopher, mathematician, and scientist. A native of the Kingdom of France, he spent about 20 years (1629–1649) of his life in the Dutch Republic after serving for a while in the Dutch States Army of Maurice of Nassau, Prince of Orange and the Stadtholder of the United Provinces. One of the most notable intellectual figures of the Dutch Golden Age, Descartes is also widely regarded as one of the founders of modern philosophy.
Blaise Pascal was a French mathematician, physicist, inventor, writer and Catholic theologian. He was a child prodigy who was educated by his father, a tax collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalising the work of Evangelista Torricelli. Pascal also wrote in defence of the scientific method.
During his lifetime, Montaigne was admired more as a statesman than as an author. The tendency in his essays to digress into anecdotes and personal ruminations was seen as detrimental to proper style rather than as an innovation, and his declaration that, "I am myself the matter of my book", was viewed by his contemporaries as self-indulgent. In time, however, Montaigne came to be recognized as embodying, perhaps better than any other author of his time, the spirit of freely entertaining doubt that began to emerge at that time. He is most famously known for his skeptical remark, "Que sçay-je?" ("What do I know?", in Middle French; now rendered as Que sais-je? in modern French).
A politician is a person active in party politics, or a person holding or seeking office in government. Politicians propose, support and create laws or policies that govern the land and, by extension, its people. Broadly speaking, a "politician" can be anyone who seeks to achieve political power in any bureaucratic institution.
Skepticism or scepticism is generally a questioning attitude or doubt towards one or more items of putative knowledge or belief or dogma. It is often directed at domains, such as the supernatural, morality, theism, or knowledge. Formally, skepticism as a topic occurs in the context of philosophy, particularly epistemology, although it can be applied to any topic such as politics, religion, and pseudoscience.
Middle French is a historical division of the French language that covers the period from the 14th to the early 17th centuries. It is a period of transition during which:
Montaigne was born in the Aquitaine region of France, on the family estate Château de Montaigne, in a town now called Saint-Michel-de-Montaigne, close to Bordeaux. The family was very wealthy; his great-grandfather, Ramon Felipe Eyquem, had made a fortune as a herring merchant and had bought the estate in 1477, thus becoming the Lord of Montaigne. His father, Pierre Eyquem, Seigneur of Montaigne, was a French Catholic soldier in Italy for a time and he also had been the mayor of Bordeaux.
Aquitaine, archaic Guyenne/Guienne, is a historical region of southwestern France and a former administrative region of the country. Since 1 January 2016 it has been part of the region Nouvelle-Aquitaine. It is situated in the far southwest corner of Metropolitan France, along the Atlantic Ocean and the Pyrenees mountain range on the border with Spain. It is composed of the five departments of Dordogne, Lot-et-Garonne, Pyrénées-Atlantiques, Landes and Gironde. In the Middle Ages, Aquitaine was a kingdom and a duchy, whose boundaries fluctuated considerably.
The Château de Montaigne is a castle mansion situated on the borders of Périgord and Bordelais, near Bergerac and Saint-Émilion, in the small commune of Saint-Michel-de-Montaigne in the Dordogne département of France. The structure originated in the 14th century and was the family residence of the Renaissance philosopher and thinker Michel de Montaigne.
Saint-Michel-de-Montaigne is a commune in the Dordogne department in Nouvelle-Aquitaine in southwestern France.
Although there were several families bearing the patronym "Eyquem" in Guyenne, his father's family is thought to have had some degree of Marrano (Spanish and Portuguese Jewish) origins,while his mother, Antoinette López de Villanueva, was a convert to Protestantism. His maternal grandfather, Pedro Lopez, from Zaragoza, was from a wealthy Marrano (Sephardic Jewish) family that had converted to Catholicism. His maternal grandmother, Honorette Dupuy, was from a Catholic family in Gascony, France.
Marranos were Spanish and Portuguese Jews living in the Iberian Peninsula who converted or were forced to convert to Christianity during the Middle Ages, yet continued to practice Judaism in secret.
Zaragoza is the capital city of the Zaragoza province and of the autonomous community of Aragon, Spain. It lies by the Ebro river and its tributaries, the Huerva and the Gállego, roughly in the center of both Aragon and the Ebro basin.
Sephardi Jews, also known as Sephardic Jews or Sephardim, originally from Sepharad, Spain, or the Iberian peninsula, are a Jewish ethnic division. They established communities throughout areas of modern Spain and Portugal, where they traditionally resided, evolving what would become their distinctive characteristics and diasporic identity, which they took with them in their exile from Iberia beginning in the late 15th century to North Africa, Anatolia, the Levant, Southeastern and Southern Europe, as well as the Americas, and all other places of their exiled settlement, either alongside pre-existing co-religionists, or alone as the first Jews in new frontiers. Their millennial residence as an open and organised Jewish community in Iberia began to decline with the Reconquista and was brought to an end starting with the Alhambra Decree by Spain's Catholic Monarchs in 1492, and then by the edict of expulsion of Jews and Muslims by Portuguese king Manuel I in 1496, which resulted in a combination of internal and external migrations, mass conversions and executions.
During a great part of Montaigne's life his mother lived near him and even survived him, but is mentioned only twice in his essays. Montaigne's relationship with his father, however, is frequently reflected upon and discussed in his essays.
Montaigne's education began in early childhood and followed a pedagogical plan that his father had developed, refined by the advice of the latter's humanist friends. Soon after his birth, Montaigne was brought to a small cottage, where he lived the first three years of life in the sole company of a peasant family, in order to, according to the elder Montaigne, "draw the boy close to the people, and to the life conditions of the people, who need our help".After these first spartan years, Montaigne was brought back to the château. Another objective was for Latin to become his first language.
Pedagogy refers more broadly to the theory and practice of learning, and how this process influences, and is influenced by, the psychological development of learners. Pedagogy, taken as an academic discipline, is the study of how knowledge and skills are imparted in an educational context, and it considers the interactions that take place during learning. Both the theory and practise of pedagogy varies greatly, as they reflect different social, political, and cultural contexts.
Humanism is a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively, and generally prefers critical thinking and evidence over acceptance of dogma or superstition. The meaning of the term humanism has fluctuated according to the successive intellectual movements which have identified with it. The term was coined by theologian Friedrich Niethammer at the beginning of the 19th century to refer to a system of education based on the study of classical literature. Generally, however, humanism refers to a perspective that affirms some notion of human freedom and progress. It views humans as solely responsible for the promotion and development of individuals and emphasizes a concern for man in relation to the world.
The intellectual education of Montaigne was assigned to a German tutor (a doctor named Horstanus, who could not speak French). His father hired only servants who could speak Latin, and they also were given strict orders always to speak to the boy in Latin. The same rule applied to his mother, father, and servants, who were obliged to use only Latin words he employed, and thus they acquired a knowledge of the very language his tutor taught him. Montaigne's Latin education was accompanied by constant intellectual and spiritual stimulation. He was familiarized with Greek by a pedagogical method that employed games, conversation, and exercises of solitary meditation, rather than the more traditional books.
The atmosphere of the boy's upbringing, although designed by highly refined rules taken under advisement by his father, created in the boy's life the spirit of "liberty and delight" that he later would describe as making him "relish... duty by an unforced will, and of my own voluntary motion...without any severity or constraint"; yet he would have everything to take advantage of his freedom. And so a musician woke him every morning, playing one instrument or another,and an épinettier (with a zither) was the constant companion to Montaigne and his tutor, playing tunes to alleviate boredom and tiredness.
Around the year 1539, Montaigne was sent to study at a highly-regarded boarding school in Bordeaux, the Collège de Guyenne, then under the direction of the greatest Latin scholar of the era, George Buchanan, where he mastered the whole curriculum by his thirteenth year. He then began his study of law at the University of Toulouse in 1546 and entered a career in the local legal system. He was a counselor of the Court des Aides of Périgueux and, in 1557, he was appointed counselor of the Parlement in Bordeaux, a high court. From 1561 to 1563 he was courtier at the court of Charles IX and he was present with the king at the siege of Rouen (1562). He was awarded the highest honour of the French nobility, the collar of the Order of St. Michael, something to which he aspired from his youth.
While serving at the Bordeaux Parlement, he became a very close friend of the humanist poet Étienne de la Boétie, whose death in 1563 deeply affected Montaigne. It has been suggested by Donald M. Frame, in his introduction to The Complete Essays of Montaigne that because of Montaigne's "imperious need to communicate", after losing Étienne he began the Essais as a new "means of communication" and that "the reader takes the place of the dead friend".
Montaigne married Françoise de la Cassaigne in 1565, probably in an arranged marriage. She was the daughter and niece of wealthy merchants of Toulouse and Bordeaux. They had six daughters, but only the second-born, Léonor, survived infancy.Little is known about their marriage, he wrote very little about their relationship, however, he did write about of his daughter Léonor, "All my children die at nurse; but Léonore, our only daughter, who has escaped this misfortune, has reached the age of six and more without having been punished, the indulgence of her mother aiding, except in words, and those very gentle ones." His daughter married François de la Tour and later, Charles de Gamaches. She had a daughter by each.
|French literary history|
Following the petition of his father, Montaigne started to work on the first translation of the Catalan monk Raymond Sebond's Theologia naturalis , which he published a year after his father's death in 1568 (in 1595, Sebond's Prologue was put on the Index Librorum Prohibitorum because of its declaration that the Bible is not the only source of revealed truth). After this, he inherited the family's estate, the Château de Montaigne, to which he moved back in 1570, thus becoming the Lord of Montaigne. Another literary accomplishment was Montaigne's posthumous edition of the works of his friend, Boétie.
In 1571, he retired from public life to the Tower of the château, his so-called "citadel", in the Dordogne, where he almost totally isolated himself from every social and family affair. Locked up in his library, which contained a collection of some 1,500 works, he began work on his Essais ("Essays"), first published in 1580. On the day of his 38th birthday, as he entered this almost ten-year period of self-imposed reclusion, he had the following inscription placed on the crown of the bookshelves of his working chamber:
In the year of Christ 1571, at the age of thirty-eight, on the last day of February, his birthday, Michael de Montaigne, long weary of the servitude of the court and of public employments, while still entire, retired to the bosom of the learned virgins, where in calm and freedom from all cares he will spend what little remains of his life, now more than half run out. If the fates permit, he will complete this abode, this sweet ancestral retreat; and he has consecrated it to his freedom, tranquility, and leisure.
During this time of the Wars of Religion in France, Montaigne, a Roman Catholic, acted as a moderating force,[ citation needed ] respected both by the Catholic King Henry III and the Protestant Henry of Navarre. Montaigne believed that a knowledge of devastating effects of vice is calculated to excite an aversion to vicious habits.
In 1578, Montaigne, whose health had always been excellent, started suffering from painful kidney stones, a tendency he inherited from his father's family. Throughout this illness, he would have nothing to do with doctors or drugs.From 1580 to 1581, Montaigne traveled in France, Germany, Austria, Switzerland, and Italy, partly in search of a cure, establishing himself at Bagni di Lucca, where he took the waters. His journey was also a pilgrimage to the Holy House of Loreto, to which he presented a silver relief depicting him, his wife, and their daughter kneeling before the Madonna, considering himself fortunate that it should be hung on a wall within the shrine. He kept a journal recording regional differences and customs and a variety of personal episodes, including the dimensions of the stones he succeeded in expelling. This was published much later, in 1774, after its discovery in a trunk that is displayed in his tower.
During a visit to the Vatican that Montaigne described in his travel journal, the Essais were examined by Sisto Fabri, who served as Master of the Sacred Palace under Pope Gregory XIII. After Fabri examined Montaigne's Essais the text was returned to him on 20 March 1581. Montaigne had apologized for references to the pagan notion of "fortuna" as well as for writing favorably of Julian the Apostate and of heretical poets, and was released to follow his own conscience in making emendations to the text.
While in the city of Lucca in 1581, he learned that, like his father before him, he had been elected mayor of Bordeaux. He returned and served as mayor. He was re-elected in 1583 and served until 1585, again moderating between Catholics and Protestants. The plague broke out in Bordeaux toward the end of his second term in office, in 1585. In 1586, the plague and the Wars of Religion prompted him to leave his château for two years.
Montaigne continued to extend, revise, and oversee the publication of the Essais. In 1588 he wrote its third book and also met Marie de Gournay, an author who admired his work and later edited and published it. Montaigne later referred to her as his adopted daughter.King Henry III was assassinated in 1589, and Montaigne then helped to keep Bordeaux loyal to Henry of Navarre, who would go on to become King Henry IV.
Montaigne died of quinsy at the age of 59, in 1592 at the Château de Montaigne. In his case the disease "brought about paralysis of the tongue",especially difficult for one who once said, "the most fruitful and natural play of the mind is conversation. I find it sweeter than any other action in life; and if I were forced to choose, I think I would rather lose my sight than my hearing and voice." Remaining in possession of all his other faculties, he requested Mass, and died during the celebration of that Mass.
He was buried nearby. Later his remains were moved to the church of Saint Antoine at Bordeaux. The church no longer exists: it became the Convent des Feuillants, which also has disappeared.The Bordeaux Tourist Office says that Montaigne is buried at the Musée Aquitaine, Faculté des Lettres, Université Bordeaux 3 Michel de Montaigne, Pessac. His heart is preserved in the parish church of Saint-Michel-de-Montaigne.
The humanities branch of the University of Bordeaux is named after him: Université Michel de Montaigne Bordeaux 3.
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His humanism finds expression in his Essais, a collection of a large number of short subjective essays on various topics published in 1580 that were inspired by his studies in the classics, especially by the works of Plutarch and Lucretius.Montaigne's stated goal was to describe humans, and especially himself, with utter frankness. Montaigne's writings are studied as literature and philosophy around the world.
Inspired by his consideration of the lives and ideals of the leading figures of his age, he finds the great variety and volatility of human nature to be its most basic features. He describes his own poor memory, his ability to solve problems and mediate conflicts without truly getting emotionally involved, his disdain for the human pursuit of lasting fame, and his attempts to detach himself from worldly things to prepare for his timely death. He writes about his disgust with the religious conflicts of his time. He believed that humans are not able to attain true certainty. The longest of his essays, Apology for Raymond Sebond, marking his adoption of Pyrrhonism contains his famous motto, "What do I know?"
Montaigne considered marriage necessary for the raising of children, but disliked strong feelings of passionate love because he saw them as detrimental to freedom. In education, he favored concrete examples and experience over the teaching of abstract knowledge intended to be accepted uncritically. His essay "On the Education of Children" is dedicated to Diana of Foix.
The Essais exercised an important influence on both French and English literature, in thought and style.Francis Bacon's Essays, published over a decade later, in 1596, usually are presumed to be directly influenced by Montaigne's collection, and Montaigne is cited by Bacon alongside other classical sources in later essays.
Although not a scientist, Montaigne made observations on topics in psychology.In his essays, he developed and explained his observations of these topics. His thoughts and ideas covered topics such as thought, motivation, fear, happiness, child education, experience, and human action. Montaigne’s ideas have influenced psychology and are a part of its rich history.
Child education was among the psychological topics that he wrote about. 61:62:70 Some of his views on child education are still relevant today.His essays On the Education of Children, On Pedantry, and On Experience explain the views he had on child education. :
Montaigne’s views on the education of children were opposed to the common educational practices of his day. 63:67 He found fault both with what was taught and how it was taught. :62 Much of the education during Montaigne’s time was focused on the reading of the classics and learning through books. :67Montaigne disagreed with learning strictly through books. He believed it was necessary to educate children in a variety of ways. He also disagreed with the way information was being presented to students. It was being presented in a way that encouraged students to take the information that was taught to them as absolute truth. Students were denied the chance to question the information. Therefore, students could not truly learn. Montaigne believed that, to learn truly, a student had to take the information and make it their own.:
At the foundation Montaigne believed that the selection of a good tutor was important for the student to become well educated. 66 Education by a tutor was to be conducted at the pace of the student. :67He believed that a tutor should be in dialogue with the student, letting the student speak first. The tutor also should allow for discussions and debates to be had. Such a dialogue was intended to create an environment in which students would teach themselves. They would be able to realize their mistakes and make corrections to them as necessary.:
Individualized learning was integral to his theory of child education. He argued that the student combines information already known with what is learned and forms a unique perspective on the newly learned information. 356 Montaigne also thought that tutors should encourage the natural curiosity of students and allow them to question things. :68He postulated that successful students were those who were encouraged to question new information and study it for themselves, rather than simply accepting what they had heard from the authorities on any given topic. Montaigne believed that a child’s curiosity could serve as an important teaching tool when the child is allowed to explore the things that the child is curious about.:
Experience also was a key element to learning for Montaigne. Tutors needed to teach students through experience rather than through the mere memorization of information often practised in book learning. 62:67He argued that students would become passive adults, blindly obeying and lacking the ability to think on their own. :354 Nothing of importance would be retained and no abilities would be learned. :62 He believed that learning through experience was superior to learning through the use of books. For this reason he encouraged tutors to educate their students through practice, travel, and human interaction. In doing so, he argued that students would become active learners, who could claim knowledge for themselves.:
Montaigne’s views on child education continue to have an influence in the present. Variations of Montaigne’s ideas on education are incorporated into modern learning in some ways. He argued against the popular way of teaching in his day, encouraging individualized learning. He believed in the importance of experience, over book learning and memorization. Ultimately, Montaigne postulated that the point of education was to teach a student how to have a successful life by practising an active and socially interactive lifestyle. 355:
Thinkers exploring ideas similar to Montaigne include Erasmus, Thomas More, and Guillaume Budé, who all worked about fifty years before Montaigne.Many of Montaigne's Latin quotations are from Erasmus' Adagia , and most critically, all of his quotations from Socrates. Plutarch remains perhaps Montaigne's strongest influence, in terms of substance and style. Montaigne's quotations from Plutarch in the Essays number more than 500.
Ever since Edward Capell first made the suggestion in 1780, scholars have suggested Montaigne to be an influence on Shakespeare.The latter would have had access to John Florio's translation of Montaigne's Essais, published in English in 1603, and a scene in The Tempest "follows the wording of Florio [translating Of Cannibals ] so closely that his indebtedness is unmistakable". Most parallels between the two may be explained, however, as commonplaces: as similarities with writers in other nations to the works of Cervantes and Shakespeare could be due simply to their own study of Latin moral and philosophical writers such as Seneca the Younger, Horace, Ovid, and Virgil.
Much of Blaise Pascal's skepticism in his Pensées has been attributed traditionally to his reading Montaigne.
The English essayist William Hazlitt expressed boundless admiration for Montaigne, exclaiming that "he was the first who had the courage to say as an author what he felt as a man. ... He was neither a pedant nor a bigot. ... In treating of men and manners, he spoke of them as he found them, not according to preconceived notions and abstract dogmas".Beginning most overtly with the essays in the "familiar" style in his own Table-Talk , Hazlitt tried to follow Montaigne's example.
Ralph Waldo Emerson chose "Montaigne; or, the Skeptic" as a subject of one of his series of lectures entitled, Representative Men, alongside other subjects such as Shakespeare and Plato. In "The Skeptic" Emerson writes of his experience reading Montaigne, "It seemed to me as if I had myself written the book, in some former life, so sincerely it spoke to my thought and experience." Friedrich Nietzsche judged of Montaigne: "That such a man wrote has truly augmented the joy of living on this Earth".Sainte-Beuve advises us that "to restore lucidity and proportion to our judgments, let us read every evening a page of Montaigne."
The American philosopher Eric Hoffer employed Montaigne both stylistically and in thought. In Hoffer's memoir, Truth Imagined, he said of Montaigne, "He was writing about me. He knew my innermost thoughts." The British novelist John Cowper Powys expressed his admiration for Montaigne's philosophy in his books, Suspended Judgements (1916)and The Pleasures of Literature (1938). Judith N. Shklar introduces her book Ordinary Vices (1984), "It is only if we step outside the divinely ruled moral universe that we can really put our minds to the common ills we inflict upon one another each day. That is what Montaigne did and that is why he is the hero of this book. In spirit he is on every one of its pages..."
Twentieth-century literary critic Erich Auerbach called Montaigne the first modern man. "Among all his contemporaries", writes Auerbach (Mimesis, Chapter 12), "he had the clearest conception of the problem of man's self-orientation; that is, the task of making oneself at home in existence without fixed points of support".
DecimusorDecimius Magnus Ausonius was a Roman poet and teacher of rhetoric from Burdigala in Aquitaine, modern Bordeaux, France. For a time he was tutor to the future emperor Gratian, who afterwards bestowed the consulship on him. His best-known poems are Mosella, a description of the river Moselle, and Ephemeris, an account of a typical day in his life. His many other verses show his concern for his family, friends, teachers, and circle of well-to-do acquaintances and his delight in the technical handling of meter.
George Buchanan was a Scottish historian and humanist scholar. According to historian Keith Brown, Buchanan was "the most profound intellectual sixteenth century Scotland produced." His ideology of resistance to royal usurpation gained widespread acceptance during the Scottish Reformation. Brown says the ease with which King James VII was deposed in 1689 shows the power of Buchananite ideas.
Jacques Amyot, French Renaissance writer and translator, was born of poor parents, at Melun.
Étienne or Estienne de La Boétie was a French judge, writer and "a founder of modern political philosophy in France". He is best remembered as the great and close friend of the eminent essayist Michel de Montaigne "in one of history's most notable friendships", as well as an earlier influence for anarchist thought.
Martin Delrio was a Jesuit theologian, born in the Low Countries but of Spanish descent. He studied at numerous institutions, receiving a master's degree in law from Salamanca in 1574. After a period of political service in the Spanish Netherlands, he became a Jesuit in 1580.
Jacques Pelletier du Mans, also spelled Peletier was a humanist, poet and mathematician of the French Renaissance.
Château d'Yquem is a Premier Cru Supérieur wine from the Sauternes, Gironde region in the southern part of the Bordeaux vineyards known as Graves. In the Bordeaux Wine Official Classification of 1855, Château d'Yquem was the only Sauternes given this rating, indicating its perceived superiority and higher prices over all other wines of its type. Yquem's success stems largely from the site's susceptibility to attack by "noble rot".
Marie de Gournay was a French writer, who wrote a novel and a number of other literary compositions, including The Equality of Men and Women and The Ladies' Grievance. She insisted that women should be educated. Gournay was also an editor and commentator of Michel de Montaigne. After Montaigne's death, Gournay edited and published his Essays.
The Essays of Michel de Montaigne are contained in three books and 107 chapters of varying length. They were originally written in Middle French and were originally published in the Kingdom of France. Montaigne's stated design in writing, publishing and revising the Essays over the period from approximately 1570 to 1592 was to record "some traits of my character and of my humours." The Essays were first published in 1580 and cover a wide range of topics.
Raymond of Sabunde was a Catalan scholar, teacher of medicine and philosophy and finally regius professor of theology at Toulouse. He was born in Barcelona, and died in Toulouse.
Philippe Desan is Howard L. Willett Professor of French and History of Culture at the University of Chicago. Originally from France, Dr. Desan is among the top Montaigne scholars alive today. He received his PhD from the University of California Davis (1984), and has published widely on several topics pertaining to the literature and culture of the French Renaissance, often in relation to their economic, political and sociological context. At the University of Chicago, he has served as Master of the Humanities Collegiate Division and as Chair of the Department of Romance Languages and Literatures. He is the general editor of the Montaigne Studies. He has been awarded numerous honors for his scholarly work, including being named Knight of the Ordre des Palmes Académiques (1994) and awarded the Ordre National du Mérite (2004) and the Ordre des Arts et Lettres (2011). He has also received the Prix de l'Académie Française in 2005, the Grand Prix de l'Académie Française for "le rayonnement de la langue et littérature française" in 2015 and the Prix de l'Académie des Sciences Morales et Politiques for his "Montaigne. Une biographie politique" in 2015.
Pompeia Paulina was the wife of the statesman, philosopher, and orator Lucius Annaeus Seneca, and she was part of a circle of educated Romans who sought to lead a principled life under the emperor Nero. She was likely the daughter of Pompeius Paulinus, an eques from Arelate in Gaul. Seneca was the emperor's tutor and later became his political adviser and minister. In 65 CE Nero demanded that Seneca commit suicide, having accused Seneca of taking part in the Pisonian conspiracy against him. Paulina attempted to die with her husband, but survived the suicide attempt.
Jean de Sponde was a Baroque French poet.
Jean d'Espagnet was a French Renaissance polymath. He was a lawyer and politician, a mathematician and alchemist, an antiquarian, poet and friend of French literati.
François de La Mothe Le Vayer, was a French writer who was known to use the pseudonym Orosius Tubero. He was admitted to the Académie française in 1639, and was the tutor of Louis XIV.
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How to Live, or a life of Montaigne in one question and twenty attempts at an answer, by Sarah Bakewell, was published by Chatto & Windus in 2010, and by Other Press on September 20, 2011. It is about the life of 16th century nobleman, wine grower, and essayist Michel Eyquem de Montaigne. In it, Bakewell "roughly maps out Montaigne's life against the questions he raises along the way," drawing the answers to these questions from his Essays.
Montaigne's Tower is the southern tower of the Château de Montaigne, a historical monument located in the French département of Dordogne. The tower is the only vestige of the original sixteenth-century castle, since the other buildings had to be rebuilt following a fire in 1885.
He had his son awakened each morning by 'the sound of a musical instrument'