This article needs additional citations for verification . (April 2019) (Learn how and when to remove this template message)
|Thayendanegea or Joseph Brant, painted by Gilbert Stuart, 1786|
|Regions with significant populations|
|Canada (Quebec, Ontario)||23,682|
|United States (New York)||5,632|
| English, Mohawk, French, |
Formerly: Dutch, Mohawk Dutch
|Karihwiio, Kanohʼhonʼio, Kahniʼkwiʼio, Christianity, Longhouse, Handsome Lake, Other Indigenous Religion|
|Related ethnic groups|
|Seneca Nation, Oneida Nation, Cayuga Nation, Onondaga Nation, Tuscarora Nation, other Iroquoian peoples|
The Mohawk people (Mohawk : Kanienʼkehá꞉ka ) are the most easterly tribe of the Haudenosaunee, or Iroquois Confederacy. They are an Iroquoian-speaking indigenous people of North America, with communities in southeastern Canada and northern New York State, primarily around Lake Ontario and the St Lawrence River. As one of the five original members of the Iroquois League, the Kanienʼkehá꞉ka are known as the Keepers of the Eastern Door – the traditional guardians of the Iroquois Confederation against invasions from the east.
Historically, the Kanienʼkehá꞉ka people were originally based in the valley of the Mohawk River in present-day upstate New York, west of the Hudson River. Their territory ranged north to the St. Lawrence River, southern Quebec and eastern Ontario; south to greater New Jersey and into Pennsylvania; eastward to the Green Mountains of Vermont; and westward to the border with the Iroquoian Oneida Nation's traditional homeland territory.
Members of the Kanienʼkehá꞉ka tribe now live in settlements in northern New York State and southeastern Canada.
Many Kanienʼkehá꞉ka communities have two sets of chiefs, who are in some sense competing governmental rivals. One group are the hereditary chiefs nominated by Clan Mother matriarchs in the traditional Kanienʼkehá꞉ka fashion. Kanienʼkehá꞉ka of most of the reserves have established constitutions with elected chiefs and councilors, with whom the Canadian and U.S. governments usually prefer to deal exclusively. The self-governing communities are listed below, grouped by broad geographical cluster, with notes on the character of community governance found in each.
Given increased activism for land claims, a rise in tribal revenues due to establishment of gaming on certain reserves or reservations, competing leadership, traditional government jurisdiction, issues of taxation, and the Indian Act, Kanienʼkehá꞉ka communities have been dealing with considerable internal conflict since the late 20th century.
In the Mohawk language, the Mohawk people call themselves the Kanienʼkehá꞉ka ("people of the flint"). The Kanienʼkehá꞉ka became wealthy traders as other nations in their confederacy needed their flint for tool making. Their Algonquian-speaking neighbors (and competitors), the people of Muh-heck Haeek Ing ("food area place"), the Mohicans, referred to the people of Ka-nee-en Ka as Maw Unk Lin, meaning “bear people”. The Dutch heard and wrote this term as Mohawk, and also referred to the Kanienʼkehá꞉ka as Egil or Maqua.
The French colonists adapted these latter terms as Aignier and Maqui, respectively. They also referred to the people by the generic Iroquois, a French derivation of the Algonquian term for the Five Nations, meaning "Big Snakes". The Algonquians and Iroquois were traditional competitors and enemies.
In the upper Hudson and Mohawk Valley regions, the Mohawks long had contact with the Algonquian-speaking Mohican people, who occupied territory along the Hudson River, as well as other Algonquian and Iroquoian tribes to the north around the Great Lakes. The Mohawks had extended their own influence into the St. Lawrence River Valley, which they maintained for hunting grounds. They are believed to have defeated the St. Lawrence Iroquoians in the 16th century, and kept control of their territory. In addition to hunting and fishing, for centuries the Mohawks cultivated productive maize fields on the fertile floodplains along the Mohawk River, west of the Pine Bush.
On June 28, 1609, a band of Hurons led Samuel De Champlain and his crew into Mohawk country, the Mohawks being completely unaware of this situation. Samuel De Champlain made it clear he wanted to strike the Mohawks down, after their raids on the neighboring nations. On July 29, 1609, hundreds of Hurons, and many of Champlain's French crew fell back from the mission daunted by what lay ahead. Sixty Huron Indians and Samuel De Champlain and two Frenchmen, saw some Mohawks in a lake near Ticonderoga; the Mohawks spotted them too. Samuel De Champlain and his crew fell back for the moment, then advanced to the Mohawk Barricade after landing on a beach. They then met the Mohawks at the barricade, 200 warriors advanced from the barricade behind four chiefs. They were equally astonished to see each other, Samuel De Champlain surprised at their stature, confidence, and dress, the Mohawks surprised by Samuel De Champlain's steel cuirass and helmet. One of the chiefs raised his bow at Champlain and the Indians. Champlain let out three shots piercing straight through the Mohawk chiefs and their wooden armor which protected them from stone arrows, killing them instantly. The Mohawks stood in shock for a second, until they started flinging arrows at the crowd, a brawl soon began and the Mohawks fell back out of pure shock seeing the damage this new technology dealt on their chiefs and warriors. This was the first contact the Mohawk ever had with Europeans. This incident also sparked the Beaver Wars.
In the seventeenth century, the Mohawks encountered both the Dutch, who went up the Hudson River and established a trading post in 1614 at the confluence of the Mohawk and Hudson rivers, and the French, who came south into their territory from New France (present-day Quebec). The Dutch were primarily merchants and the French also conducted fur trading. During this time the Mohawks fought with the Huron in the Beaver Wars for control of the fur trade with the Europeans. Their Jesuit missionaries were active among First Nations and Native Americans, seeking converts to Catholicism.
In 1614, the Dutch opened a trading post at Fort Nassau, New Netherland. The Dutch initially traded for furs with the local Mahican, who occupied the territory along the Hudson River. Following a raid in 1626 when the Mohawks resettled along the south side of the Mohawk River, pp.xix–xx in 1628, they mounted an attack against the Mahican, pushing them back to the area of present-day Connecticut. The Mohawks gained a near-monopoly in the fur trade with the Dutch by prohibiting the nearby Algonquian-speaking tribes to the north or east to trade with them but did not entirely control this.:
European contact resulted in a devastating smallpox epidemic among the Mohawks in 1635; this reduced their population by 63%, from 7,740 to 2,830, as they had no immunity to the new disease. By 1642 they had regrouped from four into three villages, recorded by Catholic missionary priest Isaac Jogues in 1642 as Ossernenon, Andagaron, and Tionontoguen, all along the south side of the Mohawk River from east to west. These were recorded by speakers of other languages with different spellings, and historians have struggled to reconcile various accounts, as well as to align them with archeological studies of the areas. For instance, Johannes Megapolensis, a Dutch minister, recorded the spelling of the same three villages as Asserué, Banagiro, and Thenondiogo.Late 20th-century archeological studies have determined that Ossernenon was located about 9 miles west of the current city of Auriesville; the two were mistakenly conflated by a tradition that developed in the late 19th century in the Catholic Church.
While the Dutch later established settlements in present-day Schenectady and Schoharie, further west in the Mohawk Valley, merchants in Fort Nassau continued to control the fur trading. Schenectady was established essentially as a farming settlement, where the Dutch took over some of the former Mohawk maize fields in the floodplain along the river. Through trading, the Mohawk and Dutch became allies of a kind.
During their alliance, the Mohawks allowed Dutch Protestant missionary Johannes Megapolensis to come into their tribe and teach the Christian message. He operated from the Fort Nassau area for about six years, writing a record in 1644 of his observations of the Mohawks, their language (which he learned), and their culture. While he noted their ritual of torture of captives, he recognized that their society had few other killings, especially compared to the Netherlands of that period.
The trading relations between the Mohawk and Dutch helped them maintain peace even during the periods of Kieft's War and the Esopus Wars, when the Dutch fought localized battles with other tribes. In addition, Dutch trade partners equipped the Mohawk with guns to fight against other First Nations who were allied with the French, including the Ojibwe, Huron-Wendat, and Algonquin. In 1645 the Mohawk made peace for a time with the French, who were trying to keep a piece of the fur trade.
During the Pequot War (1634–1638), the Pequot and other Algonquian Indians of coastal New England sought an alliance with the Mohawks against English colonists of that region. Disrupted by their losses to smallpox, the Mohawks refused the alliance. They killed the Pequot sachem Sassacus who had come to them for refuge, and returned part of his remains to the English governor of Connecticut, John Winthrop, as proof of his death.
In the winter of 1651, the Mohawks attacked on the southeast and overwhelmed the Algonquian in the coastal areas. They took between 500 and 600 captives. In 1664, the Pequot of New England killed a Mohawk ambassador, starting a war that resulted in the destruction of the Pequot, as the English and their allies in New England entered the conflict, trying to suppress the Native Americans in the region. The Mohawk also attacked other members of the Pequot confederacy, in a war that lasted until 1671.[ citation needed ]
In 1666, the French attacked the Mohawks in the central New York area, burning the three Mohawk villages south of the river and their stored food supply. One of the conditions of the peace was that the Mohawk accept Jesuit missionaries. Beginning in 1669, missionaries attempted to convert Mohawks to Christianity, operating a mission in Ossernenon 9 miles westof present-day Auriesville, New York until 1684, when the Mohawks destroyed it, killing several priests.
Over time, some converted Mohawks relocated to Jesuit mission villages established south of Montreal on the St. Lawrence River in the early 1700s: Kahnawake (used to be spelled as Caughnawaga, named for the village of that name in the Mohawk Valley) and Kanesatake. These Mohawks were joined by members of other tribes but dominated the settlements by number. Many converted to Roman Catholicism. In the 1740s, Mohawk and French set up another village upriver, which is known as Akwesasne. Today a Mohawk reserve, it spans the St. Lawrence River and present-day international boundaries to New York, United States, where it is known as the St. Regis Mohawk Reservation.
Kateri Tekakwitha, born at Ossernenon in the late 1650s, has become noted as a Mohawk convert to Catholicism. She moved with relatives to Caughnawaga on the north side of the river after her parent's deaths.She was known for her faith and a shrine was built to her in New York. In the late 20th century, she was beatified and was canonized in October 2012 as the first Native American Catholic saint. She is also recognized by the Episcopal and Lutheran churches.
After the fall of New Netherland to England in 1664, the Mohawk in New York traded with the English and sometimes acted as their allies. During King Philip's War, Metacom, sachem of the warring Wampanoag Pokanoket, decided to winter with his warriors near Albany in 1675. Encouraged by the English, the Mohawk attacked and killed all but 40 of the 400 Pokanoket.
From the 1690s, Protestant missionaries sought to convert the Mohawk in the New York colony. Many were baptized with English surnames, while others were given both first and surnames in English.
During the late seventeenth and early eighteenth centuries, the Mohawk and Algonquian and Abenaki tribes in New England were involved in raids conducted by the French and English against each other's settlements during Queen Anne's War and other conflicts. They conducted a growing trade in captives, holding them for ransom. Neither of the colonial governments generally negotiated for common captives, and it was up to local European communities to raise funds to ransom their residents. In some cases, French and Abenaki raiders transported captives from New England to Montreal and the Mohawk mission villages. The Mohawk at Kahnawake adopted numerous young women and children to add to their own members, having suffered losses to disease and warfare. For instance, among them were numerous survivors of the more than 100 captives taken in the Deerfield raid in western Massachusetts. The minister of Deerfield was ransomed and returned to Massachusetts, but his daughter was adopted by a Mohawk family and ultimately assimilated and married a Mohawk man.
During the era of the French and Indian War (also known as the Seven Years' War), Anglo-Mohawk partnership relations were maintained by men such as Sir William Johnson in New York (for the British Crown), Conrad Weiser (on behalf of the colony of Pennsylvania), and Hendrick Theyanoguin (for the Mohawk). Johnson called the Albany Congress in June 1754, to discuss with the Iroquois chiefs repair of the damaged diplomatic relationship between the British and the Mohawk, along with securing their cooperation and support in fighting the French,in engagements in North America.
During the second and third quarters of the 18th century, most of the Mohawks in the Province of New York lived along the Mohawk River at Canajoharie. A few lived at Schoharie, and the rest lived about 30 miles downstream at the Tionondorage Castle, also called Fort Hunter. These two major settlements were traditionally called the Upper Castle and the Lower Castle. The Lower Castle was almost contiguous with Sir Peter Warren's Warrensbush. Sir William Johnson, the British Superintendent of Indian Affairs, built his first house on the north bank of the Mohawk River almost opposite Warrensbush and established the settlement of Johnstown.
The Mohawk were among the four Iroquois tribes that allied with the British during the American Revolutionary War. They had a long trading relationship with the British and hoped to gain support to prohibit colonists from encroaching into their territory in the Mohawk Valley. Joseph Brant acted as a war chief and successfully led raids against British and ethnic German colonists in the Mohawk Valley, who had been given land by the British administration near the rapids at present-day Little Falls, New York.
A few prominent Mohawk, such as the sachem Little Abraham (Tyorhansera) at Fort Hunter, remained neutral throughout the war.Joseph Louis Cook (Akiatonharónkwen), a veteran of the French and Indian War and ally of the rebels, offered his services to the Americans, receiving an officer's commission from the Continental Congress. He led Oneida warriors against the British. During this war, Johannes Tekarihoga was the civil leader of the Mohawk. He died around 1780. Catherine Crogan, a clan mother and wife of Mohawk war chief Joseph Brant, named her brother Henry Crogan as the new Tekarihoga.
In retaliation for Brant's raids in the valley, the rebel colonists organized Sullivan's Expedition. It conducted extensive raids against other Iroquois settlements in central and western New York, destroying 40 villages, crops, and winter stores. Many Mohawk and other Iroquois migrated to Canada for refuge near Fort Niagara, struggling to survive the winter.
After the American victory, the British ceded their claim to land in the colonies, and the Americans forced their allies, the Mohawks and others, to give up their territories in New York. Most of the Mohawks migrated to Canada, where the Crown gave them some land in compensation. The Mohawks at the Upper Castle fled to Fort Niagara, while most of those at the Lower Castle went to villages near Montreal.
Joseph Brant led a large group of Iroquois out of New York to what became the reserve of the Six Nations of the Grand River, Ontario. Brant continued as a political leader of the Mohawks for the rest of his life. This land extended 100 miles from the head of the Grand River to the head of Lake Erie where it discharges.Another Mohawk war chief, John Deseronto, led a group of Mohawk to the Bay of Quinte. Other Mohawks settled in the vicinity of Montreal and upriver, joining the established communities (now reserves) at Kahnawake, Kanesatake, and Akwesasne.
On November 11, 1794, representatives of the Mohawk (along with the other Iroquois nations) signed the Treaty of Canandaigua with the United States, which allowed them to own land there.
The Mohawks fought as allies of the British against the United States in the War of 1812.
In 1971 the Mohawk Warrior Society, also Rotisken’rakéhte in the Mohawk language, was founded in Kahnawake, the duties of the Warrior Society is to use roadblocks, evictions, and occupations to gain rights for their people, these tactics are also used among the warrior's to protect the environment from pollution. The notable movements started by the Mohawk Warrior Society have been: The Oka Crisis blockades in 1990, and the Caledonia occupation of a construction site in Summer 2020, as an act of solidarity they renamed the street the construction site sits on to "1492 Land Back Lane".
On May 13, 1974, at 4:00 a.m, Mohawks from the Kahnawake and Akwesasne reservations repossessed traditional Mohawk land near Old Forge, New York, occupying Moss Lake, an abandoned girls camp. The New York state government attempted to shut the operation down, but after negotiation, the state offered the Mohawk some land in Miner Lake, where they have since settled.
The Mohawks have organized for more sovereignty at their reserves in Canada, pressing for authority over their people and lands. Tensions with the Quebec Provincial and national governments have been strained during certain protests, such as the Oka Crisis in 1990.
In 1993 a group of Akwesasne Mohawks purchased 322 acres of land in the Town of Palatine in Montgomery County, New York which they named Kanatsiohareke. It marked a return to their ancestral land.
Mohawks came from Kahnawake and other reserves to work in the construction industry in New York City in the early through the mid-20th century. They had also worked in construction in Quebec. The men were ironworkers who helped build bridges and skyscrapers, and who were called skywalkers because of their seeming fearlessness.They worked from the 1930s to the 1970s on special labor contracts as specialists and participated in building the Empire State Building. The construction companies found that the Mohawk ironworkers did not fear heights or dangerous conditions. Their contracts offered lower than average wages to the First Nations people and limited labor union membership. About 10% of all ironworkers in the US are Mohawks, down from about 15% earlier in the 20th century.
The work and home life of Mohawk ironworkers was documented in Don Owen's 1965 National Film Board of Canada documentary High Steel .The Mohawk community that formed in a compact area of Brooklyn, which they called "Little Caughnawaga", after their homeland, is documented in Reaghan Tarbell's Little Caughnawaga: To Brooklyn and Back, shown on PBS in 2008. This community was most active from the 1920s to the 1960s. The families accompanied the men, who were mostly from Kahnawake; together they would return to Kahnawake during the summers. Tarbell is from Kahnawake and was working as a film curator at the George Gustav Heye Center of the National Museum of the American Indian, located in the former Custom House in Lower Manhattan.
Since the mid-20th century, Mohawks have also formed their own construction companies. Others returned to New York projects. Mohawk skywalkers had built the World Trade Center buildings that were destroyed during the September 11 attacks, helped rescue people from the burning towers in 2001, and helped dismantle the remains of the building afterwards.Approximately 200 Mohawk ironworkers (out of 2000 total ironworkers at the site) participated in rebuilding the One World Trade Center in Lower Manhattan. They typically drive the 360 miles from the Kahnawake reserve on the St. Lawrence River in Quebec to work the week in lower Manhattan and then return on the weekend to be with their families. A selection of portraits of these Mohawk ironworkers were featured in an online photo essay for Time Magazine in September 2012.
Both the elected chiefs and the controversial Warrior Society have encouraged gambling as a means of ensuring tribal self-sufficiency on the various reserves or Indian reservations. Traditional chiefs have tended to oppose gaming on moral grounds and out of fear of corruption and organized crime. Such disputes have also been associated with religious divisions: the traditional chiefs are often associated with the Longhouse tradition, practicing consensus-democratic values, while the Warrior Society has attacked that religion and asserted independence. Meanwhile, the elected chiefs have tended to be associated (though in a much looser and general way) with democratic, legislative and Canadian governmental values.
On October 15, 1993, Governor Mario Cuomo entered into the "Tribal-State Compact Between the St. Regis Mohawk Tribe and the State of New York". The compact allowed the Tribe to conduct gambling, including games such as baccarat, blackjack, craps and roulette, on the Akwesasne Reservation in Franklin County under the Indian Gaming Regulatory Act (IGRA). According to the terms of the 1993 compact, the New York State Racing and Wagering Board, the New York State Police and the St. Regis Mohawk Tribal Gaming Commission were vested with gaming oversight. Law enforcement responsibilities fell under the state police, with some law enforcement matters left to the tribe. As required by IGRA, the compact was approved by the United States Department of the Interior before it took effect. There were several extensions and amendments to this compact, but not all of them were approved by the U.S. Department of the Interior.
On June 12, 2003, the New York Court of Appeals affirmed the lower courts' rulings that Governor Cuomo exceeded his authority by entering into the compact absent legislative authorization and declared the compact void On October 19, 2004, Governor George Pataki signed a bill passed by the State Legislature that ratified the compact as being nunc pro tunc , with some additional minor changes.
In 2008 the Mohawk Nation was working to obtain approval to own and operate a casino in Sullivan County, New York, at Monticello Raceway. The U.S. Department of the Interior disapproved this action although the Mohawks gained Governor Eliot Spitzer's concurrence, subject to the negotiation and approval of either an amendment to the current compact or a new compact. Interior rejected the Mohawks' application to take this land into trust.
In the early 21st century, two legal cases were pending that related to Native American gambling and land claims in New York. The State of New York has expressed similar objections to the Dept. of Interior taking other land into trust for federally recognized tribes, which would establish the land as sovereign Native American territory, on which they might establish new gaming facilities.The other suit contends that the Indian Gaming Regulatory Act violates the Tenth Amendment to the United States Constitution as it is applied in the State of New York. In 2010 it was pending in the United States District Court for the Western District of New York.
Traditional Mohawk religion is mostly Animist. "Much of the religion is based on a primordial conflict between good and evil."Many Mohawk continue to follow the Longhouse Religion.
In 1632 a band of Jesuit missionaries now known as the Canadian Martyrs led by Isaac Jogues was captured by a party of Mohawks and brought to Ossernenon (now Auriesville, New York). Jogues and company attempted to convert the Mohawks to Catholicism, but the Mohawks took them captive, tortured, abused and killed them.Following their martyrdom, new French Jesuit missionaries arrived and many Mohawks were baptized into the Catholic faith. Ten years after Jogues' death Kateri Tekakwitha, the daughter of a Mohawk chief and Tagaskouita, a Roman Catholic Algonquin woman, was born in Ossernenon and later was canonized as the first Native American saint. Religion became a tool of conflict between the French and British in Mohawk country. The Reformed clergyman Godfridius Dellius also preached among the Mohawks.
This section needs additional citations for verification . (December 2012) (Learn how and when to remove this template message)
Historically, the traditional hairstyle of Mohawk men, and many men of the other tribes of the Iroquois Confederacy, was to remove most of the hair from the head by plucking (not shaving) tuft by tuft of hair until all that was left was a smaller section, that was worn in a variety of styles, which could vary by community. The women wore their hair long, often dressed with traditional bear grease, or tied back into a single braid.
In traditional dress women often went topless in summer and wore a skirt of deerskin. In colder seasons, women wore a deerskin dress. Men wore a breech cloth of deerskin in summer. In cooler weather, they added deerskin leggings, a deerskin shirt, arm and knee bands, and carried a quill and flint arrow hunting bag. Women and men wore puckered-seam, ankle-wrap moccasins with earrings and necklaces made of shells. Jewelry was also created using porcupine quills such as Wampum belts. For head wear, the men would use a piece of animal fur with attached porcupine quills and features. The women would occasionally wear tiaras of beaded cloth. Later, dress after European contact combined some cloth pieces such as wool trousers and skirts.
The Mohawk Nation people have a matrilineal kinship system, with descent and inheritance passed through the female line. Today, the marriage ceremony may follow that of the old tradition or incorporate newer elements, but is still used by many Mohawk Nation marrying couples. Some couples choose to marry in the European manner and the Longhouse manner, with the Longhouse ceremony usually held first.
Replicas of seventeenth-century longhouses have been built at landmarks and tourist villages, such as Kanata Village, Brantford, Ontario, and Akwesasne's "Tsiionhiakwatha" interpretation village. Other Mohawk Nation Longhouses are found on the Mohawk territory reserves that hold the Mohawk law recitations, ceremonial rites, and Longhouse Religion (or "Code of Handsome Lake"). These include:
The Mohicans are an Eastern Algonquian Native American tribe that was Algonquian-speaking. As part of the Eastern Algonquian family of tribes, they are related to the abutting Lenape, who occupied territory to the south as far as the Atlantic coast. The Mohicans occupied the upper tidal Hudson River Valley, including the confluence of the Mohawk River and into western New England centered on the upper Housatonic watershed. After 1680, due to conflicts with the Mohawk during the Beaver Wars, many were driven southeastward across the present-day Massachusetts western border and the Taconic Mountains to Berkshire County around Stockbridge, Massachusetts.
St. Regis Mohawk Reservation is a Mohawk Indian reservation in Franklin County, New York, United States. It is also known by its Mohawk name, Akwesasne. The population was 3,288 at the 2010 census. The reservation is adjacent to the Akwesasne reserve in Ontario and Quebec across the St. Lawrence River. The Mohawk consider the entire community to be one unit, and have the right to travel freely across the international border.
Mohawk is an Iroquoian language currently spoken by around 3,500 people of the Mohawk nation, located primarily in Canada, the Haudenosaunee Confederacy and to a lesser extent in the United States. The word "Mohawk" is an exonym. In the Mohawk language, the people say that they are from Kanienʼkehá꞉ka or "Flint Stone Place" or "People of the Flint Nation".
Algonquin people are an Indigenous people of Eastern Canada. They speak the Algonquin language, a divergent dialect of the Ojibwe language, which is part of the Algonquian language family. Culturally and linguistically, they are closely related to the Odawa, Potawatomi, Ojibwe, and Oji-Cree, with whom they form the larger Anicinàpe (Anishinaabeg). The Algonquin people call themselves Omàmiwinini or the more generalised name of Anicinàpe.
Kateri Tekakwitha, given the name Tekakwitha, baptized as Catherine and informally known as Lily of the Mohawks, is a Catholic saint who was an Algonquin–Mohawk laywoman. Born in the Mohawk village of Ossernenon, on the south side of the Mohawk River in present-day New York State, she contracted smallpox in an epidemic; her family died and her face was scarred. She converted to Catholicism at age nineteen, when she was baptized and given the Christian name Kateri in honor of Catherine of Siena. Refusing to marry, she left her village and moved for the remaining five years of her life to the Jesuit mission village of Kahnawake, south of Montreal on the St. Lawrence River in New France, now Canada.
The Beaver Wars, also known as the Iroquois Wars or the French and Iroquois Wars, encompass a series of conflicts fought intermittently during the 17th century in North America. They were battles for economic dominance throughout the Saint Lawrence River valley in Canada and the lower Great Lakes region which pitted the Iroquois against the northern Algonquians and the Algonquians' French allies. From medieval times, Europeans had obtained furs from Russia and Scandinavia. American pelts came on the European market during the 16th century, decades before the French, English, and Dutch established permanent settlements and trading posts on the continent. Basque fishermen chasing cod off Newfoundland's Grand Banks bartered with local Indigenous peoples for beaver robes to help fend off the Atlantic chill. By virtue of their location, the tribes wielded considerable influence in European–Indian relations from the early seventeenth century onwards.
The Great Peace of Montreal was a peace treaty between New France and 39 First Nations of North America that ended the Beaver Wars. It was signed on August 4, 1701, by Louis-Hector de Callière, governor of New France, and 1300 representatives of 39 aboriginal nations.
The Seneca are a group of Indigenous Iroquoian-speaking people native to who historically lived south of Lake Ontario, one of the five Great Lakes in North America. Their nation was the farthest to the west within the Six Nations or Iroquois League (Haudenosaunee) in New York before the American Revolution.
Six Nations is demographically the largest First Nations reserve in Canada. As of the end of 2017, it has a total of 27,276 members, 12,848 of whom live on the reserve. It is the only reserve in North America that has representatives of all six Haudenosaunee nations living together. These nations are the Mohawk, Cayuga, Onondaga, Oneida, Seneca and Tuscarora. Some Lenape also live in the territory.
The Kahnawake Mohawk Territory is a First Nations reserve of the Mohawks of Kahnawá:ke on the south shore of the Saint Lawrence River in Quebec, Canada, across from Montreal. Recorded by French Canadians in 1719 as a Jesuit mission, it has also been known as Seigneury Sault du St. Louis, and Caughnawaga. There are 17 European spelling variations of the Mohawk Kahnawake.
Kanehsatà:ke is a Mohawk settlement on the shore of the Lake of Two Mountains in southwestern Quebec, Canada, at the confluence of the Ottawa and Saint Lawrence rivers and about 48 kilometres (30 mi) west of Montreal. People who reside in Kanehsatà:ke are referred to as Kanehsata'kehró:non. As of 2014, the total registered population was 2400, with a total of about 1350 persons living on the territory. Both they and the Mohawk of the Kahnawà:ke reserve, located across from Montreal, also control and have hunting and fishing rights to Tiowéro:ton.
The Mohawks of the Bay of Quinte (MBQ) are a Mohawk First Nation within Hastings County, Ontario. They control the Tyendinaga Mohawk Territory, which is a 7,362.5 ha (18,193-acre) Mohawk Indian reserve on the Bay of Quinte in southeastern Ontario, Canada, east of Belleville and immediately to the west of Deseronto. They also share Glebe Farm 40B and the Six Nations of the Grand River reserves with other First Nations.
The Mohawk Nation at Akwesasne is a Mohawk Nation (Kanienʼkehá꞉ka) territory that straddles the intersection of international borders and provincial boundaries on both banks of the St. Lawrence River. Most of the land and population are in what is otherwise present-day Canada. A small portion is also in the United States. Although divided by an international border, the residents consider themselves to be one community. They maintain separate police forces due to jurisdictional issues and national laws.
The Seven Nations of Canada was a historic confederation of First Nations living in and around the Saint Lawrence River valley beginning in the eighteenth century. They were allied to New France and often included substantial numbers of Roman Catholic converts. During the Seven Years' War (1756–1763), they supported the French against the British. Later, they formed the northern nucleus of the British-led Aboriginal alliance that fought the United States in the American Revolutionary War and the War of 1812.
Ganienkeh, is a Mohawk community located on about 600 acres (2.4 km2) near Altona, New York in the far northeast corner of the North Country. Established by an occupation of Mohawk warriors in the late 1970s, it is a rare case in which an indigenous people reclaiming land from the United States succeeded. Issues of sovereignty and governmental relations have not been settled.
The Iroquois or Haudenosaunee are an indigenous confederacy in northeast North America. They were known during the colonial years to the French as the Iroquois League, later as the Iroquois Confederacy and to the English as the Five Nations, comprising the Mohawk, Onondaga, Oneida, Cayuga, and Seneca. After 1722, they accepted the Tuscarora people from the southeast into their confederacy, as they were also Iroquoian-speaking, and consequently became known as the Six Nations.
Joseph Louis Cook, or Akiatonharónkwen (Mohawk), was an Iroquois leader and commissioned officer in the Continental Army during the American Revolution. Born to an African father and an Abenaki mother in what is now Schuylerville, New York, he and his mother were taken captive in a French-Mohawk raid and taken to Kahnawake, a Mohawk village south of Montreal. They were adopted by a Mohawk family. His mother soon died and he served Catholic missionaries, learning French. He became an influential leader among the Mohawk and distinguished himself as a warrior for their allies the French during the French and Indian War.
Canaqueese was a Mohawk war chief and intercultural mediator who lived in the 17th century in the Mohawk Valley, an area of central present-day New York state, United States. He was of mixed race, with a Mohawk mother and Dutch father, brought up with and identifying as Mohawk. He was an important intermediary among the French, Dutch, the Algonquian-speaking Mahican (Mohican), and the Iroquoian-speaking Mohawk peoples. This was especially so during the Beaver Wars, which arose over competition for the lucrative fur trade. He participated in numerous attempts to reach a peace agreement between the Mohawk and the French based in Quebec.
Caughnawaga Indian Village Site is an archaeological site located just west of Fonda in Montgomery County, New York. It is the location of a 17th-century Mohawk nation village. One of the original Five Nations of the Iroquois League, or Haudenosaunee, the Mohawk lived west of Albany and occupied much of the Mohawk Valley. Other Iroquois nations were located west of them and south of the Great Lakes.
Mohawks of Kahnawá:ke are a Mohawk First Nation in Quebec, Canada. In 2016 the band has a registered population of 10,946 members. Its main reserve is Kahnawake 14, located on the south shore of the St. Lawrence River opposite Montreal. It also shares the uninhabited reserve of Doncaster 17 with the Mohawks of Kanesatake for hunting and fishing. The band is governed by the Mohawk Council of Kahnawá:ke.
|Wikimedia Commons has media related to Mohawk tribe .|