|King Rama IV|
|King of Siam|
|Reign||2 April 1851 –1 October 1868|
|Coronation||15 May 1851|
|Predecessor||Nangklao (Rama III)|
|Successor||Chulalongkorn (Rama V)|
|Born||18 October 1804|
Thonburi Palace, Bangkok Yai, Bangkok, Siam
|Died||1 October 1868 63) (aged|
Grand Palace, Phra Nakhon, Bangkok, Siam
|Spouse||Queen Somanass Waddhanawathy (1851)|
Queen Debsirindra (1851–1861)
Princess Pannarai (1861–1868)
|82 sons and daughters|
|Father||Buddha Loetla Nabhalai (Rama II)|
|RTGS||Phra Bat Somdet Phra Poramenthra Ramathibodi Srisin Maha Mongkut Phra Chom Klao Chao Yu Hua|
Mongkut The Great, also known as King Rama IV, reigning title Phra Chom Klao Chao Yu Hua –1 October 1868), was the fourth monarch of Siam (Thailand) under the House of Chakri, ruling from 1851 to 1868.(18 October 1804
Outside Thailand, he is best known as the king in the 1951 musical and 1956 film The King and I , based on the 1946 film Anna and the King of Siam –in turn based on a 1944 novel by an American missionary about Anna Leonowens' years at his court, from 1862 to 1867.
Siam first felt the pressure of Western expansionism during his reign. Mongkut embraced Western innovations and initiated the modernization of his country, both in technology and culture—earning him the nickname "The Father of Science and Technology" in Siam.
Mongkut was also known for appointing his younger brother, Prince Chutamani, as Second King, crowned in 1851 as King Pinklao. Mongkut assured the country that Pinklao should be respected with equal honor to himself (as King Naresuan had done with his brother Ekathotsarot in 1583). During Mongkut's reign, the power of the House of Bunnag reached its zenith: It became the most powerful noble family of Siam.
Mongkut (มงกุฎ, literal meaning: crown) was the second son of Prince Isarasundhorn, son of Phutthayotfa Chulalok, the first Chakri king of Siam (King Rama I) and Princess Bunreod. Mongkut was born in the Old (Thonburi) Palace in 1804, where the first son had died shortly after birth in 1801. He was followed by Prince Chutamani (เจ้าฟ้าจุฑามณี) in 1808. In 1809, Prince Isarasundhorn was crowned as Buddha Loetla Nabhalai (later styled King Rama II.) The royal family then moved to the Grand Palace. Thenceforth, until their own accessions as kings, the brothers (เจ้าฟ้าchaofa) were called Chao Fa Yai (เจ้าฟ้าใหญ่) and Chao Fa Noi (เจ้าฟ้าน้อย). :151
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In 1824, Mongkut became a Buddhist monk (ordination name Vajirayan; Pali Vajirañāṇo), following a Siamese tradition that men aged 20 should become monks for a time. The same year, his father died. By tradition, Mongkut should have been crowned the next king, but the nobility instead chose the older, more influential and experienced Prince Jessadabodindra (Nangklao), son of a royal concubine rather than a queen. Perceiving the throne was irredeemable and to avoid political intrigues, Mongkut retained his monastic status.
Vajirayan became one of the members of the royal family who devoted his life to religion. He travelled around the country as a monk and saw the relaxation of the rules of Pali Canon among the Siamese monks he met, which he considered inappropriate. In 1829, at Phetchaburi, he met a monk named Buddhawangso, who strictly followed the monastic rules of discipline, the vinaya. Vajirayan admired Buddhawangso for his obedience to the vinaya, and was inspired to pursue religious reforms.
In 1833 he began a reform movement reinforcing the vinaya law that evolved into the Dhammayuttika Nikaya, or Thammayut sect. A strong theme in Mongkut's movement was that, "…true Buddhism was supposed to refrain from worldly matters and confine itself to spiritual and moral affairs."Mongkut eventually came to power in 1851, as did his colleagues who had the same progressive mission. From that point on, Siam more quickly embraced modernization. Vajirayan initiated two major revolutionary changes. Firstly, he fought for the people to embrace modern geography, among other sciences considered "Western." Secondly he sought reform in Buddhism and, as a result, a new sect was created in Siamese Theravada Buddhism. Both revolutions challenged the purity and validity of the Buddhist order as it was practiced in Siam at the time.
In 1836, Vajirayan arrived at Wat Bowonniwet in what is now Bangkok's central district, but was then the city proper, and became the wat's first abbot (เจ้าอาวาส). During this time, he pursued a Western education, studying Latin, English, and astronomy with missionaries and sailors. Vicar Pallegoix of the Roman Catholic Archdiocese of Bangkok lived nearby; the two became close friends, and Vajirayan invited Pallegoix to preach Christian sermons in the wat. Vajirayan admired Christian morals and achievements as presented by the vicar, but could make nothing of Christian doctrine. It was then he made the comment later attributed to him as king: "What you teach people to do is admirable, but what you teach them to believe is foolish."
King Mongkut would later be noted for his excellent command of English, although it is said that his younger brother, Vice-King Pinklao, could speak it even better. Mongkut's first son and heir, Chulalongkorn, granted the Thammayut sect royal recognition in 1902 through the Ecclesiastical Polity Act; it became one of the two major Buddhist denominations in modern Thailand.
Chulalongkorn also persuaded his father's 47th child, Vajirañana, to enter the order and he rose to become the 10th Supreme Patriarch of Thailand from 1910 to 1921.
Accounts vary about Nangklao's intentions regarding the succession. It is recorded that Nangklao verbally dismissed the royal princes from succession for various reasons; Prince Mongkut was dismissed for encouraging monks to dress in the Mon style.
Some[ who? ] said, however, that Nangklao wished his throne to be passed to his son, Prince Annop, and that he gave his bracelet which had been passed down from Phutthayotfa Chulalok to the prince. However, Dis Bunnak switched the bracelet for a forged one, thus preventing Annop from inheriting the throne.
Prince Mongkut was indeed supported by the pro-British Dis Bunnak who was the Samuha Kalahom, or Armed Force Department's president, and the most powerful noble during the reign of Rama III. He also had the support of British merchants who feared the growing anti-Western sentiment of the previous reign and saw the 'prince monk' Mongkut as the 'champion' of European civilization among the royal elite.
Bunnak, with the supporting promise of British agents, sent his men to the leaving-from-monk-status ceremony for Prince Mongkut even before Nangklao's death. With the support of powerful nobility and the Great Power, Britain, Mongkut's ascension to the throne was ensured.
After his twenty-seven years of monastic life, King Mongkut voluntarily defrocked and ascended the throne in 1851, aged 47. He took the name Phra Chom Klao, although foreigners continued to call him King Mongkut. The king was well known among the foreigners, particularly some British officers, as pro-British. Sir James Brooke, a British delegation, even praised him as 'our own king', and showed his support of him as a new king of Siam.Having been celibate for 27 years, he now set about building the biggest Royal Family of the Chakri Dynasty. In the "Inside" of the Palace there was a veritable city of women—reports say three thousand or more. They were mostly servants, guards, officials, maids and so on, but Mongkut acquired 32 wives, and by the time he died, aged 64, he had 82 children.
His awareness of the threat from the British and French imperial powers, led him to institute many innovative activities. He ordered the nobility to wear shirts while attending his court; this was to show that Siam was no longer barbaric from the Western point of view.
However, Mongkut's own astrological calculations pointed out that his brother, Prince Isaret, was as well-favored as himself to be the monarch. So, Mongkut then crowned his brother as King Pinklao, the second king. As a prince, Pinklao was known for his abilities in foreign languages and relations. Mongkut also raised his supporter Dis Bunnak to Somdet Chao Phraya Borom Maha Prayurawongse (Somdet Chao Phraya was the highest rank of nobility on a par with royalty) and made him his regent kingdom-wide. Mongkut also appointed Dis Bunnak's brother, Tat Bunnak, as Somdet Chao Phraya Borom Maha Pichaiyat, as his regent in Bangkok. As a result, the administrative power of Siam rested largely in the hands of the two Bunnaks, Dis and Tat.
Upon his coronation, Mongkut married his first wife, Queen Somanat. However, Queen Somanat died in the same year. He then married his half-grandniece, Mom Chao Rampoei Siriwongse, later Queen Debsirindra.
In 1849, there were upheavals in the Shan State of Kengtung and Chiang Hung kingdom in response to weakened Burmese influence. However, the two states then fought each other and Chiang Hung sought Siamese support. Nangklao saw this as an opportunity to gain control over Shan states but he died in 1851 before this plan was realized. In 1852, Chiang Hung submitted the request again. Mongkut sent Siamese troops northwards but the armies were turned aside by the mountainous highlands. In 1855 the Siamese marched again and reached Kengtung –though with even greater difficulty. They laid siege on Kengtung for 21 days. However, the resources of the Siamese army ran out and the army had to retreat.
Accompanying the influx of Western visitors to Siam was the notion of a round earth. By many Siamese, this was difficult to accept, particularly by religious standards, because Buddhist scripture described the earth as being flat.The Traiphum, which was a geo-astrological map created before the arrival of Westerners, described "…a path between two mountain ranges through which the stars, planets, moon and sun pass." Religious scholars usually concluded that Buddhist scriptures "…were meant to be taken literally only when it came to matters of spiritual truth; details of natural science are revealed figuratively and allegorically." Mongkut claimed to have abandoned the Traiphum cosmology before 1836. He claimed that he already knew of the round state of earth 15 years before the arrival of American missionaries, but the debate about Earth's shape remained an issue for Siamese intellectuals throughout the 1800s.
During his reign, Mongkut urged his royal relatives to have "a European-style education."The missionaries, as teachers, taught modern geography and astronomy, among other subjects. Six years after Mongkut's death, the first Thai-language geography book was published in 1874, called Phumanithet by J.W. Van Dyke. However, geography was only taught in select schools, mainly those that were run by American missionaries with English programs for upper secondary students. Thongchai Winichakul argues that Mongkut's efforts to popularize Western geography helped bring reform to education in Siam.
1852 saw an influx of English and American missionaries into Siam as Mongkut hired them to teach the English language to the princes. He also hired Western mercenaries to train Siamese troops in Western style. In Bangkok, American Dan Beach Bradley had already reformed the printing and then resumed the publishing of Siam's first newspaper, the Bangkok Recorder. However, the missionaries were not as successful when it came to making religious conversions.
However, Mongkut did not abandon the traditional culture of Siam. In 1852, he ordered the nobles of the court to wear upper garments. Previously, Siamese nobles were forbidden to wear any shirts to prevent them from hiding any weapons in it and met the king bare-chested. The practice was criticized by Westerners and so Mongkut ended it.
For Buddhism, Mongkut pioneered the rehabilitation of various temples. He also began the Magha Puja (มาฆบูชา) festival in the full moon of the third lunar month, to celebrate Buddha's announcement of his main principles. He instigated the Recompilation of Tripitaka in Siam according to Theravada traditions. He also formally established the Thammayut sect as a rightful branch of Theravada.
Mongkut also improved women's rights in Siam. He released a large number of royal concubines to find their own husbands, in contrast to how his story has been dramatized. He banned forced marriages of all kinds and the selling of one's wife to pay off a debt.
In contrast to the previous king, Nangklao, Mongkut didn't see the importance of sending envoys to the Qing dynasty court, as the mission symbolised Siam's subjection to the Qing emperors and because the Qing dynasty was then not so powerful as it had once been, as it was itself threatened by Western powers.
In 1854, John Bowring, the Governor of Hong Kong in the name of Queen Victoria, came to Siam to negotiate a treaty. For the first time Siam had to deal seriously with international laws. Prayurawongse negotiated on the behalf of the Siamese. The result was the Bowring Treaty, which was regarded as an unequal treaty imposed by the British Empire on Siam.The main principle of the treaty was to abolish the Royal Storage (พระคลังสินค้า), which since Ayutthaya's times held the monopoly on foreign trade. The Royal Storage had been the source of Ayutthaya's prosperity as it collected immense taxation on foreign traders, including the taxation according to the width of the galleon and the tithe. Western products had to go through a series of tax barriers to reach Siamese people.
The Europeans had been attempting to undo this monopoly for a long time but no serious measures had been taken. For Siamese people, trading with foreigners subjected them to severe punishment. The taxation was partially reduced in the Burney Treaty. However, in the world of liberalism of the nineteenth century, such unequal and government-interfered trade was disappearing.
The abolition of such trade barriers replaced Siamese commerce with free trade. Import taxation was reduced to 3% and could only be collected once. This, of course, was a blow on the national revenue. However, this led to dramatic growth of commercial sectors as common people gained access to foreign trade. People rushed to acquire vast, previously empty fields to grow rice and the competition eventually resulted in the lands ending up in the hands of nobility.
The Bowring Treaty also had a legal impact. Due to the horror of the Nakorn Bala methods of torture in judicial proceedings, the British chose not to be tried under the Siamese system, securing a grant of extraterritoriality; British subjects in Siam were therefore subject only to British law, while the Siamese in Britain enjoyed no reciprocal privilege.
In 1856, with the skilled assistance of the French diplomat Albert-Édouard Levieux de Caligny to the court of King Mongkut and the envoy of Charles de Montigny, more treaties were then made with other powers, further undermining national revenue and legal rights. The Bowring treaty proved to be the economic and social revolution of Siam. Mongkut's reign saw immense commercial activities in Siam for the first time, which led to the introduction of coinage in 1860. The first industries in Siam were rice milling and sugar production. Infrastructure was improved; there was a great deal of paving of roads and canal digging –for transport and water reservoirs for plantations.
In 1862, following a recommendation by Tan Kim Ching in Singapore, the court hired an English woman named Anna Leonowens, whose influence was later the subject of great Thai controversy. It is still debated how much this affected the worldview of one of his sons, Prince Chulalongkorn, who succeeded to the throne.
Her story would become the inspiration for the Hollywood movies Anna and the King of Siam and Anna and the King and the Rodgers and Hammerstein musical The King and I , which, because of their fictionalized historical references and perceived disrespectful treatment of King Mongkut, were initially banned in Thailand as the Thai government and people considered them to be lèse majesté. To clarify the historical record, well-known Thai intellectuals Seni and Kukrit Pramoj in 1948 wrote The King of Siam Speaks. The Pramoj brothers sent their manuscript to the American politician and diplomat Abbot Low Moffat(1901–1996), who drew on it for his 1961 biography, Mongkut the King of Siam. Moffat donated the Pramoj manuscript to the United States Library of Congress in 1961.
Anna claimed that her conversations with Prince Chulalongkorn about human freedom, and her relating to him the story of Uncle Tom's Cabin , became the inspiration for his abolition of slavery almost 40 years later. However, the slavery system in Siam differed from that in the United States with no racial distinction between slaves and free persons. Slavery in Thailand was sometimes a voluntary alternative for individuals to be rid of social and financial obligations.One could be punished for torturing slaves in Siam and some slaves could buy their freedom. Some western scholars and observers have expressed the opinion that Siamese slaves were treated better than English servants.
During his monkhood, Mongkut studied both indigenous astrology and English texts on Western astronomy and mathematics, hence developing his skills in astronomical measurement.One way that he honed his mastery of astronomy, aside from the accurate prediction of the solar eclipse of August 18, 1868 (Wakor solar eclipse), was changing the official Buddhist calendar, "which was seriously miscalculated and the times for auspicious moments were incorrect."
In 1868, he invited high-ranking European and Siamese officials to accompany him to Wakor village in Prachuap Khiri Khan Province, south of Hua Hin, where the solar eclipse that was to occur on 18 August could be best viewed as a total eclipse. Sir Harry Ord, the British Governor of Straits Settlements from Singapore, was among those who were invited. King Mongkut predicted the solar eclipse, at (in his own words) "East Greenwich longitude 99 degrees 42' and latitude North 11 degrees 39'." King Mongkut's calculations proved accurate. When he made calculations on the Wakor solar eclipse that was to occur, he used the Thai system of measuring time ("mong" and "baht"), but he implemented the Western method of longitude and latitude when he determined where on Earth the eclipse would best be viewed. Upon returning from his journey to Wakor, he condemned the court astrologers "for their...stupid statements because of their negligence of his detailed prediction and their inattention to measurement and calculation by modern instruments."
During the expedition, King Mongkut and Prince Chulalongkorn were infected with malaria. The king died six weeks later in the capital, and was succeeded by his son, who survived malaria.
It has been argued that the assimilation of Western geography and astronomy into 19th-century Siam "proved that Siam equalled the West in terms of knowledge, and therefore the imperialists' claim that Siam was uncivilized and had to be colonized was unreasonable."This suggests that the Western form of these sciences may have saved Siam from actually being colonized by Western powers.
|Monarchs of |
the Chakri dynasty
| Phra Buddha Yodfa Chulaloke |
| Phra Buddha Loetla Nabhalai |
| Nangklao |
| Mongkut |
| Chulalongkorn |
| Vajiravudh |
| Prajadhipok |
| Ananda Mahidol |
| Bhumibol Adulyadej |
| Vajiralongkorn |
Contrary to popular belief, King Mongkut did not offer a herd of war elephants to the US president Abraham Lincoln during the American Civil War for use against the Confederacy. He did, however, offer to send some domesticated elephants to US president James Buchanan, to use as beasts of burden and means of transportation. The royal letter of 14 February 1861, which was written even before the Civil War started, took some time to arrive in Washington DC, and by the time it reached its destination, President Buchanan was no longer in office. (Text of the royal letter here.) Lincoln, who succeeded Buchanan, is said to have been asked what the elephants could be used for, and in reply he said that he did not know, unless "they were used to stamp out the rebellion." However, in his reply dated 3 February 1862, Lincoln did not mention anything about the Civil War. The President merely politely declined to accept King Mongkut's proposal, explaining to the King that the American climate might not be suitable for elephants and that American steam engines could also be used as beasts of burden and means of transportation.
A century later, during his state visit to the US, King Bhumibol of Thailand, who is Mongkut's great-grandson, referred to this event in his address before the US Congress on 29 June 1960. He said, "my great-grandfather offered to send the President and Congress elephants to be turned loose in the uncultivated land of America for breeding purposes. That offer was made with no other objective than to provide a friend with what he lacks, in the same spirit in which the American aid program is likewise offered."
The asteroid 151834 Mongkut is named in honour of the King and his contributions to astronomy and the modernization of Siam.
King Mongkut is one of the people with the most children in Thai history; he had 32 wives and concubines during his lifetime who produced at least 82 children,one of whom was Chulalongkorn, who married four of his half sisters.
|Ancestors of Mongkut|
The Chakri dynasty is the current ruling royal house of the Kingdom of Thailand, the head of the house being the monarch, and hence the head of state. The dynasty has ruled Thailand since the founding of the Rattanakosin Era and the city of Bangkok in 1782 following the end of Taksin Thonburi's reign, when the capital of Siam shifted to Bangkok. The royal house was founded by Rama I, an Ayutthaya military leader of Sino-Mon descent.
Chulalongkorn, also known as King Rama V, reigning title Phra Chula Chom Klao Chao Yu Hua, was the fifth monarch of Siam under the House of Chakri. He was known to the Siamese of his time as Phra Phuttha Chao Luang. His reign was characterized by the modernisation of Siam, governmental and social reforms, and territorial concessions to the British and French. As Siam was threatened by Western expansionism, Chulalongkorn, through his policies and acts, managed to save Siam from colonization. All his reforms were dedicated to ensuring Siam's survival in the face of Western colonialism, so that Chulalongkorn earned the epithet Phra Piya Maharat.
Nangklao or Rama III was the third monarch of Siam under the House of Chakri, ruling from 21 July 1824 to 2 April 1851. He succeeded his father, Rama II, as the King of Siam. His succession was unusual according to the traditions because Nangklao was a son of a concubine rather than that of a queen. His accession was perceived by foreign observers as having usurped the prior claim of Prince Mongkut, who was a legitimate son of Rama II born to a queen, Srisuriyendra. Under the old concept of Thai monarchy, however, a proper king must emulate Maha Sammata in that he must be "elected by the people." Ironically, Prince Mongkut may have later contributed to this misconception, when he feared that his own accession might be perceived by foreign observers as a usurpation.
Pinklao was the viceroy of Siam. He was the younger brother of Mongkut, King Rama IV, who crowned him as a monarch with equal honor to himself.
Thai royal and noble titles are the royal and noble styles indicating relationship to the king which were introduced by King Trailokanat. The system is rooted in the Thai language equivalent of feudalism, sakdina. Borne of a polygamous royal tradition in which monarchs and noblemen often had dozens of children, such royal and noble titulary is similar to Western concepts of peerage. A title of honor may not be confined to the beginning or the end of the name, but may be split across the name. Those with titles ceased to be known by personal names, and were referred to by the awarded title. The King could bestow a title on anyone, although such promotion was personal and the person's children would not normally benefit from it. The complex and nuanced distinctions in rank of the titles are largely uncaptured by their glosses into Western-style terms. With the exception of a handful of titles for women, the bestowal of noble titles ended after the Siamese revolution of 1932, and the adoption of monogamy resulted in far fewer royal consorts and issue who could receive such styles. As a result, the old titles are obscure even to most Thais.
Somdet Chaophraya Borom Maha Sri Suriwongse, whose personal name was Chuang Bunnag, was a prominent 19th century Thai figure who served as the regent during the early years of the reign of King Chulalongkorn.
Somdet To, known formally as Somdet Phra Buddhacarya , was one of the most famous Buddhist monks during Thailand's Rattanakosin Period and continues to be the most widely known monk in Thailand. He is widely revered in Thailand as a monk who is said that he possessed magical powers and his amulets are widely sought after. His images and statues are some of the most widespread religious icons in Bangkok.
Devan Udayawongse, the Prince Devawongse Varoprakar was a Siamese prince and diplomat during the reign of Rama V and Rama VI.
The Palace Law of Succession, Buddhist Era 2467 (1924) governs succession to the Throne of the Kingdom of Thailand, under the ruling House of Chakri. Succession matters prior to the end of absolute monarchy in 1932 could be contentious, especially during the Ayutthaya period from the 14th to 18th centuries. In 1924, King Vajiravudh attempted to clarify the succession process by laying down the Palace Law of Succession. It was promulgated and came into effect in November 1924 as, in part, an attempt to eliminate the vagueness relating to succession within the Thai monarchical regime and to systematically resolve previous controversies. In 1932, after Siam became a constitutional monarchy, various amendments relating to succession were introduced. The 1997 Constitution of Thailand relied on the law with regards to succession, but the 2006 Interim Constitution made no mention of succession, leaving it to "constitutional practice." The 2007 Constitution again relied on the Palace Law. The preamble of the 2014 interim constitution of Thailand abrogated the 2007 Constitution, with the exception of chapter 2, concerning the monarchy and the succession.
Sri Suriyendra was the queen of Siam, wife of Phutthaloetla Naphalai, who was her cousin, and mother of Mongkut and Pinklao. She was later named, upon the coronation of her son Mongkut, as Krom Somdet Phra Sri Suriyendramataya.
Queen Somanass Waddhanawathy was the first consort of Mongkut, the King of Siam, and the queen consort though for only nine months.
The House of Bunnag was a powerful Siamese noble family of Mon-Persian descent of the early Rattanakosin Kingdom of Siam. By the nineteenth century, its power and influence reached its zenith. The family was favored by Chakri monarchs and monopolized high-ranking titles. Three of the four Somdet Chao Phraya came from the Bunnag family — Dis, styled Somdet Chao Phraya Borom Maha Prayurawongse; his younger brother Tat, styled Somdet Chao Phraya Borom Maha Pichaiyat; the eldest son Chuang, styled Somdet Chao Phraya Borom Si Suriyawongse. They played key roles in government and foreign relations until after the Front Palace crisis. As Chulalongkorn sought to undo the power of nobility and pursue centralization, the Bunnags gradually withdrew from prominent roles in Siamese politics but continued to fill important official ranks.
Phannarai, formerly Princess Chae Siriwong, was one of the consorts of Mongkut of Siam, fourth King of the Chakri dynasty.
Somdet Chao Phraya Borom Maha Prayurawongse or Tish Bunnag was a prominent political figure of Siam during the mid-19th century as a regent for King Mongkut kingdom-wide. He became a Somdet Chao Phraya — the highest rank a Siamese noble had attained during the Rattanakosin Era, with honor equal to that of royalty. He was known colloquially as Somdet Chao Phraya Ong Yai. He was also known as Chao Phraya Phraklang or Minister of Trade and dominated Western affairs of Siam during the reign of King Rama III. He hold the post of Samuha Kalahom the Prime Minister of Southern Siam from 1830 to 1855.
Somdet Phra Chao Lan Ther Chaofa Thong-In Krom Phra Rajawang Boworn Sathan Phimuk was a Siamese Prince and military leader. A nephew of King Phutthayotfa Chulalok the founder of the Chakri Dynasty, he was appointed Deputy Vice King or Rear Palace, the 3rd highest position in the kingdom. Becoming the only person to hold that title during the Rattanakosin Kingdom.
Krom Phra Ratchawang Bowon Wichaichan or Phra Ong Chao Yodyingyot (พระองค์เจ้ายอดยิ่งยศ) was a Siamese Prince and member of the Chakri Dynasty. He was the eldest son of Vice King Pinklao and Princess Aim, and thus nephew to King Mongkut. Wichaichan succeeded his father by being appointed the Front Palace and Vice King of Siam in 1868, during the reign of his cousin King Chulalongkorn. During his tenure the office of Front Palace was extremely powerful and rivalled that of the monarch's own. Inevitably the two forces clashed in the Front Palace crisis. Wichaichan was defeated and the power of the Front Palace was greatly diminished. After his death in 1885, the last vestiges of the title were abolished in favour of a Crown Prince.
The Front Palace, officially the Phraratchawang Bowon Sathanmongkhon (พระราชวังบวรสถานมงคล), was the residence of the royal holder of the same title during the early-to-mid Rattanakosin Kingdom. The palace was built at the same time as the Grand Palace, following the accession of King Rama I and the foundation of Rattanakosin as the capital city in 1782. It was located at the northern end of the inner fortified city, directly in front of the Grand Palace, where the king lived, and provided security to the city.
Prince Sommatiwongse Varodaya, The Prince of Si Thammarat was the Prince of Siam (later Thailand He was a member of Siamese royal family is a son of King Chulalongkorn Rama V of Siam.
Chaophraya Thiphakorawong was a Thai aristocrat, government official, and scholar.
Wat Ratchapradit Sathit Mahasimaram Ratcha Wora Maha Viharn is a Buddhist temple in the Phra Nakhon District of Bangkok. Wat Ratchaparadit was designated a first-class royal monastery in 1915, making it one of the most significant temples in Thailand.
...alluding ... to the two Chau Fa's.
Both original letters still exist today in archives.
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Chakri DynastyBorn: 18 October 1804 Died: 1 October 1868
| King of Siam |