| Pucapucari | |
|---|---|
| Cogapacorill | |
| Nanti | |
| Native to | Peru |
Native speakers | 94 (2007) [1] |
Arawakan
| |
| Language codes | |
| ISO 639-3 | cox |
| Glottolog | nant1250 |
| ELP | Nanti |
Nanti is an Arawakan language spoken by approximately 250 people in southeastern Peruvian Amazonia, principally in a number of small communities located near the headwaters of the Camisea and Timpía Rivers. It belongs to the Kampan branch of the Arawak family, and is most closely related to Matsigenka, with which it is partially mutually intelligible. [2] [1]
The language is also sometimes called Kogapakori (variants: Cogapacori, Kugapakori), a pejorative term of Matsigenka origin meaning 'violent person'. [3]
Macro-Arawakan is a proposed language family of South America and the Caribbean centered on the Arawakan languages. Sometimes, the proposal is called Arawakan, and the central family is called Maipurean.
Kurban Said is the pseudonym of the author of Ali and Nino, a novel originally published in 1937 in the German language by the Austrian publisher E.P. Tal. The novel has since been published in more than 30 languages. The true identity of the author is in dispute.
In linguistics, evidentiality is, broadly, the indication of the nature of evidence for a given statement; that is, whether evidence exists for the statement and if so, what kind. An evidential is the particular grammatical element that indicates evidentiality. Languages with only a single evidential have had terms such as mediative, médiatif, médiaphorique, and indirective used instead of evidential.
At the time of first contact between Europe and the Americas, the Indigenous peoples of the Caribbean included the Taíno of the northern Lesser Antilles, most of the Greater Antilles and the Bahamas, the Kalinago of the Lesser Antilles, the Ciguayo and Macorix of parts of Hispaniola, and the Guanahatabey of western Cuba. The Kalinago have maintained an identity as an Indigenous people, with a reserved territory in Dominica.
The Machiguenga are an indigenous people who live in the high jungle, or montaña, area on the eastern slopes of the Andes and in the Amazon Basin jungle regions of southeastern Peru. Their population in 2020 amounted to about 18,000. Formerly they were hunter-gatherer but today the majority are sedentary swidden cultivators. The main crops grown are manioc, maize, and bananas, but today commercial crops such as coffee and cacao are increasingly important. Their main source of protein used to be peccary and monkeys but today fish has become more important as game animals have become increasingly scarce as a consequence of the encroachment from highland immigrants to the area and the exploitation of the Camisea gas finds. The Machiguenga people have a preference for self-sufficiency when it comes to cultivating essential crops, made possible by their generous land allocation per capita, and the lack of conflict in their area.
In linguistics, mirativity, initially proposed by Scott DeLancey, is a grammatical category in a language, independent of evidentiality, that encodes the speaker's surprise or the unpreparedness of their mind. Grammatical elements that encode the semantic category of mirativity are called miratives.
Epistemic modality is a sub-type of linguistic modality that encompasses knowledge, belief, or credence in a proposition. Epistemic modality is exemplified by the English modals may, might, must. However, it occurs cross-linguistically, encoded in a wide variety of lexical items and grammatical structures. Epistemic modality has been studied from many perspectives within linguistics and philosophy. It is one of the most studied phenomena in formal semantics.
Munichi is an extinct language which was spoken in the village of Munichis, about 10 miles (16 km) west of Yurimaguas, Loreto Region, Peru. In 1988, there were two mother-tongue speakers, but they had not met since the 1970s. The last known fluent speaker, Victoria Huancho Icahuate, died in the late 1990s. As of 2009 there were several semi-speakers who retained significant lexical, and partial grammatical, knowledge of the language.
Arawakan, also known as Maipurean, is a language family that developed among ancient indigenous peoples in South America. Branches migrated to Central America and the Greater Antilles and Smaller Antilles in the Caribbean and the Atlantic, including what is now the Bahamas. Almost all present-day South American countries are known to have been home to speakers of Arawakan languages, the exceptions being Ecuador, Uruguay, and Chile. Maipurean may be related to other language families in a hypothetical Macro-Arawakan stock.
Ali and Nino is a novel about a romance between a Muslim Azerbaijani boy and Christian Georgian girl in Baku in the years 1914–1920. It explores the dilemmas created by "European" rule over an "Oriental" society and presents a tableau portrait of Azerbaijan's capital, Baku, during the Azerbaijan Democratic Republic period that preceded the long era of Soviet rule. It was published under the pseudonym Kurban Said. The novel has been published in more than 30 languages, with more than 100 editions or reprints. The book was first published in Vienna in German in 1937, by E.P. Tal Verlag. It is widely regarded as a literary masterpiece and since its rediscovery and global circulation, which began in 1970, it is commonly considered the national novel of Azerbaijan. The English translation, by Jenia Graman, was published in 1970.
Asháninka is an Arawakan language spoken by the Asháninka people of Peru and Acre, Brazil. It is largely spoken in the Satipo Province located in the amazon forest. While there are low literacy rates in Asháninka, language use is vibrant among the Asháninka.
Iquito is a highly endangered Zaparoan language of Peru. Iquito is one of three surviving Zaparoan languages; the other two being Záparo, with 1-3 speakers, and Arabela with about 75 speakers. Three extinct languages are also considered to be Zaparoan: Andoa, Aushiri, and Cahuarano. Some classifiers also consider Omurano to be Zaparoan. Other names used for the language include Iquita, Ikito, Amacacore, Hamacore, Quiturran, and Puca-Uma, although Iquito is the most common.
Tequiraca–Canichana is a possible language family proposed in Kaufman (1994) uniting two erstwhile language isolates, Canichana of Bolivia and Tequiraca of Peru, both of which are either extinct or nearly so. The proposal is not included in Campbell (2012).
Urarina is a language isolate spoken in Peru, specifically in the Loreto Region of Northwest Peru, by the Urarina people. There are around 3,000 speakers in Urarinas District. It uses the Latin script. It is also known as Itucali, Simacu or Shimacu.
Tequiraca (Tekiráka), also known as Abishira, Aiwa, Ixignor, or Vacacocha, is an extinct language once spoken in Peru. In 1925 there were between 50 and 80 speakers in Puerto Elvira on Lake Vacacocha. It is presumed extinct some time in the mid 20th century, though in 2008 two rememberers were found and 160 words and short sentences were recorded. Today, most ethnic Aiwa people have shifted to Kichwa and Spanish.
The Campa (Kampa) or Campan (Kampan) languages, a.k.a. Pre-Andine Maipurean / Arawakan, are closely related Arawakan languages of the Peruvian Amazon.
The Yaruro language is an indigenous language spoken by Yaruro people, along the Orinoco, Cinaruco, Meta, and Apure rivers of Venezuela. It is not well classified; it may be an isolate, or distantly related to the extinct Esmeralda language.
Karu, one of several languages called Baniwa (Baniva), or in older sources Itayaine (Iyaine), is an Arawakan language spoken in Guainía, Colombia, Venezuela, and Amazonas, Brazil. It forms a subgroup with the Tariana, Piapoco, Resígaro and Guarequena languages. There are 10,000 speakers.
Palikúr is an Arawakan language of Brazil and French Guiana. Knowledge of French and Portuguese is common among the Palikur, and French Guianese Creole is used as the common language among the tribes in the area and with the local population. Palikúr is considered endangered in French Guiana and vulnerable in Brazil.
Megan Jane Crowhurst is an Australian- and Canadian-raised linguist and Professor of Linguistics at the University of Texas at Austin in the United States.