Nara period

Last updated

The Nara period (奈良時代, Nara jidai) of the history of Japan covers the years from CE 710 to 794. [1] Empress Genmei established the capital of Heijō-kyō (present-day Nara). Except for a five-year period (740–745), when the capital was briefly moved again, it remained the capital of Japanese civilization until Emperor Kanmu established a new capital, Nagaoka-kyō, in 784, before moving to Heian-kyō, modern Kyoto, a decade later in 794.


Japanese society during this period was predominantly agricultural and centered on village life. Most of the villagers followed Shintō, a religion based on the worship of natural and ancestral spirits named kami.

The capital at Nara was modeled after Chang'an, the capital city of the Tang dynasty. [2] In many other ways, the Japanese upper classes patterned themselves after the Chinese, including adopting the Chinese writing system, Chinese fashion, and a Chinese version of Buddhism.


Concentrated efforts by the imperial court to record its history produced the first works of Japanese literature during the Nara period. Works such as the Kojiki and the Nihon Shoki were political, used to record and therefore justify and establish the supremacy of the rule of the emperors within Japan. [3]

With the spread of written language, the writing of Japanese poetry, known in Japanese as waka , began. The largest and longest-surviving collection of Japanese poetry, the Man'yōshū , was compiled from poems mostly composed between 600 and 759 CE. [4] This, and other Nara texts, used Chinese characters to express the sounds of Japanese, known as man'yōgana . [5]

Economic, livelihood, and administrative developments

Gokishichido system showing ancient regions and provinces during the Nara period after the introduction of the Yoro Code (720)
Saikaido Gokishichido.svg
Gokishichidō system showing ancient regions and provinces during the Nara period after the introduction of the Yōrō Code (720)
Kinai Tōkaidō Tōsandō Hokurikudō
San’indō San’yōdō Nankaidō Saikaidō
The primary building, i.e. the Daigoku-den at the Heijo Palace (In the center of the photograph: this is a modern version built for the 1300th anniversary of Nara becoming Japan's capital). Todai-ji's Daibutsuden and Wakakusayama can be seen in the rear (January, 2010). Daigoku-den at Heijo Palace under repair 2010.jpg
The primary building, i.e. the Daigoku-den at the Heijō Palace (In the center of the photograph: this is a modern version built for the 1300th anniversary of Nara becoming Japan's capital). Tōdai-ji's Daibutsuden and Wakakusayama can be seen in the rear (January, 2010).

Before the Taihō Code was established, the capital was customarily moved after the death of an emperor because of the ancient belief that a place of death was polluted. Reforms and bureaucratization of government led to the establishment of a permanent imperial capital at Heijō-kyō, or Nara, in AD 710. The capital was moved shortly (for reasons described later in this section) to Kuni-kyō (present-day Kizugawa) in 740–744, to Naniwa-kyō (present-day Osaka) in 744–745, to Shigarakinomiya (紫香楽宮, present-day Shigaraki) in 745, and moved back to Nara in 745. Nara was Japan's first truly urban center. It soon had a population of 200,000 (representing nearly 7% of the country's population) and some 10,000 people worked in government jobs.

Economic and administrative activity increased during the Nara period. Roads linked Nara to provincial capitals, and taxes were collected more efficiently and routinely. Coins were minted, if not widely used. Outside the Nara area, there was little commercial activity, and in the provinces the old Shōtoku land reform systems declined. By the mid-eighth century, shōen (landed estates), one of the most important economic institutions in prehistoric Japan, began to rise as a result of the search for a more manageable form of landholding. Local administration gradually became more self-sufficient, while the breakdown of the old land distribution system and the rise of taxes led to the loss or abandonment of land by many people who became the "wave people" ( furōsha ). Some of these formerly "public people" were privately employed by large landholders, and "public lands" increasingly reverted to the shōen.

Factional fighting at the imperial court continued throughout the Nara period. Imperial family members, leading court families, such as the Fujiwara, and Buddhist priests all contended for influence. Earlier during this period, Prince Nagaya seized power at the court after the death of Fujiwara no Fuhito. Fuhito was succeeded by four sons, Muchimaro, Umakai, Fusasaki, and Maro. They put Emperor Shōmu, the prince by Fuhito's daughter, on the throne. In 729, they arrested Nagaya and regained control. As a major outbreak of smallpox spread from Kyūshū in 735, all four brothers died two years later, resulting in temporary reduction in the Fujiwara dominance. In 740, a member of the Fujiwara clan, Hirotsugu, launched a rebellion from his base in Fukuoka, Kyushu. Although the rebellion was defeated, there is no doubt that the emperor was shocked and frightened by these events, and he moved the palace three times in only five years from 740, until he eventually returned to Nara.

In the late Nara period, financial burdens on the state increased, and the court began dismissing nonessential officials. In 792 universal conscription was abandoned, and district heads were allowed to establish private militia forces for local police work. Decentralization of authority became the rule despite the reforms of the Nara period. Eventually, to return control to imperial hands, the capital was moved in 784 to Nagaoka-kyō and in 794 to Heian-kyō (literally Capital of Peace and Tranquility), about twenty-six kilometers north of Nara. By the late eleventh century, the city was popularly called Kyoto (capital city), the name it has had ever since.

Cultural developments and the establishment of Buddhism

Shosoin Shoso-in.jpg
The East Pagoda of Yakushi-ji temple was built in 730, during the Nara period Yakushiji-1999-1.JPG
The East Pagoda of Yakushi-ji temple was built in 730, during the Nara period
Seated Bhaisajyaguru Seated Yakushi Nyorai (Bhaisajyaguru) Nara Period, 8th century.tiff
Seated Bhaisajyaguru

Some of Japan's literary monuments were written during the Nara period, including the Kojiki and Nihon Shoki , the first national histories, compiled in 712 and 720 respectively; the Man'yōshū , an anthology of poems; and the Kaifūsō , an anthology written in kanji by Japanese emperors and princes.

Another major cultural development of the era was the permanent establishment of Buddhism. Buddhism was introduced by Baekje in the sixth century but had a mixed reception until the Nara period, when it was heartily embraced by Emperor Shōmu. Shōmu and his Fujiwara consort were fervent Buddhists and actively promoted the spread of Buddhism, making it the "guardian of the state" and a way of strengthening Japanese institutions.

During Shōmu's reign, the Tōdai-ji (literally Eastern Great Temple) was built. Within it was placed the Great Buddha Daibutsu: a 16-metre-high, gilt-bronze statue. This Buddha was identified with the Sun Goddess, and a gradual syncretism of Buddhism and Shinto ensued. Shōmu declared himself the "Servant of the Three Treasures" of Buddhism: the Buddha, the law or teachings of Buddhism, and the Buddhist community.

The central government established temples called kokubunji in the provinces. The Tōdai-ji was the kokubunji of Yamato Province (present-day Nara Prefecture).

Although these efforts stopped short of making Buddhism the state religion, Nara Buddhism heightened the status of the imperial family. Buddhist influence at court increased under the two reigns of Shōmu's daughter. As Empress Kōken (r. 749–758) she brought many Buddhist priests into court. Kōken abdicated in 758 on the advice of her cousin, Fujiwara no Nakamaro. When the retired empress came to favor a Buddhist faith healer named Dōkyō, Nakamaro rose up in arms in 764 but was quickly crushed. Kōken charged the ruling emperor with colluding with Nakamaro and had him deposed. Kōken reascended the throne as Empress Shōtoku (r. 764–770).

The empress commissioned the printing of 1 million prayer charms — the Hyakumantō Darani — many examples of which survive. The small scrolls, dating from 770, are among the earliest printed works in the world. Shōtoku had the charms printed to placate the Buddhist clergy. She may even have wanted to make Dōkyō emperor, but she died before she could act. Her actions shocked Nara society and led to the exclusion of women from imperial succession and the removal of Buddhist priests from positions of political authority.

Many of the Japanese artworks and imported treasures from other countries during the era of Emperors Shōmu and Shōtoku are archived in Shōsō-in of Tōdai-ji temple. They are called "Shōsōin treasures" and illustrate the cosmopolitan culture known as Tempyō culture. Imported treasures show the cultural influences of Silk Road areas, including China, Korea, India, and the Islamic empire. Shosoin stores more than 10,000 paper documents, the so-called Shōsōin documents (正倉院文書). These are records written in the reverse side of the sutra or in the wrapping of imported items that survived as a result of reusing wasted official documents. Shōsōin documents contribute greatly to the historical research of Japanese political and social systems of the Nara period, and they even can be used to trace the development of the Japanese writing systems (such as katakana).

The first authentically Japanese gardens were built in the city of Nara at the end of the eighth century. Shorelines and stone settings were naturalistic, different from the heavier, earlier continental mode of constructing pond edges. Two such gardens have been found at excavations; both were used for poetry-writing festivities. [6]

International relations

The Nara court aggressively imported knowledge about the Chinese civilization of its day (the Tang dynasty) [7] by sending diplomatic envoys known as kentōshi to the Tang court every twenty years. Many Japanese students, both lay and Buddhist priests, studied in Chang'an and Luoyang. One student named Abe no Nakamaro passed the Chinese civil examination to be appointed to governmental posts in China. He served as governor-general in Annam (Chinese Vietnam) from 761 through 767. Many students who returned from China, such as Kibi no Makibi, were promoted to high government posts.

Tang China never sent official envoys to Japan, for Japanese kings, or "emperors" as they styled themselves, did not seek investiture from the Chinese emperor. A local Chinese government in the Lower Yangzi Valley sent a mission to Japan to return Japanese envoys who entered China through Balhae. The Chinese local mission could not return home due to the An Lushan Rebellion and remained in Japan.

The Hayato people (隼人) in southern Kyushu frequently resisted rule by the Yamato dynasty during the Nara period. [8] They are believed to be of Austronesian origin and had a unique culture that was different from the Japanese people. [9] [10] They were eventually subjugated by the Ritsuryō.

Relations with the Korean kingdom of Silla were initially peaceful, with regular diplomatic exchanges. The rise of Balhae north of Silla destabilized Japan-Silla relations. Balhae sent its first mission in 728 to Nara, which welcomed them as the successor state to Goguryeo, with which Japan had been allied until Silla unified the Three Kingdoms of Korea.


See also

Related Research Articles

<span class="mw-page-title-main">Emperor Shōmu</span> 45th Emperor of Japan (r. 724–749)

Emperor Shōmu was the 45th emperor of Japan, according to the traditional order of succession. Shōmu's reign spanned the years 724 through 749, during the Nara period.

<span class="mw-page-title-main">Empress Genshō</span> 44th monarch of Japan (r. 715–724)

Empress Genshō was the 44th monarch of Japan, according to the traditional order of succession. Her reign spanned the years 715 through 724.

<span class="mw-page-title-main">Empress Kōken</span> Empress of Japan (718–770)

Empress Kōken, known as Empress Shōtoku after her second accession to the throne, was the 46th and the 48th monarch of Japan, according to the traditional order of succession.

<span class="mw-page-title-main">Yamato period</span> Period of Japanese history from c. 250 to 710; includes the Kofun and Asuka periods

The Yamato period is the period of Japanese history when the Imperial court ruled from modern-day Nara Prefecture, then known as Yamato Province.

<span class="mw-page-title-main">Asuka period</span> Period of Japanese history from 538 CE to 710 CE

The Asuka period was a period in the history of Japan lasting from 592 to 710, although its beginning could be said to overlap with the preceding Kofun period. The Yamato polity evolved greatly during the Asuka period, which is named after the Asuka region, about 25 km (16 mi) south of the modern city of Nara.

<span class="mw-page-title-main">Tōdai-ji</span> Japanese Buddhist temple in Nara

Tōdai-ji is a Buddhist temple complex that was once one of the powerful Seven Great Temples, located in the city of Nara, Japan. Though it was originally founded in the year 738 CE, Tōdai-ji was not opened until the year 752 CE. The temple has undergone several reconstructions since then, with the most significant reconstruction taking place in 1709. Its Great Buddha Hall houses the world's largest bronze statue of the Buddha Vairocana, known in Japanese as Daibutsu (大仏). The temple also serves as the Japanese headquarters of the Kegon school of Buddhism. The temple is a listed UNESCO World Heritage Site as one of the "Historic Monuments of Ancient Nara", together with seven other sites including temples, shrines and places in the city of Nara.

Bodhisena or Bodaisenna (704–760) was a South Indian Buddhist scholar and monk known for traveling to Japan and establishing the Kegon school, the Japanese transmission of the Huayan school of Chinese Buddhism.

<span class="mw-page-title-main">Yakushi-ji</span>

Yakushi-ji (薬師寺) is one of the most famous imperial and ancient Buddhist temples in Japan, and was once one of the Seven Great Temples of Nanto, located in Nara. The temple is the headquarters of the Hossō school of Japanese Buddhism. Yakushi-ji is one of the sites that are collectively inscribed as a UNESCO World Heritage Site under the name of "Historic Monuments of Ancient Nara."

Dōkyō was a Japanese monk who rose to power through the favor of Empress Kōken and became a Daijō-daijin Zenji, the rank set up for him, and later became a Hōō, the highest rank of the religious world.

<span class="mw-page-title-main">Shōsōin</span> Buddhist temple in Nara Prefecture, Japan

The Shōsō-in (正倉院) is the treasure house of Tōdai-ji Temple in Nara, Japan. The building is in the azekura (log-cabin) style with a raised floor. It lies to the northwest of the Great Buddha Hall. The Shōsō-in houses artifacts connected to Emperor Shōmu (聖武天皇)(701–756) and Empress Kōmyō (光明皇后)(701–760), as well as arts and crafts of the Tempyō (天平) era of Japanese history.

<span class="mw-page-title-main">Fujiwara-kyō</span>

Fujiwara-kyō (藤原京) was the Imperial capital of Japan for sixteen years, between 694 and 710. It was located in Yamato Province, having been moved from nearby Asuka. However, the name itself was never used in the Nihon Shoki; during those times it was recorded as Aramashi-kyō (新益京).

<span class="mw-page-title-main">Empress Kōmyō</span> Wife of Japanese Emperor Shōmu (701-756)

Empress Kōmyō (光明皇后), born Fujiwara Asukabehime, was the consort of Japanese Emperor Shōmu (701–756) during the Nara Period.

<span class="mw-page-title-main">Tenpyō</span> Japanese era (August 729 – April 749)

Tenpyō (天平) was a Japanese era name after Jinki and before Tenpyō-kanpō. This period spanned the years from August 729 through April 749. The reigning emperor was Shōmu-tennō (聖武天皇).

<span class="mw-page-title-main">Shigaraki Palace</span>

The Shigaraki Palace was an imperial palace built by Emperor Shōmu, initially as a villa, later named by himself as the capital of Japan in 744 AD. It was located in Kōka District of Ōmi Province in what is now part of the city of Kōka, Shiga Prefecture, Japan. The capital-palace is also referred to as Kōka Palace in the Shoku Nihongi. Its ruins were designated a National Historic Site of Japan in 1974.

<span class="mw-page-title-main">Nanke (Fujiwara)</span>

The Nanke was a cadet branch of the Fujiwara clan. It was founded by Fujiwara no Muchimaro. Muchimaro had three brothers: Fusasaki, Maro and Umakai. These four brothers are known for having established the "four houses" of the Fujiwara.

<span class="mw-page-title-main">Fujiwara no Kurajimaro</span>

Fujiwara no Kurajimaro was a Japanese statesman, courtier and politician during the Nara period.

<span class="mw-page-title-main">Fujiwara no Toyonari</span>

Fujiwara no Toyonari was a Japanese statesman, courtier and politician during the Nara period.

The Fujiwara no Nakamaro Rebellion, also known as the Emi Rebellion, was a short-lived and unsuccessful Nara period military confrontation in Japan resulting from a power struggle between former Empress Kōken and the main political figure of the time, Fujiwara no Nakamaro from the powerful Fujiwara clan.

Tachibana no Naramaro was a Japanese aristocrat (kuge), courtier, and statesman of the Nara period. He was the son of sadaijin Tachibana no Moroe and the second head of the Tachibana clan. He attained the court rank of shō shi-i no ge (正四位下) and the position of sangi, and posthumously of shō ichi-i (正一位) and daijō-daijin.

<span class="mw-page-title-main">Historiography of Japan</span>

The historiography of Japan is the study of methods and hypotheses formulated in the study and literature of the history of Japan.


  1. Dolan, Ronald E. and Worden, Robert L., ed. (1994) "Nara and Heian Periods, A.D. 710–1185" Japan: A Country Study. Library of Congress, Federal Research Division.
  2. Ellington, Lucien (2009). Japan . Santa Barbara: ABC-CLIO. p.  28. ISBN   978-1-59884-162-6.
  3. Shuichi Kato; Don Sanderson (15 April 2013). A History of Japanese Literature: From the Manyoshu to Modern Times. Routledge. pp. 12–13. ISBN   978-1-136-61368-5. Archived from the original on 8 November 2021. Retrieved 9 December 2018.
  4. Shuichi Kato; Don Sanderson (15 April 2013). A History of Japanese Literature: From the Manyoshu to Modern Times. Routledge. p. 24. ISBN   978-1-136-61368-5. Archived from the original on 8 November 2021. Retrieved 9 December 2018.
  5. Bjarke Frellesvig (29 July 2010). A History of the Japanese Language. Cambridge University Press. pp. 14–15. ISBN   978-1-139-48880-8. Archived from the original on 5 August 2020. Retrieved 9 December 2018.
  6. "See Wybe Kuitert, Two Early Japanese Gardens 1991". Archived from the original on 2015-11-23. Retrieved 2015-11-26.
  7. Lockard, Craig A. (2009). Societies Networks And Transitions: Volume B From 600 To 1750. Wadsworth. pp. 290–291. ISBN   978-1-4390-8540-0.
  8. William George Aston says this in his note, see Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697, translated from the original Chinese and Japanese by William George Aston. Book II, note 1, page 100. Tuttle Publishing. Tra edition (July 2005). First edition published 1972. ISBN   978-0-8048-3674-6
  9. Kakubayashi, Fumio. 1998. 隼人 : オーストロネシア系の古代日本部族' Hayato : An Austronesian speaking tribe in southern Japan. Archived 2014-05-26 at the Wayback Machine '. The bulletin of the Institute for Japanese Culture, Kyoto Sangyo University, 3, pp.15-31 ISSN   1341-7207.
  10. The Hayato dance appears repeatedly in the Kojiki, Nihon Shoki, and Shoku Nihongi, performed on the occasion of paying tribute to the court and for the benefit of foreign visitors.
  11. Suzuki, Akihito (July 2011). "Smallpox and the Epidemiological Heritage of Modern Japan: Towards a Total History". Medical History . 55 (3): 313–318. doi:10.1017/S0025727300005329. PMC   3143877 . PMID   21792253.
  12. Farris, William Wayne (2017). The Historical Demography of Japan to 1700 (Routledge Handbook of Premodern Japanese History). Abingdon, United Kingdom: Routledge. pp. 252–253. ISBN   978-0415707022.
  13. Kohn, George C. (2002). Encyclopedia of Plague and Pestilence: From Ancient Times to the Present. Princeton, New Jersey: Checkmark Books. p. 213. ISBN   978-0816048939.
  14. Jannetta, Ann Bowman (2014). Epidemics and Mortality in Early Modern Japan. New York, New York: Princeton University Press. pp. 65=67. ISBN   978-0816048939.

Further reading



Preceded by
Asuka period
History of Japan Succeeded by
Heian period