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|History of Japan|
The Nara period (奈良時代, Nara jidai) of the history of Japan covers the years from AD 710 to 794. Empress Genmei established the capital of Heijō-kyō (present-day Nara). Except for a five-year period (740–745), when the capital was briefly moved again, it remained the capital of Japanese civilization until Emperor Kanmu established a new capital, Nagaoka-kyō, in 784, before moving to Heian-kyō, modern Kyoto, a decade later in 794.
Japanese society during this period was predominately agricultural and centered on village life. Most of the villagers followed Shintoism, a religion based on the worship of natural and ancestral spirits named kami.
The capital at Nara was modeled after Chang'an, the capital city of the Tang dynasty.In many other ways, the Japanese upper classes patterned themselves after the Chinese, including adopting the Chinese writing system, Chinese fashion, and a Chinese version of Buddhism.
Concentrated efforts by the imperial court to record its history produced the first works of Japanese literature during the Nara period. Works such as the Kojiki and the Nihon Shoki were political, used to record and therefore justify and establish the supremacy of the rule of the emperors within Japan.
With the spread of written language, the writing of Japanese poetry, known in Japanese as waka , began. The largest and longest-surviving collection of Japanese poetry, the Man'yōshū , was compiled from poems mostly composed between 600 and 759 CE.This, and other Nara texts, used Chinese characters to express the sounds of Japanese, known as man'yōgana .
Before the Taihō Code was established, the capital was customarily moved after the death of an emperor because of the ancient belief that a place of death was polluted. Reforms and bureaucratization of government led to the establishment of a permanent imperial capital at Heijō-kyō, or Nara, in AD 710. The capital was moved shortly (for reasons described later in this section) to Kuni-kyō (present-day Kizugawa) in 740–744, to Naniwa-kyō (present-day Osaka) in 744–745, to Shigarakinomiya (紫香楽宮, present-day Shigaraki) in 745, and moved back to Nara in 745. Nara was Japan's first truly urban center. It soon had a population of 200,000 (representing nearly 7% of the country's population) and some 10,000 people worked in government jobs.
Economic and administrative activity increased during the Nara period. Roads linked Nara to provincial capitals, and taxes were collected more efficiently and routinely. Coins were minted, if not widely used. Outside the Nara area, however, there was little commercial activity, and in the provinces the old Shōtoku land reform systems declined. By the mid-eighth century, shōen (landed estates), one of the most important economic institutions in prehistoric Japan, began to rise as a result of the search for a more manageable form of landholding. Local administration gradually became more self-sufficient, while the breakdown of the old land distribution system and the rise of taxes led to the loss or abandonment of land by many people who became the "wave people" ( furōsha ). Some of these formerly "public people" were privately employed by large landholders, and "public lands" increasingly reverted to the shōen.
Factional fighting at the imperial court continued throughout the Nara period. Imperial family members, leading court families, such as the Fujiwara, and Buddhist priests all contended for influence. Earlier during this period, Prince Nagaya seized power at the court after the death of Fujiwara no Fuhito. Fuhito was succeeded by four sons, Muchimaro, Umakai, Fusasaki, and Maro. They put Emperor Shōmu, the prince by Fuhito's daughter, on the throne. In 729, they arrested Nagaya and regained control. However, as a major outbreak of smallpox spread from Kyūshū in 735, all four brothers died two years later, resulting in temporary reduction in the Fujiwara dominance. In 740, a member of the Fujiwara clan, Hirotsugu, launched a rebellion from his base in Fukuoka, Kyushu. Although defeated, it is without doubt that the Emperor was heavily shocked about these events, and he moved the palace three times in only five years from 740, until he eventually returned to Nara. In the late Nara period, financial burdens on the state increased, and the court began dismissing nonessential officials. In 792 universal conscription was abandoned, and district heads were allowed to establish private militia forces for local police work. Decentralization of authority became the rule despite the reforms of the Nara period. Eventually, to return control to imperial hands, the capital was moved in 784 to Nagaoka-kyō and in 794 to Heian-kyō (literally Capital of Peace and Tranquility), about twenty-six kilometers north of Nara. By the late eleventh century, the city was popularly called Kyoto (capital city), the name it has had ever since.
Some of Japan's literary monuments were written during the Nara period, including the Kojiki and Nihon Shoki , the first national histories, compiled in 712 and 720 respectively; the Man'yōshū , an anthology of poems; and the Kaifūsō , an anthology written in Chinese by Japanese emperors and princes.
Another major cultural development of the era was the permanent establishment of Buddhism. Buddhism was introduced by Baekje in the sixth century but had a mixed reception until the Nara period, when it was heartily embraced by Emperor Shōmu. Shōmu and his Fujiwara consort were fervent Buddhists and actively promoted the spread of Buddhism, making it the "guardian of the state" and a way of strengthening Japanese institutions.
During Shōmu's reign, the Tōdai-ji (literally Eastern Great Temple) was built. Within it was placed the Great Buddha Daibutsu: a 16-metre-high, gilt-bronze statue. This Buddha was identified with the Sun Goddess, and a gradual syncretism of Buddhism and Shinto ensued. Shōmu declared himself the "Servant of the Three Treasures" of Buddhism: the Buddha, the law or teachings of Buddhism, and the Buddhist community.
The central government established temples called kokubunji in the provinces. The Tōdai-ji was the kokubunji of Yamato Province (present-day Nara Prefecture).
Although these efforts stopped short of making Buddhism the state religion, Nara Buddhism heightened the status of the imperial family. Buddhist influence at court increased under the two reigns of Shōmu's daughter. As Empress Kōken (r. 749–758) she brought many Buddhist priests into court. Kōken abdicated in 758 on the advice of her cousin, Fujiwara no Nakamaro. When the retired empress came to favor a Buddhist faith healer named Dōkyō, Nakamaro rose up in arms in 764 but was quickly crushed. Kōken charged the ruling emperor with colluding with Nakamaro and had him deposed. Kōken reascended the throne as Empress Shōtoku (r. 764–770).
The empress commissioned the printing of 1 million prayer charms — the Hyakumantō Darani — many examples of which survive. The small scrolls, dating from 770, are among the earliest printed works in the world. Shōtoku had the charms printed to placate the Buddhist clergy. She may even have wanted to make Dōkyō emperor, but she died before she could act. Her actions shocked Nara society and led to the exclusion of women from imperial succession and the removal of Buddhist priests from positions of political authority.
Many of the Japanese artworks and imported treasures from other countries during the era of Emperors Shōmu and Shōtoku are archived in Shōsō-in of Tōdai-ji temple. They are called Shōsōin treasures and illustrate the cosmopolitan culture known as Tempyō culture. Imported treasures show cultural influences of Silk Road areas, including China, Korea, India, and the Islamic Empire. Shosoin stores more than 10,000 paper documents so-called Shōsōin documents (正倉院文書). These are records written in the reverse side of the sutra or in the wrapping of imported items that survived as a result of reusing wasted official documents. Shōsōin documents contribute greatly to the research of Japanese political and social systems of the Nara period, while they even indicate the development of Japanese writing systems (such as katakana).
The first authentically Japanese gardens were built in the city Nara at the end of the eighth century. Shorelines and stone settings were naturalistic, different from the heavier, earlier continental mode of constructing pond edges. Two such gardens have been found at excavations; both were used for poetry-writing festivities.
The Nara court aggressively imported Chinese knowledge about civilization (Tang Dynasty)by sending diplomatic envoys known as kentōshi to the Tang court every twenty years. Many Japanese students, both lay and Buddhist priests, studied in Chang'an and Luoyang. One student named Abe no Nakamaro passed the Chinese civil examination to be appointed to governmental posts in China. He served as Governor-General in Annam or Chinese Vietnam from 761 through 767. Many students who returned from China, such as Kibi no Makibi, were promoted to high government posts.
Tang China never sent official envoys to Japan, for Japanese kings, or emperors as they styled themselves, did not seek investiture from the Chinese emperor. A local Chinese government in Lower Yangzi Valley sent a mission to Japan to return Japanese envoys who entered China through Balhae. The Chinese local mission could not return home due to the An Lushan Rebellion and remained in Japan.
The Hayato people (隼人) in Southern Kyushu frequently resisted rule by the Yamato dynasty during the Nara period.They are believed to be of Austronesian origin and had a unique culture that was different from the Japanese people. However, they were eventually subjugated by the Ritsuryō.
Relations with the Korean kingdom of Silla were initially peaceful, with regular diplomatic exchanges. However, the rise of Balhae north of Silla destabilized Japan-Silla relations. Balhae sent its first mission in 728 to Nara, which welcomed them as the successor state to Goguryeo, with which Japan had been allied until Silla unified the Three Kingdoms of Korea.
Emperor Shōmu was the 45th emperor of Japan, according to the traditional order of succession. Shōmu's reign spanned the years 724 through 749.
Empress Kōken, also known as Empress Shōtoku, was the 46th and the 48th monarch of Japan, according to the traditional order of succession.
The Yamato period is the period of Japanese history when the Japanese Imperial court ruled from modern-day Nara Prefecture, then known as Yamato Province.
The Asuka period was a period in the history of Japan lasting from 538 to 710, although its beginning could be said to overlap with the preceding Kofun period. The Yamato polity evolved greatly during the Asuka period, which is named after the Asuka region, about 25 km (16 mi) south of the modern city of Nara.
Tōdai-ji is a Buddhist temple complex that was once one of the powerful Seven Great Temples, located in the city of Nara, Japan. Though it was originally founded in the year 738 CE, Todai-ji was not opened until the year 752 CE. Its Great Buddha Hall houses the world's largest bronze statue of the Buddha Vairocana, known in Japanese as Daibutsu (大仏). The temple also serves as the Japanese headquarters of the Kegon school of Buddhism. The temple is a listed UNESCO World Heritage Site as one of the "Historic Monuments of Ancient Nara", together with seven other sites including temples, shrines and places in the city of Nara.
Yakushi-ji (薬師寺) is one of the most famous imperial and ancient Buddhist temples in Japan, that was once one of the Seven Great Temples of Nanto, located in Nara. The temple is the headquarters of the Hossō school of Japanese Buddhism. Yakushi-ji is one of the sites that are collectively inscribed as a UNESCO World Heritage Site, under the name of "Historic Monuments of Ancient Nara."
Dōkyō was a Japanese monk of the Hossō sect of Buddhism and a prominent political figure in the Nara period.
Empress Genmei, also known as Empress Genmyō, was the 43rd monarch of Japan, according to the traditional order of succession. Genmei's reign spanned the years 707 through 715 CE.
The Shōsō-in (正倉院) is the treasure house of Tōdai-ji Temple in Nara, Japan. The building is in the azekura (log-cabin) style with a raised floor. It lies to the northwest of the Great Buddha Hall. The Shōsō-in houses artifacts connected to Emperor Shōmu (701–756) and Empress Kōmyō (701–760), as well as arts and crafts of the Tempyō era of Japanese history.
Empress Kōmyō (光明皇后) (701–760) was the Nara period consort of Japanese Emperor Shōmu (701–756).
Rōben (良弁、朗弁、良辨、朗辨), also known as Ryōben, was a Japanese Buddhist monk of the Kegon sect, and clerical founder of the Tōdai-ji temple in Nara, Nara Prefecture, Japan. He is popularly known as the "Golden Bell Practitioner". His life spanned the late Asuka period to the early Nara period, a period associated with the establishment of Buddhism in Japan.
Tenpyō (天平) was a Japanese era name after Jinki and before Tenpyō-kanpō. This period spanned the years from August 729 through April 749. The reigning emperor was Shōmu-tennō (聖武天皇).
Buddhism played an important role in the development of Japanese art between the 6th and the 16th centuries. Buddhist art and Buddhist religious thought came to Japan from China through Korea. Buddhist art was encouraged by Crown Prince Shōtoku in the Suiko period in the sixth century, and by Emperor Shōmu in the Nara period in the eighth century. In the early Heian period, Buddhist art and architecture greatly influenced the traditional Shinto arts, and Buddhist painting became fashionable among wealthy Japanese. The Kamakura period saw a flowering of Japanese Buddhist sculpture, whose origins are in the works of Heian period sculptor Jōchō. During this period, outstanding busshi appeared one after another in the Kei school, and Unkei, Kaikei, and Tankei were especially famous. The Amida sect of Buddhism provided the basis for many popular artworks. Buddhist art became popular among the masses via scroll paintings, paintings used in worship and paintings of Buddhas, saint's lives, hells and other religious themes. Under the Zen sect of Buddhism, portraiture of priests such as Bodhidharma became popular as well as scroll calligraphy and sumi-e brush painting.
The Nanke was a cadet branch of the Fujiwara clan. It was founded by Fujiwara no Muchimaro. Muchimaro had three brothers: Fusasaki, Maro and Umakai. These four brothers are known for having established the "four houses" of the Fujiwara.
Fujiwara no Kurajimaro was a Japanese statesman, courtier and politician during the Nara period.
Nihon-ji is a Buddhist temple in the city of Kyonan, Chiba Prefecture, Japan. The temple is located on the slopes of Mount Nokogiri and is known for its Nihon-ji Daibutsu. Nihon-ji was established as a Hossō sect temple, was transferred to the Tendai sect, and is now a Sōtō Zen temple. Since its founding the temple has fallen into ruin and been revived numerous times.
The Fujiwara no Hirotsugu rebellion was an unsuccessful Nara period rebellion led by Fujiwara no Hirotsugu (藤原広嗣) in the Japanese islands, in the year 740. Hirotsugu, dissatisfied with the political powers, raised an army in Dazaifu, Kyushu but was defeated by government forces.
The Fujiwara no Nakamaro Rebellion, also known as the Emi Rebellion, was a short-lived and unsuccessful Nara period military confrontation in Japan resulting from a power struggle between former Empress Kōken and the main political figure of the time, Fujiwara no Nakamaro from the powerful Fujiwara clan.
Tachibana no Naramaro was a Japanese aristocrat (kuge), courtier, and statesman of the Nara period. He was the son of sadaijin Tachibana no Moroe and the second head of the Tachibana clan. He attained the court rank of shō shi-i no ge (正四位下) and the position of sangi, and posthumously of shō ichi-i (正一位) and daijō-daijin.
The historiography of Japan is the study of methods and hypotheses formulated in the study and literature of the history of Japan.
|History of Japan||Succeeded by|