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Narai the Great
King of Ayutthaya
Statue of Narai the Great, created in 1966, near Lopburi provincial hall
King of Ayutthaya
Reign26 October 1656 11 July 1688
Predecessor Si Suthammaracha
Successor Phetracha
Born16 February 1633
Died(1688-07-11)11 July 1688
(aged c. 58–59)
ConsortSuriyong Ratsami
Issue Sudawadi, Princess Yothathep
House Prasat Thong Dynasty
Father Prasat Thong
MotherSirithida [1]

King Narai the Great (Thai : สมเด็จพระนารายณ์มหาราช, RTGS: Somdet Phra Narai Maharat, pronounced  [sǒmdèt pʰráʔ nāːrāːj māhǎːrâːt] ) or Ramathibodi III (Thai : รามาธิบดีที่ ๓) was the 27th monarch of Ayutthaya Kingdom, the 4th and the last monarch of the Prasat Thong dynasty. He was the king of Ayutthaya Kingdom from 1656 to 1688 and arguably the most famous king of the Prasat Thong dynasty.

Thai language language spoken in Thailand

Thai, Central Thai, is the sole official and national language of Thailand and the first language of the Central Thai people and vast majority of Thai Chinese. It is a member of the Tai group of the Kra–Dai language family. Over half of Thai vocabulary is derived from or borrowed from Pali, Sanskrit, Mon and Old Khmer. It is a tonal and analytic language, similar to Chinese and Vietnamese.

The Royal Thai General System of Transcription (RTGS) is the official system for rendering Thai words in the Latin alphabet. It was published by the Royal Institute of Thailand.


His reign was the most prosperous during the Ayutthaya period and saw the great commercial and diplomatic activities with foreign nations including the Middle East and the West. During the later years of his reign, Narai gave his favorite – the Greek adventurer Constantine Phaulkon – so much power that Phaulkon technically became the chancellor of the state. Through the arrangements of Phaulkon, the Siamese kingdom came into close diplomatic relations with the court of Louis XIV and French soldiers and missionaries filled the Siamese aristocracy and defense. The dominance of French officials led to frictions between them and the native mandarins and led to the turbulent revolution of 1688 towards the end of his reign.

Constantine Phaulkon Greek adventurer

Constantine Phaulkon, also known as Κωσταντής Γεράκης or Costantin Gerachi, Constantino Falcão in Portuguese and simply as Monsieur Constance in French, was a Greek adventurer, who became prime counsellor to King Narai of Ayutthaya, assuming the Thai noble title Chao PhrayaWichayen (เจ้าพระยาวิชาเยนทร์).

Siamese revolution of 1688

The Siamese revolution of 1688 was a major popular upheaval in the Siamese Ayutthaya Kingdom which led to the overthrow of the pro-French Siamese king Narai. The Mandarin Phetracha, previously one of Narai's trusted military advisors, took advantage of the elderly Narai's illness, and killed Narai's Christian heir, along with a number of missionaries and Narai's influential foreign minister the Greek adventurer Constantine Phaulkon. Phetracha then married Narai's daughter, took the throne, and pursued a policy of ousting French influence and military forces from Siam. One of the most prominent battles was 1688's Siege of Bangkok, when tens of thousands of Siamese forces spent four months besieging a French fortress within the city. As a consequence of the revolution, Siam severed significant ties with the West, with the exception of the Dutch East India Company, until the 19th century.

Narai’s reign was also known for the 1662–1664 invasion of Burma, the destruction of the briefly independent port city of the Sultanate of Singgora (1605–1680), and the conflict with the East India Company as a result of piratical activities carried out by Ayutthaya’s English subjects.

East India Company 16th through 19th-century British trading company

The East India Company (EIC), also known as the Honourable East India Company (HEIC) or the British East India Company and informally as John Company, Company Bahadur, or simply The Company, was an English and later British joint-stock company. It was formed to trade in the Indian Ocean region, initially with Mughal India and the East Indies, and later with Qing China. The company ended up seizing control over large parts of the Indian subcontinent, colonised parts of Southeast Asia, and colonised Hong Kong after a war with Qing China.

The presence of numerous foreigners from the French Jesuits to the Persian delegates has left historians with rich sources of material on the city of Ayutthaya and its conflicts and courtly life in the seventeenth century that otherwise would not have survived the complete destruction of the capital in 1767.

Birth and name

Prince Narai was born on 16 February 1633 to King Prasat Thong and his consort, Princess Sirithida [1] (Thai : ศิริธิดา), who was a daughter of Songtham. Prasat Thong had just usurped the throne from the ruling Sukhothai dynasty in 1629 and founded a dynasty of his own. Narai had an siblings younger sister Princess Si Suphan (or Princess Ratcha Kanlayani), elder half-brother Prince Chai, and an uncle Prince Si Suthammaracha.

Prasatthong was the first king of the Prasat Thong dynasty, the 4th dynasty of the Siamese Ayutthaya kingdom.

Songtham was the King of Ayutthaya from 1620 to 1628 of the House of Sukhōday. His reign marked the prosperity of the Ayutthaya kingdom after it regained independence from Toungoo Dynasty, and saw the commencement of trade with foreign nations especially the Dutch and the Japanese. Songtham filled his guards with foreign mercenaries most notably the Japanese – Yamada Nagamasa.

The Royal Chronicle of Ayutthaya: Royal Recension Version recorded that "In that year [1633], the princess consort gave birth to a son. When the royal family glanced at the infant, they saw the baby had four arms before having two arms as normal. Upon learning this, the king thought it was a miracle. He therefore named his son Narai." [2] The name Narai is from Sanskrit Narayana , a name of Hindu god Vishnu who has four arms. [3]

Narayana god (Sanskrite)

Narayana is known as Nirguna Brahman. He is also known as Vishnu, Hari etc. He is also known as "The Purusha" and is considered Supreme in Yogic Tradition. He is also "Guru of the Universe". The Bhagavata Purana and Veda declare Narayana as a part of the Trimurti who creates unlimited universes and enters each one of them..

Vishnu Hindu god, basis of Vaishnavism

Vishnu is one of the principal deities of Hinduism, and the Supreme Being or absolute truth in its Vaishnavism tradition. Vishnu is the "preserver" in the Hindu triad (Trimurti) that includes Brahma and Shiva.


Upon Prasat Thong’s death in 1656, Prince Chai succeeded his father as King Sanpet VI.

However, it was a Thai tradition to give brothers a higher priority over sons in succession. Prince Sudharmmaraja plotted with his nephew, Prince Narai, to bring Sanpet VI down. After nine months of ascension, Sanpet VI was executed following a coup. Narai and his uncle marched [4] into the palace, and Si Suthammaracha crowned himself king. Si Suthammaracha appointed Narai as the Uparaja, or the Front Palace. However, Narai was also an ambitious prince and had requested Dutch support against his uncle. Si Suthammaracha’s rule was weak and he fell under the control of Chao Phraya Chakri, an ambitious mandarin who also wanted the throne.

Front Palace Thai royal title

Front Palace was a royal residence that belonged to the Uparaja of Siam, who held the title Krom Phra Rajawang Bovorn Sathan Mongkol. However, the name became synonymous with the title itself, lasting until the late nineteenth century. The title meant Viceroy and its holder was considered second only to the King and the heir presumptive. This synonymous usage originated in the Ayutthaya period and later gained significant powers during the Rattanakosin period. Front Palace occupants were usually a son or brother of the reigning monarch. The office existed until the death of the last occupant, Prince Vichaichan, in 1885. King Chulalongkorn then abolished the office of an heir presumptive, introducing in its stead the Western concept of a crown prince as heir apparent, and styled the new office "Crown Prince of Siam."

In 1656, Narai and his uncle finally alienated each other. Si Suthammaracha lusted after Narai’s sister, Princess Ratcha Kanlayani. He ordered his soldiers to surround her residence and entered the house. The princess hid in the book chest and thus was moved to the Front Palace, where she met her brother.

Enraged at his uncle's behavior, Narai decided to take action. He drew his support from the Persian and Japanese mercenaries that had been persecuted during his father's reign. He was also supported by the Dutch East India Company, as well as his brothers and the Okya Sukhothai, a powerful nobleman. On the Day of Ashura, the Persians, Japanese and Dutch stormed the palace. The prince engaged in single combat with his uncle, until the king fled to the Rear Palace. Si Suthammaracha was captured and was executed at Wat Khok Phraya on 26 October 1656.

Domestic policy

Memorial plate in Lopburi showing king Narai with French ambassadors. Lopburi King Narai plate.jpg
Memorial plate in Lopburi showing king Narai with French ambassadors.

Domestic policies in King Narai's reign were greatly affected by the interference of foreign powers most notably the Chinese to the north, the Dutch to the South, and the English who were making their first forays into India to the west. Policies revolved around either directly countering the influence, or creating a delicate balance of power between the different parties. [5] :58

In 1660, the Chinese invaded the Burmese capitol at Ava to capture Zhu Youlang, the last Southern Ming emperor. Sensing a possible weakening of Burmese influence in the northern vassal states, King Narai began the Burmese–Siamese War of 1662–64 to bring Chiang Mai under the direct control of Ayutthya. Although the expedition was successful in taking control of Lampang and other smaller cities, a second expedition had to be conducted to bring Chiang Mai under control in 1662. After stopping a Burmese army incursion in 1663 at Sai Yok, Narai led an army of 60,000 in an invasion of Burma, capturing Martaban, Syriam, Rangoon, Hongsawadi, and then in 1664 laid siege to Pagan. After "causing many casualties in dead and wounded and capturing many prisoners of war", the Siamese retreated. [6] :220–227,229–233,234–239

Nadia also handed control of Mergui over to French officer Chevalier de Beauregard and his small French garrison. [7] At the same time, he also granted a concession of the strategic port of Bangkok to Beauregard, with the view of countering Dutch influence. [8]

King Narai also built a new palace at present-day Lopburi ("Louvo" in the French accounts) utilising the expertise of Jesuit architects and engineers. European influences are clearly evident in the architectural style, especially the use of wide windows. The move to Lopburi was arguably prompted by the Dutch naval blockade of Ayutthaya in 1664 to enforce a fur monopoly. [6] :250–251

King Narai observes a lunar eclipse with French Jesuits at Lopburi, 1685 Narai observatory.jpg
King Narai observes a lunar eclipse with French Jesuits at Lopburi, 1685

Although Catholic missions had been present in Ayutthaya as early as 1567 under Portuguese Dominicans, King Narai's reign saw the first concerted attempt to convert the monarch to Catholicism under the auspices of French Jesuits who were given permission to settle in Ayutthaya in 1662. [6] :243–244 The conversion attempt ultimately failed and arguably backfired but Catholics were to remain in Siam up to the present day.

Most controversially, King Narai allowed the rise of Constantine Phaulkon, a Greek adventurer who arrived in Ayutthaya in 1675. Within a few years, Phaulkon had managed to ingratiate himself with the king and became Narai's closest counselor. Under Phaulkon's guidance, King Narai balanced the influence of the Dutch by favouring the French. Phaulkon also encouraged French interest by initially leading them to believe that the king was about to convert to Catholicism. Although King Narai did display a degree of interest in Catholicism, he also displayed an equal interest in Islam and there is no concrete evidence that he wished to convert to either. [9] However, both Catholic and Islamic missions were to come to the conclusion that Phaulkon was responsible for their failures. [10] [11] Siamese courtiers also resented Phaulkon's influence and he quickly became the focus of xenophobic sentiments at court, with the future King Phetracha at their head.

Foreign missions

The most remarkable aspect of King Narai's reign were the diplomatic missions that he sent and received during his reign. Missions were sent as far afield as France, England, and the Vatican, although at least two missions were lost at sea. Ties with states closer to Ayutthaya were not neglected as missions were also sent to Persia, Golconda (India), China, as well as other neighbouring states.

Undoubtedly, the most celebrated of these missions were those to Europe, in particular France. In 1673, a French ecclesiastical mission arrived at the Siamese court with letters from Pope Clement IX and King Louis XIV of France. King Narai reciprocated by sending a mission to France in 1680 led by Phya Pipatkosa. [12] Although the mission was lost at sea near Madagascar, [13] the French responded positively by sending a commercial mission to Ayutthaya headed by Monsignor Pallu in 1682.

Kosa Pan presents King Narai's letter to Louis XIV at Versailles, 1 September 1686 Siamese envoys at Versailles.jpg
Kosa Pan presents King Narai's letter to Louis XIV at Versailles, 1 September 1686

Rising French influence

The second half of Narai’s reign was the period of the growing French influence until the coup of 1688. This was achieved through a Greek adventurer with the Latinized name of Constantine Phaulkon who formerly worked for the English East India Company. Phaulkon was introduced into the court by Kosa Lek in 1681 as a witted interpreter and quickly gained the royal favor. [6] :254–260 In 1682 he served as the interpreter during the royal audience with François Pallu, who arrived with letters from Louis XIV. Phaulkon suggested his plan of the reconstruction of the fort of Mergui in polygonal European style, which was strongly opposed by Kosa Lek. Kosa Lek was later accused of receiving bribery from the peasants who did not want to be drafted into the Mergui construction. He was flogged to death under royal orders.

Narai responded the French by the dispatch of Siamese mission to France in January 1684 led by Khun Pijaivanit and Khun Pijitmaitri accompanied by missionary Benigne Vachet. They reached Calais by November and eventually had the French royal audience. Louis XIV sent de Chaumont as chief ambassador, [6] :261 and de Choisy to lead the French mission in 1685 to return the Siamese embassadors and to convert Narai to Catholicism. [5] :62 The mission contained a large number of Jesuit priests and scientists. Colbert sent his letter to Phaulkon to instruct him to persuade the Siamese king to concede to French requests with the promises of knighting him as a count.

Siamese embassy to Louis XIV in 1686, by Nicolas Larmessin. SiameseEmbassyToLouisXIV1686NicolasLarmessin.jpg
Siamese embassy to Louis XIV in 1686, by Nicolas Larmessin.

Though not convert to Christianity, Narai agreed to allow the French troops to be stationed in Siamese ports. Chevalier de Forbin was made the commander of Bangkok fort and trainers of Siamese armies in Western warfare. [6] :263 Several Siamese forts including Mergui, Ligor, Singora (Songkhla), Lavo, and Ayutthaya itself were reconstructed in European style. Another Siamese mission to France was led by Phra Visutsundhorn (Kosa Pan, younger brother of Kosa Lek) and Guy Tachard in 1686 with enthusiastic European reception. A fragmentary Siamese account of the mission compiled by Kosa Pan was re-discovered in Paris in the 1980s. [14] In 1686, a revolt broke out in Ayutthaya, caused by the Makassars whom were seeking asylum in Siam after being expelled by the Dutch Empire. Constantine Phaulkon and Forbin mobilized the defence of the Kingdom, the forces of Ayutthaya a coalition of French, English and Siamese troops. The Makassars were subsequently defeated and Narai had many burnt at the stake.

Samuel White, the English governor of Mergui fort, appointed by Narai and companion of Phaulkon, conflicted with the English fleets from India in 1687, leading to the English blockade of Mergui. The Siamese native mandarins massacred the local Englishmen out of frustration. With English fleets threatening Narai decided to denounce the English and executed the mandarins.

Pope Innocent XI receives the Siamese envoys, led by Father Tachard who reads the translation of the message from King Narai, December 1688 Innocent XI Dec 1688.jpg
Pope Innocent XI receives the Siamese envoys, led by Father Tachard who reads the translation of the message from King Narai, December 1688

In 1687 the new French mission left Brest for Ayutthaya. The mission includes Kosa Pan returning home, Guy Tachard again, Simon de La Loubère, Claude Céberet du Boullay, and the General Desfarges. A French army regiment was sent with this mission to station in Siamese forts with Desfarges as the military commander. [6] :267 Narai agreed to station French troops at Mergui and Bangkok, both with Western-style forts. [5] :64,65 Desfarges was stationed at Bangkok. (The fort is now called the Vijaiprasit Fort Thai : ป้อมวิไชยประสิทธิ์ later the royal fort of King Taksin). The last Siamese embassy was led by Ok-khun Chamnan in 1688 visiting Rome and Pope Innocent XI.

The "Revolution" of 1688

Narai spent his whole reign reducing the power of native mandarins that caused much bloodshed during his predecessors’ time. He firstly supported Persian and later the French guards and advisors against the Thai mandarins. Even his ascension to the throne was orchestrated by Persian mercenaries. The French eventually enjoyed special favors from religious affairs to the military activities. One of the critical turning points concerned with the construction of the French forts and military barracks in Bangkok, at the river mouth. In dealing with the activities, the French mostly depended on Constantine Phaulkon, the king's favorite. The threat of the French military presence, reportedly, was felt among the court noble. All in all, factionalism, favoritism and nepotism became apparent. The native mandarin somehow managed to reserve their powers, most notably Kosa Lek.

Petracha, Commander of the Royal Regiment of Elephants, emerged as the leading "nationalist". [5] :63 Petracha had familial connections to Narai, with his mother as the king’s milkmaid and his sister as the king’s concubine.

Narai is said to fear of fathering a son. He therefore ordered the abortion of any of his impregnated consorts. He, however, adopted a son of a minor mandarin with the name of Phra Piya and made him his successor. The young prince was embraced by the French who managed to convert him to Catholicism.

Matters were brought to a head when King Narai fell gravely ill in March 1688 while the king stayed in Lopburi palaces. Aware of the coming succession dispute, in May 1688 Narai called together his closest councillors: Phaulkon, Phra Phetracha, and Mom Pi and nominated his daughter, Kromluang Yothathep to succeed him. The three councillors were to act as regents until the princess took on a partner of her choice from one of the two Siamese councillors. [15]

When Narai was seriously ill with no hope of recovery, Phetracha arrested Phaulkon and the French officers. After questioning Mom Pi, he discovered Mom Pi had conspired with Phaulkon to assume the throne, and Mom Pi was executed. Further questioning of Phaulkon revealed a plot to raise a rebellion, and he too was executed. Narai, on his deathbed, was unable to do anything, except curse Phetracha and his son, Luang Sorasak. Luang Sorasak then had Narai's two brothers executed. [6] :271–273

On the death of King Narai, Phetracha proclaimed himself king. Siamese troops attacked the French troops during the Siege of Bangkok. Finally, the French soldiers were allowed to return to France. Only Hollanders were allowed to trade in the capital before the French and English finally ended their dispute with Siam. [6] :273–276


Contemporary French depiction of King Narai. French depiction of King Narai.jpg
Contemporary French depiction of King Narai.

Although King Narai's reign witnessed the greatest extent of foreign influence at the Siamese court, his diplomatic achievements were to be reversed by his successor. It is debatable whether the new introspective attitude of his successors contributed to the weakening and eventual fall of Ayutthaya. On the other hand, the curtailing of foreign influences in the court may have prevented the colonisation of Ayutthaya. Nevertheless, his reign's diplomatic achievements contributed to him being posthumously styled "the Great," one of seven recognised as such in the history of Thailand.

At the same time, the records of those involved in the diplomatic missions, particularly those from the west, have allowed historians to obtain a rare glimpse into the world of the Ayutthayan court as most original Ayutthaya records were destroyed with the city in 1767. These include the French accounts of the Chevalier de Chaumont, the Abbé de Choisy, Fr. Tachard, Claude de Forbin, de la Loubere and the Persian account of Muhammad Rabi' ibn Muhammad Ibrahim. Domestically, the relative stability during his reign also gave rise to the revival of Siamese literature during his reign. [16]

Further afield, one of the main streets of the city of Brest as well as another in Marseilles have been named "Rue de Siam" to commemorate Narai's missions, whilst an ancient street in Lop Buri Province, where Narai dwelt at the time he received the Chevalier de Chaumont, has been named "Rue de France" by the Thai government in 1985 to commemorate the 300th anniversary of the relations between the two countries. [17]

In addition, among the gifts that were exchanged between the Siamese and the French courts, two items from Siam were to have an unexpected impact on French history. The items were a pair of silver cannons that were eventually stored in the Royal Furniture Repository in Paris since they were classed as gifts rather than weapons. After failing to find usable weapons at the Arsenal, rioting Parisians broke into the Repository and discovered some 20 cannons. However, the Siamese cannons were the only ones that still functioned, and so they were hauled to the Bastille. The date was 14 July 1789. [18]

See also


  1. 1 2 M.L. Manich Jumsai (เขียน) ธิติมา พิทักษ์ไพรวัน (แปล). สมเด็จพระนารายณ์ และโกษาปาน. กรุงเทพฯ:คุรุสภาลาดพร้าว, 2531, หน้า 17 (in Thai)
  2. "พระราชพงศาวดารฉบับพระราชหัตถเลขา" [Royal Chronicle of Ayutthaya: Royal Recension Version]. Bangkok: Fine Arts Department of Thailand. 1991. ISBN   9744171448. ในปีนั้น พระราชเทวีประสูติพระราชบุตรองค์หนึ่ง พระญาติวงศ์เหลือบเห็นเป็นสี่กรแล้วปรกติเป็นสองกร สมเด็จพระเจ้าอยู่หัวตรัสแจ้งความ เห็นมหัศจรรย์ ก็พระราชทานพระนามว่า พระนารายณ์ราชกุมารMissing or empty |url= (help)
  3. Dirk Van der Cruysse (2002). Siam & the West, 1500-1700. Bangkok: Silkworm Books. ISBN   9781630411626.
  4. Wyatt, DK (1984). Thailand: A Short History. Chiang Mai: Silkworm. p. 107.
  5. 1 2 3 4 Chakrabongse, C., 1960, Lords of Life, London: Alvin Redman Limited
  6. 1 2 3 4 5 6 7 8 9 Rajanubhab, D., 2001, Our Wars With the Burmese, Bangkok: White Lotus Co. Ltd., ISBN   9747534584
  7. Wyatt, DK. Thailand: A Short History. p. 115.
  8. Cruysse, Dirk van der (2002). Siam and the West. Chiang Mai: Silkworm. p. 343.
  9. Muhammad Rabi' ibn Muhammad Ibrahim (1972). The Ship of Sulaiman. Translated by J. O'Kane. London: Routledge. pp. 98–9.
  10. Muhammad Rabi'ibn Muhammad Ibrahim. The Ship of Sulaiman. p. 59.
  11. Cruysse, Dirk van der. Siam and the West. p. 429.
  12. "The Beginning of Relations with European Nations and Japan (sic)". Thai Ministry of Foreign Affairs. 2006. Archived from the original on 2009-06-21. Retrieved 2010-02-11.
  13. Smithies, M (1999). A Siamese Embassy Lost in Africa, 1686. Chiang Mai: Silkworm. p. 1.
  14. Smithies, M.; Cruysse, Dirk van der (2002). The Diary of Kosa Pan: Thai Ambassador to France, June–July 1686. Seattle: University of Washington Press.
  15. Cruysse, Dirk van der. Siam and the West. p. 444.
  16. Kings of Thailand Archived 2006-09-12 at the Wayback Machine
  17. สิ่งแวดล้อมศิลปกรรม (in Thai). Lop Buri Province. n.d. Archived from the original on 2014-10-13. Retrieved 2014-10-13. ปัจจุบัน ถนนฝรั่งเศส ซึ่งเป็นถนนที่ทางจังหวัดลพบุรีตั้งชื่อขึ้นเพื่อจัดงานฉลองความสัมพันธ์ทางการทูตไทย–ฝรั่งเศสครบรอบ 300 ปี ในปี พ.ศ. 2528 มีสภาพสกปรกมาก เพราะทุก ๆ เช้าจะกลายเป็นที่ขายของสดที่ชาวบ้านนำมาวางขาย และบนถนนสายนี้จะมีต้นมะกอกที่นำมาจากฝรั่งเศสปลูกไว้ บริเวณโคนต้นไม้กลายเป็นที่ทิ้งขยะของประชาชนที่อาศัยอยู่บริเวณถนนสายนี้ โดยไม่ให้ความสำคัญทางประวัติศาสตร์
  18. Carlyle, T., The French Revolution, Section V

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Maria Guyomar de Pina or Thao Thong Kip Ma, also known as Maria Guiomar de Pina, Dona Maria del Pifia or as Marie Guimar and Madame Constance in French, was a Siamese woman of mixed Japanese-Portuguese-Bengali ancestry who lived in Ayutthaya in the 17th century. She became the wife of Greek adventurer Constantine Phaulkon.

Siege of Bangkok 1688 siege of the French fortress in Bangkok by Siamese forces

The Siege of Bangkok was a key event of the Siamese revolution of 1688, in which the Kingdom of Siam ousted the French from Siam. Following a coup d'état, in which the pro-Western king Narai was replaced by Phetracha, Siamese troops besieged the French fortress in Bangkok for four months. The Siamese were able to muster about 40,000 troops, equipped with cannon, against the entrenched 200 French troops, but the military confrontation proved inconclusive. Tensions between the two belligerents progressively subsided, and finally a negotiated settlement was reached allowing the French to leave the country.

Sudawadi Thai princess

Princess Sudawadi, the Princess Yothathep was the only child of Narai and Princess Suriyong Ratsami, one of his concubines. She lived through five reigns and died in the reign of King Borommakot.

Siamese embassy to France (1686)

The Siamese embassy to France in 1686 was the second such mission from the Kingdom of Siam. The embassy was sent by King Narai and led by ambassador Kosa Pan. This embassy was preceded by the First Siamese Embassy to France, composed of two Siamese ambassadors and Father Bénigne Vachet, who had left Siam for France on January 5, 1684.

Si Suthammaracha was the King of Ayutthaya from August 1656 to 26 October 1656. He was a younger brother of Prasat Thong.

Chai, full title in Thai Somdet Chaofa Chai or King Sanpet VI, was a king of Ayutthaya, reigning for 1 day in August 1656.


The lomphok is a ceremonial headgear of Thailand, historically worn by royalty and nobility. It is a tall pointed hat, made of white cloth wrapped around a bamboo frame. The lomphok is believed to have been adapted from the turbans of Safavid-dynasty Persia during the Ayutthaya period, and its use is extensively documented by European writers who came into contact with Siam during the reign of King Narai. In particular, its use by Kosa Pan and the other diplomats of the embassy to the court of Louis XIV in 1686 became a sensation in French society. Today, the lomphok can be seen worn by officials in the Royal Ploughing Ceremony and royal funeral processions.

Thailand–United Kingdom relations Diplomatic relations between the Kingdom of Thailand and the United Kingdom of Great Britain and Northern Ireland

Bilateral relations between Thailand and the United Kingdom date to the 17th century. Thailand has an embassy in London and the UK has an embassy in Bangkok.

<i>Love Destiny</i> (TV series)

Love Destiny is a Thai historical television series that originally aired on Channel 3 from February 21, to April 11, 2018. The series contains elements of romance, comedy and time travel. Starring Ranee Campen and Thanavat Vatthanaputi, Love Destiny was a major hit in Thailand and gained popularity across Asia, contributing in a rise of tourists in filming locations. Success factors were attributed to its elaborate screenplay, costumes, and locations.

The Anglo-Siamese War was a brief state of war that existed between the East India Company and Kingdom of Siam in 1687–88. Siam officially declared war against the Company in August 1687. No peace treaty was ever signed to end the war, but the Siamese revolution of 1688 rendered the issue moot.


Born: 16 February 1633 Died: 11 July 1688
Regnal titles
Preceded by
Si Suthammaracha
King of Ayutthaya
26 October 1656 – 11 July 1688
Succeeded by