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A nomad ((in Latin) "people without fixed habitation") is a member of a community of people without fixed habitation who regularly move to and from the same areas, including nomadic hunter-gatherers, pastoral nomads (owning livestock), and tinker or trader nomads. As of 1995, there were an estimated 30–40 million nomads in the world.
A hunter-gatherer is a human living in a society in which most or all food is obtained by foraging. Hunter-gatherer societies stand in contrast to agricultural societies, which rely mainly on domesticated species.
Nomadic pastoralism is a form of pastoralism when livestock are herded in order to find fresh pastures on which to graze. Strictly speaking, true nomads follow an irregular pattern of movement, in contrast with transhumance where seasonal pastures are fixed. However this distinction is often not observed and the term nomad used for both—in historical cases the regularity of movements is often unknown in any case. The herded livestock include cattle, yaks, llamas, sheep, goats, reindeer, horses, donkeys or camels, or mixtures of species. Nomadic pastoralism is commonly practised in regions with little arable land, typically in the developing world, especially in the steppe lands north of the agricultural zone of Eurasia. Of the estimated 30–40 million nomadic pastoralists worldwide, most are found in central Asia and the Sahel region of North and West Africa, such as Fulani, and Tauregs, with some also in the Middle East, such as traditionally Bedouins, and in other parts of Africa, such as Nigeria and Somalia. Increasing numbers of stock may lead to overgrazing of the area and desertification if lands are not allowed to fully recover between one grazing period and the next. Increased enclosure and fencing of land has reduced the amount of land available for this practice. There is substantive uncertainty over the extent to which the various causes for degradation affect grassland. Different causes have been identified which include overgrazing, mining, agricultural reclamation, pests and rodents, soil properties, tectonic activity, and climate change. Simultaneously, it is maintained that some, such as overgrazing and overstocking, may be overstated while others, such as climate change, mining and agricultural reclamation, may be under reported. In this context, there is also uncertainty as to the long term effect of human behavior on the grassland as compared to non-biotic factors.
Livestock is commonly defined as domesticated animals raised in an agricultural setting to produce labor and commodities such as meat, eggs, milk, fur, leather, and wool. The term is sometimes used to refer solely to those that are bred for consumption, while other times it refers only to farmed ruminants, such as cattle and goats. Horses are considered livestock in the United States. The USDA uses livestock similarly to some uses of the term “red meat”, in which it specifically refers to all the mammal animals kept in this setting to be used as commodities. The USDA mentions pork, veal, beef, and lamb are all classified as livestock and all livestock is considered to be red meats. Poultry and fish are not included in the category.
Nomadic hunting and gathering, following seasonally available wild plants and game, is by far the oldest human subsistence method. [ citation needed ]Pastoralists raise herds, driving them, or moving with them, as if with an Apuzzo, in patterns that normally avoid depleting pastures beyond their ability to recover.
Nomadism is also a lifestyle adapted to infertile regions such as steppe, tundra, or ice and sand, where mobility is the most efficient strategy for exploiting scarce resources. For example, many groups in the tundra are reindeer herders and are semi-nomadic, following forage for their animals.
In physical geography, a steppe is an ecoregion, in the montane grasslands and shrublands and temperate grasslands, savannas and shrublands biomes, characterized by grassland plains without trees apart from those near rivers and lakes. In South Africa, they are referred to as veld. The prairie of North America is an example of a steppe, though it is not usually called such. A steppe may be semi-arid or covered with grass or shrubs or both, depending on the season and latitude. The term is also used to denote the climate encountered in regions too dry to support a forest but not dry enough to be a desert. The soil is typically of chernozem type.
In physical geography, tundra is a type of biome where the tree growth is hindered by low temperatures and short growing seasons. The term tundra comes through Russian тундра from the Kildin Sami word тӯндар meaning "uplands", "treeless mountain tract". Tundra vegetation is composed of dwarf shrubs, sedges and grasses, mosses, and lichens. Scattered trees grow in some tundra regions. The ecotone between the tundra and the forest is known as the tree line or timberline.
A desert is a barren area of landscape where little precipitation occurs and, consequently, living conditions are hostile for plant and animal life. The lack of vegetation exposes the unprotected surface of the ground to the processes of denudation. About one-third of the land surface of the world is arid or semi-arid. This includes much of the polar regions where little precipitation occurs and which are sometimes called polar deserts or "cold deserts". Deserts can be classified by the amount of precipitation that falls, by the temperature that prevails, by the causes of desertification or by their geographical location.
Sometimes also described as "nomadic" are the various itinerant populations who move about in densely populated areas living not on natural resources, but by offering services (craft or trade) to the resident population. These groups are known as "peripatetic nomads".
A craft or trade is a pastime or a profession that requires particular skills and knowledge of skilled work. In a historical sense, particularly the Middle Ages and earlier, the term is usually applied to people occupied in small-scale production of goods, or their maintenance, for example by tinkers. The traditional term craftsman is nowadays often replaced by artisan and rarely by craftsperson (craftspeople).
Trade involves the transfer of goods or services from one person or entity to another, often in exchange for money. A system or network that allows trade is called a market.
A nomad is a person with no settled home, moving from place to place as a way of obtaining food, finding pasture for livestock, or otherwise making a living. The word nomad comes from a Greek word that means one who wanders for pasture. Most nomadic groups follow a fixed annual or seasonal pattern of movements and settlements. Nomadic peoples traditionally travel by animal or canoe or on foot. Today, some nomads travel by motor vehicle. Most nomads live in tents or other portable shelters.
Nomads keep moving for different reasons. Nomadic foragers move in search of game, edible plants, and water. Australian Aborigines, Negritos of Southeast Asia, and San of Africa, for example, traditionally move from camp to camp to hunt and gather wild plants. Some tribes of the Americas followed this way of life. Pastoral nomads make their living raising livestock such as camels, cattle, goats, horses, sheep or yaks; the Gaddi tribe of Himachal Pradesh in India is one such tribe. These nomads travel to find more camels, goats and sheep through the deserts of Arabia and northern Africa. The Fulani and their cattle travel through the grasslands of Niger in western Africa. Some nomadic peoples, especially herders, may also move to raid settled communities or avoid enemies. Nomadic craftworkers and merchants travel to find and serve customers. They include the Lohar blacksmiths of India, the Romani traders, and the Irish Travellers.
The Negrito are several different ethnic groups who inhabit isolated parts of a region known today as Austronesia. Their current populations include the Andamanese peoples of the Andaman and Nicobar Islands, the Semang ethnic groups of Peninsular Malaysia, the Maniq people of Southern Thailand, and the Aeta people, Ati people, and 30 other official recognized ethnic groups in the Philippines.
The San or Saan peoples, also known as the Bushmen, are members of various Khoesān-speaking indigenous hunter-gatherer groups that are the first nations of Southern Africa, and whose territories span Botswana, Namibia, Angola, Zambia, Zimbabwe, Lesotho and South Africa. There is a significant linguistic difference between the northern peoples living between the Okavango River in Botswana and Etosha National Park in northwestern Namibia, extending up into southern Angola; the central peoples of most of Namibia and Botswana, extending into Zambia and Zimbabwe; and the southern people in the central Kalahari towards the Molopo River, who are the last remnant of the previously extensive indigenous Sān of South Africa.
The Gaddis are a tribe living mainly in the Indian states of Himachal Pradesh and Jammu and Kashmir.
Most nomads travel in groups of families, bands or tribes. These groups are based on kinship and marriage ties or on formal agreements of cooperation. A council of adult males makes most of the decisions, though some tribes have chiefs.
In the case of Mongolian nomads, a family moves twice a year. These two movements generally occur during the summer and winter. The winter location is usually located near mountains in a valley and most families already have fixed winter locations. Their winter locations have shelter for the animals and are not used by other families while they are out. In the summer they move to a more open area that the animals can graze. Most nomads usually move in the same region and don't travel very far to a totally different region. Since they usually circle around a large area, communities form and families generally know where the other ones are. Often, families do not have the resources to move from one province to another unless they are moving out of the area permanently. A family can move on its own or with others and if it moves alone, they are usually no more than a couple of kilometers from each other. Nowadays there are no tribes and decisions are made among family members, although elders consult with each other on usual matters. The geographical closeness of families is usually for mutual support. Pastoral nomad societies usually do not have large population. One such society, the Mongols, gave rise to the largest land empire in history. The Mongols originally consisted of loosely organized nomadic tribes in Mongolia, Manchuria, and Siberia. In the late 12th century, Genghis Khan united them and other nomadic tribes to found the Mongol Empire, which eventually stretched the length of Asia.
The nomadic way of life has become increasingly rare. Many governments dislike nomads because it is difficult to control their movement and to obtain taxes from them. Many countries have converted pastures into cropland and forced nomadic peoples into permanent settlements.
Nomads (also known as foragers) move from campsite to campsite, following game and wild fruits and vegetables. Hunting and gathering describes early people's subsistence living style. Following the development of agriculture, most hunter-gatherers were eventually either displaced or converted to farming or pastoralist groups. Only a few contemporary societies are classified as hunter-gatherers; and some of these supplement, sometimes extensively, their foraging activity with farming or keeping animals.
Pastoral nomads are nomads moving between pastures. Nomadic pastoralism is thought to have developed in three stages that accompanied population growth and an increase in the complexity of social organization. Karim Sadr has proposed the following stages:
The pastoralists are sedentary to a certain area, as they move between the permanent spring, summer, autumn and winter (or dry and wet season) pastures for their livestock. The nomads moved depending on the availability of resources.
Nomadic pastoralism seems to have developed as a part of the secondary products revolution proposed by Andrew Sherratt, in which early pre-pottery Neolithic cultures that had used animals as live meat ("on the hoof") also began using animals for their secondary products, for example, milk and its associated dairy products, wool and other animal hair, hides and consequently leather, manure for fuel and fertilizer, and traction.[ citation needed ]
The first nomadic pastoral society developed in the period from 8,500–6,500 BCE in the area of the southern Levant.[ citation needed ] There, during a period of increasing aridity, Pre-Pottery Neolithic B (PPNB) cultures in the Sinai were replaced by a nomadic, pastoral pottery-using culture, which seems to have been a cultural fusion between a newly arrived Mesolithic people from Egypt (the Harifian culture), adopting their nomadic hunting lifestyle to the raising of stock.
This lifestyle quickly developed into what Jaris Yurins has called the circum-Arabian nomadic pastoral techno-complex and is possibly associated with the appearance of Semitic languages in the region of the Ancient Near East. The rapid spread of such nomadic pastoralism was typical of such later developments as of the Yamnaya culture of the horse and cattle nomads of the Eurasian steppe, or of the Mongol spread of the later Middle Ages.
Trekboer in southern Africa adopted nomadism from the 17th century.
One of the results of the break-up of the Soviet Union and the subsequent political independence and economic collapse of its Central Asian republics has been the resurgence of pastoral nomadism. [ citation needed ]Taking the Kyrgyz people as a representative example, nomadism was the centre of their economy before Russian colonization at the turn of the 20th century, when they were settled into agricultural villages. The population became increasingly urbanized after World War II, but some people still take their herds of horses and cows to high pastures (jailoo) every summer, continuing a pattern of transhumance.
Since the 1990s, as the cash economy shrank, unemployed relatives were reabsorbed into family farms, and the importance of this form of nomadism has increased.[ citation needed ] The symbols of nomadism, specifically the crown of the grey felt tent known as the yurt, appears on the national flag, emphasizing the central importance of nomadism in the genesis of the modern nation of Kyrgyzstan.[ citation needed ]
From 1920 to 2008, population of nomadic pastoral tribes slowly decreased from over a quarter of Iran's population.Tribal pastures were nationalized during the 1960s. The National Commission of UNESCO registered the population of Iran at 21 million in 1963, of whom two million (9.5%) were nomads. Although the nomadic population of Iran has dramatically decreased in the 20th century, Iran still has one of the largest nomadic populations in the world, an estimated 1.5 million in a country of about 70 million.
In Kazakhstan where the major agricultural activity was nomadic herding,forced collectivization under Joseph Stalin's rule met with massive resistance and major losses and confiscation of livestock. Livestock in Kazakhstan fell from 7 million cattle to 1.6 million and from 22 million sheep to 1.7 million. The resulting famine of 1931–1934 caused some 1.5 million deaths: this represents more than 40% of the total Kazakh population at that time.
In the 1950s as well as the 1960s, large numbers of Bedouin throughout the Middle East started to leave the traditional, nomadic life to settle in the cities of the Middle East, especially as home ranges have shrunk and population levels have grown. Government policies in Egypt and Israel, oil production in Libya and the Persian Gulf, as well as a desire for improved standards of living, effectively led most Bedouin to become settled citizens of various nations, rather than stateless nomadic herders. A century ago nomadic Bedouin still made up some 10% of the total Arab population. Today they account for some 1% of the total.
At independence in 1960, Mauritania was essentially a nomadic society. The great Sahel droughts of the early 1970s caused massive problems in a country where 85% of its inhabitants were nomadic herders. Today only 15% remain nomads.
As many as 2 million nomadic Kuchis wandered over Afghanistan in the years before the Soviet invasion, and most experts agreed that by 2000 the number had fallen dramatically, perhaps by half. The severe drought had destroyed 80% of the livestock in some areas.
Niger experienced a serious food crisis in 2005 following erratic rainfall and desert locust invasions. Nomads such as the Tuareg and Fulani, who make up about 20% of Niger's 12.9 million population, had been so badly hit by the Niger food crisis that their already fragile way of life is at risk.Nomads in Mali were also affected.
Pala nomads living in Western Tibet have a diet that is unusual in that they consume very few vegetables and no fruit. The main staple of their diet is tsampa and they drink Tibetan style butter tea. Pala will eat heartier foods in the winter months to help keep warm. Some of the customary restrictions they explain as cultural saying only that drokha do not eat certain foods, even some that may be naturally abundant. Though they live near sources of fish and fowl these do not play a significant role in their diet, and they do not eat carnivorous animals, rabbits or the wild asses that are abundant in the environs, classifying the latter as horse due to their cloven hooves. Some families do not eat until after the morning milking, while others may have a light meal with butter tea and tsampa. In the afternoon, after the morning milking, the families gather and share a communal meal of tea, tsampa and sometimes yogurt. During winter months the meal is more substantial and includes meat. Herders will eat before leaving the camp and most do not eat again until they return to camp for the evening meal. The typical evening meal may include thin stew with tsampa, animal fat and dried radish. Winter stew would include a lot of meat with either tsampa or boiled flour dumplings.
Nomadic diets in Kazakhstan have not changed much over centuries. The Kazakh nomad cuisine is simple and includes meat, salads, marinated vegetables and fried and baked breads. Tea is served in bowls, possibly with sugar or milk. Milk and other dairy products, like cheese and yogurt, are especially important. Kumiss is a drink of fermented milk. Wrestling is a popular sport, but the nomadic people do not have much time for leisure. Horse riding is a valued skill in their culture.
This section may stray from the topic of the article. (July 2013)
Peripatetic minorities are mobile populations moving among settled populations offering a craft or trade.[ citation needed ]
Each existing community is primarily endogamous, and subsists traditionally on a variety of commercial or service activities. Formerly, all or a majority of their members were itinerant, and this largely holds true today. Migration generally takes place within the political boundaries of a single state these days.
Each of the peripatetic communities is multilingual; it speaks one or more of the languages spoken by the local sedentary populations, and, additionally, within each group, a separate dialect or language is spoken.[ citation needed ] The latter are either of Indic or Iranian origin,[ citation needed ] and many are structured somewhat like an argot or secret language, with vocabularies drawn from various languages. There are indications that in northern Iran at least one community speaks Romani language, and some groups in Turkey also speak Romani.
In Afghanistan, the Nausar worked as tinkers and animal dealers. Ghorbat men mainly made sieves, drums, and bird cages, and the women peddled these as well as other items of household and personal use; they also worked as moneylenders to rural women. Peddling and the sale of various goods was also practiced by men and women of various groups, such as the Jalali, the Pikraj, the Shadibaz, the Noristani, and the Vangawala. The latter and the Pikraj also worked as animal dealers. Some men among the Shadibaz and the Vangawala entertained as monkey or bear handlers and snake charmers; men and women among the Baluch were musicians and dancers. The Baluch men were warriors that were feared by neighboring tribes and often were used as mercenaries. Jogi men and women had diverse subsistence activities, such as dealing in horses, harvesting, fortune-telling, bloodletting, and begging.[ citation needed ]
In Iran the Asheq of Azerbaijan, the Challi of Baluchistan, the Luti of Kurdistan, Kermānshāh, Īlām, and Lorestān, the Mehtar in the Mamasani district, the Sazandeh of Band-i Amir and Marv-dasht, and the Toshmal among the Bakhtyari pastoral groups worked as professional musicians. The men among the Kowli worked as tinkers, smiths, musicians, and monkey and bear handlers; they also made baskets, sieves, and brooms and dealt in donkeys. Their women made a living from peddling, begging, and fortune-telling.
The Ghorbat among the Basseri were smiths and tinkers, traded in pack animals, and made sieves, reed mats, and small wooden implements. In the Fārs region, the Qarbalband, the Kuli, and Luli were reported to work as smiths and to make baskets and sieves; they also dealt in pack animals, and their women peddled various goods among pastoral nomads. In the same region, the Changi and Luti were musicians and balladeers, and their children learned these professions from the age of 7 or 8 years.[ citation needed ]
The nomadic groups in Turkey make and sell cradles, deal in animals, and play music. The men of the sedentary groups work in towns as scavengers and hangmen; elsewhere they are fishermen, smiths, basket makers, and singers; their women dance at feasts and tell fortunes. Abdal men played music and made sieves, brooms, and wooden spoons for a living. The Tahtacı traditionally worked as lumberers; with increased sedentarization, however, they have taken to agriculture and horticulture.[ citation needed ]
Little is known for certain about the past of these communities; the history of each is almost entirely contained in their oral traditions. Although some groups—such as the Vangawala—are of Indian origin, some—like the Noristani—are most probably of local origin; still others probably migrated from adjoining areas. The Ghorbat and the Shadibaz claim to have originally come from Iran and Multan, respectively, and Tahtacı traditional accounts mention either Baghdad or Khorāsān as their original home. The Baluch say they[ clarification needed ] were attached as a service community to the Jamshedi, after they fled Baluchistan because of feuds.
Yörüks are the nomadic people who live in Turkey. Still some groups such as Sarıkeçililer continues nomadic lifestyle between coastal towns Mediterranean and Taurus Mountains even though most of them were settled by both late Ottoman and Turkish republic gets
Figurative use of the term:
The Bedouin or Bedu are a grouping of nomadic Arab people who have historically inhabited the desert regions in North Africa, the Arabian Peninsula, Iraq and the Levant. The English word bedouin comes from the Arabic badawī, which means "desert dweller", and is traditionally contrasted with ḥāḍir, the term for sedentary people. Bedouin territory stretches from the vast deserts of North Africa to the rocky sands of the Middle East. They are traditionally divided into tribes, or clans, and share a common culture of herding camels and goats. The vast majority of Bedouin adhere to Islam.
Transhumance is a type of pastoralism or nomadism, a seasonal movement of livestock between fixed summer and winter pastures. In montane regions, it implies movement between higher pastures in summer and lower valleys in winter. Herders have a permanent home, typically in valleys. Generally only the herds travel, with a certain number of people necessary to tend them, while the main population stays at the base. In contrast, horizontal transhumance is more susceptible to being disrupted by climatic, economic, or political change.
Kochis or Kuchis are Pashtun nomads primarily from the Ghilji tribal confederacy. Some of the most notable Ghilji Kochi tribes include the Kharoti, Andar, Akakhel and nasar Ahmadzai. Sometimes Durrani tribes can be found among the Kochi, and occasionally there may also be some Baloch people among them that live a pastoral nomadic lifestyle. In the Pashto language, the terms are Kochai (singular) and Kochian (plural). In the Persian language, "Kochi" and "Kochiha" are the singular and plural forms (respectively).
Pastoralism is the branch of agriculture concerned with the raising of livestock. It is animal husbandry: the care, tending and use of animals such as cattle, camels, goats, yaks, llamas, reindeer, horses and sheep.
A subsistence economy is a non-monetary economy which relies on natural resources to provide for basic needs, through hunting, gathering, and subsistence agriculture. "Subsistence" means supporting oneself at a minimum level; in a subsistence economy, economic surplus is minimal and only used to trade for basic goods, and there is no industrialization.
Islam is the largest religion in Sudan, and Muslims have dominated national government institutions since independence in 1956. According to UNDP Sudan, the Muslim population is 97%, including numerous Arab and non-Arab groups. The remaining 3% ascribe to either Christianity or traditional animist religions. Muslims predominate in all but Nuba Mountains region. The vast majority of Muslims in Sudan adhere to Sunni Islam of Maliki school of jurisprudence, deeply influenced with Sufism. There are also some Shia communities in Khartoum, the capital. The most significant divisions occur along the lines of the Sufi brotherhoods. Two popular brotherhoods, the Ansar and the Khatmia, are associated with the opposition Umma and Democratic Unionist Parties respectively. Only the Darfur region is traditionally lacking the presence of Sufi brotherhoods found in the rest of the country.
In cultural anthropology, sedentism is the practice of living in one place for a long time. As of 2018, the majority of people belong to sedentary cultures. In evolutionary anthropology and archaeology, sedentism takes on a slightly different sub-meaning, often applying to the transition from nomadic society to a lifestyle that involves remaining in one place permanently. Essentially, sedentism means living in groups permanently in one place.
The Eurasian nomads were a large group of nomadic peoples from the Eurasian Steppe, who often appear in history as invaders of Europe, the Middle East and China.
The Rizeigat, or Rizigat, or Rezeigat are a Muslim and Arabic tribe of the nomadic Bedouin Baggara people in Sudan's Darfur region. The Rizeigat belong to the greater Baggara Arabs fraternity of Darfur and Kordofan and speak Chadic Arabic. Numbering over one million, the Baggara are the second largest people group in Western Sudan, extending into Eastern Chad. They are primarily nomadic cattle herders and their journeys are dependent upon the seasons of the year. They are a branch of the Juhayna group. They are divided into the Abbala (camel-herding) Rizeigat, who live in northern Darfur and Chad, and the Baggara (cattle-herders) who inhabit south-east Darfur. In turn they are divided into several large clans, notably the Mahamid, Mahariya and Nawaiba. The Mahamid, led by Sheikh Musa Hilal, have been deeply implicated in the Darfur conflict.
Pastoral farming is a form of agriculture aimed at producing livestock, rather than growing crops. Examples include dairy farming, raising beef cattle, and raising sheep for wool. In contrast, arable farming concentrates on crops rather than livestock. Finally, Mixed farming incorporates livestock and crops on a single farm. Some mixed farmers grow crops purely as fodder for their livestock; some crop farmers grow fodder and sell it to pastoral farmers.
Nomads are known as a group of communities who travel from place to place for their livelihood. Some are salt traders, fortune-tellers, conjurers, ayurvedic healers, jugglers, acrobats, actors, story tellers, snake charmers, animal doctors, tattooists, grindstone makers, or basketmakers. All told, anthropologists have identified about 8 nomadic groups in India, numbering perhaps 1 million people—around 1.2 percent of the country's billion-plus population.
Nomadic empires, sometimes also called steppe empires, Central or Inner Asian empires, are the empires erected by the bow-wielding, horse-riding, nomadic peoples in the Eurasian steppe, from classical antiquity (Scythia) to the early modern era (Dzungars). They are the most prominent example of non-sedentary polities.
Yaylag is a Turkic term, meaning summer highland pasture. The converse term is gishlag, a winter pasture. The latter one gave rise to the term kishlak for rural settlements in Central Asia. Transcriptions of the term include yaylak, yaylaq, یایلاق, ailoq, jaylaw, or jayloo, and yeilâq (Persian).
A shepherd or sheepherder is a person who tends, herds, feeds, or guards herds of sheep. Shepherd derives from Old English sceaphierde.
The Jats or sometimes pronounced Jots are members of an ethnic group found in Afghanistan.
William Osbert Lancaster is a British social anthropologist who has specialised in the study of the Arab world, particularly the bedouin tribes in the Levant and Middle East.
A pastoral society is a social group of pastoralists, whose way of life is based on pastoralism, and is typically nomadic. Daily life is centered upon the tending of herds or flocks.
Fulani herdsmen or Fulani pastoralists are nomadic or semi-nomadic Fulani people whose primary occupation is raising livestock. The Fulani herdsmen are largely located in the Sahel and semi-arid parts of West Africa, but due to relatively recent changes in climate patterns, many herdsmen have moved further south into the savannah and tropical forest belt of West Africa. The herdsmen are found in countries such as Nigeria, Niger, Senegal, Guinea, Mauritania, Mali, Burkina Faso, Ghana, Benin, Côte d'Ivoire, and Cameroon. In Senegal they inhabit northeastern Ferlo and the southeastern part of the country. In many of these countries the Fula often constitute a minority group.
[...] van der Stel recognised the roving tendency among the colonists and tried to arrest it. A proclamation of 1692 illustrated his fears: it stated that colonists were making a living by grazing cattle and bartering in the interior [...]. This seems clear proof that the trekboer, as a distinct type, was coming into existence during the time of van der Stel. [...] Generation after generation of these hardy and self-reliant nomads pushed the frontiers of civilisation further into the wilderness.
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