Asia in 500 AD, showing Northern Wei territories and their neighbors
Northern Wei administrative divisions as of 464 AD
|Capital|| Shengle (386–398, capital of former Dai, near modern Hohhot)|
|20 February 386|
• Emperor Daowu's claim of imperial title
|24 January 399|
• Unification of northern China
• Movement of capital to Luoyang
|25 October 493|
• Erzhu Rong's massacre of ruling class
|17 May 528|
• Establishment of Eastern Wei, marking division
|8 November 535|
• Emperor Xiaowu's death
|3 February 535|
|450||2,000,000 km2 (770,000 sq mi)|
|Currency|| Chinese coin,|
|Today part of|| China |
|Literal meaning||Northern Wei|
|History of China|
|Neolithic c. 8500 – c. 2070 BC|
|Xia c. 2070 – c. 1600 BC|
|Shang c. 1600 – c. 1046 BC|
|Zhou c. 1046 – 256 BC|
|Spring and Autumn|
|Qin 221–207 BC|
|Han 202 BC – 220 AD|
|Three Kingdoms 220–280|
|Wei , Shu and Wu|
|Eastern Jin||Sixteen Kingdoms|
| Northern and Southern dynasties |
|(Wu Zhou 690–705)|
| Five Dynasties and|
|Northern Song||Western Xia|
|Southern Song||Jin||Western Liao|
|Republic of China on mainland 1912–1949|
|People's Republic of China 1949–present|
|Republic of China on Taiwan 1949–present|
The Northern Wei ( // ), also known as the Tuoba Wei (拓跋魏), Later Wei (後魏), was a dynasty founded by the Tuoba (Tabgach) clan of the Xianbei, which ruled northern China from 386 to 534 AD ( de jure until 535), during the period of the Northern and Southern Dynasties. Described as "part of an era of political turbulence and intense social and cultural change", the Northern Wei Dynasty is particularly noted for unifying northern China in 439: this was also a period of introduced foreign ideas, such as Buddhism, which became firmly established. The Northern Wei were referred to as "Plaited Barbarians" (索虜 suolu) by writers of the Southern dynasties, who considered themselves the true upholders of Chinese culture.
During the Taihe period (477–499) of Emperor Xiaowen, court advisers instituted sweeping reforms and introduced changes that eventually led to the dynasty moving its capital from Datong to Luoyang, in 494. The Tuoba adopted the surname Yuan (元) as a part of systematic Sinicization. Towards the end of the dynasty there was significant internal dissension resulting in a split into Eastern Wei and Western Wei.
Many antiques and art works, both Taoist art and Buddhist art, from this period have survived. It was the time of the construction of the Yungang Grottoes near Datong during the mid-to-late 5th century, and towards the latter part of the dynasty, the Longmen Caves outside the later capital city of Luoyang, in which more than 30,000 Buddhist images from the time of this dynasty have been found.
The Jin Dynasty had developed an alliance with the Tuoba against the Xiongnu state Han Zhao. In 315 the Tuoba chief was granted the title of the Prince of Dai. After the death of its founding prince, Tuoba Yilu, however, the Dai state stagnated and largely remained a partial ally and a partial tributary state to Later Zhao and Former Yan, finally falling to Former Qin in 376.
After Former Qin's emperor Fu Jiān was defeated by Jin forces at the Battle of Fei River in his failed bid to unify China, the Former Qin state began to break apart. By 386, Tuoba Gui, the son (or grandson) of Tuoba Shiyijian (the last Prince of Dai), reasserted Tuoba independence initially as the Prince of Dai. Later he changed his title to the Prince of Wei, and his state was therefore known as Northern Wei. In 391, Tuoba Gui defeated the Rouran tribes and killed their chief, Heduohan, forcing the Rouran to flee west.
Initially Northern Wei was a vassal of Later Yan, but by 395 had rebelled and defeated the Yan at the Battle of Canhebei. By 398 the Wei had conquered most of Later Yan territory north of the Yellow River. In 399, Tuoba Gui declared himself Emperor Daowu, and that title was used by Northern Wei's rulers for the rest of the empire's history. That same year he defeated the Tiele tribes near the Gobi desert.
In 426, Emperor Taiwu of Northern Wei made the Xiongnu-ruled Kingdom of Xia his target. He sent his generals to attack Puban (modern Yuncheng) and Shancheng (modern Sanmenxia), while he himself laid siege to the Xia's heavily fortified capital of Tongwancheng. Tongwancheng fell in 427, forcing the Xia emperor Helian Chang to flee westward. Nevertheless, he was captured in 428 and his brother, Helian Ding, took over as the emperor of Xia.
In fall 430, while Helian Ding was engaging the Western Qin, the Northern Wei made a surprise attack on the new Xia capital Pingliang and conquered the kingdom.
In summer 432, Emperor Taiwu, with Xia destroyed, began to attack Northern Yan and its capital Helong (和龍, in modern Jinzhou, Liaoning) under siege. He chose to withdraw at the start of winter and would launch yearly attacks against Northern Yan to weaken it gradually over the next few years. In 436 the Yan emperor Feng Hong had to evacuate his state and fled to Goguryeo, ending Northern Yan.
In 439, the Northern Wei launched a major attack on Northern Liang, capturing its capital Guzang (modern Wuwei, Gansu) . By 441, the entirety of Northern Liang was under the Wei. Thus, Northern China was unified under Emperor Taiwu, ending the Sixteen Kingdoms era and beginning the Southern and Northern Dynasties era.
War between Northern Wei and Han-ruled Liu Song dynasty broke out while the former had not yet unified northern China. Emperor Wu of Liu Song while still a Jin dynasty general, had conquered both Southern Yan in 410 and Later Qin in 417, pushing Jin frontiers further north into Wei territories. He then usurped the Jin throne and created the Song dynasty. After hearing the death of the Song emperor Wu in 422, Wei's emperor Mingyuan broke off relations with Song and sent troops to invade its southern neighbor. His plan is to seize three major cities south of the Yellow River: Luoyang, Hulao, and Huatai. Sizhou (司州, central Henan) and Yanzhou (兗州, modern western Shandong) and most cities in Song's Qing Province (青州, modern central and eastern Shandong) fell to the Wei army. The Liu Song general Tan Daoji commanded an army to try to save those cities and were able to hold Dongyang (東陽, in modern Qingzhou, Shandong),the capital of Qingzhou province. Northern Wei troops were eventually forced to withdraw after food supplies ran out. Wei forces also stalled in their siege of Hulao, defended by the capable Liu Song general Mao Dezu (毛德祖), but were meanwhile able to capture Luoyang and Xuchang (許昌, in modern Xuchang, Henan) in spring 423, cutting off the path of any Liu Song relief force for Hulao. In summer 423, Hulao fell. The campaign then ceased, with Northern Wei now in control of much of modern Henan and western Shandong.
Emperor Wen of Liu Song continued the northern campaigns of his father. In 430, under the able general Dao Yanzhi, Liu Song recovered the four cities of Luoyang, Hulao, Huatai and Qiao'ao south of the Yellow River. However, the emperor's unwillingness to advance past this line caused the destruction of the empire's ally, Xia, by the Wei. The emperor was to repeat this mistake as several northern states such as Northern Yan who had offered to ally with Liu Song against Wei were declined, eventually leading to Wei's unification of the North in 439.
In 450, Emperor Wen attempted to destroy the Northern Wei by himself and launched a massive invasion. Although initially successful, the campaign turned into a disaster. The Wei lured the Liu Song to cross the Yellow River, and then flanked them, destroying the Eastern army.
As the Liu Song armies retreated, Emperor Taiwu of Wei ordered his troop to move south. The provinces south of the Yellow River were devastated by the Wei army. Only Huatai, a fortified city, held out against the Wei. Wei troops retreated in January 451, however, the economic damage to the Song was immense. Emperor Wen made another attempt to conquer Northern Wei in 452, but failed again. On returning to the capital, he was assassinated by the heir apparent, Liu Shao.
In 466, Liu Zixun waged an unsuccessful civil war against the Emperor Ming of Liu Song. The governors of Xu Province (徐州) and Yan Province (兗州, modern western Shandong), who earlier pleaded allegiance to Liu Zixun, in fear of reprisal from the Liu Song Emperor, surrendered these territories to rival Northern Wei. Northern Wei forces quickly took up defense position against the attacking forces sent by Emperor Ming. With Liu Song forces unable to siege Pengcheng effectively, they were forced to withdraw in spring 467, making these populous provinces lost to the Northern Wei.
In 479, Xiao Daocheng usurped the throne of Liu Song and became emperor of the new Southern Qi dynasty. Upon hearing the news, the Northern Wei emperor prepared to invade under the pretext of installing Liu Chang, son of Emperor Wen of Liu Song who had been in exile in Wei since 465 AD.
Wei troops began to attack Shouyang but could not take the city. The Southern Qi began to fortified their capital, Jiankang in order to prevent further Wei raids.
Multiple sieges and skirmishes were fought until 481 but the war was without any major campaign. A peace treaty was signed in 490 with the Emperor Wu.
In 502, the Southern Qi general Xiao Yan toppled the Emperor Xiao Baojuan after waging a three years civil war against him. Xiao Yan enthroned in Jiankang to become the Emperor Wu of Liang dynasty.
As soon as 503 AD, the Northern Wei was hoping to restore the Southern Qi throne. Their plan was install Xiao Baoyin, a Southern Qi prince to become Emperor of the puppet state. A southern expedition was led by Prince Yuan Cheng of Wei and Chen Bozhi, a former Qi general. Until spring 505, Xinyang and Hanzhong were fallen to the Northern Wei.
In 505, Emperor Wu began the Liang offensive. A strong army was quickly amassed under the general Wei Rui and caught the Wei by surprise, calling it the strongest army they have seen from the Southern Dynasties in a hundred years. In spring 506, Wei Rui was able to capture Hefei. In fall 506, Wei Rui attacked the Northern Wei army stationed at Luokou for nearly a year without advancing. However, when Wei army gathered, Xiao Hong Prince of Linchuan, the Liang commander and younger brother of Emperor Wu, escaped in fear, causing his army to collapse without a battle. Northern Wei forces next attacked the fortress of Zhongli (鍾離, in modern Bengbu), However, they were defeated by a Liang army commanded by Wei Rui and Cao Jingzong, effectively ending the war. After the Battle of Zhongli, there would continue to be border battles from time to time, but no large scale war for years.
In 524, while Northern Wei is plagued by agrarian rebellions to the north and west, Emperor Wu launched a number of attacks on Wei's southern territory. Liang forces largely met little resistance. In spring 525, the Northern Wei general Yuan Faseng (元法僧) surrendered the key city of Pengcheng (彭城, in modern Xuzhou, Jiangsu) to Liang. However, in summer 525, Emperor Wu's son Prince Xiao Zong (蕭綜), grew suspicions that he was actually the son of Southern Qi's emperor Xiao Baojuan (because his mother Consort Wu was formerly Xiao Baojuan's concubine and had given birth to him only seven months after she became Emperor Wu's concubine), surrendered Pengcheng to Northern Wei, ending Liang's advances in the northeast, although in summer 526, Shouyang fell to Liang troops after Emperor Wu successfully reemployed the damming strategy. For the next several years, Liang continued to make minor gains on the borders with Northern Wei.
In 528, after a coup in Northern Wei, with the warlord Erzhu Rong overthrowing Empress Dowager Hu, a number of Northern Wei officials, including Yuan Yue, Yuan Yu, and Yuan Hao fled and surrendered territories they controlled to Liang. In winter 528, Emperor Wu created Yuan Hao the Prince of Wei—intending to have him lay claim to the Northern Wei throne and, if successful, become a Liang vassal. He commissioned his general Chen Qingzhi (陳慶之) with an army to escort Yuan Hao back to Northern Wei. Despite the small size of Chen's army, he won battle after battle, and in spring 529, after Chen captured Suiyang (modern Shangqiu). Yuan Hao, with Emperor Wu's approve, proclaimed himself the emperor of Northern Wei. In summer 529, troops under Erzhu unable to stand up to Chen Qingzhi, forcing Emperor Xiaozhuang of Northern Wei to flee the capital Luoyang. After capturing Luoyang, Yuan Hao secretly wanted to rebel against Liang: when Chen Qingzhi requested Emperor Wu to send reinforcements, Yuan Hao sent Emperor Wu a submission advising against it, and Emperor Wu, believing Yuan Hao, did not send additional troops. Soon, Erzhu and Emperor Xiaozhuang counterattacked, and Luoyang fell. Yuan Hao fled and was killed in flight, and Chen's own army was destroyed, although Chen himself was able to flee back to Liang.
In 530, Emperor Wu made another attempt to establish a vassal regime in Northern Wei by creating Yuan Yue the Prince of Wei, and commissioning Yuan Yue's uncle Fan Zun (范遵) with an army to escort Yuan Yue back to Northern Wei. Yuan Yue made some advances, particularly in light of the disturbance precipitated soon thereafter when Emperor Xiaozhuang ambushed and killed Erzhu Rong and was in turn overthrown by Erzhu Rong's nephew Erzhu Zhao and cousin Erzhu Shilong. However, Yuan Yue realized that the Erzhus then became firmly in control of Luoyang and that he would be unable to defeat them, and so returned to Liang in winter 530.
In 532, with Northern Wei again in civil war after the general Gao Huan rose against the Erzhus, Emperor Wu against sent an army to escort Yuan Yue back to Northern Wei, and subsequently, Gao Huan welcomed Yuan Yue, but then decided against making Yuan Yue emperor. Subsequently, Emperor Xiaowu of Northern Wei, whom Gao made emperor, had Yuan Yue executed.
With Northern Wei divided into Eastern Wei and Western Wei in light of Emperor Xiaowu's flight, Emperor Wu initially continued to send his forces to make minor territorial gains on the borders, against both Eastern Wei and Western Wei, for several years.
Early in Northern Wei history, the state inherited a number of traditions from its initial history as a Xianbei tribe, and some of the more unusual ones, from a traditional Chinese standpoint:
As Sinicization of the Northern Wei state progressed, these customs and traditions were gradually abandoned.
At each of these levels, leaders that were associated with the central government were appointed. In order for the state to reclaim dry, barren areas of land, the state further developed this system by dividing up the land according to the number of men of an age to cultivate it. The Sui and Tang Dynasties later resurrected this system in the 7th century.
During the reign of Emperor Daowu (386–409), the total number of deported people from the regions east of Taihangshan (the former Later Yan territory) to Datong was estimated to be around 460,000. Deportations typically took place once a new piece of territory had been conquered.
|Northern Wei Dynasty Deportations|
|398||Xianbei of Hebei and Northern Shandong||100,000||Datong|
|399||Great Chinese families||2,000 families||Datong|
|399||Chinese peasants from Henan||100,000||Shanxi|
|418||Xianbei of Hebei||?||Datong|
|427||Pop. of the Kingdom of Xia||10,000||Shanxi|
|432||Pop. of Liaoning||30,000 families||Hebei|
|435||Pop. of Shaanxi and Gansu||?||Datong|
|445||Chinese peasants from Henan and Shandong||?||North of Yellow River|
|449||Craftsmen from Chang'an||2,000 families||Datong|
As the Northern Wei state grew, the emperors' desire for Han Chinese institutions and advisors grew. Cui Hao (381–450), an advisor at the courts in Datong played a great part in this process.He introduced Han Chinese administrative methods and penal codes in the Northern Wei state, as well as creating a Taoist theocracy that lasted until 450. The attraction of Han Chinese products, the royal court's taste for luxury, the prestige of Chinese culture at the time, and Taoism were all factors in the growing Chinese influence in the Northern Wei state. Chinese influence accelerated during the capital's move to Luoyang in 494 and Emperor Xiaowen continued this by establishing a policy of systematic sinicization that was continued by his successors. Xianbei traditions were largely abandoned. The royal family took the sinicization a step further by changing their family name to Yuan. Marriages to Chinese families were encouraged. With this, Buddhist temples started appearing everywhere, displacing Taoism as the state religion. The temples were often created to appear extremely lavish and extravagant on the outside of the temples. Also from 460 onwards the emperors started erecting huge statues of the Buddha carved near their capital Pingcheng which declared the emperors as the representatives of the Buddha and the legitimate rulers of China.
The Northern Wei started to arrange for Han Chinese elites to marry daughters of the Xianbei Tuoba royal family in the 480s.More than fifty percent of Tuoba Xianbei princesses of the Northern Wei were married to southern Han Chinese men from the imperial families and aristocrats from southern China of the Southern dynasties who defected and moved north to join the Northern Wei. Some Han Chinese exiled royalty fled from southern China and defected to the Xianbei. Several daughters of the Xianbei Emperor Xiaowen of Northern Wei were married to Han Chinese elites, the Liu Song royal Liu Hui 劉輝), married Princess Lanling (蘭陵公主) of the Northern Wei, Princess Huayang (華陽公主) to Sima Fei (司馬朏), a descendant of Jin dynasty (265–420) royalty, Emperor Xiaozhuang of Northern Wei's sister the Shouyang Princess was wedded to the Liang dynasty ruler Emperor Wu of Liang's son Xiao Zong 蕭綜.
When the Eastern Jin dynasty ended Northern Wei received the Han Chinese Jin prince Sima Chuzhi (司馬楚之) as a refugee. A Northern Wei Princess married Sima Chuzhi, giving birth to Sima Jinlong (司馬金龍). Northern Liang Xiongnu King Juqu Mujian's daughter married Sima Jinlong.
The Northern Wei's Eight Noble Xianbei surnames (八大贵族) were the Buliugu (步六孤), Helai (賀賴), Dugu (獨孤), Helou (賀樓), Huniu (忽忸), Qiumu (丘穆), Gexi (紇奚), and Yuchi (尉遲). They adopted Chinese last names.
Kongzi was honoured in sacrifices as was Earth and Heaven by the northern dynasties of non-Han origin.Kongzi was honored by the Murong Wei Former Yan Xianbei leader. Kongzi was honored by the Di ruler Fu Jian (337–385). Kongzi was honored in sacrifices by the Northern Wei Xianbei dynasty. Kongzi was honored by Yuoba Si, the Mingyuan emperor. Han dynasty Emperors, Shang dynasty ruler Bigan, Emperor Yao and Emperor Shun were honored by Yuoba Si, the Mingyuan Emperor. Kongzi was honored extensively by Tuoba Hong, the Xiaowen Emperor.
A fief of 100 households and the rank of (崇聖侯) Marquis who worships the sage was bestowed upon a Confucius descendant, Yan Hui's lineage had 2 of its scions and Confucius's lineage had 4 of its scions who had ranks bestowed on them in Shandong in 495 and a fief of ten households and rank of (崇聖大夫) Grandee who venerates the sage was bestowed on Kong Sheng (孔乘) who was Confucius's scion in the 28th generation in 472 by Emperor Xiaowen of Northern Wei.
An anti Buddhist plan was concocted by the Celestial Masters under Kou Qianzhi along with Cui Hao under the Taiwu Emperor.The Celestial Masters of the north urged the persecution of Buddhists under the Taiwu Emperor in the Northern Wei, attacking Buddhism and the Buddha as wicked and as anti-stability and anti-family. Anti Buddhism was the position of Kou Qianzhi. There was no ban on the Celestial Masters despite the nonfullfilment of Cui Hao and Kou Qianzhi's agenda in their anti-Buddhist campaign.
Cui Zhen's wife Han Farong was buried in a Datong located grave.
To resist the threats poised by the Rourans, Northern Wei emperors started to embark on building its own Great Wall, the first since the Han dynasty. In 423, a defence line over 2,000 li (1,080 kilometres (670 mi)) long was built ; its path roughly followed the old Zhao wall from Chicheng County in Hebei Province to Wuyuan County, Inner Mongolia. In 446, 100,000 men were put to work building an inner wall from Yanqing, passing south of the Wei capital Pingcheng, and ending up near Pingguan on the eastern bank of the Yellow River. The two walls of Northern Wei formed the basis of the double-layered Xuanfu–Datong wall system that protected Beijing a thousand years later during the Ming dynasty.
The heavy Chinese influence that had come into the Northern Wei state which went on throughout the 5th century had mainly affected the courts and the upper ranks of the Tuoba aristocracy.Armies that guarded the Northern frontiers of the empire and the Xianbei people who were less sinicized began showing feelings of hostility towards the aristocratic court and the upper ranks of civil society. Early in Northern Wei history, defense on the northern border against Rouran was heavily emphasized, and military duty on the northern border was considered honored service that was given high recognition. After all, throughout the founding and the early stages of the Northern Wei, it was the strength of the sword and bow that carved out the empire and kept it. But once Emperor Xiaowen's sinicization campaign began in earnest, military service, particularly on the northern border, was no longer considered an honorable status, and traditional Xianbei warrior families on the northern border were disrespected and disallowed many of their previous privileges; these warrior families who had originally been held as the upper-class now found themselves considered a lower-class on the social hierarchy.
Rebellions broke out on six major garrison-towns on the northern border and spread like wildfire throughout the north. These rebellions lasted for a decade.
In 523, nomadic Rouran tribes suffered a major famine due to successive years of drought. In April, the Rouran Khan sent troops to plunder Huaihuang to solve the famine. People of the town rose up and killed the town's commander. Rebellion soon broke out against the Luoyang court across the region. In Woye, Poliuhan Baling (破六韓拔陵) became a rebel leader. His army quickly took Woye and laid siege to Wuchuan and Huaishuo.
Elsewhere in Qinzhou (Gansu), Qiang ethnic leaders such as Mozhe Dati (莫折大提) also rose up against the government. In Gaoping (present-day Guyuan), Hu Chen (胡琛) and the Xiongnu rebelled and titled himself the King of Gaoping. In Hebei, Ge Rong rebelled, proclaiming himself the Emperor of Qi.
The Poliuhan Baling rebellion was defeated in 525. However, other anti-Sinicization rebellions had spread to other regions such as Hebei and Guanzhong and only be pacified as late as 530.
Exacerbating the situation, Empress Dowager Hu poisoned her own son Emperor Xiaoming in 528 after Emperor Xiaoming showed disapproval of her handling of the affairs as he started coming of age and got ready to reclaim the power that had been held by the empress in his name when he inherited the throne as an infant, giving the Empress Dowager rule of the country for more than a decade. Upon hearing the news of the 18-year-old emperor's death, the general Erzhu Rong, who had already mobilised on secret orders of the emperor to support him in his struggle with the Empress Dowager Hu, turned toward Luoyang. Announcing that he was installing a new emperor chosen by an ancient Xianbei method of casting bronze figures, Erzhu Rong summoned the officials of the city to meet their new emperor. However, on their arrival, he told them they were to be punished for their misgovernment and butchered them, throwing the Empress Hu and her candidate (another puppet child emperor Yuan Zhao) into the Yellow River. Reports estimate 2,000 courtiers were killed in this Heyin massacre on the 13th day of the second month of 528.Erzhu Rong claimed Yuan Ziyou grandson of Emperor Xianwen the new emperor as Emperor Xiaozhuang of Northern Wei.
In 529, Liang general Chen Qingzhi sacked Luoyang, forced Emperor Xiaozhuang to flee and claimed Yuan Hao another grandson of Emperor Xianwen emperor, before his final defeat by Erzhu Rong.
The Erzhu clan dominated the imperial court thereafter, the emperor held power in name only and most decisions actually went through the Erzhus. The emperor did stop most of the rebellions, largely reunifying the Northern Wei state. However, Emperor Xiaozhuang, not wishing to remain a puppet emperor and highly wary of the Erzhu clan's widespread power and questionable loyalty and intentions towards the throne (after all, this man had ordered a massacre of the court and put to death a previous emperor and empress before), killed Erzhu Rong in 530 in an ambush at the palace, which led to a resumption of civil war, initially between Erzhu's clan and Emperor Xiaozhuang, and then, after their victory over Emperor Xiaozhuang in 531, between the Erzhu clan and those who resisted their rule. In the aftermath of these wars, two generals set in motion the actions that would result in the splitting of the Northern Wei into the Eastern and Western Wei.
General Gao Huan was originally from the northern frontier, one of many soldiers who had surrendered to Erzhu, who eventually became one of the Erzhu clan's top lieutenants. But later, Gao Huan gathered his own men from both Han and non-Han troops, to turn against the Erzhu clan, entering and taking the capital Luoyang in 532. Confident in his success, he deposed Emperor Jiemin of Northern Wei the emperor claimed by Erzhu's clan and Yuan Lang the emperor claimed by Gao himself for too distant, set up a nominee emperor Emperor Xiaowu of Northern Wei on the Luoyang throne and continued his campaigns abroad. The emperor, however, together with the military head of Luoyang, Husi Chun, began to plot against Gao Huan. Gao Huan succeeded, however, in keeping control of Luoyang, and the unfaithful ruler and a handful of followers fled west, to the region ruled by the powerful warlord Yuwen Tai. Gao Huan then announced his decision to move the Luoyang court to his capital city of Ye. "Within three days of the decree, 400,000 families—perhaps 2,000,000 people—had to leave their homes in and around the capital to move to Yeh as autumn turned to winter."There now existed two rival claimants to the Northern Wei throne, leading to the state's division in 534–535 into the Eastern Wei and Western Wei.
Neither Eastern Wei nor Western Wei was long-lived.In 550, Gao Huan's son Gao Yang forced Emperor Xiaojing of Eastern Wei to yield the throne to him, ending Eastern Wei and establishing the Northern Qi. Similarly, in 557, Yuwen Tai's nephew Yuwen Hu forced Emperor Gong of Western Wei to yield the throne to Yuwen Tai's son Yuwen Jue, ending the Western Wei and establishing the Northern Zhou. In 581, the Northern Zhou official Yang Jian had the emperor to yield the throne to him, establishing the Sui Dynasty, finally extinguishing the imperial rule of the Xianbei.
The Northern Wei dynasty was the most long-lived and most powerful of the northern dynasties prior to the reunification of China by the Sui dynasty. Northern Wei art came under influence of Indian and Central Asia traditions through the mean of trade routes. Most importantly for Chinese art history, the Wei rulers converted to Buddhism and became great patrons of Buddhist arts.
Many of the most important heritages of China, such as the Yungang Grottoes, the Longmen Caves, the Shaolin Monastery, the Songyue Pagoda, were built by the Northern Wei. Important books such as Qimin Yaoshu and Commentary on the Water Classic, a monumental work on China's geography, was written during the era.
The Legend of Hua Mulan is originated from the Northern Wei era, in which Mulan disguised as a man, takes her aged father's place in the Wei army to defend China from Rouran invaders.
|Posthumous Name||Personal Name||Period of Reign||Era Names|
|Daowu||Tuoba Gui||386-409||Dengguo (登國) 386-396|
Huangshi (皇始) 396-398
Tianxing (天興) 398-404
Tianci (天賜) 404–409
|Mingyuan||Tuoba Si||409-423||Yongxing (永興) 409-413|
Shenrui (神瑞) 414-416
Taichang (泰常) 416–423
|Taiwu||Tuoba Tao||424-452||Shiguang (始光) 424-428|
Shenjia (神䴥) 428-431
Yanhe (延和) 432-434
Taiyan (太延) 435-440
Taipingzhenjun (太平真君) 440-451
Zhengping (正平) 451–452
|–||Tuoba Yu||452||Chengping (承平) 452|
|Wencheng||Tuoba Jun||452-465||Xingan (興安) 452-454|
Xingguang (興光) 454-455
Tai'an (太安) 455-459
Heping (和平) 460–465
|Xianwen||Tuoba Hong||466-471||Tian'an (天安) 466-467|
Huangxing (皇興) 467–471
|471-499||Yanxing (延興) 471-476|
Chengming (承明) 476
Taihe (太和) 477–499
|Xuanwu||Yuan Ke||499-515||Jingming (景明) 500-503|
Zhengshi (正始) 504-508
Yongping (永平) 508-512
Yanchang (延昌) 512–515
|Xiaoming||Yuan Xu||516-528||Xiping (熙平) 516-518|
Shengui (神龜) 518-520
Zhengguang (正光) 520-525
Xiaochang (孝昌) 525-527
Wutai (武泰) 528
|Xiaozhuang||Yuan Ziyou||528-530||Jianyi (建義) 528|
Yongan (永安) 528–530
|–||Yuan Ye||530-531||Jianming (建明) 530–531|
|Jiemin||Yuan Gong||531-532||Putai (普泰) 531–532|
|–||Yuan Lang||531-532||Zhongxing (中興) 531–532|
|Xiaowu||Yuan Xiu||532-535||Taichang (太昌) 532|
Yongxing (永興) 532
Yongxi (永熙) 532–535
The Northern and Southern dynasties was a period in the history of China that lasted from 420 to 589, following the tumultuous era of the Sixteen Kingdoms and the Wu Hu states. It is sometimes considered as the latter part of a longer period known as the Six Dynasties. Though an age of civil war and political chaos, it was also a time of flourishing arts and culture, advancement in technology, and the spread of Mahayana Buddhism and Daoism. The period saw large-scale migration of Han Chinese to the lands south of the Yangtze. The period came to an end with the unification of all of China proper by Emperor Wen of the Sui dynasty.
The Xianbei were an ancient nomadic people that once resided in the eastern Eurasian steppes in what is today Mongolia, Inner Mongolia, and Northeastern China. They originated from the Donghu people who splintered into the Wuhuan and Xianbei when they were defeated by the Xiongnu at the end of the 3rd century BC. The Xianbei were largely subordinate to larger nomadic powers and the Han dynasty until they gained prominence in 87 AD by killing the Xiongnu chanyu Youliu. However unlike the Xiongnu, the Xianbei political structure lacked the organization to pose a concerted challenge to the Chinese for most of their time as a nomadic people.
Emperor Xiaowen of Northern Wei ( 魏孝文帝), personal name né Tuoba Hong (拓拔宏), later Yuan Hong (元宏), or Toba Hung II, was an emperor of the Northern Wei from September 20, 471 to April 26, 499.
The Southern Qi (479–502) also known as Xiao Qi(simplified Chinese: 萧齐; traditional Chinese: 萧齊; pinyin: Xiāo Qí) was the second of the Southern dynasties in China, followed by the Liang Dynasty.
Kou Qianzhi (365–448) was a Taoist reformer who reenvisioned many of the ceremonies and rites of the Way of the Celestial Master form of Taoism and reformulated its theology into a new movement known as The Northern Celestial Masters. His influence was such that he had Taoism established as the official state religion of the Northern Wei dynasty (386–534); this act, however, embroiled Taoism in long and often bloody factional political struggles. There was a saying Kou Qianzhi once secluded in Mount Huashan for his Taoism meditation.
Emperor Taiwu of Northern Wei, personal name Tuoba Tao (拓拔燾), Xianbei name Büri(佛貍), was an emperor of Northern Wei. He was generally regarded as a capable ruler, and during his reign, Northern Wei roughly doubled in size and united all of northern China, thus ending the Sixteen Kingdoms period and, together with the southern dynasty Liu Song, started the Southern and Northern Dynasties period of ancient China history. He was a devout Taoist, under the influence of his prime minister Cui Hao, and in 444, at Cui Hao's suggestion and believing that Buddhists had supported the rebellion of Gai Wu (蓋吳), he ordered the abolition of Buddhism, at the penalty of death. This was the first of the Three Disasters of Wu for Chinese Buddhism. Late in his reign, his reign began to be cruel, and his people were also worn out by his incessant wars against Liu Song. In 452, he was assassinated by his eunuch Zong Ai, who put his son Tuoba Yu on the throne but then assassinated Tuoba Yu as well. The other officials overthrew Zong and put Emperor Taiwu's grandson Tuoba Jun on the throne as Emperor Wencheng.
Cui Hao (崔浩), courtesy name Boyuan (伯淵), was a prime minister of the Chinese/Xianbei dynasty Northern Wei. Largely because of Cui's counsel, Emperor Taiwu of Northern Wei was able to unify northern China, ending the Sixteen Kingdoms era and, along with the southern Liu Song, entering the Southern and Northern Dynasties era. Also because of the influence of Cui, who was a devout Taoist, Emperor Taiwu became a devout Taoist as well. However, in 450, over reasons that are not completely clear to this day, Emperor Taiwu had Cui and his cadet branch executed.
Yuan Yong (元雍), né Tuoba Yong (拓拔雍), courtesy name Simu (思穆), formally Prince Wenmu of Gaoyang (高陽文穆王), was an imperial prince of the Chinese/Xianbei dynasty Northern Wei. He was very powerful during the reign of his grandnephew Emperor Xiaoming, and by corrupt means grew very rich. This, however, drew resentment from the populace, and after Emperor Xiaoming's death in 528 and the subsequent overthrowing of Emperor Xiaoming's mother Empress Dowager Hu by the general Erzhu Rong, Erzhu had him and over 2,000 other officials slaughtered at Heyin.
Emperor Xiaozhuang of Northern Wei, personal name Yuan Ziyou, was an emperor of China of the Northern Wei, a Xianbei dynasty. He was placed on the throne by General Erzhu Rong, who refused to recognize the young emperor, Yuan Zhao, who Empress Dowager Hu had placed on the throne after she poisoned her son Emperor Xiaoming.
Yuan Ye (元曄), courtesy name Huaxing (華興), nickname Penzi (盆子), often known as the Prince of Changguang (長廣王), was briefly an emperor of the Xianbei dynasty Northern Wei. He was declared emperor by members of the paramount general Erzhu Rong's clan in 530 after Emperor Xiaozhuang had killed Erzhu Rong, and he carried imperial title for several months. However, as a member of the imperial clan who was distant from the lineage of recent emperors (as a descendant of Emperor Wencheng's brother Yuan Zhen the Prince of Nan'an, he was not a credible emperor, and in 531, after the Erzhus had prevailed over Emperor Xiaozhuang and put him to death, they forced Yuan Ye to yield the throne to Emperor Xiaozhuang's cousin Yuan Gong the Prince of Guangling, who took the throne as Emperor Jiemin. Emperor Jiemin treated Yuan Ye with respect and created him the Prince of Donghai, a higher title than his prior title of Prince of Changguang, but after Emperor Jiemin and the Erzhus were in turn overthrown by a coalition led by the general Gao Huan and replaced with Emperor Xiaowu, Emperor Xiaowu forced Yuan Ye to commit suicide.
Erzhu Rong (爾朱榮), courtesy name Tianbao (天寶), formally Prince Wu of Jin (晉武王), was a general of the Chinese/Xianbei dynasty Northern Wei. He was of Xiongnu ancestry, and after Emperor Xiaoming was killed by his mother Empress Dowager Hu in 528, Erzhu overthrew her and put Emperor Xiaozhuang on the throne, but at the same time slaughtered many imperial officials and took over most of actual power either directly or through associates. He then contributed much to the rebuilding of the Northern Wei state, which had been rendered fractured by agrarian rebellions during Emperor Xiaoming's reign. However, in 530, Emperor Xiaozhuang, believing that Erzhu would eventually usurp the throne, tricked Erzhu into the palace and ambushed him. Subsequently, however, Erzhu's clan members, led by his cousin Erzhu Shilong and nephew Erzhu Zhao, defeated and killed Emperor Xiaozhuang. He was often compared by historians to the Han Dynasty general Dong Zhuo, for his ferocity in battle and for his violence and lack of tact.
Yuan Hao (元顥), courtesy name Ziming (子明) was an imperial prince and pretender to the throne of the Chinese/Xianbei dynasty Northern Wei, who briefly received allegiance from most of the provinces south of the Yellow River after he captured the capital Luoyang with support of neighboring Liang Dynasty. He became complacent after capturing Luoyang, however, and when the general Erzhu Rong, who supported Emperor Xiaozhuang, counterattacked later that year, Yuan Hao fled Luoyang and was killed in flight.
Gao Huan (496–547), Xianbei name Heliuhun (賀六渾), formally Prince Xianwu of Qi (齊獻武王), later further formally honored by Northern Qi initially as Emperor Xianwu (獻武皇帝), then as Emperor Shenwu (神武皇帝) with the temple name Gaozu (高祖), was the paramount general and minister of the Chinese/Xianbei dynasty Northern Wei and Northern Wei's branch successor state Eastern Wei. Though being ethnically Chinese, Gao was deeply affected by Xianbei culture and was often considered more Xianbei than Chinese by his contemporaries. During his career, he and his family became firmly in control of the government of Eastern Wei, and eventually, in 550, his son Gao Yang forced Emperor Xiaojing of Eastern Wei to yield the throne to him, establishing the Gao clan as the imperial clan of a new Northern Qi state.
Yuwen Tai (507–556), nickname Heita (黑獺), formally Duke Wen of Anding (安定文公), later further posthumously honored by Northern Zhou initially as Prince Wen (文王) then as Emperor Wen (文皇帝) with the temple name Taizu (太祖), was the paramount general of the Chinese/Xianbei state Western Wei, a branch successor state of Northern Wei. In 534, Emperor Xiaowu of Northern Wei, seeking to assert power independent of the paramount general Gao Huan, fled to Yuwen's domain, and when Gao subsequently proclaimed Emperor Xiaojing of Eastern Wei emperor, a split of Northern Wei was effected, and when Yuwen subsequently poisoned Emperor Xiaowu to death around the new year 535 and declared his cousin Yuan Baoju emperor, the split was formalized, with the part under Gao's and Emperor Xiaojing's control known as Eastern Wei and the part under Yuwen's and Emperor Wen's control known as Western Wei. For the rest of his life, Yuwen endeavored to make Western Wei, then much weaker than its eastern counterpart, a strong state, and after his death, his son Yuwen Jue seized the throne from Emperor Gong of Western Wei, establishing Northern Zhou.
The Way of the Celestial Masters is a Chinese Daoist movement that was founded by Zhang Daoling in 142 CE. They rebelled against the Han Dynasty and won their independence in 194. At its height, the movement controlled a theocratic state in what is now Sichuan.
The Jin dynasty (265–420) was one of China's most crucial dynasties. Following the devastation of the Three Kingdoms period, the Jin unified those territories and fostered a brief period of prosperity between 280 and 304 CE. However, during this period many social problems developed as well, the most pressing of which was the migration of barbarian tribes into Jin territory, to the point where they outnumbered Han Chinese in some regions.
The Sixteen Kingdoms, less commonly the Sixteen States, was a chaotic period in Chinese history from 304 to 439 CE when the political order of northern China fractured into a series of short-lived dynastic states, most of which were founded by the "Five Barbarians," non-Chinese peoples who had settled in northern and western China during the preceding centuries and participated in the overthrow of the Western Jin dynasty in the early 4th century. The kingdoms founded by ethnic Xiongnu, Xianbei, Di, Jie, Qiang, as well as Chinese and other ethnicities, took on Chinese dynastic names, and fought against each other and the Eastern Jin dynasty, which succeeded the Western Jin and ruled southern China. The period ended with the unification of northern China in the early 5th century by the Northern Wei, a dynasty established by the Xianbei Tuoba clan, and the history of ancient China entered the Northern and Southern dynasties period.
Fangshi were Chinese technical specialists who flourished from the third century BCE to the fifth century CE. English translations of fangshi include alchemist, astrologer, diviner, exorcist, geomancer, doctor, magician, mountebank, monk, mystic, necromancer, occultist, omenologist, physician, physiognomist, technician, technologist, thaumaturge, and wizard.
The military history of the Jin dynasty encompasses the period of Chinese military activity from 266 AD to 420 AD. The Jin dynasty is usually divided into the Western and Eastern Jin eras. Western Jin lasted from its usurpation of Cao Wei in 266 to 316 when the Uprising of the Five Barbarians split the empire and created a number of barbarian states in the north. The Jin court fled to Jiankang, starting the era of Eastern Jin, which ended in 420 when it was usurped by Liu Yu, who founded the Liu Song dynasty.
The military history of the Northern and Southern dynasties encompasses the period of Chinese military activity from 420 to 589. Officially starting with Liu Yu's usurpation of the Jin throne and creation of his Liu Song dynasty in 420, it ended in 589 with the Sui dynasty's conquest of Chen dynasty and reunification of China. The first of the Northern dynasties did not however begin in 420, but in 386 with the creation of Northern Wei. Thus there is some unofficial overlap with the era of the Sixteen Kingdoms.