Okinawan names today have only two components, the family names (surnames or last names) first and the given names last. Okinawan family names represent the distinct historical and cultural background of the islands which now comprise Okinawa Prefecture in Japan. Expatriates originally from Okinawa also have these names.
As Japanese citizens, Okinawans today comply with the Japanese family register ( koseki ) system. Accordingly, an Okinawan name has only two components, a family name and a given name. A family name is called myōji (苗字 or 名字), uji (氏) or sei (姓), and a given name is called the "front name" (名前, namae) or "lower name" (下の名前, shita no namae). The family name precedes the given name. The given name may be referred to as the "lower name" because, in vertically-written Japanese, the given name appears under the family name.
Japanese family names generally show regional variation, but Okinawan family names are known for its distinctiveness. In contrast it becomes increasingly difficult to find unique Okinawan given names.
This top 10 listis based on the name as written in kanji (Chinese characters). Since the Japanese language allows for multiple possible readings, or pronunciations, for each character, the reading of Okinawan family names written with the same characters varies. In addition, the Okinawan language has its own means of reading Japanese kanji.
|Kanji||Readings (Japanese, Okinawan)||Well-known people|
|比嘉||Higa, Fija, Fiija||比嘉 栄昇 Eishō Higa (Begin), Ryan Higa, 比嘉 愛未 Manami Higa|
|金城||Kaneshiro, Kinjō, Kanagusuku||金城 武 Takeshi Kaneshiro, 金城 綾乃 Ayano Kinjō (Kiroro)|
|大城||Ōshiro, Ufugusuku, Ogusuku||大城 ガクト Gakuto Oshiro, 大城 立裕 Tatsuhiro Oshiro, 大城 みさき Misaki Oshiro|
|宮城||Miyagi, Naagusuku, Miyashiro||ミヤギマモル Mamoru Miyagi, 宮城 長順 Chojun Miyagi|
|新垣||Aragaki, Arakaki, Shingaki, Niigaki, Arakachi||新垣 結衣 Yui Aragaki, 新垣 里沙 Risa Niigaki (Morning Musume)|
|玉城||Tamaki, Tamashiro, Tamagusuku||玉城 幸也 Yukinari Tamaki (Da Pump), 玉城 千春 Chiharu Tamashiro (Kiroro)|
|上原||Uehara, Wiibaru||上原 多香子 Takako Uehara (Speed)|
|島袋||Shimabukuro, Shimabuku||島袋 寛子 Hiroko Shimabukuro (Speed), Jake Shimabukuro|
|平良||Taira, Teera||平良 とみ Tomi Taira|
|山城||Yamashiro, Yamagusuku||山城 智二 Tomoji Yamashiro (FEC)|
Japanese (Yamato) style name
As in mainland Japan, historical names in Okinawa are more complicated. People with different social statuses bore different kinds of names, maintained several names to use in different occasions, and sometimes changed them in their lifetime. Okinawan names underwent great changes after the Ryūkyū Kingdom fell under the Satsuma Domain's control.
Warabi-naa (warabe-na/warabi-naa, 童名) were personal names. For example, the warabi-naa of Tamagusuku Chōkun was Umi-guraa (思五良). Warabi-naa were most prevalent among Okinawans, from the king to commoners, both male and female. They were the oldest component of Okinawan names as, like people in mainland Japan, the inhabitants of Ryukyu islands did not originally have names for families, clans or lineages. They were used as the official names during the early era of the Ryukyu Kingdom. They appeared even in appointment letters by the king, written mostly in hiragana. It was during the 17th century that other name components prevailed among the pechin class.
A warabi-naa was given soon after birth. Although literally meaning childhood name, it was used by commoners for their entire life. While it was overshadowed by other name components, even adult male members of the pechin class used warabi-naa at home and when referring to their friends.
Later in history, stylized use of prefixes and suffixes differentiated social statuses. A commoner used neither a prefix nor suffix, a samurai used either a prefix or suffix, and an aristocrat used both a prefix and a suffix. For example, Tukū (徳) was a name for commoners, Umi-tukū (思徳) for samurai, and Umi-tuku-gani (思徳金) for aristocrats.
A set of warabi-naa appeared in the very beginning of recorded history and has not been changed since then. The number of warabi-naa pooled in society was extremely small. It was not uncommon for a warabi-naa to be shared by more than one person in a household. The first male child was usually named after his paternal grandfather.For example, the last king Shō Tai had the warabi-naa Umi-jiraa-gani (思次良金), which was also the name of his grandfather Shō Kō.
Even in the Old Ryukyu era, social development led Okinawans to acquire names other than warabi-naa for disambiguation. Kamei (家名) or Yaa-n-naa (家の名), both meaning "family name," were often attached to warabi-naa. Kamei were toponyms, either the domains they ruled or the places of their origin. For example, an inscription of the Old Ryukyu era contains a personal name, Mafuto-kane Ufusato no Ufu-yakumoi (まふとかね 大さとの大やくもい), where Mafuto-kane (Mafutu-gani) was a warabi-naa, Ufusato (Ufusatu) was a place associated with him, and Ufu-yakumoi (Ufu-yakumui) was the title he was given.
In the naming conventions after the separation of the Peichin class from peasants, only the Pechin class was allowed to have kamei. Because the vast majority of the Pechin families lacked domains to rule, they inherited fixed kamei. In contrast, an upper class member used the name of the fief he was given by the king. This means that his kamei was changed every time a different land was allotted. For example, Makishi Chōchū (1818–1862) originally had the kamei Itarashiki (板良敷) but was then given a fief of Ōwan (大湾) before being finally renamed to Makishi (牧志).
In early times, kamei were written predominantly in hiragana. After the invasion of the Ryūkyū Kingdom by Japan's Satsuma Domain in 1609, the Japanese-style use of Chinese characters (kanji) was adopted. The Keichō Land Surveys of 1609-1611 probably conventionalized to some degree the choice of kanji for place names, and thus surnames based on them. In 1625 the Satsuma Domain instituted a ban on the use of Japanese-looking family names (大和めきたる名字の禁止, Yamato-mekitaru myōji no kinshi). As a result, the kanji used to write kamei changed from characters that were common in Japan to new, unique character combinations. For example, the name 東 (Higashi) was often changed to 比嘉 (Figa) or 比謝 (Fija), the name 前田 (Maeda) to 真栄田 (the same reading), 福山 (Fukuyama) to 譜久山 (the same reading), etc.
In practice, kamei represented a group who shared the founder of a relatively recent past. When it was necessary to distinguish branch families, the main family attached the prefix ufu (大, great) to its kamei while the suffix gwa (少, small), for example, was used for a branch family.
Officially, commoners did not have kamei. At some point in history, commoners in the capital region, Shuri and Naha, started to assume kamei. However, kamei of commoners were differentiated verbally and in writing. The last syllable of a commoner's kamei was lengthened (e.g. Arakachii) while that of a Pechin was not (e.g. Arakachi). For commoners, his warabi-naa is written first and is followed by his kamei. For example, Taraa (warabi-naa) from Yamagushiku was written as たら山城 (Taraa Yamagushiku).
Commoners in rural areas unofficially used names for households, which were also called Yaa-n-naa (屋の名). They were similar to yagō, private family names used by commoners in Japan.
Like in Japan, a rank (位階) was also part of the addressing system. The following was the list of ranks after they were fixed:
Young male members of the Pechin class who had no rank were addressed with honorific suffixes: shii (子) for the upper class and nyaa (仁屋) for the lower class. Commoners had no rank.
Male members of the Pechin class adopted nanui (nanori/nanui, 名乗), or Japanese-style personal names, when they reached adulthood. Each nanui consists of two kanji characters, e.g. 朝薫 (Chōkun). The first character of a nanui, called nanui-gasira (nanori-gashira/nanui-gasira, 名乗頭), was shared by a lineage or munchū. For example, the character 朝 (chō) was used by branch families of the royal family including Chōkun (玉城朝薫), his father Chōchi (朝致) and his son Chōki (朝喜).
The direct reference to a nanui verbally and in writing was usually avoided because it was considered rude. In domestic documents, a Pechin was usually addressed by the combination of a kamei and a rank (e.g. Kyan Peekumi (喜屋武親雲上)). This was similar to the convention of Japan, e.g. Andō Tsushima-no-kami (安藤対馬守, Andō, Governor of Tsushima Province) for Andō Nobumasa.This combination can be found in as early as the first half of the 16th century. When necessary, a nanui was attached to the combination of a kamei and a rank. It is only a convention of historiography that people of the Ryūkyū Kingdom are referred to by the combination of a kamei and a nanui, e.g. Tamagusuku Chōkun (玉城朝薫).
Nanui came into use during the 17th century with obvious influence from Satsuma.The use of nanui-gashira is similar to that of tsūji (通字) in Japan. However, while tsūji was usually assumed only by the successor of a household, the first son in most cases, each nanui-gashira was shared by all the male member of a lineage.
From 1689 male members of the Pechin class also had kara-naa (唐名) or Chinese names. Each kara-naa consists of a one-character name for a lineage called shii or uji (sei/shii, 姓 or uji/uji, 氏) and a personal name called imina (諱). For example, Tamagusuku Chōkun had the kara-naa Shō Juyū (向受祐). Kara-naa appeared neither officially nor privately in domestic affairs, but were used for diplomatic correspondence with Chinese dynasties. Thus a lower-class Pechin who had no post in the court had virtually no chance to use his kara-naa.
Names for Okinawan officials were recorded in early diplomatic documents written in Classical Chinese. They were actually corrupt forms of warabi-naa and kamei. For example, a-fu-sat-to 阿布薩都 and ō-sat-to 王察度 both referred to the kamei Ufuzatu (大里). Similarly, go-ratsu 呉剌 and tatsu-ro-ka-ne 達魯加禰 derived from warabi-naa Guraa (五良) and Taru-gani (樽金) respectively.It is during the 16th century that some officials used names that could be analyzed as Chinese surnames and given names. It seems that at first these names were coined each time they were needed for a diplomatic trip to China. Some families from which diplomats came for generations began to succeed the first character of their ancestors' transcribed names as shii. For instance, descendants of Mafutu-gani, who appeared as ma-botsu-to (麻勃都) in diplomatic records, adopted the shii Ma (麻) after him.
The development of Okinawan naming conventions was closely related with that of munchū (monchū/munchū, 門中), or patrilineages. In 1689 Keizu-za or the Board of Genealogies (系図座) was established and all the Pechin lineages were ordered to compile genealogical records. In 1690 the royal court assigned one-character shii or Chinese surnames to all registered lineages. Since commoners were forbidden to compile genealogical records, this effectively separated the Pechin class from commoners. Genealogical records became a status symbol of the Pechin class. The Pechin class came to be referred to as keimochi (系持), lit. possessing genealogy, while commoners were called mukei (無系), lit. without genealogy.
Among the Pechin class, lineages were identified by the combination of the Chinese-style shii and the Japanese-style nanui-gashira. A lineage with the shii Mō (毛) shared the nanui-gashira Sei (盛), but this nanui-gashira was also used by a lineage named Ō (翁). Also, there was another lineage whose shii was Mō, but its nanui-gashira was An (安). Kamei cannot be a designator of lineages. The Mō lineage with the nanui-gashira Sei had was headed by the family with the kamei Tomigusuku (豊見城), but its branch families had various kamei including Kunigami (国頭) and Tomikawa (富川).
The title Ō (王) or king was of foreign origin. In Okinawan, the king styled himself anji-osoi-jyanashi or later Shui-tin-jyanashi (首里天加那志). The king was referred to as ushu-jyanashi-me by his people and as myuumee-jyanashi or nuumee-jyanshi by his family members.
Close relatives of the king were given the ranks of wōji (王子) and anji (按司). Although wōji literally means the king's son, its conferrers were not limited to the king's son. A wōji or anji was referred to by his domain plus the suffix udun (御殿). The crown prince was traditionally given the domain Nakagusuku (中城) and therefore referred to as Nakagusuku-udun (中城御殿).
Many early kings, up to Shō Hō, had divine names (神号) in addition to warabi-naa. For example, Shō Gen's divine name was tida-hajimi-aji-sui (日始按司添). It seems that divine names were assumed after accession to the throne.
The king had a kara-naa and used it in diplomatic correspondence with China. The royal shii Shō (尚) was, according to Ryukyuan records, given to Shō Hashi by the Xuande Emperor of Ming China. This statement is highly questionable because no such record is found in Chinese documents and Shō Hashi used the shii even earlier.In 1692, the branch families of the royal house were given the shii Shō (向, note the different kanji) and the nanui-gashira Chō (朝) no matter how distant from the king.
A district near the capital named Kumemura is said to have been founded by immigrants from Fujian, China. Its raison d'être was to manage diplomatic contacts with China although some were later engaged in domestic affairs. The members of the community had kara-naa or Chinese names from the very beginning. It is known that they also had warabi-naa as early as the first half of the 15th century.
Today historical figures from Kumemura are often known by kara-naa, e.g. Sai On. He appeared in domestic documents as Gushichan Uwekata after his kamei Gushichan (具志頭) and his rank Uwekata (親方). He had a nanui Bunjaku (文若), and therefore is sometimes known as Gushichan Bunjaku.
The Ryūkyū Kingdom was forced to become a Japanese feudal domain by the Meiji government in 1872, and it was formally annexed by Japan in 1879. Ryūkyūans were then entered into the Japanese family register ( koseki ) system and, as in Japan, surnames were extended to all citizens, no longer being the province of the aristocratic classes alone. A large number of the names created at this time were taken from geographical names or places of residence. Direct descendants of Tamagusuku Chōkun, who by the time assumed the kamei Hentona (辺土名), adopted Hentona as their new surname.
While the nobles had assumed new names when they reached adulthood, the new system forced them to adopt lifetime personal names soon after birth. At first, Japanese given names were often given when they entered school. For this reason, given names were informally called "school names" (学校名). Warabi-naa continued to be used unofficially until the early Shōwa period.
With increasing contacts with Japan, many Okinawans felt it inconvenient to use their alien-looking surnames. Since the law made it extremely difficult to change surnames, they often changed the reading of surnames while leaving their written forms unmodified. For example, Naagusuku (宮城) was usually changed to Miyagi (宮城). It is reported that, during the American military occupation after World War II, many managed to change their surname relatively easily. The family registers were completely destroyed by American attacks and reconstructed on individual declarations.
Gusuku often refers to castles or fortresses in the Ryukyu Islands that feature stone walls. However, the origin and essence of gusuku remain controversial. In the archaeology of Okinawa Prefecture, the Gusuku period refers to an archaeological epoch of the Okinawa Islands that follows the shell-mound period and precedes the Sanzan period, when most gusuku are thought to have been built. Many gusuku and related cultural remains on Okinawa Island have been listed by UNESCO as World Heritage Sites under the title Gusuku Sites and Related Properties of the Kingdom of Ryukyu.
This article is about the history of the Ryukyu Islands southwest of the main islands of Japan.
Matsumura Sōkon was one of the original karate masters of Okinawa. The years of his lifespan are reported variously as c.1809-1901 or 1798–1890 or 1809–1896 or 1800–1892. However, the dates on the plaque at Matsumura's tomb, put there by Matsumura's family, clearly state that he was born in 1809 and died in 1899.
Nanjō is a city located in the southern part of Okinawa Island in Okinawa Prefecture, Japan. Translated literally, the name Nanjō means "southern castle". Many castle ruins, called gusuku in the Okinawan language, can be found throughout the city. The modern city of Nanjō was established on January 1, 2006, from the merger of the town of Sashiki, and the villages of Chinen, Ōzato and Tamagusuku. Nanjō has an area of 49.69 km² and, on the date of its inception, a population of 41,305, and a density of 831.25 per km².
The Sanzan Period is a period in the history of the Okinawa Islands when three polities, namely Hokuzan, Chūzan and Nanzan, are said to have co-existed on Okinawa. It is said to have started during King Tamagusuku's reign and, according to Sai On's edition of the Chūzan Seifu, ended in 1429 when Shō Hashi unified the island. Historical records of the period are fragmentary and mutually conflicting. Some even question the co-existence of the three polities.
Yukatchu, also known as Samuree (サムレー), were the aristocracy of the Ryukyu Kingdom. The scholar-bureaucrats of classical Chinese studies living in Kumemura held the majority of government positions.
King of Sanhoku of the State of Ryūkyū was a title given to a line of local rulers on Okinawa Island from the late 14th century to the early 15th century. Contemporary sources on the Kings of Sanhoku are extremely scarce, and narratives on them have gradually been expanded over time. In historiography, the term Sanhoku conveniently refers to a realm supposedly under their control. Sanhoku is also known as Hokuzan (北山). The new term was coined in the 18th century by Sai On by flipping the two-character title.
Kumi odori is a form of narrative traditional Ryūkyūan dance. Kumi odori or Kumi wudui means "combination dance" or "ensemble dance".
Heshikiya Chōbin (平敷屋朝敏) (1700–1734) was one of the leaders of a plot to overthrow Sai On, chief royal advisor to King Shō Kei of the Ryūkyū Kingdom, a plot for which he was arrested and executed. Chōbin was a scholar of Japanese literature and member of a pro-Japanese faction in the kingdom's government.
King of Chūzan of the State of Ryūkyū was a title held by several lineages of Okinawa Island until 1879. It effectively started in 1372 when Satto greeted a Chinese envoy from the newly-established Ming Dynasty although his son Bunei was the first to be officially recognized as the King of Chūzan. However, the official Okinawan narrative traces the line of succession further back to the legendary ruler Shunten, who supposedly ascended to the throne in 1187. Another peculiar feature of the official Okinawan narrative is the notion of the single line of succession, instead of Chinese-style dynastic changes, even though they clearly recognized that several unrelated lineages had taken over the position.
Ōta Chōfu was a prominent Ryukyuan journalist of the late 19th and early 20th centuries, famous for his involvement in the Kōdō-kai Movement, advocating the maintenance of hereditary rule of Okinawa under the heirs to the royal family of Ryūkyū.
Shō Yūkō Ginowan ueekata Chōho, also known more simply as Giwan Chōho, was a Ryukyuan government official and emissary; at the time of the Meiji Restoration in Japan, he was a member of the Sanshikan, the Council of Three top government ministers in the Ryūkyū Kingdom.
Tamagusuku Ueekata Chōkun, also known by the Chinese-style name Shō Juyū, was a Ryūkyūan aristocrat-bureaucrat credited with the creation of the Ryūkyūan dance-drama form known as kumi odori.
As Japanese citizens, people of the Amami Islands today only have family names and given names. They are known for many unique one-character surnames that date back to the Edo period. A survey on telephone directories of 2002 shows that 21.5% of the residents of the Amami Islands have one-character surnames. Famous people with one-character surnames include Atari (中) Kōsuke, Hajime (元) Chitose and Nobori (昇) Shomu.
Ōzato Castle, officially Shimasoe-Ōzato Castle, is a Ryukyuan gusuku built in Nanzan and used until 1429. It, and the village of Ōzato, are named after the Ōzato Dynasty of Nanzan. It is in ruins, and is an officially designated historical site in Nanjō City, Okinawa.
Amamikyu, or Amekushin-otome-ōankami (天久臣乙女王御神), is the creation goddess of the Ryukyu Islands in the Ryukyuan religion.
Takushi Ueekata Seiri, also known by the Chinese style nameMō Bunei and childhood nameTatsurokane (達魯加禰), was a bureaucrat of the Ryukyu Kingdom. In some poems of Omoro Sōshi, he was mentioned and called Takushi Tarō.
The second Shō clan ruled the Ryukyu Kingdom from 1469 to 1879, under the title of King of Chūzan. This clan took the clan name from the earlier rulers of the kingdom, the first Shō clan, even though the new royal family has no blood relation to the previous one. Until the abolition of Japanese peerage in 1947, the head of the family was given the rank of marquess while several cadet branches held the title of baron.
The first Shō clan ruled the Ryukyu Kingdom on Okinawa Island in the 15th century, under the title of King of Chūzan. According to the official history books compiled by the second Shō clan, it lasted from 1406 to 1469. However, the official account is considered unreliable by modern historians because it contradicts contemporary sources.
The Ryukyu Kingdom (1372–1879) on Okinawa Island used various writing conventions, all of which were markedly different from spoken registers. A unique feature of Ryūkyū's writing conventions is that in the Old Ryūkyū period (?–1609), it developed a predominantly kana writing convention that was based on sōrō-style Written Japanese but exhibited heavy Okinawan influence. After the conquest by Satsuma Domain in 1609, however, this style of writing was replaced by standard sōrō-style Japanese that was written predominantly with kanji. Other than that, Okinawan features were confined to the recordings of songs to sing, poems to read aloud, and plays to perform verbally, and did not have an autonomous status as literary writing. Instead, the samurai class of the kingdom was aligned with the literary tradition of mainland Japan that was established during the Heian period.