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![]() | This article may be expanded with text translated from the corresponding article in Hebrew. (May 2019)Click [show] for important translation instructions.
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Operation Magic Carpet is a widely known nickname for Operation On Wings of Vultures/Eagles (Hebrew : כנפי נשרים, Kanfei Nesharim), an operation between June 1949 and September 1950 that brought 49,000 Yemenite Jews to the new state of Israel. [1] During its course, the overwhelming majority of Yemenite Jews – some 47,000 from Yemen, 1,500 from Aden, as well as 500 from Djibouti and Eritrea and some 2,000 Jews from Saudi Arabia – were airlifted to Israel. British and American transport planes made some 380 flights from Aden. At some point, the operation was also called Operation Messiah's Coming.
Various groups of Yemenite Jews have been immigrating to Palestine since 1881. [2] In 1924 the ruler of (northern) Yemen, Imam Yahya, officially forbade Jewish immigration to Palestine, but in practice still allowed traveling through the British colony of Aden. [3] By the start of World War II, there were some 28,000 Jews of Yemenite descent in Palestine. A group of roughly 5,000 was stuck in Aden since 1945 and was only allowed into Israel in 1948. [4]
The operation's official name originated from two biblical passages:
The Operation Magic Carpet was the first in a series of operations. Israel sees the rescue operation as a successful rescue of Yemen's community from oppression toward redemption. 49,000 Jews were brought to Israel under the program. [7]
A street in Jerusalem, one in Herzliya, one in Ramat Gan, and another in Kerem HaTeimanim, Tel Aviv, were named "Kanfei Nesharim" ("Wings of Eagles") in honor of this operation.
In 1948, there were 55,000 Jews living in Yemen,[ clarification needed ] and another 8,000 in the British Colony of Aden.
Following the 1947 UN Partition Plan, Muslim rioters attacked the Jewish community in Aden and killed at least 82 Jews (1947 Aden riots) and destroyed a number of Jewish homes. [8] Early in 1948, accusations of the murder of two Muslim Yemeni girls led to looting of Jewish property. [9] [10]
Jewish Agency's emissary, Rabbi Yaakov Shraibom was sent in 1949 to Yemen and discovered that there were around 50,000 Jews living in Yemen, which was unknown at the time to Israel. He sent multiple letters [11] to convey the community's strong religious and messianic desire to come to Israel. David Ben-Gurion was reluctant at first, but he came through eventually. [12]
Esther Meir-Glitzenstein [13] showed evidence how the community's sentiment for Aliyah played a part in the exodus, the extent of which surprised even the Jewish state and the agency in charge of the operation, who were not prepared for the mass of Jews who were fleeing Yemen. Once he realized that, Shraibom tried to prevent the coming crisis and urged the community to stay in Yemen, but the sentiment of the community for Aliyah was stronger and they came nonetheless.
Meir-Glitzenstein also claims that collusion between Israel and the Imam of Yemen who "profited hugely from confiscatory taxes levied on the Jewish community" led to a botched operation in which the Jewish community suffered terribly. [14] Reuven Ahroni [15] and Tudor Parfitt [16] argue that economic motivations also had a role in the massive emigration of Yemeni Jews, which began prior to 1948.
Tudor Parfitt described the reasons for the exodus as multi-faceted, some aspects due to Zionism and others more historically based:
economic straits as their traditional role was whittled away, famine, disease, growing political persecution, and increased public hostility, the state of anarchy after the murder of Yahya, often a desire to be reunited with family members, incitement and encouragement to leave from [Zionist agents who] played on their religious sensibilities, promises that their passage would be paid to Israel and that their material difficulties would be cared for by the Jewish state, a sense that the Land of Israel was a veritable Eldorado, a sense of history being fulfilled, a fear of missing the boat, a sense that living wretchedly as dhimmis in an Islamic state was no longer God-ordained, a sense that as a people, they had been flayed by history long enough: All these played a role. ... Purely religious, messianic sentiment, too, had its part, but by and large , this has been over-emphasised. [17]
Esther Meir-Glitzenstein also criticized the execution of the operation. She especially criticized the American Jewish Joint Distribution Committee and Israel, which, according to her, abandoned thousands of Jews in the deserts on the border between North Yemen and Aden. Mismanagement or corruption by the imam of Yemen, the British authorities, and the Jewish Agency also played a role. Some 850 Yemenite Jews died en route to their departure points, and in the community which reached Israel, infant mortality rates were high, albeit lower than in Yemen. [18] [19] According to Ben-Gurion's diary, the Yemeni children in the Israeli ma'abarot or tent transit camps were dying like flies. Children were often separated from their parents for hygienic reasons, or taken away to hospitals for treatment, but often, parents only received notification, often by loudspeaker, they had died. According to some testimony, there was a suspicion that the state kidnapped healthy Yemeni children, for adoption, and then informed the parents they had died. As a result, some decades later, the Yemenite Children Affair exploded, in which it was rumoured that something of the order of 1,000 children had gone missing. [20] However, in 2019, Yaacov Lozowick, the former Israel State Archivist, explained the cases of the missing Yemenite babies in an article in Tablet magazine. There was a very high death rate, and disturbed medical professionals, he said, autopsied some of the bodies to try to find out why. Traditionally, autopsies were forbidden under Jewish law, and so this was hidden from the parents. Lozowick wrote that the files contained no evidence of any kidnappings. [21]
In 1959, another 3,000 Jews from Aden fled to Israel, while many more left as refugees to the United States and the United Kingdom. The emigration of Yemeni Jews continued as a trickle, but stopped in 1962 when a civil war broke out in North Yemen, which put an abrupt halt to further emigration. In 2013, a total sum of 250 Jews still lived in Yemen. [22] [23] The Jewish communities in Raydah were shocked by the killing of Moshe Ya'ish al-Nahari in 2008. His wife and nine children emigrated to Israel. [24] Other members of the Jewish community received hate letters and threats by phone. Amnesty International wrote to the Yemeni government, urging the country to protect its Jewish citizens. The human rights organization stated that it is "deeply concerned for the safety of members of the Jewish community in northwestern Yemen following the killing of one member of the community and anonymous serious threats to others to leave Yemen or face death". [25] During the Gaza War, the Jewish communities in Raydah were attacked several times. [26]
It was forbidden for native-born Yemeni Jews who had left the country to re-enter, rendering communication with these communities difficult. Muslims were therefore hired as shelihim (emissaries) to locate the remaining Jews, pay their debts, and transport them to Aden. Little came of this. [27] In August 2020, of an estimated 100 or so remaining Yemen Jews, 42 have migrated to the United Arab Emirates (UAE) and the rest would also leave. [28] [29] [30]
On November 10, 2020, the U.S. State Department called for the immediate and unconditional release of Levi Salem Musa Marhabi. A press statement said Marhabi has been wrongfully detained by the Houthi militia for four years, despite a court ordering his release in September 2019. [31]
In December 2020 an Israeli Rabbi visited the Yemenite Jews who escaped to the UAE. [32]
On 28 March 2021, 13 Jews were forced by the Houthis to leave Yemen, leaving the last four elderly Jews in Yemen. [33] [34] [35] According to one report there are six Jews left in Yemen: one woman; her brother; three others, and Levi Salem Marahbi (who had been imprisoned for helping smuggle a Torah scroll out of Yemen). [36] In March 2022 the United Nations reports there is just one Jew in Yemen. [37]
The Jewish exodus from the Muslim world was the migration, departure, flight and expulsion of around 900,000 Jews from Arab countries and Iran, mainly from 1948 to the early 1970s, though with one final exodus from Iran in 1979–80 following the Iranian Revolution. An estimated 650,000 of the departees settled in Israel.
Yemenite Jews or Yemeni Jews or Teimanim are those Jews who live, or once lived, in Yemen, and their descendants maintaining their customs. Between June 1949 and September 1950, the overwhelming majority of the country's Jewish population immigrated to Israel in Operation Magic Carpet. After several waves of persecution throughout Yemen, the vast majority of Yemenite Jews now live in Israel, while smaller communities live in the United States and elsewhere. Only a handful remain in Yemen. The few remaining Jews experience intense, and at times violent, anti-Semitism on a daily basis.
Operation Moses was the covert evacuation of Ethiopian Jews from Sudan during a civil war that caused a famine in 1984. Originally called Gur Aryeh Yehuda by Israelis, the United Jewish Appeal changed the name to "Operation Moses".
From 1951 to 1952, Operation Ezra and Nehemiah airlifted between 120,000 and 130,000 Iraqi Jews to Israel via Iran and Cyprus. The massive emigration of Iraqi Jews was among the most climactic events of the Jewish exodus from the Muslim World.
The First Aliyah, also known as the agriculture Aliyah, was a major wave of Jewish immigration (aliyah) to Ottoman Syria between 1881 and 1903. Jews who migrated in this wave came mostly from Eastern Europe and from Yemen. An estimated 25,000 Jews immigrated. Many of the European Jewish immigrants during the late 19th-early 20th century period gave up after a few months and went back to their country of origin, often suffering from hunger and disease.
Adeni Jews, or Adenite Jews are the historical Jewish community which resided in the port city of Aden. Adenite culture became distinct from other Yemenite Jewish culture due to British control of the city and Indian-Iraqi influence as well as recent arrivals from Persia and Egypt. Although they were separated, Adeni Jews depended on the greater Yemenite community for spiritual guidance, receiving their authorizations from Yemeni rabbis. Virtually the entire population emigrated from Aden between June 1947 and September 1967. As of 2004, there were 6,000 Adenites in Israel, and 1,500 in London.
The history of the Jews in Hadramaut stretches back to ancient times. The Hadhrami Jews were a subset of the Yemeni Jews.
The Habbani Jews are a culturally distinct Jewish population group from the Habban region in eastern Yemen, a subset of the larger ethnic group of Yemenite Jews. The city of Habban had a Jewish community of 450 in 1947, which was considered to possibly be the remains of a larger community which lived independently in the region before its decline in the 6th century. The Jewish community of Habban disappeared from the map of the Hadramaut, in southeast Yemen, with the emigration of all of its members to Israel in the 1950s.
The history of the Jews in the territory of modern Saudi Arabia begins in Biblical times, at least as early as Solomon's Temple.
The history of the Jews in the Arabian Peninsula dates back to Biblical times. The Arabian Peninsula is defined as including the present-day countries of Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, United Arab Emirates and Yemen politically and parts of Iraq and Jordan geographically.
Tudor Parfitt is a British historian, writer, broadcaster, traveller and adventurer. He specialises in the study of Jewish communities around the world, particularly in Africa, Asia and the Americas. Some of these communities have been recognised only since the late 20th century as having ancient Jewish origins.
Rabbi Hayyim Habshush, alternate spelling, Hibshush was a coppersmith by trade, and a noted nineteenth-century historiographer of Yemenite Jewry. He also served as a guide for the Jewish-French Orientalist and traveler Joseph Halévy. After his journey with Halévy in 1870, he was employed by Eduard Glaser and other later travellers to copy inscriptions and to collect old books. In 1893, some twenty three years after Halévy's jaunt across Yemen in search of Sabaean inscriptions, Habshush began to write an account of their journey, first in Hebrew, and then, at the request of Eduard Glaser, in his native language, the Judæo-Arabic dialect of Yemen. His initial account was scattered in three countries, copies of which were later pieced together by Habshush's editor, S.D. Goitein. Habshush's most important contribution to science is that he helped scholars Joseph Halévy and Eduard Glaser decipher the Sabaean inscriptions which they had come to copy in Yemen, having made transliterations of the texts in the Hebrew alphabet for easier comprehension.
Kanfei Nesharim may refer to:
The Aden riots of December 2–4, 1947 primarily targeted the Jewish community in the British Colony of Aden. The riots broke out from a planned three-day Arab general strike in protest of United Nations General Assembly Resolution 181 (II), which created a partition plan for Palestine. The riots resulted in the deaths of 82 Jews, 33 Arabs, 4 Muslim Indians, and one Somali, as well as wide-scale devastation of the local Jewish community of Aden. The Aden Protectorate Levies, a military force of local Arab-Muslim recruits dispatched by the British governor Reginald Champion to quell the riots, were responsible for much of the killing.
The Yemenite Children Affair refers to the disappearance of mainly Yemenite Jewish babies and toddlers of immigrants to the newly founded state of Israel from 1948 to 1954. The number of affected ranges from 1,000 to 5,000.
Lebanese Jewish Migration to Israel included thousands of Jews, who moved to Israel, similar to how 1948 witnessed the emigration of hundreds of thousands of Jews from Arab countries. Yet, "unlike Jewish communities in many other Arab states, the Jewish communities in Lebanon grew after 1948 and it was not until the end of the civil war of 1975 that the community started to emigrate." This "Lebanese difference" derives from two components: more positive Lebanese relationships with European authorities during the French Mandate than experienced by other Arab states, leading to a more pluralistic outlook in Lebanon than its neighbors; some elements in the Maronite Christian community who were tolerant of Zionism.
The 1950–1951 Baghdad bombings were a series of bombings of Jewish targets in Baghdad, Iraq, between April 1950 and June 1951.
Yemenite Jews in Israel are immigrants and descendants of the immigrants of the Yemenite Jewish communities, who now reside within the state of Israel. They number around 400,000 in the wider definition. Between June 1949 and September 1950, the overwhelming majority of Yemen and Aden's Jewish population was transported to Israel in Operation Magic Carpet.
Esther Meir-Glitzenstein is a professor at the Ben-Gurion University of the Negev. She specializes in the history of Jews from Arab countries, especially Iraq and Yemen, in the 20th century.
In the history of the Jews in Djibouti, the Jews of Djibouti are classified as part of the wider Yemenite Jewish community similar to those in Eritrea and Aden. Originally settling in Obock, and finally Djibouti City, in the wake of the British succession of the Gulf of Tadjoura to the French in 1884. The vast majority of the community made aliyah to Israel in 1949.