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Operation Magic Carpet is a widely known nickname for Operation On Wings of Eagles (Hebrew : כנפי נשרים, Kanfei Nesharim), an operation between June 1949 and September 1950 that brought 49,000 Yemenite Jews to the new state of Israel. During its course, the overwhelming majority of Yemenite Jews – some 47,000 Yemeni, 1,500 Aden, as well as 500 Djiboutian and Eritrean Jews and some 2,000 Jews from Saudi Arabia– were airlifted to Israel. British and American transport planes made some 380 flights from Aden, in a secret operation that was not made public until several months after it was over. At some point, the operation was also called Operation Messiah's Coming.
Hebrew is a Northwest Semitic language native to Israel; the modern version of which is spoken by over 9 million people worldwide. Historically, it is regarded as the language of the Israelites and their ancestors, although the language was not referred to by the name Hebrew in the Tanakh. The earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family. Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language.
Yemenite Jews or Yemeni Jews or Teimanim are those Jews who live, or once lived, in Yemen. The term may also refer to the descendants of the Yemenite Jewish community. Between June 1949 and September 1950, the overwhelming majority of Yemen's Jewish population was transported to Israel in Operation Magic Carpet. After several waves of persecution throughout Yemen, most Yemenite Jews now live in Israel, while smaller communities live in the United States and elsewhere. Only a handful remain in Yemen. The few remaining Jews experience intense, and at times violent, anti-Semitism on a daily basis.
Israel, also known as the State of Israel, is a country in Western Asia, located on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea. It has land borders with Lebanon to the north, Syria to the northeast, Jordan on the east, the Palestinian territories of the West Bank and Gaza Strip to the east and west, respectively, and Egypt to the southwest. The country contains geographically diverse features within its relatively small area. Israel's economic and technological center is Tel Aviv, while its seat of government and proclaimed capital is Jerusalem, although the state's sovereignty over Jerusalem has only partial recognition.
The operation's official name originated from two biblical passages:
The Bible is a collection of sacred texts or scriptures. Varying parts of the Bible are considered to be a product of divine inspiration and a record of the relationship between God and humans by Christians, Jews, Samaritans, and Rastafarians.
The Book of Exodus is the second book of the Torah and the Old Testament. It tells of Israel's delivery from slavery in Egypt through the hand of Yahweh their god, of Israel's encounter with God on the holy mountain (Sinai), and the "divine indwelling" of God with Israel.
The Book of Isaiah is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century BCE prophet Isaiah ben Amoz, but there is extensive evidence that much of it was composed during the Babylonian captivity and later. Bernhard Duhm originated the view, held as a consensus through most of the 20th century, that the book comprises three separate collections of oracles: Proto-Isaiah, containing the words of Isaiah; Deutero-Isaiah, the work of an anonymous 6th-century BCE author writing during the Exile; and Trito-Isaiah, composed after the return from Exile. While virtually no scholars today attribute the entire book, or even most of it, to one person, the book's essential unity has become a focus in more recent research. Isaiah 1–33 promises judgment and restoration for Judah, Jerusalem and the nations, and chapters 34–66 presume that judgment has been pronounced and restoration follows soon. It can thus be read as an extended meditation on the destiny of Jerusalem into and after the Exile.
The Operation Magic Carpet was the first in a series of operations. Israel sees the rescue operation as a successful rescue of Yemen's community from oppression towards redemption. 49,000 Jews were brought to Israel under the program.
A street in Jerusalem, one in Herzliya, one in Ramat Gan, and another in Kerem HaTeimanim, Tel Aviv, were named "Kanfei Nesharim" ("Wings of Eagles") in honor of this operation.
Jerusalem is a city in the Middle East, located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is one of the oldest cities in the world, and is considered holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and the Palestinian Authority claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power; however, neither claim is widely recognized internationally.
Herzliya is an affluent city in the central coast of Israel, at the Northern part of the Tel Aviv District known for its robust start-up and entrepreneurial culture. In 2017 it had a population of 93,989. Named after Theodor Herzl, the founder of modern Zionism, Herzliya covers an area of 21.6 square kilometres (8.3 sq mi). At its western municipal boundaries is Herzliya Pituah, one of Israel's most affluent neighborhoods and home to numerous embassies, company headquarters, as well as prominent Israeli business people.
Ramat Gan is a city in the Tel Aviv District of Israel, located east of Tel Aviv. It is home to one of the world's major diamond exchanges, and many high-tech industries.
In 1948, there were 55,000 Jews living in Yemen [ clarification needed ], and another 8,000 in the British Colony of Aden.
Following the 1947 UN Partition Plan, Muslim rioters attacked the Jewish community in Aden that killed at least 82 Jews (1947 Aden riots) and destroyed a number of Jewish homes.Early in 1948, accusations of the murder of two Muslim Yemeni girls led to looting of Jewish property.
Esther Meir-Glitzensteinargues that collusion between Israel and the Imam of Yemen who "profited hugely from confiscatory taxes levied on the Jewish community" led to a botched operation in which the Jewish community suffered terribly. Reuven Ahroni and Tudor Parfitt argue that economic motivations also had a role in the massive emigration of Yemeni Jews, which began prior to 1948.
Tudor Parfitt described the reasons for the exodus as multi-faceted, some aspects due to Zionism and others more historically based:
economic straits as their traditional role was whittled away, famine, disease, growing political persecution, and increased public hostility, the state of anarchy after the murder of Yahya, often a desire to be reunited with family members, incitement and encouragement to leave from [Zionist agents who] played on their religious sensibilities, promises that their passage would be paid to Israel and that their material difficulties would be cared for by the Jewish state, a sense that the Land of Israel was a veritable Eldorado, a sense of history being fulfilled, a fear of missing the boat, a sense that living wretchedly as dhimmis in an Islamic state was no longer God-ordained, a sense that as a people, they had been flayed by history long enough: All these played a role. ... Purely religious, messianic sentiment, too, had its part, but by and large , this has been over-emphasised.
Esther Meir-Glitzenstein also criticized the execution of the operation. She especially criticized the American Jewish Joint Distribution Committee and Israel, which, according to her, abandoned thousands of Jews in the deserts on the border between North Yemen and Aden. Mismanagement or corruption by the imam of Yemen, the British authorities, and the Jewish Agency also played a role. Some 850 Yemenite Jews died en route to their departure points, and in the community which reached Israel, infant mortality rates were high, but still lower than in Yemen.According to David Ben-Gurion's diary, the Yemeni children in the Israeli ma'abarot or tent transit camps were dying like flies. Children were often separated from their parents for hygienic reasons, or taken away to hospitals for treatment, but often, parents only received notification, often by loudspeaker, they had died. According to some testimony, there was a suspicion that the state kidnapped healthy Yemeni children, for adoption, and then informed the parents they had died. As a result, some decades later, the Yemenite Children Affair exploded, in which it was rumoured that something of the order of 1,000 children had gone missing. However, in 2019, Yaacov Lozowick, the former Israel State Archivist, explained the cases of the missing Yemenite babies in an article in Tablet magazine. There was a very high death rate, and disturbed medical professionals, he said, autopsied some of the bodies to try to find out why. Traditionally, autopsies were forbidden under Jewish law, and so this was hidden from the parents. Lozowick wrote that the files contained no evidence of any kidnappings.
In 1959, another 3,000 Jews from Aden fled to Israel, while many more left as refugees to the United States and the United Kingdom. The emigration of Yemeni Jews continued as a trickle, but stopped in 1962, when a civil war broke out in North Yemen, which put an abrupt halt to further emigration. In 2013, a total of some 250 Jews still lived in Yemen.The Jewish communities in Rayday were shocked by the killing of Moshe Ya'ish al-Nahari in 2008. His wife and nine children emigrated to Israel. Other members of the Jewish community received hate letters and threats by phone. Amnesty International wrote to the Yemeni government, urging the country to protect its Jewish citizens. The human rights organization stated that it is "deeply concerned for the safety of members of the Jewish community in northwestern Yemen following the killing of one member of the community and anonymous serious threats to others to leave Yemen or face death". During the Gaza War, the Jewish communities in Raydah were attacked several times.
It was forbidden for native-born Yemeni Jews who had left the country to re-enter, rendering communication with these communities difficult. Muslims were therefore hired as shelihim (emissaries) to locate the remaining Jews, pay their debts, and transport them to Aden. Little came of this.
The Jewish exodus from Arab and Muslim countries, or Jewish exodus from Arab countries, was the departure, flight, expulsion, evacuation and migration of 850,000 Jews, primarily of Sephardi and Mizrahi background, from Arab and Muslim countries, mainly from 1948 to the early 1970s. The last major migration wave took place from Iran in 1979–80, as a consequence of the Islamic Revolution.
Operation Moses refers to the covert evacuation of Ethiopian Jews from Sudan during a civil war that caused a famine in 1984. Originally called Gur Aryeh Yehuda by Israelis, the United Jewish Appeal changed the name to “Operation Moses.”
Yahya Muhammad Hamid ed-Din became Imam of the Zaydis in 1904 after the death of his father, Muhammad Al-Mansur, and Imam of Yemen in 1918. His name and title in full was "His majesty Amir al-Mumenin al-Mutawakkil 'Ala Allah Rab ul-Alamin Imam Yahya bin al-Mansur Bi'llah Muhammad Hamidaddin, Imam and Commander of the Faithful".
From 1951 to 1952, Operation Ezra and Nehemiah airlifted between 120,000 and 130,000 Iraqi Jews to Israel via Iran and Cyprus. The massive emigration of Iraqi Jews was among the most climactic events of the Jewish exodus from Arab and Muslim countries.
Adeni Jews, or Adenite Jews are the historical Jewish community which resided in the port city of Aden. Adenite culture became distinct from other Yemenite Jewish culture due to British control of the city and Indian-Iraqi influence as well as recent arrivals from Persia and Egypt. Although they were separated, Adeni Jews depended on the greater Yemenite community for spiritual guidance, receiving their authorizations from Yemeni rabbis. Virtually the entire population emigrated from Aden between June 1947 and September 1967. As of 2004, there were 6,000 Adenites in Israel, and 1,500 in London.
The Habbani Jews are a Jewish tribe from the Habban region in eastern Yemen. The city of Habban had a Jewish community of 450 in 1947, which was considered to possibly be the remains of a larger community which lived independently in the region before its decline in the 6th century. The Jewish community of Habban disappeared from the map of the Hadramaut, in southeast Yemen, with the emigration of all of its members to Israel in the 1950s.
The history of Jews in Saudi Arabia refers to the history of Jews in that part of the Arabian Peninsula that is now Saudi Arabia. It is a history that goes back to Biblical times.
The history of the Jews in the Arabian Peninsula dates back to Biblical times. The Arabian Peninsula is defined as including the present day countries of Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, United Arab Emirates and Yemen politically and parts of Iraq and Jordan geographically.
Tudor Vernon Parfitt is a British historian, writer, broadcaster, traveller and adventurer. He specialises in the study of Jewish communities around the world, particularly in Africa, Asia and the Americas. Some of these communities have been recognised only since the late 20th century as having ancient Jewish origins.
Rabbi Hayyim Habshush, alternate spelling, Hibshush was a coppersmith by trade, and a noted nineteenth-century historiographer of Yemenite Jewry. He also served as a guide for the Jewish-French Orientalist and traveler Joseph Halévy. After his journey with Halévy in 1870, he was employed by Eduard Glaser and other later travellers to copy inscriptions and to collect old books. In 1893, some twenty three years after Halévy's jaunt across Yemen in search of Sabaean inscriptions, Habshush began to write an account of their journey, first in Hebrew, and then, at the request of Eduard Glaser, in his native language, the Judæo-Arabic dialect of Yemen. His initial account was scattered in three countries, copies of which were later pieced together by Habshush's editor, S.D. Goitein. Habshush's most important contribution to science is that he helped scholars Joseph Halévy and Eduard Glaser decipher the Sabaean inscriptions which they had come to copy in Yemen, having made transliterations of the texts in the Hebrew alphabet for easier comprehension.
Kanfei Nesharim Street is a major east-west thoroughfare in the Givat Shaul neighborhood of western Jerusalem. Unlike most Jerusalem streets, Kanfei Nesharim is a wide thoroughfare with two traffic lanes in each direction, separated by a median, and spans 3 kilometres (1.9 mi) in a straight line. It connects the neighborhood of Kiryat Moshe on the east to Har Nof on the west, and includes the modern commercial strip of office buildings, stores and restaurants in what is termed Givat Shaul Bet.
Kanfei Nesharim may refer to:
The 1947 Aden riots were three days of violence in which Aden's Jewish community was violently attacked by members of the Yemeni Arab community in early December 1947 following the approval of the United Nations Partition Plan for Palestine on 29 November 1947. It was one of the most violent pogroms attacking Mizrahi Jewish communities in the Middle East in modern times, resulting in the deaths of 76–82 Jews, 33 Arabs, four Muslim Indians, and one Somali, as well as wide scale devastation of the local Jewish community of Aden.
The Orphans' Decree was a law in Yemen mandating the forced conversion of Jewish orphans to Islam promulgated by the Zaydi. Although the law stipulated that any pre-pubescent dhimmi whose parents had died when he or she was a minor could be seized by the state and converted to Islam, it applied only to Jews because Jews were the only resident dhimmi in Yemen when the decree was issued, or revived, in the 17th century. According to one source, the decree has "no parallel in other countries".
The Yemenite Children Affair refers to the disappearance of between 1,500 and 5,000 babies and toddlers of new immigrants to the newly founded state of Israel from 1948 to 1954. The majority of immigrants arriving in Israel during this period were from Yemen, with considerable numbers coming from Iraq, Morocco, Tunisia and the Balkans. According to low estimates, one in eight children of Yemenite families disappeared. Hundreds of documented statements made over the years by the parents of these infants allege that their children were removed from them. There have been allegations that no death certificates were issued, and that parents did not receive any information from Israeli and Jewish organizations as to what had happened to their infants. However, Yaakov Lozoowick, Chief Archivist at the Israel State Archives, have documented records showing that while the fate of a small fraction of the "missing" children cannot be traced, in the overwhelming majority of cases the children died in hospital, were buried, and the families notified, although these illnesses, deaths, and family notifications were handled with enormous insensitivity. In Lozowick's opinion, "There was no crime, but there was a sin."
Lebanese Jewish Migration to Israel included thousands of Jews, who moved to Israel. Similarly to how 1948 witnessed the emigration of hundreds of Jews from Arab countries. Yet, "unlike Jewish communities in many other Arab states, the Jewish communities in Lebanon grew after 1948 and it was not until the end of the civil war of 1975 that the community started to emigrate." This "Lebanese difference" derives from twocomponents: more positive Lebanese relationships with European authorities during the French Mandate than experienced by other Arab states, leading to a more pluralistic outlook in Lebanon than its neighbors; some elements in the Maronite Christian community who were tolerant of Zionism.
Yemenite Jews in Israel are immigrants and descendants of the immigrants of the Yemenite Jewish communities, who now reside within the state of Israel. They number around 400,000 in the wider definition. Between June 1949 and September 1950, the overwhelming majority of Yemen and Aden's Jewish population was transported to Israel in Operation Magic Carpet.
Esther Meir-Glitzenstein is a professor at the Ben-Gurion University of the Negev. She specializes in the history of Jews from Arab countries, especially Iraq and Yemen, in the 20th century.
The Jews of Djibouti are classified as part of the wider Yemenite Jewish community similar to those in Eritrea and Aden. Originally settling in Obock, and finally Djibouti City, in the wake of the British succession of the Gulf of Tadjoura to the French in 1884. The vast majority of the community made aliyah to Israel in 1949.