Kneeling statue of Osorkon III pushing a barque of Seker, from Karnak
|Reign||28 years (23rd Dynasty)|
|Children||Shepenupet I, Takelot III, Rudamun|
Usermaatre Setepenamun Osorkon III Si-Ese was Pharaoh of Egypt in the 8th Century BC. He is the same person as the Crown Prince and High Priest of Amun Osorkon B, son of Takelot II by his Great Royal Wife Karomama II. Prince Osorkon B is best attested by his Chronicle—which consists of a series of texts documenting his activities at Thebes—on the Bubastite Portal at Karnak.He later reigned as king Osorkon III in Upper Egypt for twenty-eight years after defeating the rival forces of Pedubast I/Shoshenq VI who had apparently resisted the authority of his father here. Osorkon ruled the last five years of his reign in coregency with his son, Takelot III, according to Karnak Nile Level Text No. 13. Osorkon III's formal titulary was long and elaborate: Usermaatre Setepenamun, Osorkon Si-Ese Meryamun, Netjer-Heqa-waset.
Pharaoh is the common title of the monarchs of ancient Egypt from the First Dynasty until the annexation of Egypt by the Roman Empire in 30 BCE, although the actual term "Pharaoh" was not used contemporaneously for a ruler until Merneptah, c. 1200 BCE. In the early dynasty, ancient Egyptian kings used to have up to three titles, the Horus, the Sedge and Bee (nswt-bjtj) name, and the Two Ladies (nbtj) name. The Golden Horus and nomen and prenomen titles were later added.
Egypt, officially the Arab Republic of Egypt, is a country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba and the Red Sea to the east, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, across the Red Sea lies Saudi Arabia, and across the Mediterranean lie Greece, Turkey and Cyprus, although none share a land border with Egypt.
Hedjkheperre Setepenre Takelot II Si-Ese was a pharaoh of the Twenty-third Dynasty of Ancient Egypt in Middle and Upper Egypt. He has been identified as the High Priest of Amun Takelot F, son of the High Priest of Amun Nimlot C at Thebes and, thus, the son of Nimlot C and grandson of king Osorkon II according to the latest academic research. Based on two lunar dates belonging to Takelot II, this Upper Egyptian pharaoh is today believed to have ascended to the throne of a divided Egypt in either 845 BC or 834 BC. Most Egyptologists today, including Aidan Dodson, Gerard Broekman, Jürgen von Beckerath, M.A. Leahy and Karl Jansen-Winkeln, also accept David Aston's hypothesis that Shoshenq III was Osorkon II's actual successor at Tanis, rather than Takelot II. As Aidan Dodson and Dyan Hilton write in their comprehensive book on the royal families of Ancient Egypt:
Takelot II is likely to have been identical with the High Priest Takelot F, who is stated in [the] Karnak inscriptions to have been a son of Nimlot C, and whose likely period of office falls neatly just before Takelot II's appearance.
Osorkon III's precise accession date is unknown. Various Egyptologists have suggested it may have been from around the mid-790s BC to as late as 787 BC.The issue is complicated by the fact that Prince Osorkon B did not immediately declare himself king after his successful conquest of Thebes and defeat of Shoshenq VI. This is evidenced by the fact that he dated this seminal event to Year 39 of Shoshenq III rather than Year 1 of his reign. Osorkon III may, therefore, have waited for a minimum of one or two years before proclaiming himself as a Pharaoh of the Theban-based 23rd Dynasty. Osorkon may also have been motivated to defeat or pacify any remaining supporters of the Pedubast I/Shoshenq VI rival faction in other regions of Upper Egypt whether they were in Elephantine, the Western Desert Oasis region—where Pedubast I is monumentally attested—or elsewhere in order to consolidate his position. Hence, Year 1 of Osorkon III is likely equivalent to Year 1 or Year 2 of Shoshenq IV instead, rather than Year 39 of Shoshenq III.
Thebes, known to the ancient Egyptians as Waset, was an ancient Egyptian city located along the Nile about 800 kilometers (500 mi) south of the Mediterranean. Its ruins lie within the modern Egyptian city of Luxor. Thebes was the main city of the fourth Upper Egyptian nome and was the capital of Egypt mainly during the Middle Kingdom and the New Kingdom. It was close to Nubia and the Eastern Desert, with its valuable mineral resources and trade routes. It was a cult center and the most venerated city of ancient Egypt during its heyday. The site of Thebes includes areas on both the eastern bank of the Nile, where the temples of Karnak and Luxor stand and the city proper was situated; and the western bank, where a necropolis of large private and royal cemeteries and funerary complexes can be found.
Shoshenq VI is known to be Pedubast I's immediate successor at Thebes based upon the career of the Letter Writer to Pharaoh Hor IX, who served under Osorkon II and Pedubast I. Since Shoshenq VI's prenomen is inscribed on Hor IX's funerary cones, this indicates that Hor IX outlived Pedubast I and made his funeral arrangements under Shoshenq VI instead. His prenomen or royal name was "Usermaatre Meryamun Shoshenq" which is unusual because it is the only known example where the epithet "Meryamun" appears within a king's cartouche. Shoshenq VI's High Priest of Amun was a certain Takelot who first appears in office in Year 23 of Pedubast I.
King Usermaatre Setepenre/SetepenamunShoshenq III ruled Egypt's 22nd Dynasty for 39 years according to contemporary historical records. Two Apis Bulls were buried in the fourth and 28th years of his reign and he celebrated his Heb Sed Jubilee in his regnal year 30. Little is known of the precise basis for his successful claim to the throne since he was not a son of Osorkon II and Shoshenq's parentage and family ties are unknown.
Osorkon III is attested by numerous impressive donation stelae and stone blocks from Herakleopolis Magna through to Thebes. He is generally thought to have been a contemporary of the Lower Egyptian 22nd Dynasty kings, Shoshenq IV, Pami, and the first decade of Shoshenq V's reign. Osorkon III's chief wife was Queen Karoadjet but his second wife was named Tentsai. A stela of Prince Osorkon B calls his spouse Tent[...] with part of the name being lost. The latter name can be rendered as either Tentsai or Tentamun. Significantly, however, both men have a daughter called Shepenupet.
Hedjkheperre Setepenre Shoshenq IV ruled Egypt's 22nd Dynasty between the reigns of Shoshenq III and Pami. In 1986, David Rohl proposed that there were two king Shoshenqs bearing the prenomen Hedjkheperre – (i) the well-known founder of the dynasty, Hedjkheperre Shoshenq I, and (ii) a later pharaoh from the second half of the dynasty, whom Rohl called Hedjkheperre Shoshenq (b) due to his exact position in the dynasty being unknown. Following Rohl's proposal, the British Egyptologist Aidan Dodson supported the new king’s existence by demonstrating that the earlier Hedjkheperre Shoshenq bore simple epithets in his titulary, whereas the later Hedjkheperre Shoshenq’s epithets were more complex.
Usermaatre Setepenre Pami was an ancient Egyptian pharaoh of the 22nd Dynasty who ruled for 7 years. "Pami" in Egyptian, means "the Cat" or "He who belongs to the Cat [Bastet]."
Secondly, according to Ōhshiro Michinori,Anthony Leahy, and Karl Jansen-Winkeln, an important donation stela discovered in 1982 at Ṭihnā al-Ǧabal (ancient Akoris) reveals that Osorkon III was once a High Priest of Amun in his own right. The document explicitly calls Osorkon III, the High Priest of Amun. Osorkon III, thus, was almost certainly the High Priest Osorkon B, who defeated his father's opponents at Thebes in Year 39 of Shoshenq III, as Leahy notes. The identification of HPA Osorkon with King Osorkon III was first proposed by David Rohl and Peter James in 1982 where they state the following:
Akoris ; Egyptian: Mer-nefer(et), Per-Imen-mat-khent(j), or Dehenet is the Greek name for the modern Egyptian village of Ṭihnā al-Ǧabal, located about 12 km north of Al Minya. The ancient site is situated in the southeast of the modern village.
|“||The chronicle of the High Priest of Amun (HPA) – Prince Osorkon states that he served King Takelot II from the latter’s Year 11 to 25 and then under King Shoshenk III from Year 22 to Year 39. The conventional chronology interposes 21 years between these two periods of office, on the assumption that Takelot II and Shoshenk III reigned consecutively, and is forced to postulate that HPA Osorkon lost his hold over the Thebaid and ‘disappeared from the scene’ in the intervening years. We, however, contend that Year 22 of Shoshenk shortly followed the death of Takelot in his 25th year as the inscription logically suggests. This would mean that Shoshenk III began his reign in Busiris sometime during the 4th year of Takelot II. (…) In the conventional chronology it would have been highly unlikely for HPA Prince Osorkon to have eventually attained the throne as Osorkon III, since he would have been at least 73 years old (assuming a minimum age of 20 years when he became High Priest, plus 14 years under Takelot, plus 39 years under Shoshenk). Adding to this the 28 regnal years of Osorkon III, he would have died at the ripe of age of 101! By eradicating the erroneous 21 years of so-called ‘exile’, his identification with Osorkon III, dying at the age of 80, becomes eminently more feasible. This is strongly supported by another piece of evidence – Prince Osorkon’s mother was Karomama Merytmut, whilst Osorkon III gave his mother’s name as Kamama Merytmut.||”|
This theory has now been accepted by many Egyptologists, including Jürgen von Beckerath,Karl Jansen-Winkeln, Gerard Broekman, and Aidan Dodson, among others, with the notable exception of Kenneth Kitchen. Aidan Dodson and Dyan Hilton sum up the evidence by noting:
Jürgen von Beckerath was a German Egyptologist. He was a prolific writer who published countless articles in journals such as Orientalia, Göttinger Miszellen (GM), Journal of the American Research Center in Egypt (JARCE), Archiv für Orientforschung (AfO), and Studien zur Altägyptischen Kultur (SAK) among others. Together with Kenneth Kitchen, he is viewed as one of the foremost scholars on the New Kingdom and the Third Intermediate Period of Egypt.
That Osorkon B is the same person as King Osorkon III is indicated by the fact that the former's last appearance as High Priest of Amun seems to directly precede Osorkon III's assumption of the throne, reinforcing a stela from Tehna which mentions the latter with the additional title of High Priest—an unusual occurrence.
Osorkon probably lived into his eighties, which explains why he appointed his son Takelot III as the junior coregent to the throne in his final years. He would have been in failing health by this time. Osorkon III's coregency with Takelot III is the last attested royal coregency in ancient Egyptian history. Later dynasties from Nubia, Sais, and Persia all ruled Egypt with a single king on the throne.
Karnak Nile Level Texts No. 6 and 7,dated to Year 5 and 6 of Osorkon III, calls his mother the "Chief Queen Kamama Merymut." Similarly, Prince Osorkon B's mother was identified as Queen Ka<ra>mama Merymut II, wife of Takelot II. The slightly different renderings of this Queen's name almost certainly refers to the same person here: Osorkon B/III.
According to Kenneth Kitchen, Osorkon III's chief consort, Queen Karoadjet, was the mother of Shepenupet I, the God's Wife and Divine Adoratrice of Amun, while his lesser wife Tentsai was the mother of Osorkon III's two sons: Takelot III and Rudamun.Shepenupet I outlived both her half-brothers as the serving God's Wife of Amun at Thebes and survived into the reign of the Nubian ruler, Shebitku, where she is depicted on the small temple Osiris-Heqa-djet in the Amun precinct of Karnak, which was partially decorated by this king.
Kenneth Anderson Kitchen is a British biblical scholar, Ancient Near Eastern historian, and Personal and Brunner Professor Emeritus of Egyptology and Honorary Research Fellow at the School of Archaeology, Classics and Egyptology, University of Liverpool, England. He is one of the leading experts on the ancient Egyptian Ramesside Period, and the Third Intermediate Period of Egypt, as well as ancient Egyptian chronology, having written over 250 books and journal articles on these and other subjects since the mid-1950s. He has been described by The Times as "the very architect of Egyptian chronology".
Titkheperure or Tyetkheperre Psusennes II [Greek Ψουσέννης] or Hor-Pasebakhaenniut II [Egyptian ḥr-p3-sb3-ḫˁỉ-⟨n⟩-nỉwt], was the last king of the Twenty-first dynasty of Egypt. His royal name means "Image of the transformations of Re" in Egyptian. Psusennes II is often considered the same person as the High-Priest of Amun known as Psusennes III. The Egyptologist Karl Jansen-Winkeln notes that an important graffito from the Temple of Abydos contains the complete titles of a king Tyetkheperre Setepenre Pasebakhaenniut Meryamun "who is simultaneously called the HPA and supreme military commander." This suggests that Psusennes was both king at Tanis and the High Priest in Thebes at the same time, meaning he did not resign his office as High Priest of Amun during his reign. The few contemporary attestations from his reign include the aforementioned graffito in Seti I's Abydos temple, an ostracon from Umm el-Qa'ab, an affiliation at Karnak and his presumed burial – which consists of a gilded coffin with a royal uraeus and a Mummy, found in an antechamber of Psusennes I's tomb at Tanis. He was a High Priest of Amun at Thebes and the son of Pinedjem II and Istemkheb. His daughter Maatkare B was the Great Royal Wife of Osorkon I.
Usermaatre Setepenamun Osorkon II was the fifth king of the Twenty-second Dynasty of Ancient Egypt and the son of King Takelot I and Queen Kapes. He ruled Egypt from approximately 872 BC to 837 BC from Tanis, the capital of that dynasty.
The son of Shoshenq I and his chief consort, Karomat A, Osorkon I was the second king of Egypt's 22nd Dynasty and ruled around 922 BC – 887 BC. He succeeded his father Shoshenq I who probably died within a year of his successful 923 BC campaign against the kingdoms of Israel and Judah. Osorkon I's reign is known for many temple building projects and was a long and prosperous period of Egypt's History. His highest known date is a "Year 33" date found on the bandage of Nakhtefmut's Mummy which held a menat-tab necklace inscribed with Osorkon I's nomen and praenomen: Osorkon Sekhemkheperre. This date can only belong to Osorkon I since no other early Dynasty 22 king ruled for close to 30 years until the time of Osorkon II. Other mummy linens which belong to his reign include three separate bandages dating to his Regnal Years 11, 12, and 23 on the mummy of Khonsmaakheru in Berlin. The bandages are anonymously dated but definitely belong to his reign because Khonsmaakheru wore leather bands that contained a menat-tab naming Osorkon I. Secondly, no other king who ruled around Osorkon I's reign had a 23rd Regnal Year including Shoshenq I who died just before the beginning of his Year 22.
The Twenty-third Dynasty of Egypt is usually classified as the third dynasty of the ancient Egyptian Third Intermediate Period. This dynasty consisted of a number of Meshwesh ancient Libyan (Berber) kings, who ruled either as pharaohs or independent kings of parts of Upper Egypt from 880 BC to 720 BC, and pharaohs from 837 BC to 728 BC.
Harsiese B was a High Priest of Amun in 874 BC. Earlier Egyptologists assumed he was both the High Priest of Amun (HPA) and son of the High Priest Shoshenq C, who may have become a king at Thebes. However, recent research by Karl Jansen-Winkeln shows that all the monuments of the first (King) Harsiese A demonstrate that he was never Theban High Priest of Amun in his own right, merely a regular Priest of Amun. While the earlier Harsiese was certainly a king at Thebes, he is clearly a different person from the later Harsiese, Harsiese B, who is attested as a High Priest of Amun. Jansen-Winkeln further shows that Harsiese A's son, [...du], was only an ordinary Priest of Amun.
Usermaatre Amenemope was an ancient Egyptian pharaoh of the 21st Dynasty.
King Hedjkheperre Setepenamun Harsiese or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his Third Intermediate Period in Egypt to be both a High Priest of Amun and the son of the High Priest of Amun, Shoshenq C. The archaeological evidence does suggest that he was indeed Shoshenq C's son. However, recent published studies by the German Egyptologist Karl Jansen-Winkeln in JEA 81 (1995) have demonstrated that all the monuments of the first (king) Harsiese show that he was never a High Priest of Amun in his own right. Rather both Harsiese A and his son [...du] —whose existence is known from inscriptions on the latter's funerary objects at Coptos —are only attested as Ordinary Priests of Amun. Instead, while Harsiese A was certainly an independent king at Thebes during the first decade of Osorkon II's kingship, he was a different person from a second person who was also called Harsiese: Harsiese B. Harsiese B was the genuine High Priest of Amun who is attested in office late in Osorkon II's reign, in the regnal year 6 of Shoshenq III and in regnal years 18 and 19 of Pedubast I, according to Jansen-Winkeln.
Pedubastis I or Pedubast I was an Upper Egyptian Pharaoh of Ancient Egypt during the 9th century BC. Based on lunar dates which are known to belong to the reign of his rival in Upper Egypt Takelot II and the fact that Pedubast I first appeared as a local king at Thebes around Year 11 of Takelot II's rule, Pedubast I is today believed to have had his accession date in either 835 BC or 824 BC. This local Pharaoh is recorded as being of Libyan ancestry and ruled Egypt for 25 years according to the redaction of Manetho done by Eusebius. He first became king at Thebes in Year 8 of Shoshenq III and his highest dated Year is his 23rd Year according to Nile Level Text No. 29. This year is equivalent to Year 31 of Shoshenq III of the Tanis based 22nd Dynasty of Egypt; however, since Shoshenq II only controlled Lower Egypt in Memphis and the Delta region, Pedubast and Shoshenq III were not political rivals and may even have established a relationship. Indeed, Shoshenq III's son, the general and army leader Pashedbast B "built a vestibule door to Pylon X at Karnak, and in one and the same commemorative text thereon named his father as [king] Sheshonq (III)" but dated his actions here to Pedubast I. This may show some tacit support for the Pedubast faction by the Tanite based 22nd dynasty king Shoshenq III.
Shoshenq C was the eldest son of the 22nd Dynasty pharaoh Osorkon I and queen Maatkare, the daughter of Psusennes II, and served as the High Priest of Amun at Thebes during his father's reign. Consequently, he was the most important official in Upper Egypt after the king himself. He has generally been equated with Heqakheperre Shoshenq II by the English Egyptologist Kenneth Kitchen and viewed as a short-lived co-regent to his father based on the Nile God British Museum statue 8 which identifies him as the son of Osorkon I and Queen Maatkare, daughter of Hor-Psusennes but this assumption is unproven. In the statue, Shoshenq C is called "the Master of the Two Lands" and the formula "beloved of Amun" is enclosed within a royal cartouche. However, in the text of the statue, he is not given a specific throne name or prenomen, the use of a cartouche by a royal prince is attested in other periods of Egyptian history such as that of Amenmes, son of Thutmose I, and the documents depicts Shoshenq C as a simple High Priest of Amun on the side of the legs of the Nile God, rather than a king.
Tutkheperre Shoshenq or Shoshenq IIb is an obscure Third Intermediate Period Libyan king whose existence was until recently doubted. In 2004, a GM 203 German article by Eva R. Lange on a newly discovered stone block decoration from the Temple of Bubastis that bore his rare royal prenomen, Tutkheperre, confirmed his existence because his name is found in Lower and Upper Egypt. Tutkheperre's prenomen translates approximately as "Appearance of the Image of Re."
Usimare Setepenamun Takelot III Si-Ese was Osorkon III's eldest son and successor. Takelot III ruled the first five years of his reign in a coregency with his father, according to the evidence from Nile Quay Text No.14, and succeeded his father as king the following year. He served previously as the High Priest of Amun at Thebes. He was previously thought to have ruled Egypt for only 7 years until his 13th Year was found on a stela from Ahmeida in the Dakhla Oasis in 2005.
Rudamun was the final pharaoh of the Twenty-third dynasty of Ancient Egypt. His titulary simply reads as Usermaatre Setepenamun, Rudamun Meryamun, and excludes the Si-Ese or Netjer-Heqawaset epithets employed by his father and brother.
The High Priest of Amun or First Prophet of Amun was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty.
Iuwelot or Iuwlot was a High Priest of Amun at Thebes and military commander during the reign of pharaohs Osorkon I and Takelot I of the 22nd Dynasty.
Smendes III was a High Priest of Amun at Thebes during the reign of pharaoh Takelot I of the 22nd Dynasty.
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