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State of the Church
Stato della Chiesa
Interregna (1798–1799, 1809–1814 and 1849)
The Papal States in 1815 after the Napoleonic Wars
|Common languages||Latin, Italian, Occitan|
|Government|| Unitary theocratic absolute |
• 754–757 (first)
• 1846–1870 (last)
|Cardinal Secretary of State|
• 1551–1555 (first)
• 1848–1870 (last)
• 1847–1848 (first)
• 1848–1849 (last)
|C. E. Muzzarelli|
• Treaty of Venice (independence from the Holy Roman Empire)
|February 15, 1798|
|May 17, 1809|
|September 20, 1870|
|February 11, 1929|
|Today part of|
|This article is part of a series on|
The Papal States ( // ) (Italian : Stato Pontificio), officially the State of the Church (Italian : Stato della Chiesa, Italian pronunciation: [ˈstaːto della ˈkjeːsa] ; Latin : Status Ecclesiasticus; also Dicio Pontificia), were a series of territories in the Italian Peninsula under the direct sovereign rule of the pope, from the 8th century until 1870. They were among the major states of Italy from roughly the 8th century until the Kingdom of Piedmont-Sardinia successfully unified the Italian Peninsula by conquest in a campaign virtually concluded in 1861 and definitively in 1870. At their zenith, the Papal States covered most of the modern Italian regions of Lazio (which includes Rome), Marche, Umbria and Romagna, and portions of Emilia. These holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy.
By 1861, much of the Papal States' territory had been conquered by the Kingdom of Italy. Only Lazio, including Rome, remained under the pope's temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, except the Basilica of St Peter and the papal residence and related buildings around the Vatican quarter of Rome, which the new Italian state did not occupy militarily. In 1929 the head of the Italian government, at the time the Italian Fascist leader Benito Mussolini, ended the crisis between unified Italy and the Holy See by negotiating the Lateran Treaty, signed by the two parties. This recognized the sovereignty of the Holy See over a newly created international territorial entity, the Vatican City State, limited to a token territory.
The Papal States were also known as the Papal State (although the plural is usually preferred, the singular is equally correct as the polity was more than a mere personal union). The territories were also referred to variously as the State(s) of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States (Italian : Stato Pontificio, also Stato della Chiesa, Stati della Chiesa, Stati Pontifici, and Stato Ecclesiastico; Latin : Status Pontificius, also Dicio Pontificia "papal rule"). To some extent the name used varied with the preferences and habits of the European languages in which it was expressed.
For its first 300 years the Catholic Church was persecuted and unrecognized, unable to hold or transfer property.Early congregations met in rooms set aside for that purpose in the homes of well-to-do individuals, and a number of early churches, known as titular churches and located on the outskirts of Ancient Rome, were held as property by individuals, rather than by the Church itself. Nonetheless, the properties held nominally or actually by individual members of the Roman churches would usually be considered as a common patrimony handed over successively to the legitimate "heir" of that property, often its senior deacons, who were, in turn, assistants to the local bishop. This common patrimony attached to the churches at Rome and thus, under its ruling bishop, became quite considerable, including as it did not only houses etc. in Rome or nearby but landed estates, such as latifundias, whole or in part, across Italy and beyond.
This system began to change during the reign of the Emperor Constantine I, who made Christianity legal within the Roman Empire, and restored to it any properties that had been confiscated; in the larger cities of the empire this would have been quite considerable, and the Roman patrimony not least among them.The Lateran Palace was the first significant new donation to the Church, most probably a gift from Constantine himself.
Other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. However, the Church held all of these lands as a private landowner, not as a sovereign entity. When in the 5th century the Italian peninsula passed under the control of Odoacer and, later, the Ostrogoths, the Church organization in Italy, with the pope at its head, submitted of necessity to their sovereign authority while asserting its spiritual primacy over the whole Church.[ citation needed ]
The seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning in 535, the Byzantine Empire, under Emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italy's political and economic structures. Just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. By the 7th century, Byzantine authority was largely limited to a diagonal band running roughly from Ravenna, where the emperor's representative, or Exarch, was located, to Rome and south to Naples (the "Rome-Ravenna corridor"), plus coastal exclaves.
With effective Byzantine power weighted at the northeast end of this territory, the pope, as the largest landowner and most prestigious figure in Italy, began by default to take on much of the ruling authority that Byzantines were unable to project to the area around the city of Rome.[ citation needed ] While the popes remained Byzantine subjects, in practice the Duchy of Rome, an area roughly equivalent to modern-day Latium, became an independent state ruled by the pope.
The Church's independence, combined with popular support for the papacy in Italy, enabled various popes to defy the will of the Byzantine emperor; Pope Gregory II even excommunicated Emperor Leo III during the Iconoclastic Controversy.[ citation needed ] Nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the papacy took an ever-larger role in defending Rome from the Lombards, usually through diplomacy.[ citation needed ] In practice, the papal efforts served to focus Lombard aggrandizement on the exarch and Ravenna. A climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard King Liutprand's Donation of Sutri (728) to Pope Gregory II.
When the Exarchate of Ravenna finally fell to the Lombards in 751,the Duchy of Rome was completely cut off from the Byzantine Empire, of which it was theoretically still a part. The popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Short crowned king in place of the powerless Merovingian figurehead king Childeric III. Zachary's successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756. Pepin defeated the Lombards – taking control of northern Italy – and made a gift (called the Donation of Pepin) of the properties formerly constituting the Exarchate of Ravenna to the pope.
In 781, Charlemagne codified the regions over which the pope would be temporal sovereign: the Duchy of Rome was key, but the territory was expanded to include Ravenna, the Duchy of the Pentapolis, parts of the Duchy of Benevento, Tuscany, Corsica, Lombardy, and a number of Italian cities. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne as 'Emperor of the Romans'.
The precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. It was unclear whether the Papal States were a separate realm with the pope as their sovereign ruler, merely a part of the Frankish Empire over which the popes had administrative control, as suggested in the late-9th-century treatise Libellus de imperatoria potestate in urbe Roma , or whether the Holy Roman Emperors were vicars of the pope (as a sort of Archemperor) ruling Christendom, with the pope directly responsible only for the environs of Rome and spiritual duties.
Events in the 9th century postponed the conflict. The Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagne's grandchildren. Imperial power in Italy waned and the papacy's prestige declined. This led to a rise in the power of the local Roman nobility, and the control of the Papal States during the early 10th century by a powerful and corrupt aristocratic family, the Theophylacti. This period was later dubbed the Saeculum obscurum ("dark age"), and sometimes as the "rule by harlots".
In practice, the popes were unable to exercise effective sovereignty over the extensive and mountainous territories of the Papal States, and the region preserved its old system of government, with many small countships and marquisates, each centred upon a fortified rocca .
Over several campaigns in the mid-10th century, the German ruler Otto I conquered northern Italy; Pope John XII crowned him emperor (the first so crowned in more than forty years) and the two of them ratified the Diploma Ottonianum, by which the emperor became the guarantor of the independence of the Papal States.Yet over the next two centuries, popes and emperors squabbled over a variety of issues, and the German rulers routinely treated the Papal States as part of their realms on those occasions when they projected power into Italy. As the Gregorian Reform worked to free the administration of the church from imperial interference, the independence of the Papal States increased in importance. After the extinction of the Hohenstaufen dynasty, the German emperors rarely interfered in Italian affairs. In response to the struggle between the Guelphs and Ghibellines, the Treaty of Venice made official the independence of Papal States from the Holy Roman Empire in 1177. By 1300, the Papal States, along with the rest of the Italian principalities, were effectively independent.
From 1305 to 1378, the popes lived in the papal enclave of Avignon, surrounded by Provence and under the influence of the French kings. This period was known as the "Avignonese" or "Babylonian Captivity".During this period the city of Avignon itself was added to the Papal States; it remained a papal possession for some 400 years even after the popes returned to Rome, until it was seized and incorporated into the French state during the French Revolution.
During this Avignon Papacy, local despots took advantage of the absence of the popes to establish themselves in nominally papal cities: the Pepoli in Bologna, the Ordelaffi in Forlì, the Manfredi in Faenza, the Malatesta in Rimini all gave nominal acknowledgement to their papal overlords and were declared vicars of the Church.
In Ferrara, the death of Azzo VIII d'Este without legitimate heirs (1308) encouraged Pope Clement V to bring Ferrara under his direct rule: however, it was governed by his appointed vicar, King Robert of Naples, for only nine years before the citizens recalled the Este from exile (1317); interdiction and excommunications were in vain: in 1332 John XXII was obliged to name three Este brothers as his vicars in Ferrara.
In Rome itself the Orsini and the Colonna struggled for supremacy,dividing the city's rioni between them. The resulting aristocratic anarchy in the city provided the setting for the fantastic dreams of universal democracy of Cola di Rienzo, who was acclaimed Tribune of the People in 1347, and met a violent death in early October 1354 as he was assassinated by supporters of the Colonna family. To many, rather than an ancient Roman tribune reborn, he had become just another tyrant using the rhetoric of Roman renewal and rebirth to mask his grab for power. As Prof. Guido Ruggiero states, "even with the support of Petrarch, his return to first times and the rebirth of ancient Rome was one that would not prevail."
The Rienzo episode engendered renewed attempts from the absentee papacy to re-establish order in the dissolving Papal States, resulting in the military progress of Cardinal Albornoz, who was appointed papal legate, and his condottieri heading a small mercenary army. Having received the support of the archbishop of Milan and Giovanni Visconti, he defeated Giovanni di Vico, lord of Viterbo, moving against Galeotto Malatesta of Rimini and the Ordelaffi of Forlì, the Montefeltro of Urbino and the da Polenta of Ravenna, and against the cities of Senigallia and Ancona. The last holdouts against full papal control were Giovanni Manfredi of Faenza and Francesco II Ordelaffi of Forlì. Albornoz, at the point of being recalled, in a meeting with all the Papal vicars on 29 April 1357, promulgated the Constitutiones Sanctæ Matris Ecclesiæ , which replaced the mosaic of local law and accumulated traditional 'liberties' with a uniform code of civil law. These Constitutiones Egidiane mark a watershed in the legal history of the Papal States; they remained in effect until 1816. Pope Urban V ventured a return to Italy in 1367 that proved premature; he returned to Avignon in 1370 just before his death.
During the Renaissance, the papal territory expanded greatly, notably under the popes Alexander VI and Julius II. The pope became one of Italy's most important secular rulers as well as the head of the Church, signing treaties with other sovereigns and fighting wars. In practice, though, most of the Papal States was still only nominally controlled by the pope, and much of the territory was ruled by minor princes. Control was always contested; indeed it took until the 16th century for the pope to have any genuine control over all his territories.
Papal responsibilities were often (as in the early 16th century) in conflict. The Papal States were involved in at least three wars in the first two decades.Julius II, the "Warrior Pope", fought on their behalf.
The Reformation began in 1517. In 1527, before the Holy Roman Empire fought the Protestants, troops loyal to Emperor Charles V brutally sacked Rome and imprisoned Pope Clement VII, as a side effect of battles over the Papal States.Thus Clement VII was forced to give up Parma, Modena, and several smaller territories. A generation later the armies of King Philip II of Spain defeated those of Pope Paul IV over the same issues.
This period saw a gradual revival of the pope's temporal power in the Papal States. Throughout the 16th century virtually independent fiefs such as Rimini (a possession of the Malatesta family) were brought back under Papal control. In 1512 the state of the church annexed Parma and Piacenza, which in 1545 became an independent ducate under an illegitimate son of Pope Paul III. This process culminated in the reclaiming of the Duchy of Ferrara in 1598,and the Duchy of Urbino in 1631.
At its greatest extent, in the 18th century, the Papal States included most of central Italy – Latium, Umbria, Marche and the Legations of Ravenna, Ferrara and Bologna extending north into the Romagna. It also included the small enclaves of Benevento and Pontecorvo in southern Italy and the larger Comtat Venaissin around Avignon in southern France.
The French Revolution affected the temporal territories of the Papacy as well as the Roman Church in general. In 1791 Revolutionary France annexed the Comtat Venaissin and Avignon.Later, with the French invasion of Italy in 1796, the Legations (the Papal States' northern territories ) were seized and became part of the Cisalpine Republic.
Two years later, French forces invaded the remaining area of the Papal States and General Louis-Alexandre Berthier declared a Roman Republic (February 1798).Pope Pius VI fled to Siena, and died in exile in Valence (France) in 1799. The French Consulate restored the Papal States in June 1800 and the newly-elected Pope Pius VII took up residency in Rome, but the French Empire under Napoleon invaded in 1808, and this time on 17 May 1809 the remainder of the States of the Church were annexed to France, forming the départements of Tibre and Trasimène .
Following the fall of the Napoleonic system in 1814, the Congress of Vienna officially restored the Italian territories of the Papal States (but not the Comtat Venaissin or Avignon) to Vatican control.
From 1814 until the death of Pope Gregory XVI in 1846, the popes followed a reactionary policy in the Papal States. For instance, the city of Rome maintained the last Jewish ghetto in Western Europe. The Papal States, in 1870, were the last countries to discontinue the practice of castrating young boys of musical promise, making them castrati, who were in demand musically. There were hopes[ by whom? ] that this would change when Pope Pius IX (in office 1846-1878) succeeded Gregory XVI and began to introduce liberal reforms.
Italian nationalism had been stoked during the Napoleonic period but dashed by the settlement of the Congress of Vienna (1814–15), which sought to restore the pre-Napoleonic conditions: most of northern Italy was under the rule of junior branches of the Habsburgs and the Bourbons, with the House of Savoy in Sardinia-Piedmont constituting the only independent Italian state. The Papal States in central Italy and the Bourbon Kingdom of the Two Sicilies in the south were both restored. Popular opposition to the reconstituted and corrupt clerical government led to numerous revolts, which were suppressed by the intervention of the Austrian army.
The nationalist and liberal revolutions of 1848 affected much of Europe. In February 1849 a Roman Republic was declared,and the hitherto liberally-inclined Pope Pius IX had to flee the city. The revolution was suppressed with French help in 1850 and Pius IX switched to a conservative line of government.
As a result of the Austro-Sardinian War of 1859, Sardinia-Piedmont annexed Lombardy, while Giuseppe Garibaldi overthrew the Bourbon monarchy in the south.Afraid that Garibaldi would set up a republican government, the Piedmont government petitioned French Emperor Napoleon III for permission to send troops through the Papal States to gain control of the south. This was granted on the condition that Rome be left undisturbed. In 1860, with much of the region already in rebellion against Papal rule, Sardinia-Piedmont conquered the eastern two-thirds of the Papal States and cemented its hold on the south. Bologna, Ferrara, Umbria, the Marches, Benevento and Pontecorvo were all formally annexed by November of the same year. While considerably reduced, the Papal States nevertheless still covered the Latium and large areas northwest of Rome.
A unified Kingdom of Italy was declared and in March 1861 the first Italian parliament, which met in Turin, the old capital of Piedmont, declared Rome the capital of the new Kingdom. However, the Italian government could not take possession of the city because a French garrison in Rome protected Pope Pius IX. The opportunity for the Kingdom of Italy to eliminate the Papal States came in 1870; the outbreak of the Franco-Prussian War in July prompted Napoleon III to recall his garrison from Rome and the collapse of the Second French Empire at the Battle of Sedan deprived Rome of its French protector. King Victor Emmanuel II at first aimed at a peaceful conquest of the city and proposed sending troops into Rome, under the guise of offering protection to the pope. When the pope refused, Italy declared war on 10 September 1870, and the Italian Army, commanded by General Raffaele Cadorna, crossed the frontier of the papal territory on September 11 and advanced slowly toward Rome. The Italian Army reached the Aurelian Walls on September 19 and placed Rome under a state of siege. Although the pope's tiny army was incapable of defending the city, Pius IX ordered it to put up more than a token resistance to emphasize that Italy was acquiring Rome by force and not consent. This incidentally served the purposes of the Italian State and gave rise to the myth of the Breach of Porta Pia, in reality a tame affair involving a cannonade at close range that demolished a 1600-year-old wall in poor repair. Pope Pius IX ordered the commander of the papal forces to limit the defense of the city in order to avoid bloodshed.The city was captured on 20 September 1870. Rome and what was left of the Papal States were annexed to the Kingdom of Italy as a result of a plebiscite the following October. This marked the definite end of the Papal States.
Despite the fact that the traditionally Catholic powers did not come to the pope's aid, the papacy rejected the 1871 "Law of Guarantees" and any substantial accommodation with the Italian Kingdom, especially any proposal which required the pope to become an Italian subject. Instead the papacy confined itself (see Prisoner in the Vatican) to the Apostolic Palace and adjacent buildings in the loop of the ancient fortifications known as the Leonine City, on Vatican Hill. From there it maintained a number of features pertaining to sovereignty, such as diplomatic relations, since in canon law these were inherent in the papacy. In the 1920s, the papacy – then under Pius XI – renounced the bulk of the Papal States, and the Lateran Treaty with Italy (then ruled by the National Fascist Party under Benito Mussolini) was signed on 11 February 1929, creating the State of the Vatican City, forming the sovereign territory of the Holy See, which was also indemnified to some degree for loss of territory.
As the plural name Papal States indicates, the various regional components retained their identity under papal rule. The pope was represented in each province by a governor, who bore one of a number of titles. These included "papal legate", as in the former principality of Benevento, or at Bologna, in Romagna, and the March of Ancona; and "papal delegate", as in the former duchy of Pontecorvo and in the Campagne and Maritime Province. Other titles like "Papal Vicar", "Vicar General", and also several titles of nobility, such as "count" or even "prince" were used. However, throughout the history of the Papal States many warlords and even bandit chieftains controlled cities and small duchies without having received any title from the Pope of the day.
Historically the Papal States maintained military forces composed of volunteers and mercenaries. Between 1860 and 1870 the Papal Army (Esercito Pontificio in Italian) comprised two regiments of locally recruited Italian infantry, two Swiss regiments and a battalion of Irish volunteers, plus artillery and dragoons.In 1861 an international Catholic volunteer corps, called Papal Zouaves after a kind of French colonial native Algerian infantry, and imitating their uniform type, was created. Predominantly made up of Dutch, French and Belgian volunteers, this corps saw service against Garibaldi's Redshirts, Italian patriots, and finally the forces of the newly united Italy.
The Papal Army was disbanded in 1870, leaving only the Palatine Guard, which was itself disbanded on 14 September 1970 by Pope Paul VI;the Noble Guard, which also disbanded in 1970; and the Swiss Guard, which continues to serve both as a ceremonial unit at the Vatican and as the pope's protective force.
A small Papal Navy was also maintained, based at Civitavecchia on the west coast and Ancona on the east. With the fall of the Papal States in 1870 the last ships of the flotilla were sailed to France, where they were sold on the death of Pius IX.
The First Vatican Council was convoked by Pope Pius IX on 29 June 1868, after a period of planning and preparation that began on 6 December 1864. This, the twentieth ecumenical council of the Catholic Church, held three centuries after the Council of Trent, opened on 8 December 1869 and adjourned on 20 October 1870. Unlike the five earlier general councils held in Rome, which met in the Lateran Basilica and are known as Lateran councils, it met in the Vatican Basilica, hence its name. Its best-known decision is its definition of papal infallibility.
The Holy See, also called the See of Rome, is the jurisdiction of the Bishop of Rome, known as the pope, which includes the apostolic episcopal see of the Diocese of Rome with universal ecclesiastical jurisdiction of the worldwide Catholic Church, as well as a sovereign entity of international law, governing the Vatican City.
The Pope, also known as the Supreme Pontiff, or the Roman pontiff, is the bishop of Rome, chief pastor of the worldwide Catholic Church, and head of state or sovereign of the Vatican City State. Since 1929, the pope has official residence in the Apostolic Palace in the Vatican City, a city-state enclaved within Rome, Italy. The current pope is Francis, who was elected on 13 March 2013, succeeding Benedict XVI.
Pope Adrian IV, was head of the Catholic Church and ruler of the Papal States from 4 December 1154 to his death in 1159. Born in Hertfordshire, England, his father may have been a clerk and a monk called Robert, but his mother is unknown, and he may have been illegitimate. Although he does not appear to have received a great degree of schooling, while still a youth he travelled to France where he was schooled in Arles, studying law. He then travelled to Avignon, in the south, where he joined the abbey of St Ruf. There he became a canon regular and was eventually appointed abbot. He travelled to Rome several times, where he appears to have caught the attention of Pope Eugenius III. Eugenius sent him on a mission to Catalonia, where the Reconquista was attempting to reclaim land from the Muslim Al-Andalus. Around this time his abbey complained to Eugenius that Breakspear was too heavy a disciplinarian, and in order to make use of him as a papal legate as well as to pacify his monks, the Pope appointed Breakspear Bishop of Albano some time around 1149.
Pope Miltiades or Melchiades was the bishop of Rome from 311 to his death on 10 or 11 January 314. It was during his pontificate that Emperor Constantine the Great issued the Edict of Milan (313), giving Christianity legal status within the Roman Empire. The pope also received the palace of Empress Fausta where the Lateran Palace, the papal seat and residence of the papal administration, would be built. At the Lateran Council, during the schism with the Church of Carthage, Miltiades condemned the rebaptism of apostatised bishops and priests, teaching of Donatus Magnus.
Vatican City, officially the Vatican City State, is the Holy See's independent city-state enclaved within Rome, Italy. Vatican City became independent from Italy with the Lateran Treaty (1929), and it is a distinct territory under "full ownership, exclusive dominion, and sovereign authority and jurisdiction" of the Holy See, itself a sovereign entity of international law, which maintains the city state's temporal, diplomatic, and spiritual independence. With an area of 49 hectares and a population of about 805, it is the smallest sovereign state in the world by both area and population.
Pope Pius IX was head of the Catholic Church from 16 June 1846 to his death on 7 February 1878. He was the longest-reigning elected pope, serving for over 31 years. During his pontificate, Pius IX convened the First Vatican Council (1869–70), which decreed papal infallibility, but the council was cut short owing to the loss of the Papal States.
The Lateran Treaty was one component agreement that made up the Lateran Pacts of 1929, the agreements made in 1929 between the Kingdom of Italy and the Holy See settling the "Roman Question". The treaty and associated pacts are named after the Lateran Palace, where they were signed on 11 February 1929. The Italian parliament ratified them on 7 June 1929. The Lateran Treaty recognized Vatican City as an independent state under the sovereignty of the Holy See. The Italian government, at the time led by Benito Mussolini as prime minister, also agreed to give the Roman Catholic Church financial compensation for the loss of the Papal States. In 1947, the Lateran Treaty was recognized in the Constitution of Italy as regulating the relations between the state and the Catholic Church.
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The Investiture Controversy or Investiture Contest was a conflict between church and state in medieval Europe over the ability to choose and install bishops (investiture) and abbots of monasteries and the pope himself. A series of popes in the 11th and 12th centuries undercut the power of the Holy Roman Emperor and other European monarchies, and the controversy led to nearly 50 years of civil war in Germany.
Aistulf was the Duke of Friuli from 744, King of the Lombards from 749, and Duke of Spoleto from 751. His reign was characterized by ruthless and ambitious efforts to conquer Roman territory to the extent that in the Liber Pontificalis, he is described as a "shameless" Lombard given to "pernicious savagery" and cruelty.
The East–West Schism is the break of communion since the 11th century between the Catholic Church and Eastern Orthodox Churches. The schism was the culmination of theological and political differences which had developed during the preceding centuries between Eastern and Western Christianity.
Conciliarism was a reform movement in the 14th-, 15th- and 16th-century Catholic Church which held that supreme authority in the Church resided with an Ecumenical council, apart from, or even against, the pope. The movement emerged in response to the Western Schism between rival popes in Rome and Avignon. The schism inspired the summoning of the Council of Pisa (1409), which failed to end the schism, and the Council of Constance (1414–1418), which succeeded and proclaimed its own superiority over the Pope. Conciliarism reached its apex with the Council of Basel (1431–1449), which ultimately fell apart. The eventual victor in the conflict was the institution of the Papacy, confirmed by the condemnation of conciliarism at the Fifth Lateran Council, 1512–17. The final gesture however, the doctrine of Papal Infallibility, was not promulgated until the First Vatican Council of 1870.
Papal primacy, also known as the primacy of the bishop of Rome, is a Christian ecclesiological doctrine concerning the respect and authority that is due to the pope from other bishops and their episcopal sees.
The Donation of Pepin in 756 provided a legal basis for the creation of the Papal States, thus extending the temporal rule of the Popes beyond the duchy of Rome.
The history of the papacy, the office held by the pope as head of the Catholic Church, according to Catholic doctrine, spans from the time of Peter to the present day.
The Roman Question was a dispute regarding the temporal power of the popes as rulers of a civil territory in the context of the Italian Risorgimento. It ended with the Lateran Pacts between King Victor Emmanuel III of Italy and Pope Pius XI in 1929.
Papal supremacy is the doctrine of the Catholic Church that the Pope, by reason of his office as Vicar of Christ and as the visible foundation and source of unity, and as pastor of the entire Catholic Church, has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered: that, in brief, "the Pope enjoys, by divine institution, supreme, full, immediate, and universal power in the care of souls."
According to the Catholic tradition, the history of the Catholic Church begins with Jesus Christ and his teachings and the Catholic Church is a continuation of the early Christian community established by the Disciples of Jesus. The Church considers its bishops to be the successors to Jesus's apostles and the Church's leader, the Bishop of Rome to be the sole successor to Saint Peter, who ministered in Rome in the first century AD, after his appointment by Jesus as head of the church. By the end of the 2nd century, bishops began congregating in regional synods to resolve doctrinal and policy issues. Duffy claims that by the 3rd century, the church at Rome might even function as a court of appeal on doctrinal issues.
Roman history has been influential on the modern world, especially in the history of the Catholic Church, and Roman law has influenced many modern legal systems. Roman history can be divided into the following periods:
... separated from their theoretical overlord in Pavia by the continuing Imperial control of the Rome-Ravenna corridor.
The empire retained control only of Rome, Ravenna, a fragile corridor between them, ...
In 749 Ratchis embarked on a bid to capture Perusia, the key to the Rome-Ravenna land corridor
The Babylonian Captivity, 1309–1377
Term (coined by Petrarch) for the papal residence in Avignon (1309–1377), in reference to the Babylonian Captivity (...)
(...) under Giuseppe Garibaldi to overthrow the Neapolitan Bourbons. After defeating a Neapolitan force at Calatafirmi, Caribaldi captured Palermo after three days of street fighting.
Comtat Venaissin and Avignon were annexed by France.CS1 maint: ref=harv (link)
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