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A parlement (French pronunciation: [paʁləmɑ̃] (
The Ancien Régime was the political and social system of the Kingdom of France from the Late Middle Ages until 1789, when hereditary monarchy and the feudal system of French nobility were abolished by the French Revolution. The Ancien Régime was ruled by the late Valois and Bourbon dynasties. The term is occasionally used to refer to the similar feudal systems of the time elsewhere in Europe. The administrative and social structures of the Ancien Régime were the result of years of state-building, legislative acts, internal conflicts, and civil wars, but they remained and the Valois Dynasty's attempts at re-establishing control over the scattered political centres of the country were hindered by the Huguenot Wars. Much of the reigns of Henry IV and Louis XIII and the early years of Louis XIV were focused on administrative centralization. Despite, however, the notion of "absolute monarchy" and the efforts by the kings to create a centralized state, the Kingdom of France retained its irregularities: authority regularly overlapped and nobles struggled to retain autonomy.
The Kingdom of France was organized into provinces until March 4, 1790, when the establishment of the department system superseded provinces. The provinces of France were roughly equivalent to the historic counties of England. They came into their final form over the course of many hundreds of years, as many dozens of semi-independent fiefs and former independent countries came to be incorporated into the French royal domain. Because of the haphazard manner in which the provinces evolved, each had its own sets of feudal traditions, laws, taxation systems, courts, etc., and the system represented an impediment to effective administration of the entire country from Paris. During the early years of the French Revolution, in an attempt to centralize the administration of the whole country, and to remove the influence of the French nobility over the country, the entirety of the province system was abolished and replaced by the system of departments in use today.
An appellate court, commonly called an appeals court, court of appeals, appeal court, court of second instance or second instance court, is any court of law that is empowered to hear an appeal of a trial court or other lower tribunal. In most jurisdictions, the court system is divided into at least three levels: the trial court, which initially hears cases and reviews evidence and testimony to determine the facts of the case; at least one intermediate appellate court; and a supreme court which primarily reviews the decisions of the intermediate courts. A jurisdiction's supreme court is that jurisdiction's highest appellate court. Appellate courts nationwide can operate under varying rules.
From 1770 to 1774 the Lord Chancellor, Maupeou, tried to abolish the Parlement of Paris in order to strengthen the Crown; however, when King Louis XV died in 1774, the parlements were reinstated. The parlements spearheaded the aristocracy's resistance to the absolutism and centralization of the Crown, but they worked primarily for the benefit of their own class, the French nobility. Alfred Cobban argues that the parlements were the chief obstacles to any reform before the Revolution, as well as the most formidable enemies of the French Crown. He concludes that the
René Nicolas Charles Augustin de Maupeou was a French lawyer, politician, and chancellor of France, whose attempts at reform signalled the failure of enlightened despotism in France. He is best known for his effort to destroy the system of parlements, which were powerful regional courts, in 1770–74. When King Louis XV died in 1774, the parlements were restored and Maupeou lost power.
Alfred Cobban was an English historian and professor of French history at University College, London, who along with prominent French historian François Furet advocated a classical liberal view of the French Revolution.
Parlement of Paris, though no more in fact than a small, selfish, proud and venal oligarchy, regarded itself, and was regarded by public opinion, as the guardian of the constitutional liberties of France.
In November 1789, early in the French Revolution, all parlements were suspended, and they were formally abolished in September 1790.
The French Revolution was a period of far-reaching social and political upheaval in France and its colonies beginning in 1789. The Revolution overthrew the monarchy, established a republic, catalyzed violent periods of political turmoil, and finally culminated in a dictatorship under Napoleon who brought many of its principles to areas he conquered in Western Europe and beyond. Inspired by liberal and radical ideas, the Revolution profoundly altered the course of modern history, triggering the global decline of absolute monarchies while replacing them with republics and liberal democracies. Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history.
|Kingdom of France|
The political institutions of the Parlement in Ancien Régime France developed out of the King's Council (Fr. Conseil du roi , Lat. curia regis ), and consequently enjoyed ancient, customary consultative and deliberative prerogatives.In the 13th century, the parlements acquired judicial functions, then the right of remonstrance against the king. The parlement judges were of the opinion that their role included active participation in the legislative process, which brought them into increasing conflict with the ever increasing monarchical absolutism of the Ancien Régime, as the Court of Justice evolved during the 16th century from a constitutional forum to a royal weapon, used to force registration of edicts.
Curia regis is a Latin term meaning "royal council" or "king's court". It was the name given to councils of advisors and administrators who served early French kings as well as to those serving Norman and later kings of England.
In France under the Ancien Régime, the lit de justice was a particular formal session of the Parlement of Paris, under the presidency of the king, for the compulsory registration of the royal edicts. It was named thus because the king would sit on a throne, under a baldachin. In the Middle Ages, not every appearance of the King of France in parlement occasioned a formal lit de justice. It was the custom of Philip IV and his three sons, of Charles V, of Charles VI, and of Louis XII to attend sessions of various parlements regularly.
Originally, since c. 1250, there was only the Parlement of Paris, severed from the King's Council in 1307, with sessions held inside the medieval royal palace on the Île de la Cité, still the site of the Paris Hall of Justice. The Paris parlement's jurisdiction covered the entire kingdom as it was in the 14th century, but did not automatically advance in step with the Crown's ever expanding realm. In 1443, following the turmoil of the Hundred Years' War, King Charles VII of France granted Languedoc its own parlement by establishing the Parlement of Toulouse, the first parlement outside Paris; its jurisdiction extended over most of southern France.
A palace is a grand residence, especially a royal residence, or the home of a head of state or some other high-ranking dignitary, such as a bishop or archbishop.
The Île de la Cité is one of two remaining natural islands in the Seine within the city of Paris. It is the centre of Paris and the location where the medieval city was refounded.
The Hundred Years' War was a series of conflicts waged from 1337 to 1453 by the House of Plantagenet, rulers of the Kingdom of England, against the French House of Valois, over the right to rule the Kingdom of France. Each side drew many allies into the war. It was one of the most notable conflicts of the Middle Ages, in which five generations of kings from two rival dynasties fought for the throne of the largest kingdom in Western Europe. The war marked both the height of chivalry and its subsequent decline, and the development of strong national identities in both countries.
The Parlement of Paris played a major role in stimulating the nobility to resist the expansion of royal power by military force in the Fronde, 1643-1652. In the end, the King won out and the nobility was humiliated.
The parlements could withhold their assent by formulating remonstrances against the king's edicts, forcing the king to react, sometimes resulting in repeated resistance by the parlements, which the king could only terminate in his favour by issuing a Lettre de jussion, and, in case of continued resistance, appearing in person in the parlement: the Lit de justice. In such a case, the parlement's powers were suspended for the duration of this royal session. King Louis XIV moved to centralize authority into his own hands, imposing certain restrictions on the parlements. In 1665, he ordained that a Lit de justice could be held without the king having to appear in person. In 1667, he limited the number of remonstrances to only one. In 1671–1673, however, the parlements resisted the taxes occasioned by the Dutch War. In 1673, the king imposed additional restrictions that stripped the parlements of any influence upon new laws by ordaining that remonstrances could only be issued after registration of the edicts. After Louis' death in 1715, all the restrictions were discontinued by the regent, although some of the judges of the Parlement of Paris accepted royal bribes to restrain that body until the 1750s.
From 1443 until the French Revolution, several other parlements were steadily created all over France, until at the end of the Ancien Régime there were provincial parlements in: (clockwise from the north) Douai, Arras, Metz, Nancy, Colmar, Dijon, Besançon, Grenoble, Aix, Perpignan, Toulouse, Pau, Bordeaux, Rennes, and Rouen. These locations were provincial capitals of those provinces with strong historical traditions of independence before they were annexed to France. Assembled in the parlements, the largely hereditary members, the provincial nobles of the gown were the strongest decentralizing force in a France that was more multifarious in its legal systems, taxation, and custom than it might have seemed under the apparent unifying rule of its kings. Nevertheless, the Parlement of Paris had the largest jurisdiction of all the parlements, covering the major part of northern and central France, and was simply known as "the Parlement".
In some regions provincial States-General also continued to meet and legislate with a measure of self-governance and control over taxation within their jurisdiction.
All the parlements could issue regulatory decrees for the application of royal edicts or of customary practices. They could also refuse to register laws that they adjudged as either untimely or contrary to the local customary law (and there were 300 customary law jurisdictions). Tenure on the court was generally bought from the royal authority; and such positions could be made hereditary by payment of a tax to the King called la Paulette .
|Provincial "parlements" or "conseils souverains" (shown in historic provinces of France) during the Ancien Régime. Dates indicate creation of the parlement.|
After 1715, during the reigns of Louis XV and Louis XVI, the parlements repeatedly challenged the crown for control over policy, especially regarding taxes and religion.The Parlement had the duty to record all royal edicts and laws. Some, especially the Parlement of Paris, gradually acquired the habit of refusing to register legislation with which they disagreed until the king held a lit de justice or sent a lettre de jussion to force them to act. Furthermore, the parlements could pass arrêts de réglement, which were laws that applied within their jurisdiction. In the years immediately before the start of the French Revolution in 1789, their extreme concern to preserve Ancien Régime institutions of noble privilege prevented France from carrying out many simple reforms, especially in the area of taxation, even when those reforms had the support of the king.
Chancellor René Nicolas de Maupeou sought to reassert royal power by suppressing the parlements in 1770. A furious battle resulted and after Louis XV died, the parlements were restored.
The beginning of the proposed radical changes began with the Protests of the Parlement of Paris addressed to Louis XVI in March 1776, in which the Second Estate, the nobility, resisted the beginning of certain reforms that would remove their privileges, notably their exemption from taxes. The objections made to the Parlement of Paris were in reaction to the essay, Réflexions sur la formation et la distribution des richesses ("Reflections on the Formation and Distribution of Wealth") by Anne-Robert-Jacques Turgot. The Second Estate reacted to the essay with anger to convince the king that the nobility still served a very important role and still deserved the same privileges of tax exemption as well as for the preservation of the guilds and corporations put in place to restrict trade, both of which were eliminated in the reforms proposed by Turgot.
In their Remonstrance against the Edict suppressing the Corvée (March 1776), the Parlement of Paris - afraid that a new tax would replace the Corvée, and that this tax would apply to all, introducing equality as a principle - dared to remind the king:
The personal service of the clergy is to fulfill all the functions relating to education and religious observances and to contribute to the relief of the unfortunate through its alms. The noble dedicates his blood to the defense of the state and assists to sovereign with his counsel. The last class of the nation, which cannot render such distinguished service to the state, fulfills its obligation through taxes, industry, and physical labor.
The Second Estate (the nobility) consisted of approximately 1.5% of France's population, and was exempt from almost all taxes, including the Corvée Royale, which was a recent mandatory service in which the roads would be repaired and built by those subject to the corvée. In practice, anyone who paid a small fee could escape the corvee, so this burden of labor fell only to the poorest in France. The Second Estate was also exempt from the Gabelle, which was the unpopular tax on salt, and also the Taille, the oldest form of taxation in France.
The Second Estate feared they would have to pay the tax replacing the suppressed Corvée. The nobles saw this tax as especially humiliating and below them, as they took great pride in their titles and their lineage, many of whom had died in defense of France. They saw this elimination of tax privilege as the gateway for more attacks on their rights and urged Louis XVI throughout the Protests of the Parlement of Paris not to enact the proposed reforms.
These exemptions, as well as the right to wear a sword and their coat of arms, encouraged the idea of a natural superiority over the commoners that was common through the Second Estate, and as long as any noble was in possession of a fiefdom, they could collect a tax on the Third Estate called Feudal Dues, which would allegedly be for the Third Estate's protection (this only applied to serfs and tenants of farmland owned by the nobility). Overall, the Second Estate had vast privileges that the Third Estate did not possess, which in effect protected the Second Estate's wealth and property, while hindering the Third Estate's ability to advance. The reforms proposed by Turgot and argued against in the Protests of the Parlement of Paris conflicted with the Second Estates' interests to keep their hereditary privileges, and was the first step toward reform that seeped into the political arena. Turgot's reforms were unpopular among the commoners as well, who saw the parlements as their best defense against the power of the monarchy.
This behavior of the parlements is one of the reasons that since the French Revolution, French courts have been forbidden by Article 5 of the French civil code to create law and act as legislative bodies, their only mandate being to interpret the law. France, through the Napoleonic Code, was at the origin of the modern system of civil law in which precedents are not as powerful as in countries of common law. The origin of the separation of powers in the French court system, with no rule of precedent outside the interpretation of the law, no single supreme court and no constitutional review of statutes by courts until 1971 (by action, before the Constitutional Council of France created in 1958) and 2010 (by exception, before any court)is usually traced to that hostility towards "government by judges".
In civil trials, judges had to be paid épices (literally "spices" – fees) by the parties. Civil justice was out of reach of most of the population, except the wealthiest and best connected.
Regarding criminal justice, the proceedings were markedly archaic. Judges could order suspects to be tortured in order to extract confessions or induce them to reveal the names of their accomplices: there were the question ordinaire ("ordinary questioning"), the ordinary form of torture, and the question extraordinaire ("extraordinary questioning"), with increased brutality. There was little presumption of innocence if the suspect was a mere poor commoner. The death sentence could be pronounced for a variety of crimes including mere theft; depending on the crime and the social class of the victim, death could be by decapitation with a sword (for nobles), hanging (for most of the secondary crimes by commoners), the breaking wheel (for some heinous crimes by commoners), and even burning at the stake (for heresy, or advocacy of atheism). Some crimes, such as regicide, exacted even more horrific punishment. With the spread of enlightenment ideas throughout France, most forms of judicial torture had fallen out of favor, and while they remained on the books, were rarely applied after 1750.
Ultimately, judicial torture and cruel methods of executions were abolished in 1788 by King Louis XVI.
In current French usage, a parlement is a parliament in the sense of a legislative body, as in the Parliament of France. It is a quite different meaning than that of the parlements of the Ancien Régime.
Louis XV, known as Louis the Beloved, was a monarch of the House of Bourbon who ruled as King of France from 1 September 1715 until his death in 1774. He succeeded his great-grandfather Louis XIV at the age of five. Until he reached maturity on 15 February 1723, the kingdom was ruled by Philippe II, Duke of Orléans, as Regent of France. Cardinal Fleury was his chief minister from 1726 until the Cardinal's death in 1743, at which time the young king took sole control of the kingdom.
Anne Robert Jacques Turgot, Baron de l'Aulne, commonly known as Turgot, was a French economist and statesman. Originally considered a physiocrat, he is today best remembered as an early advocate for economic liberalism. He is thought to be the first economist to have recognized the law of diminishing marginal returns in agriculture.
Étienne Charles de Loménie de Brienne was a French churchman, politician and finance minister of Louis XVI.
Charles Alexandre de Calonne, titled Count of Hannonville in 1759, was a French statesman, best known for his involvement in the French Revolution.
The causes of the French Revolution can be attributed to several intertwining factors:
Emmanuel-Armand de Vignerot du Plessis-Richelieu, duc d'Aiguillon, was a French soldier and statesman, and a nephew of Armand de Vignerot du Plessis, 3rd Duke of Richelieu. He served as the Secretary of State for Foreign Affairs under King Louis XV.
The Estates General of 1789 was a general assembly representing the French estates of the realm: the clergy, the nobility, and the commoners. Summoned by King Louis XVI, it was brought to an end when the Third Estate formed into a National Assembly, inviting the other two to join, against the wishes of the King. This signaled the outbreak of the French Revolution.
Jean-Baptiste de Machault d'Arnouville, comte d'Arnouville, seigneur de Garge et de Gonesse, was born in Paris on 13 December 1701 and died on 12 July 1794 in a French Revolutionary prison. He was a French statesman, son of Louis Charles Machault d'Arnouville, lieutenant of police.
The French nobility was a privileged social class in France during the Middle Ages and the Early Modern period to the revolution in 1790. The nobility was revived in 1805 with limited rights as a titled elite class from the First Empire to the fall of the July Monarchy in 1848, when all privileges were abolished for good. Hereditary titles, without privileges, continued to be granted until the Second Empire fell in 1870. They survive among their descendants as a social convention and as part of the legal name of the corresponding individuals.
An Assembly of Notables was a group of high-ranking nobles, ecclesiastics, and state functionaries convened by the King of France on extraordinary occasions to consult on matters of state. Assemblymen were prominent men, usually of the aristocracy, and included royal princes, peers, archbishops, high-ranking judges, and, in some cases, major town officials. The king would issue one or more reforming edicts after hearing their advice.
A Master of Requests is a Counsel of the Council of State, a high-level judicial officer of administrative law in France and other European countries that has existed in one form or another since the Middle Ages.
The vingtième was an income tax of the ancien régime in France. It was abolished during the French Revolution.
La chambre du roi, the King's Bedchamber, has always been the central feature of the king's apartment in traditional French palace design Ceremonies surrounding the daily life of the king — such as the levée and the coucher — were conducted in the bedchamber.
The Edict of Compiègne, issued from his Château de Compiègne by Henry II of France, 24 July 1557, applied the death penalty for all convictions of relapsed and obstinate "sacramentarians", for those who went to Geneva or published books there, for iconoclast blasphemers against images, and even for illegal preaching or participation in religious gatherings, whether public or private. It was the third in a series of increasingly severe punishments for expressions of Protestantism in France, which had for an aim the extirpation of the Reformation. By raising the stakes, which now literally became matters of life and death, the Edict had the result of precipitating the long religious crisis in France and hastening the onset of armed civil war between armies mustered on the basis of religion, the series of French Wars of Religion, which were not settled until Henri IV's edict of toleration, the Edict of Nantes (1598).
The Parlement of Brittany was a court of justice under the Ancien Régime in France, with its seat at Rennes. The last building to house the Parlement still stands and now houses the Rennes Court of Appeal, the natural successor of the Parlement.
The Flour War refers to a wave of riots from April to May 1775, in the northern, eastern, and western parts of the Kingdom of France. It followed an increase in grain prices, and subsequently bread prices; bread was an important source of food among the populace. Contributing factors to the riots include poor weather and harvests, and the withholding by police of public grain supplies from the royal stores in 1773-74. This large-scale revolt subsided following wheat price controls imposed by Turgot, Louis XVI's Controller-General of Finances, and the deploying of military troops.
The Edict of Versailles, commonly known as the Edict of Tolerance, was an official act that gave non-Catholics in France the right to openly practice their religions as well as legal and civil status, which included the right to contract marriages without having to convert to the Catholic faith. The edict was signed by Louis XVI on 7 November 1787, and registered in the Parlement of Paris of the Ancien Régime on 29 January 1788. Its successful enactment was due to persuasive arguments by prominent French philosophers and literary personalities of the day, including Anne-Robert-Jacques Turgot, the Duc de Choiseul, by Americans such as Benjamin Franklin, and especially by the joint work of Guillaume-Chrétien de Lamoignon de Malesherbes, minister to Louis XVI, and Jean-Paul Rabaut Saint-Étienne, spokesman for the Protestant community in France.