Ares is the Greek god of war and courage. He is one of the Twelve Olympians, and the son of Zeus and Hera. The Greeks were ambivalent towards him. He embodies the physical valor necessary for success in war but can also personify sheer brutality and bloodlust, in contrast to his sister Athena, whose martial functions include military strategy and generalship. An association with Ares endows places, objects, and other deities with a savage, dangerous, or militarized quality.
Atalanta is a heroine in Greek mythology.
In Greek mythology and ancient Greek religion, Mnemosyne is the goddess of memory and the mother of the nine Muses by her nephew Zeus. In the Greek tradition, Mnemosyne is one of the Titans, the twelve divine children of the earth-goddess Gaia and the sky-god Uranus. The term Mnemosyne is derived from the same source as the word mnemonic, that being the Greek word mnēmē, which means "remembrance, memory".
In Greek mythology, Melicertes, later called Palaemon or Palaimon (Παλαίμων), was a Boeotian prince as the son of King Athamas and Ino, daughter of King Cadmus of Thebes. He was the brother of Learchus.
Neleus was a mythological king of Pylos. In some accounts, he was also counted as an Argonaut instead of his son, Nestor.
Eileithyia or Ilithyia was the Greek goddess of childbirth and midwifery, and the daughter of Zeus and Hera. In the cave of Amnisos (Crete) she was related with the annual birth of the divine child, and her cult is connected with Enesidaon, who was the chthonic aspect of the god Poseidon. It is possible that her cult is related with the cult of Eleusis. In his Seventh Nemean Ode, Pindar refers to her as the maid to or seated beside the Moirai (Fates) and responsible for the creation of offspring. Her son was Sosipolis, who was worshiped at Elis.
In Greek mythology, Electryon was a king of Tiryns and Mycenae or Medea in Argolis.
Phobos is the god and personification of fear and panic in Greek mythology. Phobos was the son of Ares and Aphrodite, and the brother of Deimos. He does not have a major role in mythology outside of being his father's attendant.
Hygieia is a goddess from Greek mythology. Hygieia is a goddess of health, cleanliness and hygiene. Her name is the source for the word "hygiene".
The Thriae were nymphs, three virginal sisters, one of a number of such triads in Greek mythology. They were named Melaina, Kleodora, and Daphnis ("Laurel") or Corycia.
In Greek mythology, Echemus was the Tegean king of Arcadia who succeeded Lycurgus.
Panhellenic Games is the collective term for four separate religious festivals held in ancient Greece that became especially well known for the athletic competitions they included. The four festivals were: the Olympic Games, which were held at Olympia in honor of Zeus; the Pythian Games, which took place in Delphi and honored Apollo; the Nemean Games, occurring at Nemea and also honoring Zeus; and, finally, the Isthmian Games set in Isthmia and held in honor of Poseidon. The places at which these games were held were considered to be "the four great panhellenic sanctuaries." Each of these Games took place in turn every four years, starting with the Olympics. Along with the fame and notoriety of winning the ancient Games, the athletes earned different crowns of leaves from the different Games. From the Olympics, the victor won an olive wreath, from the Pythian Games a laurel wreath, from the Nemean Games a crown of wild celery leaves, and from the Isthmian Games a crown of pine.
In Greek mythology, Caanthus or Kaanthos was the son of Oceanus and Tethys, and the brother of Melia, who was the consort of Apollo, and an important cult figure at Thebes.
Description of Greece is the only surviving work by the ancient "geographer" or tourist Pausanias.
The Temple of Apollo, also known as Apollonion, was a major part of the Panhellenic religious sanctuary located in Central Greece at Delphi. The temple and sanctuary at large were dedicated to one of the major Greek deities, Apollo, the god of archery, music, light, prophecy, the arts, and healing. There have been several temples built at Delphi throughout the history of the site, though the visible ruins seen in modernity are those of the temple built in the 4th century B.C.E. before its destruction under the orders of Theodosius I in 390 C.E.. During antiquity, the temple was home to the famous Greek prophetess the Pythia, or the Oracle of Delphi, making the Temple of Apollo and the sanctuary at Delphi a major Panhellenic religious site as early as the 8th century B.C.E., and a place of great importance at many different periods of ancient Greek history. References to Delphi, the sanctuary, the temple, and the prophecies of the Pythia are made throughout ancient Greek mythology and historical accounts from the periods of its use.
John Richard "Jaś" Elsner, is a British art historian and classicist, who is Professor of Late Antique Art in the Faculty of Classics at the University of Oxford, Humfry Payne Senior Research Fellow in Classical Archaeology and Art at Corpus Christi College, Oxford, and Visiting Professor of Art History at the University of Chicago. He is mainly known for his work on Roman art, including Late Antiquity and Byzantine art, as well as the historiography of art history, and is a prolific writer on these and other topics.
Spintharus of Corinth was an ancient Greek architect. Pausanias reported in his Description of Greece that the Alcmaeonids hired him to build a temple at Delphi. This is the only record of Spintharus. The temple to Apollo at Delphi had to be rebuilt after a fire in 548 BC and again after an earthquake in 373 BC. Historians have offered competing claims as to which temple Spintharus constructed.
The Temple of Athena Alea was a sanctuary at Tegea in Ancient Greece, dedicated to Athena under the epithet Athena Alea; a syncretization between the Olympian goddess Athena and the local deity Alea. It was a significant Greek temple, and played a crucial part as an identity marker for the ancient Tegeans. It served as the focal point of a significant area already from tenth century BCE, and has provided evidence of contact with several nearby regions such as the Argolid and Laconia.
Tourism in ancient Rome was limited to the Roman upper class due to its expense and long travel times. Travel was made difficult due to shipwrecks, storms, poor maps, and a lack of modern transportation methods. Common destinations for ancient Roman tourists were Greece, Egypt, and the coast of Campania. Roman tourists sought out sites in Greece of cultural and historical importance, such as the numerous Greco-Roman temples and the athletic games such as the Olympics. In the Imperial era, Egypt was one of the most popular destinations for Roman tourists; they were enticed by their perception of Egypt as exotic and foreign. Roman travelers toured Egypt to observe sites such as the Pyramids and to visit cities such as Alexandria or Luxor. Wealthy Romans would spend the hottest parts of the year in villas outside of the city of Rome or in resort towns such as Baiae. During the same summertime months, non-Romans would travel to Rome to see the many monuments and structures throughout the city.
The Lycosoura Demeter is a remnant of a colossal sculpture of Demeter, created by the sculptor Damophon in 180 BC for the Temple of Despoina in the ancient city of Lycosura, now Arcadia, Greece.
