Pedro Calungsod

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Saint
Pedro Calungsod
ST+Pedro+Calungsod.jpg
Official portrait of Calungsod painted by a Jesuit priest
Lay Catechist and Martyr [1]
BornJuly 21, 1654
Molo, Iloilo or Ginatilan, Cebu, Captaincy General of the Philippines
DiedApril 2, 1672(1672-04-02) (aged 17) [2]
Tumon, Guam, Captaincy General of the Philippines
Venerated in Catholic Church
Beatified March 5, 2000, St. Peter's Basilica, Vatican City by Pope John Paul II
Canonized October 21, 2012, St. Peter's Basilica, Vatican City by Pope Benedict XVI
Major shrine Cebu Archdiocesan Shrine of Saint Pedro Calungsod, Archbishop's Residence Compound, 234 D. Jakosalem St., Cebu City 6000 PH
Feast April 2
Attributes Martyr's palm, spear, bolo, Catechism book, Rosary, Christogram, Crucifix
Patronage Filipino youth, Catechumens, altar boys, the Philippines, Overseas Filipino Workers, Guam, Cebuanos, Visayans, Archdiocese of Cebu

Saint Pedro Calungsod (Latin : Petrus Calungsod, Spanish : Pedro Calúñgsod or archaically Pedro Calonsor, Italian : Pietro Calungsod; July 21, 1654 [3] – April 2, 1672), also known as Peter Calungsod and Pedro Calonsor, was a Catholic Filipino migrant, sacristan and missionary catechist who, along with the Spanish Jesuit missionary Diego Luis de San Vitores, suffered religious persecution and martyrdom in Guam for their missionary work in 1672. [4]

Spanish, or Castilian, is a Romance language that originated in the Iberian Peninsula and today has over 450 million native speakers in Spain, the Americas and a small part of Africa. It is a global language and the world's second-most spoken native language, after Mandarin Chinese.

Italian language Romance language

Italian is a Romance language of the Indo-European language family. Italian descended from the Vulgar Latin of the Roman Empire and, together with Sardinian, is by most measures the closest language to it of the Romance languages. Italian is an official language in Italy, Switzerland, San Marino and Vatican City. It has an official minority status in western Istria. It formerly had official status in Albania, Malta, Monaco, Montenegro (Kotor) and Greece, and is generally understood in Corsica and Savoie. It also used to be an official language in the former Italian East Africa and Italian North Africa, where it still plays a significant role in various sectors. Italian is also spoken by large expatriate communities in the Americas and Australia. Italian is included under the languages covered by the European Charter for Regional or Minority languages in Bosnia and Herzegovina and in Romania, although Italian is neither a co-official nor a protected language in these countries. Many speakers of Italian are native bilinguals of both Italian and other regional languages.

Sacristan officer charged with care of the sacristy, the church, and their contents

A sacristan is an officer charged with care of the sacristy, the church, and their contents.

Contents

While in Guam, Calungsod preached Christianity to the Chamorro people through catechism, while baptizing infants, children and adults at the risk and expense of being persecuted and eventually murdered. Through Calungsod and San Vitores' missionary efforts, many native Chamorros converted to Roman Catholicism.

Guam Island territory of the United States of America

Guam is an unincorporated and organized territory of the United States in Micronesia in the western Pacific Ocean. It is the westernmost point and territory of the United States, along with the Northern Mariana Islands. The capital city of Guam is Hagåtña and the most populous city is Dededo. The inhabitants of Guam are called Guamanians, and they are American citizens by birth. The indigenous Guamanians are the Chamorros, who are related to other Austronesian natives of Eastern Indonesia, the Philippines, and Taiwan. Guam has been a member of the Pacific Community since 1983.

Chamorro people ethnic group

The Chamorro people are the indigenous people of the Mariana Islands, politically divided between the United States territory of Guam and the Commonwealth of the Northern Mariana Islands in Micronesia. Today, significant Chamorro populations also exist in several U.S. states including Hawaii, California, Washington, Texas, Tennessee, Oregon, and Nevada. According to the 2000 Census, approximately 65,000 people of Chamorro ancestry live in Guam and another 19,000 live in the Northern Marianas. Another 93,000 live outside the Marianas in Hawaii and the West Coast of the United States. The Chamorros are primarily Austronesian, but many also have European (Spanish) and East Asian ancestry.

Calungsod was formally beatified on March 5, 2000, by Pope John Paul II. Calungsod was officially canonized by Pope Benedict XVI at Saint Peter's Basilica in Vatican City on October 21, 2012. [5]

Beatification recognition accorded by the Catholic Church of a dead person

Beatification is a recognition accorded by the Catholic Church of a dead person's entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Beati is the plural form, referring to those who have undergone the process of beatification.

Pope John Paul II 264th Pope and saint of the Catholic Church

Pope John Paul II was head of the Catholic Church and sovereign of the Vatican City State from 1978 to 2005.

Pope Benedict XVI 265th pope of the Catholic Church

Pope Benedict XVI is a retired prelate of the Catholic Church who served as head of the Church and sovereign of the Vatican City State from 2005 until his resignation in 2013. Benedict's election as pope occurred in the 2005 papal conclave that followed the death of Pope John Paul II. Benedict chose to be known by the title "pope emeritus" upon his resignation.

Early years and missionary work

Queen Mariana of Austria, Regent of Spain, the benefactress of the mission to the Ladrones Islands. Coello - Mariana of Austria as a Widow.jpg
Queen Mariana of Austria, Regent of Spain, the benefactress of the mission to the Ladrones Islands.

Disputed origin

Few details of the early life of Calungsod (spelled Calonsor in Spanish records) are known. Historical records do not mention his exact birthplace or birth date and merely identified him as "Pedro Calonsor, el Visayo ". Historical research identifies Ginatilan in Cebu, Hinunangan and Hinundayan in Southern Leyte, and the Molo district of Iloilo City [4] as possible places of origin; Loboc, Bohol also makes a claim. [6] Of these claims, the ones from Molo, Iloilo and Ginatilan, Cebu are considered the strongest.

Ginatilan Municipality of the Philippines in the province of Cebu

Ginatilan, officially the Municipality of Ginatilan,, is a 5th class municipality in the province of Cebu, Philippines. According to the 2015 census, it has a population of 15,919 people.

Cebu Province in Central Visayas, Philippines

Cebu is a province of the Philippines located in the Central Visayas (Region VII) region, and consists of a main island and 167 surrounding islands and islets. Its capital is Cebu City, the Queen City of the South, the oldest city and first capital of the Philippines, which is politically independent from the provincial government.

Southern Leyte Province in Eastern Visayas, Philippines

Southern Leyte is a province in the Philippines located in the Eastern Visayas region. Its capital is the city of Maasin. Southern Leyte comprised the third congressional district Leyte until it was made into an independent province in 1959. Southern Leyte includes Limasawa, an island to the south where the first Roman Catholic Mass in Philippine soil is believed to have taken place and thus considered to be the birthplace of Roman Catholicism in the Philippines.

Proponents of an Ilonggo origin argue that in the early Spanish period, the term "Visayan" exclusively referred to people from the islands of Negros or Panay, whereas people from Cebu, Bohol and Leyte were called "Pintados". [7] Thus, had he been born in Cebu he would have been referred to as "Calonsor El Pintado" instead of "Calonsor El Visayo"; the term "Visayan" received its present scope (i.e., including inhabitants of Cebu, Bohol and Leyte) sometime the 1700s. However, American historian and scholar John N. Schumacher, S.J. disputes the Bisaya/Pintados dichotomy claim as at that time the Pintados were also referred to as Visayans regardless of location and said Pedro "was a Visayan" and may have been but doubtfully "from the island of Cebu" or "could have come any other Visayas islands." [8]

The Hiligaynon people, often referred to as Ilonggo people are a Visayan ethnic group whose primary language is Hiligaynon, an Austronesian language of the Visayan branch native to Panay, Guimaras, and Negros. Over the years, inter-migrations and intra-migrations have contributed to the diaspora of the Hiligaynons to different parts of the Philippines. Today, the Hiligaynon form the majority in the provinces of Iloilo, Negros Occidental, Guimaras, Capiz, South Cotabato, Sultan Kudarat, and North Cotabato.

Negros Island island of the Philippines

Negros is the fourth largest island of the Philippines, with a land area of 13,309.60 km2 (5,138.87 sq mi). Negros is one of the many islands that comprise the Visayas, in the central part of the country. The predominant inhabitants of the island region are mainly called Negrenses. As of 2015, Negros' total population is 4,414,131 inhabitants.

The Cebu camp reasoned that Ginatilan contains the highest concentrations of people surnamed Calungsod and that during the beatification process, they were the original claimants to having been Calungsod's birthplace. The Calungsod family in Iloilo also claims to be the oldest branch, based on baptismal records containing the surname "Calungsod" dating to circa 1748, compared to branches in Cebu and Leyte who possess baptismal records dating only to 1828 and 1903. [9] Regardless of his precise origin, all four locations were within the territory of the Diocese of Cebu at the time of Calungsod's martyrdom.

Roman Catholic Archdiocese of Cebu archdiocese of the Catholic Church in the Philippines

The Roman Catholic Archdiocese of Cebu is a Roman Rite archdiocese of the Catholic Church in the Philippines and one of the ecclesiastical provinces of the Catholic Church in the country. It is composed of the entire civil province of Cebu. It is the Mother Church of the Philippines. The jurisdiction, Cebu, is considered as the fount of Christianity in the Far East.

Training and arrival in Guam

In Guam, Calungsod received basic education at a Jesuit boarding school, mastering the Catechism and learning to communicate in Spanish. He also likely honed his skills in drawing, painting, singing, acting, and carpentry, as these were necessary in missionary work.

In 1668, Calungsod, then around 14, was amongst the exemplary young catechists chosen to accompany Spanish Jesuit missionaries to the Islas de los Ladrones ("Isles of Thieves"), which have since been renamed the Mariana Islands the year before to honor both the Virgin Mary and the mission's benefactress, María Ana of Austria, Queen Regent of Spain. Calungsod accompanied the priest Diego San Vitores to Guam to catechize the native Chamorros. [10] Missionary life on the island was difficult as provisions did not arrive regularly, the jungles and terrain were difficult to traverse, and the Marianas were frequently devastated by typhoons. The mission nevertheless persevered, and a significant number of locals were baptized into the faith. [11]

Martyrdom

A Chinese man named Choco, a criminal from Manila who was exiled in Guam began spreading rumors that the baptismal water used by missionaries was poisonous. As some sickly Chamorro infants who were baptized eventually died, many believed the story and held the missionaries responsible. Choco was readily supported by the macanjas (medicine men) and the urritaos (young males) who despised the missionaries.

In their search for a runaway companion named Esteban, Calungsod and San Vitores came to the village of Tumon, Guam on April 2, 1672. There they learnt that the wife of the village's chief Mata'pang had given birth to a daughter, and they immediately went to baptize the child. Influenced by the calumnies of Choco, Chief Mata'pang strongly opposed; [12] to give him some time to calm down, the missionaries gathered the children and some adults of the village at the nearby shore and started chanting with them the tenets of the Catholic faith. They invited Mata'pang to join them, but he shouted back that he was angry with God and was fed up with Christian teachings.

Determined to kill the missionaries, Mata'pang went away and tried to enlist another villager, a pagan named Hirao. The latter initially refused, mindful of the missionaries' kindness towards the natives, but became piqued and eventually capitulated when Mata'pang branded him a coward. While Mata'pang was away from his house, San Vitores and Calungsod baptized the baby girl, with the consent of her Christian mother.

When Mata'pang learnt of his daughter's baptism, he became even more furious. He violently hurled spears first at Calungsod, who was able to dodge them. Witnesses claim that Calungsod could have escaped the attack, but did not desert San Vitores. Those who knew personally Calungsod considered his martial abilities and that he could have defeated the aggressors with weapons; San Vitores had however banned his companions to bear arms. Calungsod was struck in the chest by a spear and he fell to the ground, then Hirao immediately charged towards him and finished him off with machete blow to the head. San Vitores quickly absolved Calungsod before he too was killed.

Mata'pang took San Vitores' crucifix and pounded it with a stone whilst blaspheming God. Both assassins then undressed the corpses of Calungsod and San Vitores, tied large stones to the feet, and brought these on their proas out to Tumon Bay, dumping the bodies in the water. [11]

The Catholic Church considers Calungsod's martyrdom as committed In Odium Fidei ('In Hatred of the Faith'), referring to the religious persecution endured by the person in evangelization. [13] [14]

Beatification

A month after the martyrdom of San Vitores and Calungsod, a process for beatification was initiated but only for San Vitores. Political and religious turmoil, however, delayed and halted the process. When Hagåtña was preparing for its 20th anniversary as a diocese in 1981, the 1673 beatification cause of Padre Diego Luís de San Vitores was rediscovered in old manuscripts and revived until San Vitores was finally beatified on October 6, 1985. This gave recognition to Calungsod, paving the way for his own beatification. [15]

In 1980, then-Cebu Archbishop Ricardo Cardinal Vidal asked permission from the Vatican to initiate the beatification and canonization cause of Pedro Calungsod. In March 1997, the Sacred Congregation for the Causes of Saints approved the acta of the diocesan beatification process. That same year, Cardinal Vidal appointed Fr Ildebrando Leyson as vice-postulator for the cause, tasked with compiling a Positio Super Martyrio (position regarding the martyrdom) to be scrutinized by the Congregation. The positio, which relied heavily on the documentation of San Vitores' beatification, was completed in 1999. [16]

Wanting to include young Asian laypersons in his first beatification for the Jubilee Year 2000, John Paul II paid particular attention to the cause of Calungsod. In January 2000, he approved the decree super martyrio (concerning the martyrdom) of Calungsod, setting his beatification for March 5, 2000, at Saint Peter's Square in Rome.

Regarding Calungsod's charitable works and virtuous deeds, Pope John Paul II declared: [17]

...From his childhood, Pedro Calungsod declared himself unwaveringly for Christ and responded generously to his call. Young people today can draw encouragement and strength from the example of Pedro, whose love of Jesus inspired him to devote his teenage years to teaching the faith as a lay catechist. Leaving family and friends behind, Pedro willingly accepted the challenge put to him by Fr. Diego de San Vitores to join him on the Mission to the Chamorros. In a spirit of faith, marked by strong Eucharistic and Marian devotion, Pedro undertook the demanding work asked of him and bravely faced the many obstacles and difficulties he met. In the face of imminent danger, Pedro would not forsake Fr. Diego, but as a "good soldier of Christ" preferred to die at the missionary's side.

Sainthood

A 2012 stamp of the Philippines dedicated to the canonization of Pedro Calungsod Pedro Calungsod 2012 stamp of the Philippines.jpg
A 2012 stamp of the Philippines dedicated to the canonization of Pedro Calungsod

On December 19, 2011, the Holy See officially approved the miracle qualifying Calungsod for sainthood by the Roman Catholic Church. [18] The recognized miracle dates from March 26, 2003, when a woman from Leyte who was pronounced clinically dead by accredited physicians two hours after a heart attack was revived when an attending physician invoked Calungsod's intercession. [19] [20] [21]

Cardinal Angelo Amato presided over the declaration ceremony on behalf of the Congregation for the Causes of Saints. He later revealed that Pope Benedict XVI approved and signed the official promulgation decrees recognising the miracles as authentic and worthy of belief. The College of Cardinals were then sent a dossier on the new saints, and they were asked to indicate their approval. On February 18, 2012, after the Consistory for the Creation of Cardinals, Cardinal Amato formally petitioned Pope Benedict XVI to announce the canonization of the new saints. [22] The pope set the date for the canonization ceremony to October 21, 2012, on World Mission Sunday, 340 years after Calungsod's death. [23]

On October 21, 2012, Pope Benedict XVI canonised Calungsod in Saint Peter's Square. [24] The pope donned a pearl-studded mitre preciosa and a cream-colored, pleated Papal fanon, a special vestment reserved only for the pontiff and used on the most solemn and rare liturgical occasions. Filipino Cardinal Ricardo Jamin Vidal concelebrated at the canonization Mass, and of note is that amongst the seven new saints, Calungsod was the only one without a first class relic exposed for veneration since his body was thrown into the sea. The cutlass knife used to hack Calungsod's head and neck was retrieved by Cardinal Vidal from Guam, and is currently venerated as a second-class relic. During the homily, Benedict XVI maintained that Calungsod received the Sacrament of Absolution from Diego Luis de San Vitores before his martyrdom and death.

After Saint Lorenzo Ruíz of Manila, Calungsod is the second Filipino to be declared a saint by the Roman Catholic Church. The Roman Martyrology celebrates Calungsod's feast along with Blessed Diego Luis de San Vitores every April 2, their dies natalis (heavenly birthdate). [25] However, whenever April 2 falls within Holy Week or within the Octave of Easter, his feast is celebrated on the Saturday of the Fifth Week of Lent, that is, the Saturday before Palm Sunday.

Saturday has been designated as the day of devotion and novenas in his honour.

Birthplace issue

Various areas in the Visayan islands make the claim from which Pedro Calungsod was born and raised. An extensive research provided by the census research of Ginatilan, Cebu provided a longstanding record of Calonsor and Calungsod natives from their area, from which a strong claim had the most Calungsod natives originating since Filipino-Spanish era since the late 1700s. According to the Parish Pastoral Council William Pancho of Ginatilan, Cebu, there is a strong claim that in the mid-1600s, there were three Calungsod brothers:

In a public televised interview with ABS-CBN chief correspondent and newscaster Korina Sanchez, Cardinal Ricardo Jamin Vidal emphasized his dismay that when the original beatification of Pedro Calungsod began in 1980's, no province except for Ginatilan, Cebu wanted to make a claim on his place of birth. Consequently, when the canonization was approved, Catholic bishops from the provinces of Cebu, Bohol, Leyte, Samar, and Iloilo and various Mindanao provinces wanted to claim Calungsod's official birthplace.

As a result, Cardinal Vidal ruled that he will not establish a definitive judgment on his birthplace, since Spanish records only indicate the words "Pedro Calonsor, El Visayo" as his native description. Furthermore, he stated that all Visayan provinces were under the ecclesiastical jurisdiction of the Archdiocese of Cebu during the Filipino-Spanish era.

Iconography

Calungsod is often portrayed clutching a Catechism book, notably the "Doctrina Christiana". Only known surviving copy by Fray Juan de Plasencia. Library of Congress, Washington D.C. Circa 1590's. Doctrina-cristiana.jpg
Calungsod is often portrayed clutching a Catechism book, notably the "Doctrina Christiana". Only known surviving copy by Fray Juan de Plasencia. Library of Congress, Washington D.C. Circa 1590's.

It is not known exactly what Calungsod looked like, as no contemporary depictions survive. The writer Alcina, who was a contemporary of Pedro Calungsod, described the male Visayan indios of his time as usually more corpulent, better built and somewhat taller than the Tagalogs in Luzon; that their skin was light brown in color; that their faces were usually round and of fine proportions; that their noses were flat; that their eyes and hair were black; that they— especially the youth—wore their hair a little bit long; and that they already started to wear camisas (shirts) and calzones (knee-breeches). Pedro Chirino, S.J., who also worked in the Visayas in the 1590s, similarly described the Visayans as well-built, of pleasing countenance and light-skinned. [26]

Calungsod is often depicted as a teenaged young man wearing a camisa de chino that is sometimes bloodied, and usually dark loose trousers. His most popular attributes are the martyr's palm pressed to his chest and the Doctrina Christiana . To indicate his missionary status, he is depicted in mid-stride, occasionally also bearing a rosary or crucifix. In some early statues, Calungsod is sometimes shown with a spear and catana (cutlass), the instruments of his death.

In art

The first portraits of Pedro Calungsod were drawings done by award-winning artist, sculptor, and designer Eduardo Castrillo [27] in 1994 for the Heritage of Cebu Monument in Parian. A bronze statue of Calungsod was made and now forms part of the monument. Sculptors Francisco dela Victoria and Vicente Gulane of Cebu and Justino Cagayat, Jr., of Paete, Laguna, created statues of Calungsod in 1997 and 1999 respectively. [28]

When the Archdiocese of Manila in 1998 published the pamphlet Pedro Calungsod: Young Visayan "Proto-Martyr" by Jesuit theologian Catalino Arevalo, the 17-year-old Ronald Tubid of Oton, Iloilo, then a student-athlete at the University of the East, was chosen to model for a portrait of Calungsod. [29] This then became the basis for Rafael del Casal's painting in 1999, which was chosen as the official portrait for Calungsod. The Del Casal portrait is the first to feature a Christogram, the seal of the Society of Jesus with which he was affiliated. The original painting is now enshrined at the Archdiocesan Shrine of Saint Pedro Calungsod in Cebu City.

Several statues of Calungsod were also commissioned for the beatification, with one brought to Rome and blessed by John Paul II. This became the "Pilgrim Image", now enshrined at the Archdiocesan Shrine of the Black Nazarene of the Society of the Angel of Peace in Cansojong, Talisay City, Cebu. Another image was enshrined at the Archdiocesan Shrine of Saint Pedro Calungsod in Cebu City. Both images also depict Calungsod wearing a white camisa (shirt) and trousers, with his characteristic palm, a rosary, and a crucifix pressed to his breast. During the novena before his feast day, a replica of the catana used to kill him is set into the arm of the statue.

For the canonization celebrations, the sculpture by Justino Cagayat Jr. depicting Calungsod in midstride and carrying the Doctrina Christian and the martyr's palm pressed to his chest was chosen. This image was brought to Rome for the canonization festivities. Upon its return to the Philippines, the image toured the country. These visits are currently ongoing to promote devotion to Calungsod. When not on a pilgrimage tour, the image is enshrined at the Cebu Archdiocesan Shrine of St. Pedro Calungsod inside the archbishop's residence compound, D. Jakosalem Street, Cebu City.

In film

Pedro Calungsod: Batang Martir is a Filipino film released on December 25, 2013, as an official entry to the 2013 Metro Manila Film Festival. It is produced by HPI Synergy Group and Wings Entertainment, top-billed by actor Rocco Nacino and written and directed by Francis O. Villacorta.

Places and things named after Calungsod

Churches

Films

Educational institutions

Bibliography

See also

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References

  1. Carlomagno Bacaltos. "A Catechetical Primer on the Life, Martyrdom and Glorification of Blessed Pedro Calungsod – Part 2" . Retrieved October 31, 2014.
  2. Carlomagno Bacaltos. "A Catechetical Primer on the Life, Martyrdom and Glorification of Blessed Pedro Calungsod – Part 1" . Retrieved October 31, 2014.
  3. "Blessed Pedro Calungsod By Emy Loriega / The Pacific Voice". newsaints.faithweb.com. Retrieved October 31, 2014.
  4. 1 2 "Saint Pedro Calungsod". Research Center for Iloilo. Retrieved October 31, 2014.
  5. EWTN Televised Broadcast: Public Consistory for the Creation of New Cardinals. Rome, February 18, 2012. Saint Peter's Basilica. Closing remarks before recession preceded by Cardinal Agostino Vallini.
  6. "About Pedro Calungsod – Pedro Calungsod" . Retrieved October 31, 2014.
  7. G. Nye Steiger, H. Otley Beyer, Conrado Benitez, A History of the Orient, Oxford: 1929, Ginn and Company, pp. 122–123.
  8. "Pedro 'was Visayan, and came possibly, but very doubtfully, from the island of Cebu. He could have come any other Visayas islands." http://journals.ateneo.edu/ojs/landas/article/view/882/912
  9. Super User. "Scholarly evidence point to Calungsod's Ilonggo roots" . Retrieved October 31, 2014.
  10. "Saints.SQPN.com" . Retrieved October 31, 2014.
  11. 1 2 Blessed Pedro Calungsod – Biography. Pedrocalungsod.page.tl (March 5, 2000). Retrieved on 2016-06-25.
  12. ''Interea, illa infans puellula, christiana eius matre consentiente, sacramentali baptismatis lavacro est abluta.'' Translation: In the mean time, that an infant girl, Christian with the consent of her mother, cleansed by the washing of sacramental baptism. Vatican.va. Retrieved on June 25, 2016.
  13. ''Pietro Calungsod, catechista, che per odio verso la fede cristiana furono uccisi e gettati in mare da alcuni apostati e seguaci locali di superstizioni pagane.'' Translation: Peter Calungsod, catechist, due to hatred of the Christian faith was killed and thrown overboard by some apostates and followers of local pagan superstitions. Vatican.va. Retrieved on June 25, 2016.
  14. "1672" . Retrieved October 31, 2014.
  15. "PhilPost CV and EV regional offices merged" . Retrieved October 31, 2014.
  16. cebuarchdiocese.org. cebuarchdiocese.org. Retrieved on June 25, 2016.
  17. Beatification of 44 Servants of God, Homily of Pope John Paul II, No. 5. Vatican, March 5, 2000. Link retrieved on March 23, 2010.
  18. "DECREES OF THE CONGREGATION FOR THE CAUSES OF SAINTS" . Retrieved October 31, 2014.
  19. "'Seek Pedro's intercession for Sendong victims'" . Retrieved October 31, 2014.
  20. "Calungsod sainthood nears final step" . Retrieved October 31, 2014.
  21. "PEDRO CALUNGSOD NEAR SAINTHOOD". Cebu Daily News. Retrieved October 31, 2014.
  22. CONCISTORO ORDINARIO PUBBLICO. vatican.va (18 February 2012)
  23. 18, 2012&lang=en#CONCISTORO PER IL VOTO SU ALCUNE CAUSE DI CANONIZZAZIONE
  24. Canonization Pilgrimage to Rome – Marianne Cope, Kateri Tekewitha, Pedro Calungsod, Carmen Salles y Barangueras, Anna Schaffer, Jacques Berthieu with 206 Tours. 206tours.com. Retrieved on June 25, 2016.
  25. 2 Aprile, BB. Diego Luigi de San Vitores e Pietro Calungsod. Vatican.va. Retrieved on June 25, 2016.
  26. "A Very Common Name". Pedro Calungsod. Retrieved October 31, 2014.
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  29. "Eine Nasenoperation in Muenchen kann Ihnen Linderung verschaffen" . Retrieved October 31, 2014.