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|Ancient Kingdom of Anatolia|
|State existed||Dominant kingdom in Asia Minor from c. 1200–700 BC|
|Persian satrapy||Hellespontine Phrygia, Greater Phrygia|
|Roman province||Galatia, Asia|
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In classical antiquity, Phrygia ( // ; Ancient Greek : Φρυγία, Phrygía [pʰryɡía] ; Turkish : Frigya) (also known as the Kingdom of Muska) was a kingdom in the west central part of Anatolia, in what is now Asian Turkey, centred on the Sangarios River. After its conquest, it became a region of the great empires of the time.
Stories of the heroic age of Greek mythology tell of several legendary Phrygian kings:
According to Homer's Iliad , the Phrygians participated in the Trojan War as close allies of the Trojans, fighting against the Achaeans. Phrygian power reached its peak in the late 8th century BC under another, historical, king: Midas, who dominated most of western and central Anatolia and rivaled Assyria and Urartu for power in eastern Anatolia. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital, Gordium, around 695 BC. Phrygia then became subject to Lydia, and then successively to Persia, Alexander and his Hellenistic successors, Pergamon, the Roman Empire and the Byzantine Empire. Phrygians gradually became assimilated into other cultures by the Early Middle Ages; after the Turkish conquest of Anatolia, the name "Phrygia" passed out of usage as a territorial designation.
Phrygia describes an area on the western end of the high Anatolian plateau, an arid region quite unlike the forested lands to the north and west. Phrygia begins in the northwest where an area of dry steppe is diluted by the Sakarya and Porsuk river system and is home to the settlements of Dorylaeum near modern Eskişehir, and the Phrygian capital Gordion. The climate is harsh with hot summers and cold winters; olives will not easily grow here and the land is mostly used for livestock grazing and the production of barley.
South of Dorylaeum, there an important Phrygian settlement, Midas City (Yazılıkaya, Eskişehir), is situated in an area of hills and columns of volcanic tuff. To the south again, central Phrygia includes the cities of Afyonkarahisar (ancient Akroinon) with its marble quarries at nearby Docimium (İscehisar), and the town of Synnada. At the western end of Phrygia stood the towns of Aizanoi (modern Çavdarhisar) and Acmonia. From here to the southwest lies the hilly area of Phrygia that contrasts to the bare plains of the region's heartland.
Southwestern Phrygia is watered by the Maeander (Büyük Menderes River) and its tributary the Lycus, and contains the towns of Laodicea on the Lycus and Hierapolis.
According to ancient tradition among Greek historians, the Phrygians anciently migrated to Anatolia from the Balkans. Herodotus says that the Phrygians were called Bryges when they lived in Europe.He and other Greek writers also recorded legends about King Midas that associated him with or put his origin in Macedonia; Herodotus, for example, says a wild rose garden in Macedonia was named after Midas.
Some classical writers[ which? ] also connected the Phrygians with the Mygdones, the name of two groups of people, one of which lived in northern Macedonia and another in Mysia. Likewise, the Phrygians have been identified[ by whom? ] with the Bebryces, a people said to have warred with Mysia before the Trojan War and who had a king named Mygdon at roughly the same time as the Phrygians were said to have had a king named Mygdon.
The classical historian Strabo groups Phrygians, Mygdones, Mysians, Bebryces and Bithynians together as peoples that migrated to Anatolia from the Balkans.This image of Phrygians as part of a related group of northwest Anatolian cultures seems the most likely explanation for the confusion over whether Phrygians, Bebryces and Anatolian Mygdones were or were not the same people.
Phrygian continued to be spoken until the 6th century AD, though its distinctive alphabet was lost earlier than those of most Anatolian cultures. One of the Homeric Hymns describes the Phrygian language as not mutually intelligible with that of Troy, and inscriptions found at Gordium make clear that Phrygians spoke an Indo-European language with at least some vocabulary similar to Greek. Phrygian clearly did not belong to the family of Anatolian languages spoken in most of the adjacent countries, such as Hittite. The apparent similarity of the Phrygian language to Greek and its dissimilarity with the Anatolian languages spoken by most of their neighbors is also taken as support for a European origin of the Phrygians.
Eric P. Hamp in his 2012 Indo-European family tree classified the Phrygian language together with Italo-Celtic as a member of a "Northwest Indo-European" group.In Hamp's view, Northwest Indo-Europeans are likely to have been the first inhabitants of Hallstatt with the Pre-Phrygians moving east and south to Anatolia in the same manner as the Galatians did later on. In 2010, Raymund Carl mentions that the Lausitz culture was one such Hallstatt-associated culture.
Some scholars dismiss the claim of a Phrygian migration as a mere legend, likely arising from the coincidental similarity of their name to the Bryges, and have theorized that migration into Phrygia could have occurred more recently than classical sources suggest. They have sought to fit the Phrygian arrival into a narrative explaining the downfall of the Hittite Empire and the end of the high Bronze Age in Anatolia,however, most scholars reject such a recent Phrygian migration.
According to this "recent migration" theory, the Phrygians invaded just before or after the collapse of the Hittite Empire at the beginning of the 12th century BC, filling the political vacuum in central-western Anatolia, and may have been counted among the "Sea Peoples" that Egyptian records credit with bringing about the Hittite collapse. The so-called Handmade Knobbed Ware found in Western Anatolia during this period has been tentatively identified as an import connected to this invasion.
Most scholars accept as factual the Iliad's account that the Phrygians were established on the Sakarya River before the Trojan War, and thus must have been there during the later stages of the Hittite Empire, and probably earlier, and consequently dismiss proposals of recent immigration to Phrygia. These scholars seek instead to trace the Phrygians' origins among the many nations of western Anatolia who were subject to the Hittites.This interpretation also gets support from Greek legends about the founding of Phrygia's main city Gordium by Gordias and of Ancyra by Midas, which suggest that Gordium and Ancyra were believed to date from the distant past before the Trojan War.
No one has conclusively identified which of the many subjects of the Hittites might have represented early Phrygians. According to a classical tradition, popularized by Josephus, Phrygia can be equated with the country called Togarmah by the ancient Hebrews, which has in turn been identified as the Tegarama of Hittite texts and Til-Garimmu of Assyrian records. Josephus called Togarmah "the Thrugrammeans, who, as the Greeks resolved, were named Phrygians". However, the Greek source cited by Josephus is unknown, and it is unclear if there was any basis for the identification other than name similarity.
Scholars of the Hittites believe Tegarama was in eastern Anatolia – some locate it at Gurun – far to the east of Phrygia. Some scholars have identified Phrygia with the Assuwa league, and noted that the Iliad mentions a Phrygian (Queen Hecuba's brother) named Asios.Another possible early name of Phrygia could be Hapalla, the name of the easternmost province that emerged from the splintering of the Bronze Age western Anatolian empire Arzawa. However, scholars are unsure if Hapalla corresponds to Phrygia or to Pisidia, further south.
Herodotus also claims that Phrygian colonists founded the Armenian nation. [ citation needed ] However, little is known about these eastern Mygdones, and no evidence of the Phrygian language in that region has been found.[ citation needed ]This is likely a reference to a third group of people called Mygdones living in northern Mesopotamia who were apparently allied to the Armenians; Xenophon describes them in his Anabasis in a joint army with the Armenians.
According to the Iliad, the homeland of the Phrygians was on the Sangarius River, which would remain the centre of Phrygia throughout its history. Phrygia was famous for its wine and had "brave and expert" horsemen.
According to the Iliad, before the Trojan War, a young king Priam of Troy had taken an army to Phrygia to support it in a war against the Amazons. Homer calls the Phrygians "the people of Otreus and godlike Mygdon".According to Euripides, Quintus Smyrnaeus and others, this Mygdon's son, Coroebus, fought and died in the Trojan War; he had sued for the hand of the Trojan princess Cassandra in marriage. The name Otreus could be an eponym for Otroea, a place on Lake Ascania in the vicinity of the later Nicaea, and the name Mygdon is clearly an eponym for the Mygdones, a people said by Strabo to live in northwest Asia Minor, and who appear to have sometimes been considered distinct from the Phrygians. However, Pausanias believed that Mygdon's tomb was located at Stectorium in the southern Phrygian highlands, near modern Sandikli.
According to the Bibliotheca , the Greek hero Heracles slew a king Mygdon of the Bebryces in a battle in northwest Anatolia that if historical would have taken place about a generation before the Trojan War. According to the story, while traveling from Minoa to the Amazons, Heracles stopped in Mysia and supported the Mysians in a battle with the Bebryces.According to some interpretations, Bebryces is an alternate name for Phrygians and this Mygdon is the same person mentioned in the Iliad.
King Priam married the Phrygian princess Hecabe (or Hecuba) and maintained a close alliance with the Phrygians, who repaid him by fighting "ardently" in the Trojan War against the Greeks. Hecabe was a daughter of the Phrygian king Dymas, son of Eioneus, son of Proteus. According to the Iliad, Hecabe's younger brother Asius also fought at Troy (see above); and Quintus Smyrnaeus mentions two grandsons of Dymas that fell at the hands of Neoptolemus at the end of the Trojan War: "Two sons he slew of Meges rich in gold, Scion of Dymas – sons of high renown, cunning to hurl the dart, to drive the steed in war, and deftly cast the lance afar, born at one birth beside Sangarius' banks of Periboea to him, Celtus one, and Eubius the other." Teleutas, father of the maiden Tecmessa, is mentioned as another mythical Phrygian king.
There are indications in the Iliad that the heart of the Phrygian country was further north and downriver than it would be in later history. The Phrygian contingent arrives to aid Troy coming from Lake Ascania in northwest Anatolia, and is led by Phorcys and Ascanius, both sons of Aretaon.
In one of the so-called Homeric Hymns, Phrygia is said to be "rich in fortresses" and ruled by "famous Otreus".
During the 8th century BC, the Phrygian kingdom with its capital at Gordium in the upper Sakarya River valley expanded into an empire dominating most of central and western Anatolia and encroaching upon the larger Assyrian Empire to its southeast and the kingdom of Urartu to the northeast.
According to the classical historians Strabo, BC to about 695 BC (according to Eusebius) or 676 BC (according to Julius Africanus). An Assyrian inscription mentioning "Mita", dated to 709 BC, during the reign of Sargon of Assyria, suggests Phrygia and Assyria had struck a truce by that time. This Midas appears to have had good relations and close trade ties with the Greeks, and reputedly married an Aeolian Greek princess.Eusebius and Julius Africanus, the king of Phrygia during this time was another Midas. This historical Midas is believed to be the same person named as Mita in Assyrian texts from the period and identified as king of the Mushki. Scholars figure that Assyrians called Phrygians "Mushki" because the Phrygians and Mushki, an eastern Anatolian people, were at that time campaigning in a joint army. This Midas is thought to have reigned Phrygia at the peak of its power from about 720
A system of writing in the Phrygian language developed and flourished in Gordium during this period, using a Phoenician-derived alphabet similar to the Greek one. A distinctive Phrygian pottery called Polished Ware appears during this period.
However, the Phrygian Kingdom was then overwhelmed by Cimmerian invaders, and Gordium was sacked and destroyed. According to Strabo and others, Midas committed suicide by drinking bulls' blood.
A series of digs have opened Gordium as one of Turkey's most revealing archeological sites. Excavations confirm a violent destruction of Gordium around 675 BC. A tomb from the period, popularly identified as the "Tomb of Midas", revealed a wooden structure deeply buried under a vast tumulus, containing grave goods, a coffin, furniture, and food offerings (Archaeological Museum, Ankara).
After their destruction of Gordium, the Cimmerians remained in western Anatolia and warred with Lydia, which eventually expelled them by around 620 BC, and then expanded to incorporate Phrygia, which became the Lydian empire's eastern frontier. The Gordium site reveals a considerable building program during the 6th century BC, under the domination of Lydian kings including the proverbially rich King Croesus. Meanwhile, Phrygia's former eastern subjects fell to Assyria and later to the Medes.
There may be an echo of strife with Lydia and perhaps a veiled reference to royal hostages, in the legend of the twice-unlucky Phrygian prince Adrastus, who accidentally killed his brother and exiled himself to Lydia, where King Croesus welcomed him. Once again, Adrastus accidentally killed Croesus' son and then committed suicide.
Some time in the 540s BC, Phrygia passed to the Achaemenid (Great Persian) Empire when Cyrus the Great conquered Lydia.
After Darius the Great became Persian Emperor in 521 BC, he remade the ancient trade route into the Persian "Royal Road" and instituted administrative reforms that included setting up satrapies. The Phrygian satrapy (province) lay west of the Halys River (now Kızıl River) and east of Mysia and Lydia. Its capital was established at Dascylium, modern Ergili.
In the course of the 5th century, the region was divided in two administrative satrapies: Hellespontine Phrygia and Greater Phrygia.
The Macedonian Greek conqueror Alexander the Great passed through Gordium in 333 BC and severed the Gordian Knot in the temple of Sabazios ("Zeus"). According to a legend, possibly promulgated by Alexander's publicists, whoever untied the knot would be master of Asia. With Gordium sited on the Persian Royal Road that led through the heart of Anatolia, the prophecy had some geographical plausibility. With Alexander, Phrygia became part of the wider Hellenistic world. Upon Alexander's death in 323 BC, the Battle of Ipsus took place in 301 BC.
In the chaotic period after Alexander's death, northern Phrygia was overrun by Celts, eventually to become the province of Galatia. The former capital of Gordium was captured and destroyed by the Gauls soon afterwards and disappeared from history.
In 188 BC, the southern remnant of Phrygia came under the control of the Attalids of Pergamon. However, the Phrygian language survived, although now written in the Greek alphabet.
In 133 BC, the remnants of Phrygia passed to Rome. For purposes of provincial administration, the Romans maintained a divided Phrygia, attaching the northeastern part to the province of Galatia and the western portion to the province of Asia. During the reforms of Diocletian, Phrygia was divided anew into two provinces: "Phrygia I", or Phrygia Salutaris, and Phrygia II, or Pacatiana, both under the Diocese of Asia. Salutaris with Synnada as its capital comprised the eastern portion of the region and Pacatiana with Laodicea on the Lycus as capital of the western portion. The provinces survived up to the end of the 7th century, when they were replaced by the Theme system. In the Late Roman, early "Byzantine" period, most of Phrygia belonged to the Anatolic theme. It was overrun by the Turks in the aftermath of the Battle of Manzikert (1071). The Turks had taken complete control in the 13th century, but the ancient name of Phrygia remained in use until the last remnant of the Byzantine Empire was conquered by the Ottoman Empire in 1453.
The ruins of Gordion and Midas City prove that Phrygia had developed an advanced Bronze Age culture. This Phrygian culture interacted in a number of ways with Greek culture in various periods of history.
The "Great Mother", Cybele, as the Greeks and Romans knew her, was originally worshiped in the mountains of Phrygia, where she was known as "Mountain Mother". In her typical Phrygian form, she wears a long belted dress, a polos (a high cylindrical headdress), and a veil covering the whole body. The later version of Cybele was established by a pupil of Phidias, the sculptor Agoracritus, and became the image most widely adopted by Cybele's expanding following, both in the Aegean world and at Rome. It shows her humanized though still enthroned, her hand resting on an attendant lion and the other holding the tympanon , a circular frame drum, similar to a tambourine.
The Phrygians also venerated Sabazios, the sky and father-god depicted on horseback. Although the Greeks associated Sabazios with Zeus, representations of him, even in Roman times, show him as a horseman god. His conflicts with the indigenous Mother Goddess, whose creature was the Lunar Bull, may be surmised in the way that Sabazios' horse places a hoof on the head of a bull, in a Roman relief at the Museum of Fine Arts, Boston.
The earliest traditions of Greek music derived from Phrygia, transmitted through the Greek colonies in Anatolia, and included the Phrygian mode, which was considered to be the warlike mode in ancient Greek music. Phrygian Midas, the king of the "golden touch", was tutored in music by Orpheus himself, according to the myth. Another musical invention that came from Phrygia was the aulos, a reed instrument with two pipes.
Marsyas, the satyr who first formed the instrument using the hollowed antler of a stag, was a Phrygian follower of Cybele. He unwisely competed in music with the Olympian Apollo and inevitably lost, whereupon Apollo flayed Marsyas alive and provocatively hung his skin on Cybele's own sacred tree, a pine. Phrygia was also the scene of another musical contest, between Apollo and Pan. Midas was either a judge or spectator, and said he preferred Pan's pipes to Apollo's lyre, and was given donkey's ears as a punishment. The two stories were often confused or conflated, as by Titian.
Classical Greek iconography identifies the Trojan Paris as non-Greek by his Phrygian cap, which was worn by Mithras and survived into modern imagery as the "Liberty cap" of the American and French revolutionaries. The Phrygians spoke an Indo-European language. (See Phrygian language.) Although the Phrygians adopted the alphabet originated by the Phoenicians, only a few dozen inscriptions in the Phrygian language have been found, primarily funereal, and so much of what is thought to be known of Phrygia is second-hand information from Greek sources.
The name of the earliest known mythical king was Nannacus (aka Annacus).This king resided at Iconium, the most eastern city of the kingdom of Phrygia at that time; and after his death, at the age of 300 years, a great flood overwhelmed the country, as had been foretold by an ancient oracle. The next king mentioned in extant classical sources was called Manis or Masdes. According to Plutarch, because of his splendid exploits, great things were called "manic" in Phrygia. Thereafter, the kingdom of Phrygia seems to have become fragmented among various kings. One of the kings was Tantalus, who ruled over the north western region of Phrygia around Mount Sipylus. Tantalus was endlessly punished in Tartarus, because he allegedly killed his son Pelops and sacrificially offered him to the Olympians, a reference to the suppression of human sacrifice. Tantalus was also falsely accused of stealing from the lotteries he had invented. In the mythic age before the Trojan war, during a time of an interregnum, Gordius (or Gordias), a Phrygian farmer, became king, fulfilling an oracular prophecy. The kingless Phrygians had turned for guidance to the oracle of Sabazios ("Zeus" to the Greeks) at Telmissus, in the part of Phrygia that later became part of Galatia. They had been instructed by the oracle to acclaim as their king the first man who rode up to the god's temple in a cart. That man was Gordias (Gordios, Gordius), a farmer, who dedicated the ox-cart in question, tied to its shaft with the "Gordian Knot". Gordias refounded a capital at Gordium in west central Anatolia, situated on the old trackway through the heart of Anatolia that became Darius's Persian "Royal Road" from Pessinus to Ancyra, and not far from the River Sangarius.
The Phrygians are associated in Greek mythology with the Dactyls, minor gods credited with the invention of iron smelting, who in most versions of the legend lived at Mount Ida in Phrygia.
Gordias's son (adopted in some versions) was Midas. A large body of myths and legends surround this first king Midas.connecting him with a mythological tale concerning Attis. This shadowy figure resided at Pessinus and attempted to marry his daughter to the young Attis in spite of the opposition of his lover Agdestis and his mother, the goddess Cybele. When Agdestis and/or Cybele appear and cast madness upon the members of the wedding feast. Midas is said to have died in the ensuing chaos.
King Midas is said to have associated himself with Silenus and other satyrs and with Dionysus, who granted him a "golden touch".
In one version of his story, Midas travels from Thrace accompanied by a band of his people to Asia Minor to wash away the taint of his unwelcome "golden touch" in the river Pactolus. Leaving the gold in the river's sands, Midas found himself in Phrygia, where he was adopted by the childless king Gordias and taken under the protection of Cybele. Acting as the visible representative of Cybele, and under her authority, it would seem, a Phrygian king could designate his successor.
The Phrygian Sibyl was the priestess presiding over the Apollonian oracle at Phrygia.
According to Herodotus,the Egyptian pharaoh Psammetichus II had two children raised in isolation in order to find the original language. The children were reported to have uttered bekos, which is Phrygian for "bread", so Psammetichus admitted that the Phrygians were a nation older than the Egyptians.
Visitors from Phrygia were reported to have been among the crowds present in Jerusalem on the occasion of Pentecost as recorded in Acts 2:10. In Acts 16:6 the Apostle Paul and his companion Silas travelled through Phrygia and the region of Galatia proclaiming the Christian gospel. Their plans appear to have been to go to Asia but circumstances or guidance, "in ways which we are not told, by inner promptings, or by visions of the night, or by the inspired utterances of those among their converts who had received the gift of prophecy"prevented them from doing so and instead they travelled westwards towards the coast.
The Christian heresy known as Montanism, and still known in Orthodoxy as "the Phrygian heresy", arose in the unidentified village of Ardabau in the 2nd century AD, and was distinguished by ecstatic spirituality and women priests. Originally described as a rural movement, it is now thought to have been of urban origin like other Christian developments. The new Jerusalem its adherents founded in the village of Pepouza has now been identified in a remote valley that later held a monastery.
Anatolia is a large peninsula in Western Asia and the westernmost protrusion of the Asian continent. It makes up the majority of modern-day Turkey. The region is bounded by the Turkish Straits to the northwest, the Black Sea to the north, the Armenian Highlands to the east, the Mediterranean Sea to the south, and the Aegean Sea to the west. The Sea of Marmara forms a connection between the Black and Aegean seas through the Bosporus and Dardanelles straits and separates Anatolia from Thrace on the Balkan peninsula of Southeast Europe.
Midas is the name of one of at least three members of the royal house of Phrygia.
Cybele is an Anatolian mother goddess; she may have a possible forerunner in the earliest neolithic at Çatalhöyük, where statues of plump women, sometimes sitting, have been found in excavations. Phrygia's only known goddess, she was probably its national deity. Greek colonists in Asia Minor adopted and adapted her Phrygian cult and spread it to mainland Greece and to the more distant western Greek colonies around the 6th century BC.
Gordias was the name of at least two members of the royal house of Phrygia.
The Gordian Knot is a legend of Phrygian Gordium associated with Alexander the Great. It is often used as a metaphor for an intractable problem solved easily by finding an approach to the problem that renders the perceived constraints of the problem moot :
Mysia was a region in the northwest of ancient Asia Minor. It was located on the south coast of the Sea of Marmara. It was bounded by Bithynia on the east, Phrygia on the southeast, Lydia on the south, Aeolis on the southwest, Troad on the west and by the Propontis on the north. In ancient times it was inhabited by the Mysians, Phrygians, Aeolian Greeks and other groups.
In Greek mythology, King Mygdon of Phrygia, was a son of Acmon and father of Coroebus by his wife Anaximene.
Paphlagonia was an ancient region on the Black Sea coast of north central Anatolia, situated between Bithynia to the west and Pontus to the east, and separated from Phrygia by a prolongation to the east of the Bithynian Olympus. According to Strabo, the river Parthenius formed the western limit of the region, and it was bounded on the east by the Halys river. The name Paphlagonia is derived in the legends from Paphlagon, a son of Phineus.
Attis was the consort of his mother, Cybele, in Phrygian and Greek mythology. His priests were eunuchs, the Galli, as explained by origin myths pertaining to Attis and castration. Attis was also a Phrygian god of vegetation. In his self-mutilation, death and resurrection he represents the fruits of the earth which die in winter only to rise again in the spring. According to Ovids’s “Metamorphoses”, Attis transformed himself into a pine tree.
Sabazios is the horseman and sky father god of the Phrygians and Thracians. In Indo-European languages, such as Phrygian, the -zios element in his name derives from dyeus, the common precursor of Latin deus ('god') and Greek Zeus. Though the Greeks interpreted Phrygian Sabazios as both Zeus and Dionysus, representations of him, even into Roman times, show him always on horseback, as a nomadic horseman god, wielding his characteristic staff of power.
Mysians were the inhabitants of Mysia, a region in northwestern Asia Minor.
The Lydians were an Anatolian people living in Lydia, a region in western Anatolia, who spoke the distinctive Lydian language, an Indo-European language of the Anatolian group.
The Phrygians were an ancient Indo-European people, initially dwelling in the southern Balkans – according to Herodotus – under the name of Bryges (Briges), changing it to Phryges after their final migration to Anatolia, via the Hellespont. However, the Balkan origins of the Phrygians are debated by modern scholars.
Kubaba ,, Sumerian: 𒆬𒀭𒁀𒌑, kug-Dba-u₂, is the only queen on the Sumerian King List, which states she reigned for 100 years – roughly in the Early Dynastic III period of Sumerian history. In the early Hittite period, she was worshipped as a goddess.
The Mushki were an Iron Age people of Anatolia who appear in sources from Assyria but not from the Hittites. Several authors have connected them with the Moschoi (Μόσχοι) of Greek sources and the Georgian tribe of the Meskhi. Josephus Flavius identified the Moschoi with the Biblical Meshech. Two different groups are called Muški in Assyrian sources, one from the 12th to the 9th centuries BCE near the confluence of the Arsanias and the Euphrates and the other from the 8th to the 7th centuries BCE in Cappadocia and Cilicia. Earlier Assyrian sources clearly identify the Western Mushki with the Phrygians, but later Greek sources then distinguish between the Phrygians and the Moschoi.
Anatolians were Indo-European peoples of the Near East identified by their use of the Anatolian languages. These peoples were among the oldest Indo-European ethnolinguistic groups, one of the most archaic, because Anatolians were the first or among the first branches of Indo-European peoples to separate from the initial Proto-Indo-European community that gave origin to the individual Indo-European peoples.
Gordion was the capital city of ancient Phrygia. It was located at the site of modern Yassıhüyük, about 70–80 km (43–50 mi) southwest of Ankara, in the immediate vicinity of Polatlı district. Gordion's location at the confluence of the Sakarya and Porsuk rivers gave it a strategic location with control over fertile land. Gordion lies where the ancient road between Lydia and Assyria/Babylonia crossed the Sangarius river. Occupation at the site is attested from the Early Bronze Age continuously until the 4th century CE and again in the 13th and 14th centuries CE. The Citadel Mound at Gordion is approximately 13.5 hectares in size, and at its height habitation extended beyond this in an area approximately 100 hectares in size. Gordion is the type site of Phrygian civilization, and its well-preserved destruction level of ca. 800 BCE is a chronological linchpin in the region. The long tradition of tumuli at the site is an important record of elite monumentality and burial practice during the Iron Age.
The following is a list of regions of Ancient Anatolia, also known as "Asia Minor," in the present day Anatolia region of Turkey in Western Asia.
The prehistory of Anatolia stretches from the Paleolithic era through to the appearance of classical civilisation in the middle of the 1st millennium BC. It is generally regarded as being divided into three ages reflecting the dominant materials used for the making of domestic implements and weapons: Stone Age, Bronze Age and Iron Age. The term Copper Age (Chalcolithic) is used to denote the period straddling the stone and Bronze Ages.
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