|Piankhi, Piankhy, Paankhi, Paanchi|
Drawing of the upper part of the victory stele of pharaoh Piye. The lunette on the top depicts Piye being tributed by various Lower Egypt rulers, and the text describes his successful invasion of Egypt. While the stela itself dates back to Piye's reign in the Twenty-fifth Dynasty, it also describes events from the Twenty-third Dynasty.
|Reign||744–714 BC (25th Dynasty)|
|Consort||Tabiry, Abar, Khensa, Peksater|
|Children||Pharaoh Taharqa, God's Wife Shepenupet II, Queen Qalhata, Queen Arty, Queen Tabekenamun, Queen Naparaye, Queen Takahatenamun, Har, Khaliut|
|Mother||Possibly Queen Pebatjma|
|Monuments||Stelae at Jebel Barkal|
Piye (once transliterated as Pankhy or Piankhi;d. 714 BC) was an ancient Kushite king and founder of the Twenty-fifth dynasty of Egypt who ruled Egypt from 744–714 BC. He ruled from the city of Napata, located deep in Nubia, modern-day Sudan.
Piye adopted two throne names: Usimare and Sneferre.He was passionate about the worship of the god Amun, like many kings of Nubia. He revitalized the moribund Great Temple of Amun at Jebel Barkal, which was first built under Thutmose III of the New Kingdom, employing numerous sculptors and stonemasons from Egypt. He was once thought to have also used the throne name 'Menkheperre' ("the Manifestation of Ra abides") but this prenomen has now been recognized as belonging to a local Theban king named Ini instead who was a contemporary of Piye.
Piye was the son of Kashta and Pebatjma. He is known to have had three or four wives. Abar was the mother of his successor Taharqa. Further wives are Tabiry, Peksater and probably Khensa.
Piye is known to have had several children. He was the father of:
As ruler of Nubia and Upper Egypt, Piye took advantage of the squabbling of Egypt's rulers by expanding Nubia's power beyond Thebes into Lower Egypt. In reaction to this, Tefnakht of Sais formed a coalition between the local kings of the Delta Region and enticed Piye's nominal ally—king Nimlot of Hermopolis—to defect to his side. Tefnakht then sent his coalition army south and besieged Herakleopolis where its king Peftjauawybast and the local Nubian commanders appealed to Piye for help. Piye reacted quickly to this crisis in his regnal year 20 by assembling an army to invade Middle and Lower Egypt and visited Thebes in time for the great Opet Festival which proves he effectively controlled Upper Egypt by this time. His military feats are chronicled in the Victory stela at Gebel Barkal:
"Hear what I have done in exceeding the ancestors. I am the king, the representation of god, the living image of Atum, who issued from the womb marked as ruler, who is feared by those greater than he, [whose father] knew and whose mother perceived even in the egg that he would be ruler, the good god, beloved of the gods, the Son of Re, who acts with his two arms, Piye, beloved of Amon ....
Piye viewed his campaign as a Holy War, commanding his soldiers to cleanse themselves ritually before beginning battle. He himself offered sacrifices to the great god Amun.
Piye then marched north and achieved complete victory at Herakleopolis, conquering the cities of Hermopolis and Memphis among others, and received the submission of the kings of the Nile Delta including Iuput II of Leontopolis, Osorkon IV of Tanis and his former ally Nimlot at Hermopolis. Hermopolis fell to the Nubian king after a siege lasting five months. Tefnakht took refuge in an island in the Delta and formally conceded defeat in a letter to the Nubian king but refused to personally pay homage to the Kushite ruler. Satisfied with his triumph, Piye proceeded to sail south to Thebes and returned to his homeland in Nubia never to return to Egypt.
Despite Piye's successful campaign into the Delta, his authority only extended northward from Thebes up to the western desert oases and Herakleopolis where Peftjauawybast ruled as a Nubian vassal king. The local kings of Lower Egypt—especially Tefnakht—were essentially free to do what they wanted without Piye's oversight. It was Shabaka, Piye's successor, who later rectified this unsatisfactory situation by attacking Sais and defeating Tefnakht's successor Bakenranef there, in his second regnal year.
Piye's highest known date was long thought to be the "Year 24 III Akhet day 10" date mentioned in the "Smaller Dakhla Stela" (Ashmolean Museum No.1894) from the Sutekh temple of Mut el-Kharab in the Dakhla Oasis.However, the inscriptions within the tomb of vizier Padiamonet, discovered in 2006 in Deir El-Bahari, indicate that he died in the 27th year of Piye. Also possibly relevant are the reliefs from the Great Temple at Gebel Barkal, which depict Piye celebrating a Heb Sed Festival. Such festivals were traditionally celebrated in a king's 30th Year. It is debated whether the reliefs portrayed historical events, or were prepared in advance for the festival - in which case Piye might have died before his 30th regnal year. The 2006 discovery lends more weight to the former theory.
Kenneth Kitchen has suggested a reign of 31 years for Piye, based on the Year 8 donation stela of a king Shepsesre Tefnakht who is commonly viewed as Piye's opponent.A dissenting opinion came from Olivier Perdu in 2002, who believes that this stela refers instead to the later king Tefnakht II because of stylistic similarities to another, dated to Year 2 of Necho I's reign.
Piye's tomb was located next to the largest Pyramid in the cemetery, designated Ku.1 (seen in the image on the right), at el-Kurru near Jebel Barkal in what is now Northern Sudan. Down a stairway of 19 steps opened to the east, the burial chamber is cut into the bedrock as an open trench and covered with a corbelled masonry roof. His body had been placed on a bed which rested in the middle of the chamber on a stone bench with its four corners cut away to receive the legs of the bed so that the bed platform lay directly on the bench. Further out to the edge of the cemetery (the first pharaoh to receive such an entombment in more than 500 years)his four favorite horses had been buried. This site would be also occupied by the tombs of several later members of the dynasty.
Following its discovery in Jebel Barkal, the Stele of Piye was published by Auguste Mariette in 1872. It consists of a front, a reverse, a two thick sides, all covered with text.Emmanuel de Rougé published a complete word-by-word translation in French in 1876.
Taharqa, also spelled Taharka or Taharqo, was a pharaoh of the Twenty-fifth Dynasty of Egypt and qore (king) of the Kingdom of Kush, from 690 to 664 BC. He was one of the so-called "Black Pharaohs".
Neferkare Shabaka, or Shabako was the third Kushite pharaoh of the Twenty-fifth Dynasty of Egypt, who reigned from 705–690 BC.
Tantamani, Tanutamun or Tanwetamani (Egyptian) or Tementhes (Greek) was a Pharaoh of Egypt and the Kingdom of Kush located in Northern Sudan and a member of the Nubian or Twenty-fifth dynasty of Egypt. His prenomen or royal name was Bakare which means "Glorious is the Soul of Re."
The Third Intermediate Period of Ancient Egypt began with the death of Pharaoh Ramesses XI in 1070 BC, which ended the New Kingdom, and was eventually followed by the Late Period. Various points are offered as the beginning for the latter era, though it is most often regarded as dating from the foundation of the Twenty-Sixth Dynasty by Psamtik I in 664 BC, following the expulsion of the Nubian Kushite rulers of the Twenty-fifth Dynasty by the Assyrians under King Assurbanipal. The concept of a "Third Intermediate Period" was coined in 1978 by British Egyptologist Kenneth Kitchen.
Shebitku was the second pharaoh of the Twenty-fifth Dynasty of Egypt who ruled from 714 BC-705 BC, according to the most recent academic research. He was a son of Piye, the founder of this dynasty. Shebitku's prenomen or throne name, Djedkare, means "Enduring is the Soul of Re." Shebitku's queen was Arty, who was a daughter of king Piye, according to a fragment of statue JE 49157 of the High Priest of Amun Haremakhet, son of Shabaka, found in the temple of the Goddess Mut in Karnak.
Jebel Barkal or Gebel Barkal is a very small mountain located some 400 km north of Khartoum, in Karima town in Northern State in Sudan, on a large bend of the Nile River, in the region called Nubia. The mountain is 98 m tall, has a flat top, and apparently was used as a landmark by the traders in the important route between central Africa, Arabia, and Egypt, as the point where it was easier to cross the great river. In 2003, the mountain, together with the historical city of Napata, were named World Heritage Sites by UNESCO. The Jebel Barkal area houses the Jebel Barkal Museum.
Napata was a city of ancient Nubia on the west bank of the Nile at the site of modern Karima, Sudan. It was the southernmost permanent settlement in the New Kingdom of Egypt and the main Nubian cult centre of Amun. It was the sometime capital of the Nubian Twenty-fifth Dynasty and, after its fall in 663 BC, of the Kingdom of Kush. In 593 BC, it was sacked by the Egyptians and the Kushite capital was relocated to Meroë. The city was sacked a second time by the Romans in 23 BC but was rebuilt and continued as an important centre of the Amun cult.
Shepsesre Tefnakht was a prince of Sais and founder of the relatively short Twenty-fourth dynasty of Egypt; he rose to become a Chief of the Ma in his home city. He is thought to have reigned roughly 732 BCE to 725 BCE, or 7 years. Tefnakht I first began his career as the "Great Chief of the West" and Prince of Sais and was a late contemporary of the last ruler of the 22nd dynasty: Shoshenq V. Tefnakht I was actually the second ruler of Sais; he was preceded by Osorkon C, who is attested by several documents mentioning him as this city's Chief of the Ma and Army Leader, according to Kenneth Kitchen, while his predecessor as Great Chief of the West was a man named Ankhhor. A recently discovered statue, dedicated by Tefnakht I to Amun-Re, reveals important details about his personal origins. The statue's text states that Tefnakht was the son of a certain Gemnefsutkapu and the grandson of Basa, a priest of Amun near Sais. Consequently, Tefnakht was not actually descended from either lines of Chiefs of the Ma and of the Libu as traditionally believed but rather came from a family of priests, and his ancestors being more likely Egyptians rather than Libyans.
Menkheperre Ini was an Egyptian king reigning at Thebes during the 8th century BC following the last king of the 23rd dynasty, Rudamun.
Tefnakht II or Stephinates, was an ancient Egyptian ruler of the city of Sais during the early 7th century BC. He is recognized as an early member of the so-called "Proto-Saite Dynasty", which directly preceded the 26th Dynasty of Egypt.
Usimare Setepenamun Takelot III Si-Ese was Osorkon III's eldest son and successor. Takelot III ruled the first five years of his reign in a coregency with his father, according to the evidence from Nile Quay Text No.14, and succeeded his father as king the following year. He served previously as the High Priest of Amun at Thebes. He was previously thought to have ruled Egypt for only 7 years until his 13th Year was found on a stela from Ahmeida in the Dakhla Oasis in 2005.
Rudamun was the final pharaoh of the Twenty-third dynasty of Ancient Egypt. His titulary simply reads as Usermaatre Setepenamun, Rudamun Meryamun, and excludes the Si-Ese or Netjer-Heqawaset epithets employed by his father and brother.
Iuput II was a ruler of Leontopolis, in the Nile Delta region of Lower Egypt, who reigned during the 8th century BC, in the late Third Intermediate Period.
Abar was a Nubian queen of the Kingdom of Kush dated to the Twenty-fifth Dynasty of Egypt. She is known from a series of stela found in Sudan and Egypt. Her appearances mark her as the niece of King Alara of Nubia, the wife of King Piye and the mother of King Taharqa.
El-Kurru was one of the royal cemeteries used by the Nubian royal family of Kush and Egypt's 25th dynasty. It is now located in Northern state, Sudan. Excavated by George Reisner, most of the royal Nubian pyramids date to the early part of the Kushite period, from Alara of Nubia to King Nastasen.
The Twenty-fourth Dynasty of Egypt, is usually classified as the fourth Dynasty of the Ancient Egyptian Third Intermediate Period.
The Twenty-fifth Dynasty of Egypt, also known as the Nubian Dynasty or the Kushite Empire, was the last dynasty of the Third Intermediate Period of Egypt that occurred after the Nubian invasion.
The Temple of Amun is an archaeological site at Jebel Barkal in Northern State, Sudan. It is situated about 400 kilometres (250 mi) north of Khartoum near Karima. The temple stands near a large bend of the Nile River, in the region that was called Nubia in ancient times. The Temple of Amun, one of the largest temples at Jebel Barkal, is considered sacred to the local population. Not only was the Amun temple a main centre of what at one time was considered to be an almost universal religion, but, along with the other archaeological sites at Jebel Barkal, it was representative of the revival of Egyptian religious values. Up to the middle of the 19th century, the temple was subjected to vandalism, destruction, and indiscriminate plundering, before it came under state protection.
Nimlot was an ancient Egyptian ruler ("king") of Hermopolis during the 25th Dynasty.
Peftjauawybast or Peftjaubast was an ancient Egyptian ruler ("king") of Herakleopolis Magna during the 25th Dynasty.
|Wikimedia Commons has media related to Piye .|