|Papacy began||21 November 235|
|Papacy ended||3 January 236|
|Born||Petilia Policastro, Calabria|
|Died||3 January 236|
Rome, Roman Empire
|Feast day||3 January|
Pope Anterus was the bishop of Rome from 21 November 235 to his death on 3 January 236.
Anterus was the son of Romulus, born in Petilia Policastro,Calabria. He is thought to have been of Greek origin, and his name may indicate that he was a freed slave. He succeeded Pope Pontian, who had been deported from Rome to Sardinia, along with the antipope Hippolytus. He created one bishop, for the city of Fondi.
Some scholars believe Anterus was martyred,because he ordered greater strictness in searching into the acts of the martyrs, exactly collected by the notaries appointed by Pope Clement I. Other scholars doubt this and believe it is more likely that he died in undramatic circumstances during the persecutions of Emperor Maximinus the Thracian.
He was buried in the papal crypt of the Catacomb of Callixtus, on the Appian Wayin Rome. The site of his sepulchre was discovered by Giovanni Battista de Rossi in 1854, with some broken remnants of the Greek epitaph engraved on the narrow oblong slab that closed his tomb; only the Greek term for bishop was legible. His ashes had been removed to the Church of Saint Sylvester in the Campus Martius and were discovered on 17 November 1595, when Pope Clement VIII rebuilt that church.
Pope Linus was the second Bishop of Rome and Pope of the Catholic Church.
Pope Boniface IV was the bishop of Rome from 25 September 608 to his death. Boniface had served as a deacon under Pope Gregory I, and like his mentor, he ran the Lateran Palace as a monastery. As pope, he encouraged monasticism. With imperial permission, he converted the Pantheon into a church. In 610, he conferred with Bishop Mellitus of London regarding the needs of the English Church. He is venerated as a saint in the Catholic Church with a universal feast day on 8 May.
Pope Callixtus I, also called Callistus I, was the bishop of Rome from c. 218 to his death c. 222 or 223. He lived during the reigns of the Roman Emperors Elagabalus and Alexander Severus. Eusebius and the Liberian catalogue gave him five years of episcopate (217–222). He was martyred for his Christian faith and is venerated as a saint by the Catholic Church.
Pope Sixtus I, a Roman of Greek descent, was the Bishop of Rome from c. 115 to his death c. 124. He succeeded Pope Alexander I and was in turn succeeded by Pope Telesphorus. His feast is celebrated on 6 April.
Pope Sixtus II was bishop of Rome from 31 August 257 until his death on 6 August 258. He was martyred along with seven deacons, including Lawrence of Rome during the persecution of Christians by Emperor Valerian.
Pope Urban I was the bishop of Rome from 222 to 23 May 230. He was born in Rome and succeeded Pope Callixtus I, who had been martyred. It was previously believed for centuries that Urban I was also martyred. However, recent historical discoveries now lead scholars to believe that he died of natural causes.
Pope Stephen I was the bishop of Rome from 12 May 254 to his death on 2 August 257.
Pope Julius I was the bishop of Rome from 6 February 337 to his death on 12 April 352. He is notable for asserting the authority of the pope over the Arian Eastern bishops, as well as setting 25 December as the official birthdate of Jesus.
Pope Soter was the bishop of Rome from c. 167 to his death in c. 174. According to the Annuario Pontificio, the dates may have ranged from 162–168 to 170–177. He was born in Fondi, Campania, today Lazio region, Italy. Soter is known for declaring that marriage was valid only as a sacrament blessed by a priest and also for formally inaugurating Easter as an annual festival in Rome. His name, from Greek Σωτήριος from σωτήρ "saviour", would be his baptismal name, as his lifetime predates the tradition of adopting papal names.
Pope Evaristus was Bishop of Rome of the Catholic Church, succeeding Clement I and holding office from c. 99 to his death c. 107. He was also known as Aristus. He is venerated as a saint in the Eastern Orthodox Church, the Catholic Church, and Oriental Orthodoxy. He is usually accorded the title of martyr; however, there is no confirmation of this. It is likely that he was the Bishop of Rome when John the Apostle died, marking the end of the apostolic Age.
Pope Clement I, also known as Saint Clement of Rome, is listed by Irenaeus and Tertullian as Bishop of Rome, holding office from 88 to his death in 99. He is considered to be the first Apostolic Father of the Church, one of the three chief ones together with Polycarp and Ignatius of Antioch.
Pope Pontian was the bishop of Rome from 21 July 230 to 28 September 235. In 235, during the persecution of Christians in the reign of the Emperor Maximinus Thrax, Pontian was arrested and sent to the island of Sardinia. He resigned to make the election of a new pope possible.
Pope Fabian was the bishop of Rome from 10 January 236 to his death on 20 January 250, succeeding Anterus. He is famous for the miraculous nature of his election, in which a dove is said to have descended on his head to mark him as the Holy Spirit's unexpected choice to become the next pope. He was succeeded by Cornelius.
Pope Cornelius was the bishop of Rome from 6 or 13 March 251 to his martyrdom in June 253. He was pope during and following a period of persecution of the church and a schism occurred over how repentant church members who had practiced pagan sacrifices to protect themselves could be readmitted to the church. Cornelius agreed with Cyprian of Carthage that those who had lapsed could be restored to communion after varying forms of penance. That position was in contrast to the Novationists, who held that those who failed to maintain their confession of faith under persecution would not be received again into communion with the church. That resulted in a schism in the Church of Rome that spread as each side sought to gather support. Cornelius held a synod that confirmed his election and excommunicated Novatian, but the controversy regarding lapsed members continued for years.
Pope Hyginus was the Bishop of Rome of the Catholic Church from c. 138 to c. 142. Tradition holds that during his papacy he determined the various prerogatives of the clergy and defined the grades of the ecclesiastical hierarchy.
Hippolytus was one of the most important second-third century Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Palestine, Egypt, Anatolia, Rome and regions of the mideast. The best historians of literature in the ancient church, including Eusebius of Caesarea and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his Bibliotheca as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. This assertion is doubtful. One older theory asserts he came into conflict with the popes of his time and seems to have headed a schismatic group as a rival to the Bishop of Rome, thus becoming an Antipope. In this view, he opposed the Roman Popes who softened the penitential system to accommodate the large number of new pagan converts. However, he was reconciled to the Church before he died as a martyr.
The Apostolic Fathers were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries AD, who are believed to have personally known some of the Twelve Apostles, or to have been significantly influenced by them. Their writings, though widely circulated in Early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature which came to be part of the New Testament. Some of the writings found among the Apostolic Fathers appear to have been as highly regarded as some of the writings which became the New Testament.
The doctrines of Petrine primacy and papal primacy are perhaps the most contentiously disputed in the history of Christianity. Theologians regard the doctrine of papal primacy as having developed gradually in the West due to the convergence of a number of factors, e.g., the dignity of Rome as the only apostolic see in the West; the tradition that both Peter and Paul had been martyred there; Rome's long history as a capital of the Roman Empire; and its continuing position as the chief center of commerce and communication.
The doctrine of the primacy of the Roman Bishops, like other Catholic Church teachings and instructions, has gone through a development. Thus the establishment of the Primacy recorded in the Gospels has been gradually more clearly recognized and its implications developed. Clear recognition of the consciousness of the Primacy of the Roman Bishops, and of the recognition of the Primacy by the other churches appear at the end of the 1st century…St. Ignatius elevated the Roman community over all the communities using in his epistle a solemn form of address. Twice he says of it that it is the presiding community, which expresses a relationship of superiority and inferiority.
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. There is no definitive list. The historical period during which they flourished is referred to by scholars as the Patristic Era ending approximately around AD 700.
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