|Bishop of Rome|
|Papacy began||88 AD|
|Papacy ended||99 AD|
|Consecration||by Saint Peter|
|Born||ca. 35 AD |
Rome, Roman Empire
|Died||99 AD (aged 63-64)|
Taurica, Bosporan Kingdom
(modern-day Crimea, Ukraine/Russia)
|Shrines|| Basilica di San Clemente, Rome |
Sr Clement's Church, Moscow
|Other popes named Clement|
Pope Clement I (Latin : Clemens Romanus; Greek: Κλήμης Ῥώμης; died 99), also known as Saint Clement of Rome, is listed by Irenaeus and Tertullian as Bishop of Rome, holding office from 88 to his death in 99. He is considered to be the first Apostolic Father of the Church, one of the three chief ones together with Polycarp and Ignatius of Antioch.
Few details are known about Clement's life. Clement was said to have been consecrated by Peter,and he is known to have been a leading member of the church in Rome in the late 1st century. Early church lists place him as the second or third bishop of Rome after Peter. The Liber Pontificalis states that Clement died in Greece in the third year of Emperor Trajan's reign, or 101 AD.
Clement's only genuine extant writing is his letter to the church at Corinth (1 Clement) in response to a dispute in which certain presbyters of the Corinthian church had been deposed.He asserted the authority of the presbyters as rulers of the church on the ground that the Apostles had appointed such. His letter, which is one of the oldest extant Christian documents outside the New Testament, was read in church, along with other epistles, some of which later became part of the Christian canon. These works were the first to affirm the apostolic authority of the clergy. A second epistle, 2 Clement, was attributed to Clement, although recent scholarship suggests it to be a homily by another author. In the legendary Clementine Literature, Clement is the intermediary through whom the apostles teach the church.
According to tradition, Clement was imprisoned under the Emperor Trajan; during this time he is recorded to have led a ministry among fellow prisoners. Thereafter he was executed by being tied to an anchor and thrown into the sea.Clement is recognized as a saint in many Christian churches and is considered a patron saint of mariners. He is commemorated on 23 November in the Catholic Church, the Anglican Communion, and the Lutheran Church. In Eastern Orthodox Christianity his feast is kept on 24 or 25 November.
The Liber Pontificalispresents a list that makes Pope Linus the second in the line of bishops of Rome, with Peter as first; but at the same time it states that Peter ordained two bishops, Linus and Pope Cletus, for the priestly service of the community, devoting himself instead to prayer and preaching, and that it was to Clement that he entrusted the Church as a whole, appointing him as his successor. Tertullian considered Clement to be the immediate successor of Peter. In one of his works, Jerome listed Clement as "the fourth bishop of Rome after Peter, if indeed the second was Linus and the third Anacletus, although most of the Latins think that Clement was second after the apostle." Clement is put after Linus and Cletus/Anacletus in the earliest (c. 180) account, that of Irenaeus, who is followed by Eusebius of Caesarea.
Early succession lists name Clement as the first,second, or third successor of Peter. However, the meaning of his inclusion in these lists has been very controversial. Some believe there were presbyter-bishops as early as the 1st century, but that there is no evidence for a monarchical episcopacy in Rome at such an early date. There is also, however, no evidence of a change occurring in ecclesiastical organization in the latter half of the 2nd century, which would indicate that a new or newly-monarchical episcopacy was establishing itself. Also Dionysius of Corinth and Irenaeus of Lyon both viewed Clement as a monarchial bishop who intervened in the dispute in the church of Corinth.
A tradition that began in the 3rd and 4th century,has identified him as the Clement that Paul mentioned in Philippians 4:3, a fellow laborer in Christ. While in the mid-19th century it was customary to identify him as a freedman of Titus Flavius Clemens, who was consul with his cousin, the Emperor Domitian, this identification, which no ancient sources suggest, afterwards lost support. The 2nd-century Shepherd of Hermas mentions a Clement whose office it was to communicate with other churches; most likely, this is a reference to Clement I.
A large congregation existed in Rome c. 58, when Paul wrote his Epistle to the Romans.Paul arrived in Rome c. 60 (Acts). His Captivity Epistles, as well as Mark, Luke, Acts, and 1 Peter were written here, according to many scholars. Paul and Peter were said to have been martyred there. Nero persecuted Roman Christians after Rome burned in 64, and the congregation may have suffered further persecution under Domitian (81–96). Clement was the first of early Rome's most notable bishops.
The Liber Pontificalis , which documents the reigns of popes, states that Clement had known Peter.
Clement is known for his epistle to the church in Corinth (c. 96), in which he asserts the apostolic authority of the bishops/presbyters as rulers of the church.The epistle mentions episkopoi (overseers, bishops) or presbyteroi (elders, presbyters) as the upper class of minister, served by the deacons, but, since it does not mention himself, it gives no indication of the title or titles used for Clement in Rome.
According to apocryphal acta dating to the 4th century at earliest, Clement was banished from Rome to the Chersonesus during the reign of the Emperor Trajanand was set to work in a stone quarry. Finding on his arrival that the prisoners were suffering from lack of water, he knelt down in prayer. Looking up, he saw a lamb on a hill, went to where the lamb had stood and struck the ground with his pickaxe, releasing a gushing stream of clear water. This miracle resulted in the conversion of large numbers of the local pagans and his fellow prisoners to Christianity. As punishment, Clement was martyred by being tied to an anchor and thrown from a boat into the Black Sea. The legend recounts that every year a miraculous ebbing of the sea revealed a divinely built shrine containing his bones. However, the oldest sources on Clement's life, Eusebius and Jerome, note nothing of his martyrdom.
The Inkerman Cave Monastery marks the supposed place of Clement's burial in the Crimea. A year or two before his own death in 869, Cyril brought to Rome what he believed to be the relics of Saint Clement, bones he found in the Crimea buried with an anchor on dry land. They are now enshrined in the Basilica di San Clemente.Other relics of Saint Clement, including his head, are claimed by the Kiev Monastery of the Caves in Ukraine.
The Liber Pontificalis states that Clement wrote two letters (though the second letter, 2 Clement, is no longer[ citation needed ] ascribed to him).
Clement's only existing, genuine text is a letter to the Christian congregation in Corinth, often called the First Epistle of Clement or 1 Clement. The history of 1 Clement clearly and continuously shows Clement as the author of this letter. It is considered the earliest authentic Christian document outside the New Testament.
Clement writes to the troubled congregation in Corinth, where certain "presbyters" or "bishops" have been deposed (the class of clergy above that of deacons is designated indifferently by the two terms).Clement calls for repentance and reinstatement of those who have been deposed, in line with maintenance of order and obedience to church authority, since the apostles established the ministry of "bishops and deacons." He mentions "offering the gifts" as one of the functions of the higher class of clergy. The epistle offers valuable insight into Church ministry at that time and into the history of the Roman Church. It was highly regarded, and was read in church at Corinth along with the Scriptures c. 170.
We should be obedient unto God, rather than follow those who in arrogance and unruliness have set themselves up as leaders in abominable jealousy.... For Christ is with them that are lowly of mind, not with them that exalt themselves over the flock. 1Clem 14:1; 16:1
Do we then think it to be a great and marvelous thing, if the Creator of the universe shall bring about the resurrection of them that have served Him with holiness in the assurance of a good faith, seeing that He showeth to us even by a bird the magnificence of His promise? 1Clem 26:1
In the epistle, Clement uses the terms "bishop" and "presbyter" interchangeably for the higher order of ministers above deacons.In some congregations, particularly in Egypt, the distinction between bishops and presbyters seems to have become established only later. But by the middle of the second century all the leading Christian centres had bishops. Scholars such as Bart Ehrman treat as significant the fact that, of the seven letters written by Ignatius of Antioch to seven Christian churches shortly after the time of Clement, the only one that does not present the church as headed by a single bishop is that addressed to the church in Rome, although this letter did not refer to a collective priesthood either.
The epistle has been cited as the first work to establish Roman primacy, but most scholars see the epistle as more fraternal than authoritative,and Orthodox scholar John Meyendorff sees it as connected with the Roman church's awareness of its "priority" (rather than "primacy") among local churches.
The Second Epistle of Clement is a homily, or sermon, likely written in Corinth or Rome, but not by Clement.Early Christian congregations often shared homilies to be read. The homily describes Christian character and repentance. It is possible that the Church from which Clement sent his epistle had included a festal homily to share in one economical post, thus the homily became known as the Second Epistle of Clement.
While 2 Clement has been traditionally ascribed to Clement, most scholars believe that 2 Clement was written in the 2nd century based on the doctrinal themes of the text and a near match between words in 2 Clement and in the Greek Gospel of the Egyptians.
Two "Epistles on Virginity" were traditionally attributed to Clement, but now there exists almost universal consensus that Clement was not the author of those two epistles.
A 9th-century collection of church legislation known as the False Decretals, which was once attributed to Isidore of Seville, is largely composed of forgeries. All of what it presents as letters of pre-Nicene popes, beginning with Clement, are forgeries, as are some of the documents that it attributes to councils;and more than forty falsifications are found in the decretals that it gives as those of post-Nicene popes from Pope Sylvester I (314–335) to Pope Gregory II (715–731). The False Decretals were part of a series of falsifications of past legislation by a party in the Carolingian Empire whose principal aim was to free the church and the bishops from interference by the state and the metropolitan archbishops respectively.
Clement is included among other early Christian popes as authors of the Pseudo-Isidoran (or False) Decretals, a 9th-century forgery. These decrees and letters portray even the early popes as claiming absolute and universal authority.Clement is the earliest pope to whom a text is attributed.
St. Clement is also the hero of an early Christian romance or novel that has survived in at least two different versions, known as the Clementine literature, where he is identified with Emperor Domitian's cousin Titus Flavius Clemens. Clementine literature portrays Clement as the Apostles' means of disseminating their teachings to the Church.
St. Clement's name is in the Roman Canon of the Mass. He is commemorated on 23 November as a Pope and martyr in the Catholic Church as well as within the Anglican Communion and the Lutheran Church. The Syriac Orthodox Church, the Malankara Orthodox Syrian Church, the Macedonian Orthodox Church and the Greek Orthodox Church, as well as the Syriac Catholic Church, the Syro-Malankara Catholic Church and all Byzantine Rite Eastern Catholic Churches commemorate Saint Clement of Rome (called in Syriac "Mor Clemis") on 24 November; the Russian Orthodox Church commemorates St Clement on 25 November.
The St Clement's Church in Moscow is renowned for its glittering Baroque interior and iconostasis, as well as a set of gilded 18th-century railings. The parish was disbanded in 1934 and the original free-standing gate was demolished. The Lenin State Library stored its books in the building throughout the Soviet period. It was not until 2008 that the building reverted to the Russian Orthodox Church.
Saint Clement of Rome is commemorated in the Synaxarium of the Coptic Orthodox Church of Alexandria on the 29th of the month of Hatour [25 November (Julian) – equivalent to 8 December (Gregorian) due to the current 13-day Julian–Gregorian Calendar offset]. According to the Coptic Church Synaxarium, he suffered martyrdom in AD 100 during the reign of Emperor Trajan (98–117). He was martyred by tying his neck to an anchor and casting him into the sea. The record of the 29th of the Coptic month of Hatour states that this saint was born in Rome to an honorable father whose name was Fostinus and also states that he was a member of the Roman senate and that his father educated him and taught him Greek literature.
In the city of Santa Cruz de Tenerife in Spain, it is the shinbone of San Clemente, gift of Mr. Sidotti (Patriarch of Antioch) to the Church of the Immaculate Conception. Historically this was a highly revered relic in the city.
In works of art, Saint Clement can be recognized by having an anchor at his side or tied to his neck. He is most often depicted wearing papal vestments, including the pallium, and sometimes with a papal tiara but more often with a mitre. He is also sometimes shown with symbols of his office as Pope or Bishop of Rome such as the papal cross and the Keys of Heaven. In reference to his martyrdom, he often holds the palm of martyrdom.
Saint Clement can be seen depicted near a fountain or spring, relating to the incident from his hagiography, or lying in a temple in the sea. The Anchored Cross or Mariner's Cross is also referred to as St. Clement's Cross, in reference to the way he was martyred.
Ignatius of Antioch, also known as Ignatius Theophorus or Ignatius Nurono, was an early Christian writer and bishop of Antioch. While en route to Rome, where he met his martyrdom, Ignatius wrote a series of letters. This correspondence now forms a central part of the later collection known as the Apostolic Fathers, of which he is considered one of the three chief ones together with Pope Clement I and Polycarp. His letters also serve as an example of early Christian theology. Important topics they address include ecclesiology, the sacraments, and the role of bishops.
Pope Saint Linus was the second Bishop of Rome and Supreme Pontiff (Pope) of the Catholic Church.
Pope Siricius was Pope from December 384 to his death in 399. He was successor to Pope Damasus I and was himself succeeded by Pope Anastasius I.
Polycarp was a 2nd-century Christian bishop of Smyrna. According to the Martyrdom of Polycarp, he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. Polycarp is regarded as a saint and Church Father in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches. His name means "much fruit" in Greek.
Pope Fabian was the Bishop of Rome from 10 January 236 to his death in 250, succeeding Anterus. He is famous for the miraculous nature of his election, in which a dove is said to have descended on his head to mark him as the Holy Spirit's unexpected choice to become the next pope. He was succeeded by Cornelius.
Hippolytus was one of the most important second-third century Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Palestine, Egypt, Anatolia, Rome and regions of the mideast. The best historians of literature in the ancient church, including Eusebius of Caesarea and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his Bibliotheca as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. This assertion is doubtful. One older theory asserts he came into conflict with the popes of his time and seems to have headed a schismatic group as a rival to the Bishop of Rome, thus becoming an Antipope. In this view, he opposed the Roman Popes who softened the penitential system to accommodate the large number of new pagan converts. However, he was reconciled to the Church before he died as a martyr.
The Apostolic Fathers were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries AD, who are believed to have personally known some of the Twelve Apostles, or to have been significantly influenced by them. Their writings, though widely circulated in Early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature which came to be part of the New Testament. Some of the writings found among the Apostolic Fathers appear to have been as highly regarded as some of the writings which became the New Testament.
Papal primacy, also known as the primacy of the Bishop of Rome, is an ecclesiastical doctrine concerning the respect and authority that is due to the Pope from other bishops and their Episcopal sees.
Saint Peter's tomb is a site under St. Peter's Basilica that includes several graves and a structure said by Vatican authorities to have been built to memorialize the location of Saint Peter's grave. St. Peter's tomb is near the west end of a complex of mausoleums that date between about AD 130 and AD 300. The complex was partially torn down and filled with earth to provide a foundation for the building of the first St. Peter's Basilica during the reign of Constantine I in about AD 330. Though many bones have been found at the site of the 2nd-century shrine, as the result of two campaigns of archaeological excavation, Pope Pius XII stated in December 1950 that none could be confirmed to be Saint Peter's with absolute certainty. Following the discovery of bones that had been transferred from a second tomb under the monument, on June 26, 1968, Pope Paul VI claimed that the relics of Saint Peter had been identified in a manner considered convincing.
The primacy of Peter, also known as Petrine primacy, is the position of preeminence that is attributed to Saint Peter among the Twelve Apostles.
Papal supremacy is the doctrine of the Roman Catholic Church that the Pope, by reason of his office as Vicar of Christ and as the visible foundation and source of unity, and as pastor of the entire Christian Church, has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered: that, in brief, "the Pope enjoys, by divine institution, supreme, full, immediate, and universal power in the care of souls."
The First Epistle of Clement is a letter addressed to the Christians in the city of Corinth. The letter was composed at some time between AD 70 and AD 140, most likely around 96. It ranks with Didache as one of the earliest—if not the earliest—of extant Christian documents outside the canonical New Testament. As the name suggests, a Second Epistle of Clement is known, but this is a later work by a different author. Neither 1 nor 2 Clement are part of the canonical New Testament, but they are part of the Apostolic Fathers collection.
The doctrines of Petrine primacy and papal primacy are perhaps the most contentiously disputed in the history of Christianity. Theologians regard the doctrine of papal primacy as having developed gradually in the West due to the convergence of a number of factors, e.g., the dignity of Rome as the only apostolic see in the West; the tradition that both Peter and Paul had been martyred there; Rome's long history as a capital of the Roman Empire; and its continuing position as the chief center of commerce and communication.
The doctrine of the primacy of the Roman Bishops, like other Catholic Church teachings and instructions, has gone through a development. Thus the establishment of the Primacy recorded in the Gospels has been gradually more clearly recognized and its implications developed. Clear recognition of the consciousness of the Primacy of the Roman Bishops, and of the recognition of the Primacy by the other churches appear at the end of the 1st century…St. Ignatius elevated the Roman community over all the communities using in his epistle a solemn form of address. Twice he says of it that it is the presiding community, which expresses a relationship of superiority and inferiority.
Christianity in the 2nd century was largely the time of the development of variant Christian teachings, and the Apostolic Fathers who are regarded as defenders of the developing proto-orthodoxy. Major figures who were later declared by the developing proto-orthodoxy to be heretics were Marcion, Valentinius, and Montanus.
Christianity in the 3rd century was largely the time of the Ante-Nicene Fathers who wrote after the Apostolic Fathers of the 1st and 2nd centuries but before the First Council of Nicaea in 325.
Early Christianity spread from the Eastern Mediterranean throughout the Roman Empire and beyond. Originally, this progression was closely connected to already established Jewish centers in the Holy Land and the Jewish diaspora. The first followers of Christianity were Jews or proselytes, commonly referred to as Jewish Christians and God-fearers.
The canon of the New Testament is the set of books Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For most, it is an agreed-upon list of twenty-seven books that includes the Canonical Gospels, Acts, letters of the Apostles, and Revelation. The books of the canon of the New Testament were written before 120 AD.
Saint Peter, also known as Simon Peter, Simeon, Simon, Sham'un al-Safa, Cephas, or Peter the Apostle, was one of the Twelve Apostles of Jesus Christ, and the first leader of the early Church.
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. There is no definitive list. The historical period during which they flourished is referred to by scholars as the Patristic Era ending approximately around AD 700.
The Eastern Orthodox Church is opposed to the Roman Catholic doctrine of papal supremacy. While not denying that some form of primacy could exist for the Bishop of Rome, Orthodox Christians argue that the tradition of Rome's primacy in the early Church was not equivalent to the current doctrine of supremacy.
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