|Papacy began||21 July 649|
|Papacy ended||16 September 655|
|Born||21 June 598|
Near Todi, Umbria, Eastern Roman Empire
|Died||16 September 655 (aged 57)|
Cherson, Eastern Roman Empire
|Other popes named Martin|
Pope Martin I (Latin : Martinus I; between 590 and 600 – 16 September 655) reigned from 21 July 649 to his death in 655. He succeeded Pope Theodore I on 5 July 649. He was the only pope during the Eastern Roman domination of the papacy whose election was not approved by a mandate from Constantinople. Martin I was exiled by Emperor Constans II and died at Cherson. He is considered a saint and martyr by the Catholic Church and the Eastern Orthodox Church. In the Orthodox church he is known as Saint Martin the Confessor, the Pope of Rome.
He was born near Todi, Umbria, in the place now named after him (Pian di San Martino). According to his biographer Theodore, Martin was of noble birth, of commanding intelligence, and of great charity to the poor. Piazza states that he belonged to the order of St. Basil.
In 641, Pope John IV sent the abbot Martin into Dalmatia and Istria with large sums of money to alleviate the distress of the inhabitants, and redeem captives seized during the invasion of the Slavs. As the ruined churches could not be rebuilt, the relics of some of the more important Dalmatian saints were brought to Rome, where John then erected an oratory in their honour.
He acted as papal apocrisiarius or legate at Constantinople in the early years of the pontificate of Pope Theodore I (642–49), and was a deacon at the time of his election in 649.
At that time Constantinople was the capital of the Roman Empire and the patriarch of Constantinople was the most influential Church leader in the eastern Christian world.After his election, Martin had himself consecrated without waiting for the imperial confirmation. One of his first official acts was to summon the Lateran Council of 649 to deal with the Monothelites, whom the Church considered heretical. The Council met in the church of St. John Lateran. It was attended by 105 bishops (chiefly from Italy, Sicily, and Sardinia, with a few from Africa and other quarters), held five sessions or secretarii from 5 October to 31 October 649, and in twenty canons condemned Monothelitism, its authors, and the writings by which Monothelitism had been promulgated. In this condemnation were included not only the Ecthesis (the exposition of faith of the Patriarch Sergius for which the emperor Heraclius had stood sponsor), but also the Type issued by the reigning emperor, Constans II.
Martin was very energetic in publishing the decrees of the Lateran Council of 649 in an encyclical, and Constans replied by enjoining his exarch in Italy to arrest the pope should he persist in this line of conduct and send Martin as a prisoner from Rome to Constantinople. He was also accused by Constans of unauthorised contact and collaboration with the Muslims of the Rashidun Caliphate—allegations which he was unable to convince the infuriated imperial authorities to drop.
The arrest orders were impossible to carry out for a considerable period of time, but at last Martin was arrested in the Lateran on 17 June 653 along with Maximus the Confessor.He was hurried out of Rome and conveyed first to Naxos, Greece, and subsequently to Constantinople, where he arrived on 17 September 653. He was saved from execution by the pleas of Patriarch Paul II of Constantinople, who was himself gravely ill. After suffering an exhausting imprisonment and many alleged public indignities, he was ultimately banished to Chersonesus (present-day Crimea region), where he arrived on 15 May 655 and died on 16 September of that year.
Since the 1969 revision of the General Roman Calendar, the memorial of Saint Martin I, which earlier versions of the calendar place on 12 November, is on 13 April, celebrated as the formal anniversary of his death.In the Eastern Orthodox Church, his feast day is 14 April (27 April New Style).
Pope Pius VII made an honourable reference to Martin in his 1800 encyclical Diu satis:
Indeed, the famous Martin who long ago won great praise for this See, commends faithfulness and fortitude to Us by his strengthening and defense of the truth and by the endurance of labors and pains. He was driven from his See and from the City, stripped of his rule, his rank, and his entire fortune. As soon as he arrived in any peaceful place, he was forced to move. Despite his advanced age and an illness which prevented his walking, he was banished to a remote land and repeatedly threatened with an even more painful exile. Without the assistance offered by the pious generosity of individuals, he would not have had food for himself and his few attendants. Although he was tempted daily in his weakened and lonely state, he never surrendered his integrity. No deceit could trick, no fear perturb, no promises conquer, no difficulties or dangers break him. His enemies could extract from him no sign which would not prove to all that Peter "until this time and forever lives in his successors and exercises judgment as is particularly clear in every age" as an excellent writer at the Council of Ephesus says.
The breviary of the Orthodox Church states: "Glorious definer of the Orthodox Faith ... sacred chief of divine dogmas, unstained by error ... true reprover of heresy ... foundation of bishops, pillar of the Orthodox faith, teacher of religion. ... Thou didst adorn the divine see of Peter, and since from this divine Rock, thou didst immovably defend the Church, so now thou art glorified with him.”
Filioque is a Latin term added to the original Niceno-Constantinopolitan Creed, and which has been the subject of great controversy between Eastern and Western Christianity. It is not in the original text of the Creed, attributed to the First Council of Constantinople (381), the second ecumenical council, which says that the Holy Spirit proceeds "from the Father", without additions of any kind, such as "and the Son" or "alone".
Pope Agatho served as the Bishop of Rome from 27 June 678 until his death in 681. He heard the appeal of Wilfrid of York, who had been displaced from his See by the division of the Archdiocese ordered by Theodore of Canterbury. During Agatho's tenure, the Sixth Ecumenical Council was convened which dealt with the monothelitism controversy. He is venerated as a saint by both the Catholic and Eastern Orthodox Churches.
Pope Sergius I was Bishop of Rome from December 15, 687, to his death in 701. He was elected at a time when two rivals, the Archdeacon Paschal and the Archpriest Theodore, were locked in dispute about which of them should become pope.
Pope Eugene I, also known as Eugenius I, was Bishop of Rome from 10 August 654 to his death in 657. He was a native of Rome, born to one Rufinianus.
Year 649 (DCXLIX) was a common year starting on Thursday of the Julian calendar. The denomination 649 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680/681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills.
Monothelitism or monotheletism is a particular teaching about how the divine and human relate in the person of Jesus. The Christological doctrine formally emerged in Armenia and Syria in 629. Specifically, monothelitism is the view that Jesus Christ has two natures but only one will. That is contrary to the Christology that Jesus Christ has two wills that correspond to his two natures (dyothelitism). Monothelitism is a development of the Neo-Chalcedonian position in the Christological debates. Formulated in 638, it enjoyed considerable popularity, even garnering patriarchal support, before being rejected and denounced as heretical in 681, at the Third Council of Constantinople.
Pope Theodore I was Bishop of Rome from 24 November 642 to his death in 649.
Pope Vitalian reigned from 30 July 657 to his death in 672. He was born in Segni, Lazio, the son of Anastasius.
Maximus the Confessor, also known as Maximus the Theologian and Maximus of Constantinople, was a Christian monk, theologian, and scholar.
Constans II, also called Constantine the Bearded, was emperor of the Byzantine Empire from 641 to 668. He was the last emperor to serve as consul, in 642. Constans is a nickname given to the Emperor, who had been baptized Herakleios and reigned officially as Constantine. The nickname established itself in Byzantine texts and has become standard in modern historiography.
Sergius I was the Ecumenical Patriarch of Constantinople from 610 to 638. He is most famous for promoting Monothelite Christianity, especially through the Ecthesis.
Pyrrhus was the Ecumenical Patriarch of Constantinople from 20 December 638 to 29 September 641, and again from 9 January to 1 June 654.
The history of the papacy, the office held by the pope as head of the Catholic Church, according to Catholic doctrine, spans from the time of Peter to the present day.
The Ecthesis is a letter published in 638 CE by the Byzantine emperor Heraclius which defined monotheletism as the official imperial form of Christianity.
The Byzantine Papacy was a period of Byzantine domination of the Roman papacy from 537 to 752, when popes required the approval of the Byzantine Emperor for episcopal consecration, and many popes were chosen from the apocrisiarii or the inhabitants of Byzantine-ruled Greece, Syria, or Sicily. Justinian I conquered the Italian peninsula in the Gothic War (535–554) and appointed the next three popes, a practice that would be continued by his successors and later be delegated to the Exarchate of Ravenna.
The Lateran Council of 649 was a synod held in the Basilica of St. John Lateran to condemn Monothelitism, a Christology espoused by many Eastern Christians. The Council did not achieve ecumenical status in either East or West, but represented the first attempt of a pope to convene an ecumenical council independent of the Roman emperor.
The Type of Constans was an imperial edict issued by Eastern Roman Emperor Constans II in 648 in an attempt to defuse the confusion and arguments over the Christological doctrine of Monotheletism. For over two centuries, there had been a bitter debate regarding the nature of Christ: the orthodox Chalcedonian position defined Christ as having two natures in one person, whereas Monophysite opponents contended that Jesus Christ possessed but a single nature. At the time, the Byzantine Empire had been at near constant war for fifty years and had lost large territories. It was under great pressure to establish domestic unity. This was hampered by the large number of Byzantines who rejected the Council of Chalcedon in favour of Monophysitism.
The history of the Filioque controversy is the historical development of theological controversies within Christianity regarding three distinctive issues: the orthodoxy of the doctrine of procession of the Holy Spirit as represented by the Filioque clause, the nature of anathemas mutually imposed by conflicted sides during the Filioque controversy, and the liceity (legitimacy) of the insertion of the Filoque phrase into the Nicene Creed. Although the debates over the orthodoxy of the doctrine of procession and the nature of related anathemas preceded the question of the admissibility of the phrase as inserted into the Creed, all of those issues became linked when the insertion received the approval of the Pope in the eleventh century.
The Council of Constantinople of 867 was a major Church Council, convened by Emperor Michael III of Byzantium and Patriarch Photios I of Constantinople in order to address several ecclesiastical issues, including the question of Papal supremacy in the Church, and the use of Filioque clause in the Creed.
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