|Bishop of Rome|
|Papacy began||23 May 1555|
|Papacy ended||18 August 1559|
|Consecration||18 September 1505|
by Oliviero Carafa
|Created cardinal||22 December 1536|
by Paul III
|Birth name||Gian Pietro Carafa|
|Born||28 June 1476|
Capriglia Irpina, Kingdom of Naples
|Died||18 August 1559 83) (aged|
Rome, Papal States
|Previous post||Cardinal-Priest of San Pancrazio fouri le Mura (1536–55)|
|Other popes named Paul|
|Papal styles of|
Pope Paul IV
|Reference style||His Holiness|
|Spoken style||Your Holiness|
|Religious style||Holy Father|
Pope Paul IV, C.R. (Latin : Paulus IV; 28 June 1476 – 18 August 1559), born Gian Pietro Carafa, was head of the Catholic Church and ruler of the Papal States from 23 May 1555 to his death in 1559. While serving as papal nuncio in Spain, he developed an anti-Spanish outlook that later coloured his papacy. A part of the Papal States was invaded by Spain during his papacy and in response to this, he called for a French military intervention. To avoid a conflict at the same time of the Italian War of 1551–1559, the Papacy and Spain reached a compromise with the Treaty of Cave : French and Spanish forces left the Papal States and the Pope adopted a neutral stance between France and Spain.
Carafa was appointed bishop of Chieti, but resigned in 1524 in order to found with St. Cajetan the Congregation of Clerics Regular (Theatines). Recalled to Rome, and made Archbishop of Naples, he was instrumental in setting up the Roman Inquisition, and was opposed to any dialogue with the emerging Protestant party in Europe. Carafa was elected pope in 1555 through the influence of Cardinal Alessandro Farnese in the face of opposition from Emperor Charles V. His papacy was characterized by strong nationalism in reaction to the influence of Philip II of Spain and the Habsburgs. He compelled the Jews of Rome to wear distinctive clothing and confine themselves to a ghetto. The appointment of Carlo Carafa as Cardinal Nephew damaged the papacy further when Paul was forced to remove him from office following a scandal. He curbed many clerical abuses in Rome, but his methods were seen as harsh. Paul IV had some hundred of the Marranos of Ancona thrown into prison; 50 were sentenced by the tribunal of the Inquisition and 25 of these were burned at the stake. Paul IV may he considered the instigator of one of the most wretched periods in the history of the Jews in Italy – the period of the ghettos, which dragged on for three centuries.
Gian Pietro Carafa was born in Capriglia Irpina, near Avellino, into a prominent noble family of Naples.His father Giovanni Antonio Carafa died in West Flanders in 1516 and his mother Vittoria Camponeschi was the daughter of Pietro Lalle Camponeschi, 5th Conte di Montorio, a Neapolitan nobleman, and wife Dona Maria de Noronha, a Portuguese noblewoman of the House of Pereira.
He was mentored by Cardinal Oliviero Carafa, his relative, who resigned the see of Chieti (Latin Theate) in his favour. Under the direction of Pope Leo X, he was ambassador to England and then papal nuncio in Spain, where he conceived a violent detestation of Spanish rule that affected the policies of his later papacy.
However, in 1524, Pope Clement VII allowed Carafa to resign his benefices and join the ascetic and newly founded Congregation of Clerks Regular, popularly called the Theatines, after Carafa's see of Theate. Following the sack of Rome in 1527, the order moved to Venice. But Carafa was recalled to Rome by the reform-minded Pope Paul III (1534–49), to sit on a committee of reform of the papal court, an appointment that forecast an end to a humanist papacy and a revival of scholasticism, for Carafa was a thorough disciple of Thomas Aquinas.
In December 1536 he was made Cardinal-Priest of S. Pancrazio and then Archbishop of Naples.
The Regensburg Colloquy in 1541 failed to achieve any measure of reconciliation between Catholics and Protestants in Europe, but instead saw a number of prominent Italians defect to the Protestant camp. In response, Carafa was able to persuade Pope Paul III to set up a Roman Inquisition, modelled on the Spanish Inquisition with himself as one of the Inquisitors-General. The Papal Bull was promulgated in 1542 and Carafa vowed, "Even if my own father were a heretic, I would gather the wood to burn him".
He was a surprise choice as pope to succeed Pope Marcellus II (1555); his severe and unbending character combined with his advanced age and Italian patriotism meant under normal circumstances he would have declined the honor. He accepted apparently because Emperor Charles V was opposed to his accession.
As pope his nationalism was a driving force; he used the office to preserve some liberties in the face of fourfold foreign occupation. Like Pope Paul III, he was an enemy of the Colonna family. His treatment of Giovanna d'Aragona, who had married into that family, drew further negative comment from Venice. This because she had long been a patron of artists and writers.
Paul IV was displeased at the French signing a five-year truce with Spain in February 1556 (in the midst of the Italian War of 1551-1559) and urged King Henry II to join the Papal States in an invasion of Spanish Naples. On 1 September 1556, King Philip II responded by preemptively invading the Papal States with 12,000 men under the Duke of Alba, but French forces approaching from the north were defeated and forced to withdraw at Civitella in August 1557.The Papal armies were left exposed and were defeated, with Spanish troops arriving at the edge of Rome. Out of fear of another sack of Rome, Paul IV agreed to the Duke of Alba's demand for the Papal States to declare neutrality. Emperor Charles V criticized the peace agreement as being overly generous to the Pope.
As Cardinal-nephew, Carlo Carafa became his uncle's chief political adviser. Having accepted a pension from the French, Cardinal Carafa worked to secure a French alliance.Carlo's older brother Giovanni was made commander of the papal forces and Duke of Paliano after the pro-Spanish Colonna were deprived of that town in 1556. Another nephew, Antonio, was given command of the Papal guard and made Marquis of Montebello. Their conduct became notorious in Rome. However at the conclusion of the disastrous war with Philip II of Spain in the Italian War of 1551–59 and after many scandals, in 1559 the Pope publicly disgraced his nephews and banished them from Rome.
With the Protestant Reformation, the Papacy required all Roman Catholic rulers to consider Protestant rulers as heretics, thus making their realms illegitimate under customary international law. Consequently, Europe's Catholic monarchs considered Ireland a feudal fief of the Papacy, to be granted to any Catholic sovereign who managed to secure the recently-established Kingdom of Ireland from the control of its Protestant monarchs. Paul IV issued a papal bull in 1555, Ilius, per quem Reges regnant, recognising Philip and Mary as King and Queen of England and its dominions including Ireland.He also angered people in England by insisting on the restitution of property confiscated during the dissolution, and rejected the claim of Elizabeth I of England to the Crown.
Paul IV was violently opposed to the liberal Giovanni Cardinal Morone whom he strongly suspected of being a hidden Protestant, so much that he had him imprisoned. In order to prevent Morone from succeeding him and imposing what he believed to be his Protestant beliefs on the Church, Pope Paul IV codified the Catholic Law excluding heretics and non-Catholics from receiving or legitimately becoming Pope, in the bull Cum ex apostolatus officio .
Paul IV was rigidly orthodox, austere in life, and authoritarian in manner. He affirmed the Catholic doctrine of extra ecclesiam nulla salus ("Outside the Church there is no salvation"). He used the Holy Office to suppress the Spirituali, a Catholic group deemed heretical. The strengthening of the Inquisition continued under Paul IV, and few could consider themselves safe by virtue of position in his drive to reform the Church; even cardinals he disliked could be imprisoned.He appointed inquisitor Michele Ghislieri, the future Pope Pius V, to the position of Supreme Inquisitor despite the fact as Inquisitor of Como, Ghislieri's persecutions had inspired a citywide rebellion, forcing him to flee in fear for his life.
On 17 July 1555, Paul IV issued one of the most infamous papal bulls in Church history. The bull, Cum Nimis Absurdum (the title stemmed from its opening phrase, "Since it is absurd") ordered the creation of a Jewish ghetto in Rome. The pope set its borders near the Rione Sant'Angelo, an area where large numbers of Jews already resided, and ordered it walled off from the rest of the city. A single gate, locked every day at sundown, was the only means of reaching the rest of the city. The Jews themselves were forced to pay all design and construction costs related to the project, which came to a total of roughly 300 scudi. The bull restricted Jews in other ways as well. They were forbidden to have more than one synagogue per city—leading, in Rome alone, to the destruction of seven "excess" places of worship. All Jews were forced to wear distinctive yellow Jewish hats, especially outside the ghetto, and they were forbidden to trade in everything but food and secondhand clothes.Christians of all ages were encouraged to treat the Jews as second-class citizens; for a Jew to defy a Christian in any way was to invite severe punishment, often at the hands of a mob. By the end of Paul IV's five-year reign the number of Roman Jews had dropped by half. Yet his anti-semitic legacy endured for over 300 years: the ghetto he established ceased to exist only with the dissolution of the Papal States in 1870. Its walls were torn down in 1888.
According to Leopold von Ranke, a rigid austerity and an earnest zeal for the restoration of primitive habits became the dominant tendency of his Papacy. Monks who had left their monasteries were expelled from the city and from the Papal States. He would no longer tolerate the practice by which one man had been allowed to enjoy the revenues of an office while delegating its duties to another.
All begging was forbidden. Even the collection of alms for Masses, which had previously been made by the clergy, was discontinued. A medal was struck representing Christ driving the money changers from the Temple. Paul IV put in place a reform of the papal administration designed to stamp out trafficking of principal positions in the Curia.All secular offices, from the highest to the lowest, were assigned to others based on merit. Important economies were made, and taxes were proportionately remitted. Paul IV established a chest, of which only he held the key, for the purpose of receiving all complaints that anyone desired to make.
During his papacy, censorship reached new heights.Among his first acts as Pope was to cut off Michelangelo's pension, and he ordered the nudes of The Last Judgment in the Sistine Chapel be painted more modestly (a request that Michelangelo ignored) (the beginning of the Vatican's Fig leaf campaign). Paul IV also introduced the Index Librorum Prohibitorum or "Index of Prohibited Books" to Venice, then an independent and prosperous trading state, in order to crack down on the growing threat of Protestantism. Under his authority, all books written by Protestants were banned, together with Italian and German translations of the Latin Bible.
Jews & Conversos
In the Papal States, a Marrano presence was noticeable. In Rome and, even more so, the seaport of Ancona, they thrived under benevolent popes Clement VII (1523–34), Paul III (1534–49), and Julius III (1550–55). They even received a guarantee that if accused of apostasy they would be subject only to papal authority. But Paul IV (1555–59), the voice of the Counter-Reformation, dealt them an irreparable blow when he withdrew the protections previously given and initiated a campaign against them. As a result of this, 25 were burned at the stake in the spring of 1556,
Paul IV's health began to break down in May 1559. He rallied in July, holding public audiences and attending meetings of the Inquisition. But he engaged in fasting, and the heat of the summer wore him down again. He was bedridden, and on 17 August it became clear he would not live. Cardinals and other officials gathered at his bedside on 18 August, where Paul IV asked them to elect a "righteous and holy" successor and to retain the Inquisition as "the very basis" of the Catholic Church's power. By 2 or 3 pm, he was close to death, and died at 5 pm.
The people of Rome did not forget what they had suffered because of the war he had brought on the State. Crowds of people gathered at the Piazza del Campidoglio and began rioting even before Paul IV died.His statue, erected before the Campidoglio just months before, had a yellow hat placed on it (similar to the yellow hat Paul IV had forced Jews to wear in public). After a mock trial, the statue was decapitated. It was then thrown into the Tiber.
The crowd broke into the three city jails and freed more than 400 prisoners, then broke into the offices of the Inquisition at the Palazzo dell' Inquisizone near to the Church of San Rocco. They murdered the Inquisitor, Tommaso Scotti, and freed 72 prisoners. One of those released was Dominican John Craig, who later was a colleague of John Knox. The people ransacked the palace, and then set it afire (destroying the Inquisition's records).That same day, or the next day (records are unclear), the crowd attacked the Church of Santa Maria sopra Minerva. The intercession of some local nobility dissuaded them from burning it and killing all those within. On the third day of rioting, the crowd removed the Carafa family coat of arms from all churches, monuments, and other buildings in the city.
The crowd dedicated to him the following pasquinata:
Such hostile views have not mellowed much with time; modern historians tend to view his papacy as an especially poor one. His policies stemmed from personal prejudices—against Spain, for example, or the Jews—rather than any overarching political or religious goals. In a time of precarious balance between Catholic and Protestant, his adversarial nature did little to slow the latter's spread across northern Europe. His anti-Spanish feelings alienated the Habsburgs, arguably the most powerful Catholic rulers in Europe, and his ascetic personal beliefs left him out of touch with the artistic and intellectual movements of his era (he often spoke of whitewashing the Sistine ceiling). Such a reactionary attitude alienated clergy and laity alike: historian John Julius Norwich calls him "the worst pope of the 16th century."
Four or five hours after his death, Paul IV's body was taken to the Cappella Paolina in the Apostolic Palace. It lay in repose, and a choir sang the Office of the Dead on the morning of 19 August. Cardinals and many others then paid homage to Paul IV ("kissed the feet of the pope"). The canons of St. Peter's Basilica refused to take his body into the basilica unless they were paid the customary money and gifts. Instead, the canons sang the usual office in the Cappella del Santissimo Sacramento (Chapel of the Blessed Sacrament). Paul IV's body was taken to the Sistine Chapel in the Apostolic Palace at 6 Ppm.
Paul IV's nephew, Cardinal-nephew Carlo Carafa, arrived in Rome late on 19 August. Worried that the rioters might break in and desecrate the pope's corpse, at 10 pm Cardinal Carafa had Pope Paul IV buried without ceremony next to the Cappella del Volto Santo (Chapel of the Holy Face) in St. Peter's. His remains stayed there until October 1566, when his successor as pope, Pius V, had them transferred to Santa Maria sopra Minerva. In the chapel founded by Paul IV's uncle and mentor, Cardinal Oliviero Carafa, a tomb was created by Pirro Ligorio and Paul IV's remains placed therein.
Paul IV's title in the Prophecy of St. Malachy is "Of the Faith of Peter".
As Paul IV, Carafa appears as a character in John Webster's Jacobean revenge drama The White Devil (1612).
In the novel Q by Luther Blissett, while not appearing himself, Gian Pietro Carafa is mentioned repeatedly as the cardinal whose spy and agent provocateur, Qoelet, causes many of the disasters to befall Protestants during the Reformation and the Roman Church's response in the 16th century.
The Inquisition, in historical ecclesiastical parlance also referred to as the "Holy Inquisition", was a group of institutions within the Catholic Church whose aim was to combat heresy. The Inquisition started in 12th-century France to combat religious dissent, in particular the Cathars and the Waldensians. Other groups investigated later included the Spiritual Franciscans, the Hussites and the Beguines. Beginning in the 1250s, inquisitors were generally chosen from members of the Dominican Order, replacing the earlier practice of using local clergy as judges. The term Medieval Inquisition covers these courts up to mid-15th century.
Pope Pius IV, born Giovanni Angelo Medici, was head of the Catholic Church and ruler of the Papal States from 25 December 1559 to his death in 1565. Born in Milan, his family considered itself a branch of the House of Medici and used the same coat of arms. Although modern historians have found no proof of this connection, the Medici of Florence recognized the claims of the Medici of Milan in the early 16th century.
Pope Pius V, born Antonio Ghislieri, was head of the Catholic Church and ruler of the Papal States from 8 January 1566 to his death in 1572. He is venerated as a saint of the Catholic Church. He is chiefly notable for his role in the Council of Trent, the Counter-Reformation, and the standardization of the Roman Rite within the Latin Church. Pius V declared Thomas Aquinas a Doctor of the Church.
Pope Gregory XIII, born Ugo Boncompagni, was head of the Catholic Church and ruler of the Papal States from 13 May 1572 to his death in 1585. He is best known for commissioning and being the namesake for the Gregorian calendar, which remains the internationally accepted civil calendar to this day.
Pope Julius III, born Giovanni Maria Ciocchi del Monte, was head of the Catholic Church and ruler of the Papal States from 7 February 1550 to his death in 1555.
The Roman Inquisition, formally the Supreme Sacred Congregation of the Roman and Universal Inquisition, was a system of tribunals developed by the Holy See of the Roman Catholic Church, during the second half of the 16th century, responsible for prosecuting individuals accused of a wide array of crimes relating to religious doctrine or alternate religious doctrine or alternate religious beliefs. In the period after the Medieval Inquisition, it was one of three different manifestations of the wider Catholic Inquisition along with the Spanish Inquisition and Portuguese Inquisition.
The Spirituali were members of a reform movement within the Roman Catholic Church, which existed from the 1530s to the 1560s. The movement is sometimes also called evangelism.
Cum nimis absurdum was a papal bull issued by Pope Paul IV dated 14 July 1555. It takes its name from its first words: "Since it is absurd and utterly inconvenient that the Jews, who through their own fault were condemned by God to eternal slavery..."
Alessandro Farnese, an Italian cardinal and diplomat and a great collector and patron of the arts, was the grandson of Pope Paul III, and the son of Pier Luigi Farnese, Duke of Parma, who was murdered in 1547. He should not be confused with his nephew, Alessandro Farnese, Governor of the Spanish Netherlands, grandson of Emperor Charles V and great-grandson of Pope Paul III.
The Renaissance Papacy was a period of papal history between the Western Schism and the Protestant Reformation. From the election of Pope Martin V of the Council of Constance in 1417 to the Reformation in the 16th century, Western Christianity was largely free from schism as well as significant disputed papal claimants. There were many important divisions over the direction of the religion, but these were resolved through the then-settled procedures of the papal conclave.
Scipione Rebiba was an Italian prelate of the Catholic Church, a protégé of Gian Pietro Carafa, who became Pope Paul IV. He held a variety of positions in the Church hierarchy, including some of the most senior. He introduced the Inquisition to Naples in the 1550s and became a cardinal in 1555.
Carlo Carafa of a distinguished family of Naples, vicious and talented was successively condottiero in the service of France and of Spain, vying for their protectorates in Italy until 1555, when he was made a cardinal, to 1559 the all-powerful favourite and Cardinal Nephew of Pope Paul IV Carafa, whose policies he directed and whom he served as papal legate in Paris, Venice and Brussels. According to the Jesuit, later Cardinal, Francesco Sforza Pallavicino, writing the history of the Council of Trent, his subtlety of spirit and grace of address, physical courage and instinct for glory were overridden by his insatiable thirst for power.
Giovanni Carafa, Duke of Paliano, was a papal nephew and minor Italian prince.
Alfonso Carafa was a member of one of the oldest noble families of Naples and a cardinal of the Roman Catholic Church. His father was Antonio, Marquis of Montebello, whose uncle, Gian Pietro Carafa, ascended the papal throne in 1555 as Pope Paul IV.
The papacy underwent important changes from 1517 to 1585 during the Protestant Reformation and Counter-Reformation.
Giovanni Morone was an Italian cardinal. He was named Bishop of Modena in 1529 and was created Cardinal in 1542 by Pope Paul III. As a cardinal, he resided in the Vatican's Apostolic Palace and was consulted by Saint Ignatius, founder of the Jesuits.
The papal conclave of 1559 was convened on the death of Pope Paul IV and elected Pope Pius IV as his successor. Due to interference from secular rulers and the cardinals' disregard for their supposed isolation from the outside world, it was the longest conclave of the 16th century.
Giacomo Puteo (1495–1563) was a Spanish Roman Catholic bishop and cardinal.
Diomede Carafa (1492–1560) was an Italian Roman Catholic bishop and cardinal.
Pedro de Deza (1520–1600) was a Spanish Roman Catholic cardinal and bishop.
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|Catholic Church titles|
| Cardinal-bishop of Albano |
| Cardinal-bishop of Sabina |
François de Tournon
Philippe de la Chambre
| Cardinal-bishop of Frascati |
Jean du Bellay
| Cardinal-bishop of Porto |
Giovanni Domenico de Cupi
| Cardinal-bishop of Ostia |
| Pope |
23 May 1555 – 18 August 1559