|Papacy began||15 December 687|
|Papacy ended||8 September 701|
|Created cardinal||27 June 683|
by Pope Leo II
Palermo, Sicily, Byzantine Empire
|Died||8 September 701 (aged 51)|
|Previous post||Cardinal-Priest of Santa Susanna (683–687)|
|Other popes named Sergius|
Pope Sergius I (c. 650 –8 September 701) was the bishop of Rome from 15 December 687, to his death, and is revered as a saint by the Roman Catholic church. He was elected at a time when two rivals, Paschal and Theodore, were locked in dispute about which of them should become pope. His papacy was dominated by his response to the Quinisext Council, the canons of which he steadfastly refused to accept. Thereupon Emperor Justinian II ordered Sergius' arrest, but the Roman people and the Italian militia of the exarch of Ravenna refused to allow the exarch to bring Sergius to Constantinople.
Sergius I came from an Antiochene Syrian family which had settled at Palermo in Sicily. Sergius left Sicily and arrived in Rome during the pontificate of Adeodatus II. He may have been among the many Sicilian clergy in Rome due to the Caliphate's attacks on Sicily in the mid-7th century.Pope Leo II, ordained him cardinal-priest of Santa Susanna on 27 June 683, and he rose through the ranks of the clergy. He remained cardinal-priest of Santa Susanna until he was selected to become pope.
Pope Conon died on 21 September 687 after a long illness and a reign of less than a year. His archdeacon, Paschal, had already bribed the exarch of Ravenna, John II Platyn, to make him Conon's successor. A more numerous faction wanted the archpriest Theodore to become pope. The two factions entered into armed combat, each in possession of part of the Lateran Palace, which was the papal residence. To break the deadlock, a group of civic authorities, army officers, clergy, and other citizens met in the Palatine imperial palace, elected Sergius, and then stormed the Lateran, forcing the two rival candidates to accept Sergius.
Though pretending to accept Sergius, Paschal sent messengers to Platyn, promising a large sum of gold in exchange for military support.The exarch arrived, recognized that Sergius had been regularly elected, but demanded the gold anyway. After Sergius's consecration on 15 December 687, Platyn departed. Paschal continued his intrigues and was eventually confined to a monastery on charges of witchcraft. Sergius's consecration ended the last disputed sede vacante of the Byzantine Papacy.
On 10 April 689, Sergius baptised King Cædwalla of Wessex in Rome. He also ordained Willibrord as bishop of the Frisians. After Berhtwald was consecrated archbishop of Canterbury by Archbishop Godwin of Lyon, he traveled to Rome and received the pallium from Pope Sergius.Sergius was active in ending the Schism of the Three Chapters with Old-Aquileia in 698. He founded the diaconia of Santa Maria in Via Lata on Via del Corso, encompassing a city quarter that developed in the 8th century. He also "restored and embellished" the Eastern church of Santi Cosma e Damiano.
Sergius I did not attend the Quinisext Council of 692, which was attended by 226 or 227 bishops, overwhelmingly from the Patriarchate of Constantinople. The participation of Basil of Gortyna in Crete, belonging to the Patriarchate of Rome, has been seen in the East as representing Rome and even as signifying Roman approval, but he was in fact not a papal legate.Sergius rejected the canons of the council as invalid and declared that he would "rather die than consent to erroneous novelties". Though a loyal subject of the Empire, he would not be "its captive in matters of religion". Writers such as Andrew J. Ekonomou have speculated on which canons in particular Sergius found objectionable. Ekonomou excludes the anathemizing of Pope Honorius I, the declaration of Constantinople as equal in privileges but second in honour to Rome. All popes since Leo the Great had adamantly rejected the 28th canon of the Council of Chalcedon, which on the basis of political considerations tried to raise the ecclesiastical status of the Patriarchate of Constantinople to equality with that of old Rome. Ekonomou mentions rather the approval by the Quinisext Council of all 85 Apostolic Canons, of which Sergius would have supported only the first 50.
Many of the regulations that the Quinisext Council enacted were aimed at making uniform the existing church practices regarding ritual observance and clerical discipline. Being held under Byzantine auspices, with an exclusively Eastern clergy, the council regarded the customs of the Church of Constantinople as the orthodox practice.Practices in the Church in the West that had got the attention of the Eastern patriarchates were condemned, such as: the practice of celebrating Mass on weekdays in Lent (rather than having pre-sanctified liturgies); of fasting on Saturdays throughout the year; of omitting the "Alleluia" in Lent; of depicting Christ as a lamb. In a step that was symbolically important in view of the council's prohibition of depicting Christ as a Lamb, Sergius introduced into the liturgy the chant "Lamb of God, you take away the sins of the world, have mercy on us" at the breaking of the Host during Mass, and restored the damaged facade mosaic in the atrium of Saint Peter's that depicted the Worship of the Lamb. The Agnus Dei would have been chanted in both Greek and Latin during this period, in the same manner as the other liturgical changes of Sergius. Larger disputes were revealed regarding Eastern and Western attitudes toward celibacy for priests and deacons, with the Council affirming the right of married men to become priests and prescribing excommunication for anyone who attempted to separate a clergyman from his wife, or for any cleric who abandoned his wife.
Enraged, Emperor Justinian II dispatched his magistrianus , also named Sergius, to arrest Bishop John of Portus, the chief papal legate to the Third Council of Constantinople, and Boniface, the papal counselor.The two high-ranking officials were brought to Constantinople as a warning to the pope. Eventually, Justinian ordered Sergius's arrest and abduction to Constantinople by his notoriously violent bodyguard protospatharios Zacharias. However, the militia of the exarch of Ravenna and the Duchy of Pentapolis frustrated the attempt. Zacharias nearly lost his own life in an attempt to arrest Sergius. Rather than seizing upon the anti-Byzantine sentiment, Sergius did his best to quell the uprising.
Sergius died on 8 September 701. He was succeeded by John VI.
Pope Gregory II was the bishop of Rome from 19 May 715 to his death. His defiance of Emperor Leo III the Isaurian as a result of the iconoclastic controversy in the Eastern Empire prepared the way for a long series of revolts, schisms and civil wars that eventually led to the establishment of the temporal power of the popes.
Year 692 (DCXCII) was a leap year starting on Monday of the Julian calendar. The denomination 692 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
Pope Vigilius was the bishop of Rome from 29 March 537 to his death. He is considered the first pope of the Byzantine papacy. Born into Roman aristocracy, Vigilius served as a deacon and papal apocrisiarius in Constantinople. He allied with Empress Theodora, who sought his help to establish Monophysitism, and was made pope after the deposition of Silverius. After he refused to sign Emperor Justinian I's edict condemning the Three Chapters, Vigilius was arrested in 545 and taken to Constantinople. He died in Sicily while returning to Rome.
Pope Pelagius I was the bishop of Rome from 556 to his death. A former apocrisiarius to Constantinople, Pelagius I was elected pope as the candidate of Emperor Justinian I, a designation not well received in the Western Church. Before his papacy, he opposed Justinian's efforts to condemn the "Three Chapters" in order to reconcile theological factions within the Church, but later adopted Justinian's position.
Pope Constantine was the bishop of Rome from 25 March 708 to his death. One of the last popes of the Byzantine Papacy, the defining moment of Constantine's pontificate was his 710/711 visit to Constantinople where he compromised with Justinian II on the Trullan canons of the Quinisext Council. Constantine's was the last papal visit to Constantinople until 1967.
Pope John V was the bishop of Rome from 23 July 685 to his death. He was the first pope of the Byzantine Papacy consecrated without prior imperial consent, and the first in a line of ten consecutive popes of Eastern origin. His papacy was marked by reconciliation between the city of Rome and the Empire.
Pope John VI was the bishop of Rome from 30 October 701 to his death. John VI was a Greek from Ephesus who reigned during the Byzantine Papacy. His papacy was noted for military and political breakthroughs on the Italian peninsula. He was succeeded by Pope John VII after a vacancy of less than two months. The body of the pope was buried in Old St. Peter's Basilica.
Pope Conon was the bishop of Rome from 21 October 686 to his death. He had been put forward as a compromise candidate, there being a conflict between the two factions resident in Rome— the military and the clerical. He consecrated the Irish missionary Kilian and commissioned him to preach in Franconia.
The Quinisext Council, i.e. the Fifth-Sixth Council, often called the Council in Trullo, Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. It is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace. Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. It was attended by 215 bishops, all from the Eastern Roman Empire. Basil of Gortyna in Crete, however, belonged to the Roman patriarchate and called himself papal legate, though no evidence is extant of his right to use that title.
Theodore was a rival with Paschal for the papacy following the death of Pope Conon, and thus is considered an antipope of the Roman Catholic church.
Paschal was a rival with Theodore for Pope following the death of Pope Conon, and thus is considered an antipope of the Roman Catholic church.
Patriarch of the West was on several occasions between AD 450 and 2006 one of the official titles of the bishop of Rome, as patriarch and highest authority of the Latin Church. The title no longer appears among the official ones, starting from the publication of the 2006 Annuario Pontificio.
Pentarchy is a model of Church organization historically championed in the Eastern Orthodox Church. It was formulated in the laws of Emperor Justinian I (527–565) of the Roman Empire. In the model, the Christian church is governed by the heads (patriarchs) of the five major episcopal sees of the Roman Empire: Rome, Constantinople, Alexandria, Antioch, and Jerusalem.
John Platyn or Platinus was an Exarch of Ravenna.
John III Rizocopus was an Exarch of Ravenna (710).
There was no uniform procedure for papal selection before 1059. The bishops of Rome and supreme pontiffs (popes) of the Catholic Church were often appointed by their predecessors or by political rulers. While some kind of election often characterized the procedure, an election that included meaningful participation of the laity was rare, especially as the popes' claims to temporal power solidified into the Papal States. The practice of papal appointment during this period would later result in the jus exclusivae, i.e., a right to veto the selection that Catholic monarchs exercised into the twentieth century.
The Byzantine Papacy was a period of Byzantine domination of the Roman papacy from 537 to 752, when popes required the approval of the Byzantine Emperor for episcopal consecration, and many popes were chosen from the apocrisiarii or the inhabitants of Byzantine-ruled Greece, Syria, or Sicily. Justinian I conquered the Italian peninsula in the Gothic War (535–554) and appointed the next three popes, a practice that would be continued by his successors and later be delegated to the Exarchate of Ravenna.
The Lateran Council of 649 was a synod held in the Basilica of St. John Lateran to condemn Monothelitism, a Christology espoused by many Eastern Christians. The Council did not achieve ecumenical status in either East or West, but represented the first attempt of a pope to convene an ecumenical council independent of the Roman emperor.
The Placidia Palace was the official residence of the papal apocrisiarius, the ambassador from the pope to the patriarch of Constantinople, and the intermittent home of the pope himself when in residence at Constantinople. The apocrisiarius held "considerable influence as a conduit for both public and covert communications" between pope and Byzantine emperor.
The apocrisiarius or apocrisiary was the legate from the pope to the patriarch of Constantinople, circa 452-743, equivalent to the modern nunciature.
|Catholic Church titles|
| Pope |