|Saw Hla Wun |
|Chief queen consort of Burma|
|Successor||Pwa Saw of Thitmahti (as Chief Queen of Pagan)|
|Queen of the Northern Palace|
|Predecessor||Saw Min Waing|
|Died||in or after 1313 (or 1295–96)|
|Spouse|| Uzana (c. 1253–56) |
Pwa Saw (Burmese : ဖွားစော [pʰwá sɔ́] ; also known as Saw Hla Wun (စောလှဝန်း, [sɔ́ l̥a̰ wʊ́ɴ] ); c. 1240–c. 1295/96 or 1310s) was a chief queen consort of King Narathihapate of the Pagan Dynasty of Burma (Myanmar). She is remembered as witty, wise, and beautiful, and as someone who exercised political influence for four decades during one of the most difficult periods in the country's history. Historians are divided as to whether the chronicle narratives contain more myth than fact.
Hla Wun was the most well known of the three historical Pagan period queens known by the epithet Pwa Saw (lit. "Queen Grandmother", or queen dowager). The queen was the benevolent power behind the throne, shielding the public and the court from the erratic pronouncements of Narathihapate, whom chronicles describe as arrogant, gluttonous, quick-tempered, paranoid and ruthless. By using her wit, she skillfully stayed out of the king's paranoid suspicions. Although she was not always successful, the queen often managed to talk the king into changing his numerous rash decisions, and making wise state decisions.
Hla Wun continued to wield influence even after Narathihapate's death in 1287. As the leader of the court, the dowager queen put Kyawswa on the throne in 1289. But she was disappointed by Kyawswa's inability to restore the fallen Pagan Empire. Chronicles say that she organized a coup against Kyawswa in 1297, and remained an éminence grise well into the 1310s. She is said to have given her blessing to King Thihathu's claim as the rightful successor of the Pagan kings in 1313. However, one analysis of the contemporary inscriptions, though not universally accepted, finds that she may have died as early as 1295/96, and that the Pwa Saw who lived in the early 14th century was Saw Thitmahti.
Much of her life known in Burmese popular culture is from the Burmese chronicles from the 18th and 19th centuries. Inscriptional evidence tells a far different story. Modern historians are divided on whether the chronicle narratives contain more myth than fact.
According to the chronicles, Saw Hla Wun was born to a wealthy farming family in a small village named Hseit-htein Kanbyu (ဆိတ်ထိန်းကမ်းဖြူ) in the Mount Popa region c. 1240–44. Apparently a precocious child, Hla Wun became well known in the region for her intellect and supposed clairvoyance at a young age. One November, King Uzana, who was en route to Mount Popa to pay respects to the Mahagiri spirit there, heard the news about her, and had her brought before him. The king is said to have been greatly impressed by her intelligence, and made her a junior queen of his.
However, a contemporary inscription dedicated by the queen herself states that she was a granddaughter of King Kyaswa and Queen Saw Mon Hla. She was the second child of seven; she had an elder sister Yadanabon, and three younger brothers and two younger sisters. Her mother was an elder sister of Queen Thonlula, the chief queen of Uzana.It means that Hla Wun was a niece of Thonlula, as well as a first cousin, once removed of Uzana.
Her initial years at Pagan (Bagan) were uneventful. She remained a junior queen of Uzana who spent much of his time hunting elephants around the country.She soon became a widow in May 1256 when the king suddenly died from a hunting accident near Dala (modern Yangon). The young queen had no children with the late king.
Her days as dowager queen were short. According to the chronicles, she became the chief queen of her step-son Narathihapate, who was put on the throne by the powerful court.But inscriptional evidence shows that Narathihapate's first chief queen was her elder sister Yadanabon, and Hla Wun became the chief queen only in 1262 after her sister's death.
Even if she was not the chief queen, Hla Wun quickly became the king's most trusted confidant and adviser. Chronicles recount several instances when she advised the king (even if he did not always take her advice). Her first key advice was to recall Yazathingyan to put down the rebellions. The king, who had just exiled the old minister, grudgingly agreed to her advice in 1258. Yazathingyan went on to put down the rebellions.
Most of the time, however, her job appeared to have been to control the wild destructive excesses of the king, whom the chronicles describe as "an ogre", who was "great in wrath, haughtiness and envy, exceeding covetous and ambitious."Using her wit, she could often, though not always, overrule his impulsive, careless, paranoid decisions, and talk him into making wiser decisions. Some were comparatively mundane: she once talked the king to rescind a death sentence of a lady-in-waiting, whose only crime was to sneeze loudly in the king's audience. Some were of far more consequence: she, with the help of the Primate, got the king to issue a decree stating that his death sentences be suspended for a fortnight to allow his anger to cool. (The decree came too late to save Queen Saw Lon, whose death sentence prompted the king's remorse afterwards. )
Her success in controlling the widely despised king won her the support of the court and the public. But she had to keep her wits about her to avoid the wrath of an increasingly paranoid king who executed any perceived enemies. At any rate, she was the only one he trusted. The paranoid king put her in charge of managing his daily meals, which according to the chronicles must total 300 dishes. (He also made all his queens and children eat the same meals at the same time with him.)
Hla Wun remained loyal to the end but she had long lost respect for the king.In 1285, she accompanied the king who had decided to flee to Lower Burma from the latest Mongol invasion rather than fight. There, she reportedly had to console her immature, gluttonous husband who dejectedly sobbed after learning that he would have to make do with just 150-dish dinners. In 1287, the king officially became a Mongol vassal in exchange for a Mongol withdrawal from northern Burma, and planned to return to Pagan. The queen advised him not to return to the upcountry without having first raised a substantial army for much of the country was in revolt, and to avoid the Prome route for she believed Thihathu, the viceroy of Prome, was not trustworthy. The king discarded her advice on both counts. He replied that he would raise an army at Prome with the help of his son Thihathu. The royal family sailed up the Irrawaddy with a small group of guards.
At Prome, as she predicted, Thihathu's men seized the royal flotilla, and Thihathu asked his father to choose between taking the poisoned food and dying by sword. The king asked his chief queen one last time for advice. On her advice, he bestowed his royal ring to her, prayed that "may no male-child be ever born to him again in all his future existences before attaining the nirvana", and consumed his last meal. Thihathu did spare her life.
Narathihapate's death officially marked the end of the two-and-a-half-century-old Pagan Empire. The country was in chaos, with each region claiming a king. Now, the dowager queen, Hla Wun managed to return to Pagan, hoping to restore the kingdom. At Pagan, she became the leader of the remaining old court. A year and half after her husband's death, on 30 May 1289, she put one of Narathihapate's sons, Kyawswa, on the throne.For some reason, she did not choose her only son (and child) Yazathu as king.
Though it is not universally accepted, one assessment of the inscriptional evidence finds that she may have died c. 1295/1296. The standard Burmese chronicles Maha Yazawin and Hmannan Yazawin say she lived longer, anointing at least one more king of Pagan. Hmannan says she lived to at least 1313 when she gave her official blessing to the coronation of Thihathu of Myinsaing (not the patricide Thihathu of Prome).
According to the chronicles, she was hugely disappointed by the ineffectual Kyawswa whose real authority did not extend beyond a small region around Pagan. The real power in central Burma now belonged to the three former Pagan commanders and brothers from the nearby Myinsaing. She felt betrayed when Kyawswa, who wanted to counter the rising power of the brothers, decided to become a vassal of the Mongols in 1297.Though she did not care much for the three brothers, whom she viewed as usurpers, she plotted with them to remove Kyawswa. In December 1297, she persuaded Kyawswa to visit Myinsaing, ostensibly to lead a dedication ceremony of a monastery. Kyawswa felt secure and went to Myinsaing. But as soon as the ceremony was over, he was arrested, dethroned, and forced to become a monk in the very monastery he had just dedicated.
The queen now placed Saw Hnit, a 14-year-old son of Kyawswa, on the throne. Though he was still styled as king, the inexperienced Saw Hnit was for all intents and purposes a puppet of the three brothers, his regents.She had to accept the arrangement although she never fully acknowledged the presence of a new dynasty in Upper Burma. Nevertheless, she remained the symbol of the old dynasty, and her imprimatur was still much sought after. According to Hmannan, Thihathu asked her to anoint him as the rightful successor of Pagan at his coronation ceremony at Pinya. The queen flat out refused; in fact, she was quite insulting in her reply. It was only after Thihathu sent another humble letter that she relented. On 7 February 1313, at Thihathu's coronation ceremony, the dowager queen presented to Thihathu a golden belt and a golden tray, which had been handed down in the royal family since the time of King Anawrahta.
The historical Queen Pwa Saw did exist. In fact, a 1966 analysis of the contemporary inscriptions by Ba Shin finds that there were at least three Pwa Saws: Saw Min Waing, Saw Hla Wun and Saw Thitmahti. (There was also a fourth Pwa Saw in the Pinya period; she was Mi Saw U.) All three queens left a number of stone inscriptions at the temples and monasteries they donated.
Some of the points in his analysis are:
It is unclear if the paper has been peer-reviewed.Not all of the points seem to be accepted by scholarship.
Queen Pwa Saw is remembered as witty, wise, and beautiful, exercising political influence for 40 years during one of the most difficult periods in Burmese history.
Kyawswa was king of the Pagan dynasty of Burma (Myanmar) from 1289 to 1297. Son of the last sovereign king of Pagan Narathihapate, Kyawswa was one of many "kings" that emerged after the collapse of the Pagan Empire in 1287. Though still styled as King of Pagan, Kyawswa's effective rule amounted to just the area around Pagan city. Felt threatened by the three brothers of Myinsaing, who were nominally his viceroys, Kyawswa decided to become a Mongol vassal, and received such recognition from the Mongols in March 1297. He was ousted by the brothers in December 1297, and killed along with his son Theingapati on 10 May 1299.
The Myinsaing Kingdom was the kingdom that ruled central Burma (Myanmar) from 1297 to 1313. Co-founded by three brothers from Myinsaing, it was one of many small kingdoms that emerged following the collapse of Pagan Empire in 1287. Myinsaing successfully fended off the second Mongol invasion in 1300–01, and went on to unify central Burma from Tagaung in the north to Prome (Pyay) in the south. The brothers' co-rule ended between 1310 and 1313, with the death of the two elder brothers. In 1315, the central Burmese state split into two rival states of Pinya and Sagaing. Central Burma would not be reunified until the rise of Ava five decades later.
Thihathu was a co-founder of the Myinsaing Kingdom, and the founder of the Pinya Kingdom in today's central Burma (Myanmar). Thihathu was the youngest and most ambitious of the three brothers that successfully defended central Burma from Mongol invasions in 1287 and in 1300–01. He and his brothers toppled the regime at Pagan in 1297, and co-ruled central Burma. After his eldest brother Athinkhaya's death in 1310, Thihathu pushed aside the middle brother Yazathingyan, and took over as the sole ruler of central Burma. His decision to designate his adopted son Uzana I heir-apparent caused his eldest biological son, Saw Yun to set up a rival power center in Sagaing in 1315. Although Saw Yun nominally remained loyal to his father, after Thihathu's death in 1325, the two houses of Myinsaing officially became rival kingdoms in central Burma.
Athinkhaya was a co-founder of Myinsaing Kingdom in present-day Central Burma (Myanmar). As a senior commander in the Royal Army of the Pagan Empire, he, along with his two younger brothers Yazathingyan and Thihathu, led Pagan's successful defense of central Burma against the Mongol invasions in 1287. Following the collapse of the Pagan Empire, the brothers became rivals of King Kyawswa of Pagan in central Burma, and overthrew him in December 1297, nine months after Kyawswa became a Mongol vassal. They successfully defended the second Mongol invasion (1300–01), and emerged the sole rulers of central Burma.
Yazathingyan was a co-founder of Myinsaing Kingdom in present-day Central Burma (Myanmar). As a senior commander in the Royal Army of the Pagan Empire, he, along with his two brothers Athinkhaya and Thihathu, led Pagan's successful defense of central Burma against the Mongol invasions in 1287. Following the collapse of the Pagan Empire, the brothers became rivals of King Kyawswa of Pagan in central Burma, and overthrew him in December 1297, nine months after Kyawswa became a Mongol vassal. They successfully defended the second Mongol invasion (1300–01), and emerged the sole rulers of central Burma.
Athinhkaya Saw Yun was the founder of the Sagaing Kingdom of Myanmar (Burma). The eldest son of King Thihathu set up a rival kingdom in 1315 after Thihathu appointed Uzana I as heir-apparent. Saw Yun successfully resisted two small expeditions by Pinya by 1317. While Saw Yun nominally remained loyal to his father, he was the de facto king of the area roughly corresponding to present-day Sagaing Region and northern Mandalay Region.
Uzana I of Pinya was king of Pinya from 1325 to 1340. Of Pagan royalty, Uzana inherited a disunited kingdom, which fell apart right after his predecessor Thihathu's death. Not only could he not retake the northern Sagaing Kingdom but he also had little control over his southern vassals. Even in his core power base in present-day central Myanmar (Burma), Uzana faced a serious rival in his half-brother Kyawswa. He ultimately lost the power struggle, and abdicated the throne in 1340 to a regent. He lived out his last years as a monk in Mekkhaya.
Kyawswa I of Pinya was king of Pinya from 1344 to 1350. His six-year reign briefly restored unity in southern Upper Burma although his authority over his southernmost vassals remained largely nominal. He suddenly died in 1350, and came to be regarded as one of the major Burmese folk spirits, known as Nga-zi Shin Nat.
Thihathu of Prome, or Sihasura, was viceroy of Prome (Pyay) from 1275 to 1288. He is known in Burmese history for assassinating his own father King Narathihapate, the last sovereign king of the Pagan Empire, in 1287. He was the maternal grandfather of King Swa Saw Ke of Ava.
Mi Saw U was a Pagan princess, who was queen of two kings, Kyawswa of Pagan and Thihathu of Pinya, and mother of two kings, Uzana I of Pinya and Kyawswa I of Pinya. Saw U was a daughter of Narathihapate, the last sovereign king of Pagan. Married to her half-brother Kyawswa, Saw U was pregnant with Kyawswa's child (Uzana) in December 1297 when she was seized by Thihathu who had just overthrown Kyawswa. Thihathu raised Uzana as his own child and later selected him as heir apparent. Saw U also gave birth to Thihathu's child, also named Kyawswa. Both Uzana and Kyawswa went on to become kings of Pinya. Her youngest son Nawrahta defected to the Sagaing Kingdom c. 1349 after a disagreement with his brother Kyawswa.
The Pinya Kingdom was the kingdom that ruled Central Myanmar (Burma) from 1313 to 1365. It was the successor state of Myinsaing, the polity that controlled much of Upper Burma between 1297 and 1313. Founded as the de jure successor state of the Pagan Empire by Thihathu, Pinya faced internal divisions from the start. The northern province of Sagaing led by Thihathu's eldest son Saw Yun successfully fought for autonomy in 1315−17, and formally seceded in 1325 after Thihathu's death.
The Sagaing Kingdom was a small kingdom ruled by a junior branch of the Myinsaing dynasty from 1315 to 1365. Originally the northern province of Sagaing of the Pinya Kingdom, it became de facto independent after Prince Saw Yun successfully fought for autonomy from his father King Thihathu in 1315–17. Sagaing formally seceded from Pinya in 1325 after Thihathu's death.
Uzana of Bassein was the eldest son of King Narathihapate, the last sovereign king of the Pagan Empire, and the heir-presumptive of the Pagan throne. Uzana, son of Queen Saw Nan and a grandnephew of powerful Queen Shin Saw, was granted Bassein (Pathein) in fief. Uzana was one of Narathihapate's sons ruling the southern parts of the kingdom. Uzana ruled the Irrawaddy delta from Bassein while his half-brothers Thihathu and Kyawswa ruled Prome and Dala respectively.
Saw Min Hla was the chief queen consort of Ava from 1421 to 1425. Her son Min Hla briefly became king for three months in 1425, following the death of her second husband King Thihathu of Ava. Her first husband was Thihathu's elder brother Crown Prince Minye Kyawswa of the Forty Years' War fame. Her eldest child Minye Kyawhtin was the rebel king of Toungoo (Taungoo) from 1452 to 1459.
Saw Omma was the chief queen consort of four consecutive kings of Pinya and Ava Kingdoms from 1350 to 1367. Descended from Pagan and Myinsaing–Pinya royal lines, the queen was well known for her beauty, and was selected as the chief queen of the last three kings of Pinya: Kyawswa II, Narathu and Uzana II. After the death of her fourth husband King Thado Minbya of Ava in 1367, she and her fifth husband Nga Nu unsuccessfully tried to seize the Ava throne. Her brother King Swa Saw Ke, who succeeded Thado Minbya, pardoned her but also married her off to the commander who captured her.
Min Shin Saw was an early 14th-century governor of Thayet in the Pinya Kingdom. He was a son of King Kyawswa of Pagan and the father of King Swa Saw Ke of Ava, Queen Saw Omma of Pinya.
Yazathingyan was the chief minister of kings Kyaswa, Uzana, and Narathihapate of the Pagan Dynasty of Burma (Myanmar). He was also the commander-in-chief of the Royal Burmese Army from 1258 until his death in 1260. Ava kings from Swa Saw Ke to Narapati II and all Konbaung kings were descended from him.
Saw Min Waing was one of the two consorts of Prince Naratheinga Uzana of Pagan. Naratheinga is regarded by some historians such as G.H. Luce and Than Tun as a king that ruled Pagan although none of the Burmese chronicles mentions him as king. Some historians such as Htin Aung and Michael Aung-Thwin do not recognize Naratheinga as king.
Pwa Saw of Thitmahti was the chief queen consort of King Kyawswa, and of King Saw Hnit of the Pagan Dynasty of Burma (Myanmar). The royal chronicles identify Saw Soe as the chief queen of Kyawswa but historians identify her as the chief queen. She was the mother of Crown Prince Theingapati and Kumara Kassapa.
Tarabya of Pegu was the self-proclaimed king of Pegu from c. 1287 to c. 1296. He was one of several regional strongmen who emerged after the fall of the Pagan Empire in 1287.
Pwa SawBorn:c. 1240 Died:c. 1310s (or 1295/96)
| Chief queen consort of Burma |
Pwa Saw of Thitmahti
as Chief Queen of Pagan
Saw Min Waing
| Queen of the Northern Palace |